"TUNE--_Clout the caudron_.

"My bonny la.s.s, I work in bra.s.s, A Tinkler is my station: I've travell'd round all Christian ground, In this my occupation.

I've ta'en the gold, an' been enroll'd In many a n.o.ble squadron: But vain they searched when off I march'd To go and clout the caudron."

Poosie Nancie and her reputed daughter, Racer Jess, were very probably Gipsies, who kept a poor "Tinkler Howff" at Mauchline.

Gipsies sometimes voluntarily join the navy, as musicians. Here their vanity will have a field for conspicuous display; for a good fifer, on board of a man-of-war, in accompanying certain work with his music, is equal to the services of ten men. There were some Gipsy musicians in the fleet at Sebastopol. But, generally speaking, Gipsies are like cats--not very fond of the water.--ED.

Such causes as these, taken in connection with the improved internal administration of the country, and the progression of the age, have cast a complexion over the outward aspect of the bulk of the Scottish Gipsy race, entirely different from what it was before they came into existence.

Many of the Gipsies now keep shops of earthen-ware, china, and crystal.

Some of them, I am informed on the best authority, have from one to eight thousand pounds invested in this line of business.[230] I am disposed to think that few of these shops were established prior to the commencement of the French war; as I find that several of their owners travelled the country in their early years. Perhaps the fear of being apprehended as vagrants, and compelled to enter the army or navy, forced some of the better sort to settle in towns.[231] Like their tribe in other countries, numbers of our Scottish Gipsies deal in horses; others keep public-houses; and some of them, as innkeepers, will, in heritable and moveable property, possess, perhaps, two or three thousand pounds.

These innkeepers and stone-ware merchants are scarcely to be distinguished as Gipsies; yet they all retain the language, and converse in it, among themselves. The females, as is their custom, are particularly active in managing the affairs of their respective concerns.

[230] Mr. Borrow mentions having observed, at a fair in Spain, a family of Gipsies, richly dressed, after the fashion of their nation.

They had come a distance of upwards of a hundred leagues. Some merchants, to whom he was recommended, informed him, that they had a credit on their house, to the amount of twenty thousand dollars.--ED.

[231] In his enquiry into the present condition of the Gipsies, our author has apparently confined his remarks exclusively to the body in its present wandering state, and such part of it as left the tent subsequently to the commencement of the French war. In the Disquisition on the Gipsies, the subject will be fully reviewed, from the date of arrival of the race in the country.--ED.

Many of them have betaken themselves to some of the regular occupations of the country, such as coopers, shoemakers, and plumbers; some are masons--an occupation to which they seem to have a partiality. Some of them are members of masons' lodges. There are many of them itinerant bell-hangers, and umbrella-menders. Among them there are tin-smiths, braziers, and cutlers, in great numbers; and the tribe also furnish a proportion of chimney-sweeps. I recollect of a Gipsy, who travelled the country, selling earthen-ware, becoming, in the end, a master-sweep.

Several were, and I believe are, constables; and I am inclined to think that the police establishments, in large as well as small towns, contain some of the fraternity.[232] Individuals of the female Gipsies are employed as servants, in the families of respectable persons, in town and country. Some of them have been ladies' maids, and even house-keepers to clergymen and farmers.[233] I heard of one, in a very respectable family, who was constantly boasting of her ancient and high descent; her father being a Baillie, and her mother a Faa--the two princ.i.p.al families in Scotland. Some of those persons who sell gingerbread at fairs, or what the country-people call _rowly-powly-men_, are also of the Gipsy race. Almost all these individuals hawking earthen-ware through the country, with carts, and a large proportion of those hawking j.a.pan and white-iron goods, are Gipsies.

[232] This is quite common. An English mixed Gipsy spontaneously informed me that he had been a constable In L----, and that he had a cousin who was lately a _runner_ in the police establishment of M----.

Among other motives for the Gipsies joining the police is the following: that such is their dislike for the people among whom they live, owing to the prejudice which is entertained against them, that nothing gives them greater satisfaction than being the instruments of affronting and punishing their hereditary enemies. Besides this, the lounging and idle kind of life, coupled with the activity, of a constable, is pretty much to their natural disposition. An intelligent mixed Gipsy is calculated to make a first-rate constable and thief-catcher. Of course, he will not be very hard on those of his own race who come in his way.--ED.

[233] Our author frequently spoke of a dissenting Scottish clergyman having been married to a Gipsy, but was not aware, as far as I know, of the circ.u.mstances under which the marriage took place. The clergyman was not, in all probability, aware that he was taking a Gipsy to his bosom; and as little did the public generally; but it was well known to the initiated that both her father and mother had cut and divided many a purse. The unquestionable character and standing of the father, and the prudent conduct of the mother, protected the children. One of the daughters married another dissenting clergyman, which fairly disarmed those not of the Gipsy race of any prejudice towards the grand-children. The issue of these marriages would pa.s.s into Gipsydom, as explained in the Disquisition on the Gipsies.--ED.

Some of the itinerant venders of inferior sorts of jewelry, part of which they also manufacture, and carry about in boxes on their shoulders, are of the tribe; and some of them even carry these articles in small, handsome, light-made carts. I had frequently observed, in my neighbourhood, a very smart-looking and well-dressed man, who, with his wife and family, and a servant to take care of his children, travelled the country, in a neat, light cart, selling jewelry. All the family were well dressed. I was curious to know the origin of this man, and, upon enquiring of one of the tribe, but of a different clan, I found that he was a Gipsy, of the name of Robertson, descended from the old _horners_ who traversed the kingdom, about half a century ago. He still retained the speech, peculiar dance, and manner of handling the cudgel, the practices and roguish tricks of his ancestors. I believe he also practised chain-dropping. To show the line of life which some of the descendants of the old style of Gipsies are now pursuing, in Scotland, I will give the following anecdote, which I witnessed, relative to this Gipsy jeweller.

I happened to be conversing, about twenty years ago, with four or five individuals, on a public quay in Fifeshire, when a smart, well-dressed sailor, apparently of the rank of a mate, obtruded himself on our company. He said he was "a sailor, and had spent all his money in a frolic, as many thoughtless sailors had done;" and, pulling out a watch, he continued, "he would give his gold watch for a mere trifle, to supply his immediate wants." One of the company at once thought he was an impostor, and told him his watch was not gold at all, and worth very little money. "Not worth much money!" he exclaimed; "why, I paid not less than ten francs for it, in France, the other day!" At this a.s.sertion, all present burst out a laughing at the impostor's ignorance in exposing his own trick. "Why, friend," said a ship-master, who was one of the company, "a franc is only worth tenpence; so you have paid just eight and fourpence for this valuable watch of yours. Do not attempt to cheat us in this manner." At finding himself so completely exposed, the villain became furious, and stepping close up to the ship-master, with abusive language, _chucked_ him under the chin, to provoke him to fight. I at once perceived that the feigned sailor was a professional boxer and cudgelist, and entreated the ship-master not to touch him, notwithstanding his insolence. The "sailor," now disappointed on all hands, brandished his bludgeon, and retreated backwards, dancing in the Gipsy manner, and twirling his weapon before him, till he got his back to a wall. Here he set all at defiance, with a design that some one should strike at him, that he might avenge the affront he had received. But he was allowed to go away without interruption. This man was, in short, Robertson, the Gipsy travelling jeweller, disguised as a sailor, and a well-known prize-fighter.

Almost all those cheats called thimble-riggers, who infest thoroughfares, highways and byways, are also Gipsies, of a superior cla.s.s. I have tried them by the language, and found they understood it, as has been seen in my account of the Gipsy language.

I need scarcely say, that all those females who travel the country in families, selling articles made from horn, while the males practise the mysteries of the tinker, are that portion of the Gipsies who adhere more strictly to their ancient customs and manner of life. Some of the princ.i.p.al families of these nomadic horner bands have yet districts on which none others of the tribe dare encroach. This division of the Gipsies are, by superficial observers, considered the only Gipsies in existence in Scotland; which is a great mistake. The author of Guy Mannering, himself, seems to have had this cla.s.s of Gipsies, only, in view, when he says, "There are not now above five hundred of the tribe in Scotland." Those who deal in earthen-ware, and work at the tinsmith business, call these horners Gipsies; and nothing can give greater offence to these Gipsy potters and smiths than to ask them if they ever _made horn spoons_; for, by asking them this question, you indirectly call them Gipsies, an appellation that alarms them exceedingly.[234]

[234] It is only within these forty years that spoon-making from horn became a regular trade. It would seem the Gipsies had a monopoly of the business; for I am informed that the first man in Scotland who served a regular apprenticeship to it was alive, in Glasgow, in 1836.

[There is nothing in this remark to imply that the manufacturing of spoons, and other articles, from horn, may not be monopolized by the Gipsies yet, whatever the way in which it may be carried on.--ED.]

Since the termination of the long-protracted French war, the Gipsies have, to some extent, resumed their ancient manners; and many of them are to be seen encamped in the open fields. There are six tents to be observed at present, for one during the war. To substantiate what I have said of the numbers and manners of the nomadic Gipsies since the peace, I will give the two following paragraphs, taken from the Caledonian Mercury newspaper:

"_Tinklers and vagabonds_: The country has been much infested, of late years, by wandering hordes of vagabonds, who, under pretence of following the serviceable calling of tinkers, a.s.sume the name and appearance of such, merely to extort contributions of victuals, and other articles of value, from the country-people, particularly in lonely districts. The evil has encreased rapidly of late, and calls loudly for redress upon those in whose charge the police of the country districts is placed. They generally travel in bands, varying in number from ten to thirty; and wherever they pitch their camp, the neighbours are certain of suffering loss of cattle or poultry, unless they submit to pay a species of black-mail, to save themselves from heavier and more irregular contributions. These bands possess all the vices peculiar to the regular Gipsies, without any of the extenuating qualities which distinguish these foreign tribes. Unlike the latter, they do not settle in one place sufficiently long to attach themselves to the soil, or to particular families; and seem possessed of no industrious habits, but those of plunder, knavery, and riot. The chief headquarters of the hordes are at the caves of Auchmithie, on the east coast of Forfarshire; from which, to the wilds of Argyleshire, seems to be the usual route of their bands; small detachments being sent off, at intermediate places, to extend the scene of their plunder. Their numbers have been calculated by one who lives on the direct line of their pa.s.sage, through the braes of Perthshire, and who has had frequent opportunities for observation; and he estimates them at several hundred."--_22d August, 1829._

"A horde of Gipsies and vagabonds encamped, last week, in a quarry, on the back of the hill opposite Cherry-bank. Their number amounted to about thirty. The inhabitants in that quarter became alarmed; and Provost Ross, whose mansion is in the vicinity of the new settlers, ordered out a strong posse of officers from Perth, to dislodge them; which they effected. The country is now kept in continual terror by these vagabonds, and it will really be imperative on the landed proprietors to adopt some decided measure for the suppression of this growing evil."--_3d October, 1829._[235]

[235] From the numerous enquiries I have made, I am fully satisfied that the greater part of the vagrants mentioned in these notices are Gipsies; at least most of them speak the Gipsy language. [It matters not whether the people mentioned are wholly or only partly of Gipsy blood; it is sufficient if they have been reared as Gipsies. There are enough of the tribe in the country to follow the kind of life mentioned, to the extent the people can afford to submit to, without having their prerogatives infringed upon by ordinary natives. Where will we find any of the latter, who would betake themselves to the tent, and follow such a mode of life? Besides, the Gipsies, with their organization, would not tolerate it; and far less would they allow any common natives, of the lowest cla.s.s, to travel in their company.--ED.]

A gentleman informed me that, in the same year, he counted, in Aberdeenshire, thirty-five men, women, and children, in one band, with six a.s.ses and two carts, for carrying their luggage and articles of merchandise. Another individual stated to me, that upwards of three hundred of the Gipsies attended the funeral of one of their old females, who died near the bridge of Earn. So late as 1841, the sheriff of East Lothian addressed a representation to the justices of the peace of Mid-Lothian, recommending a new law for the suppression of the numerous Gipsy tents in the Lothians. I have, myself, during a walk of two hours, counted, in Edinburgh and its suburbs, upwards of fifty of these vagrants, strolling about.[236]

[236] Owing to such causes as these, many of the Gipsies have been again driven into their holes. It is amusing to notice the tricks which some of them resort to, in evading the letter of the Vagrant Act. They generally encamp on the borders of two counties, which they will cross--pa.s.sing over into the other--to avoid being taken up: for county officers have no jurisdiction over them, beyond the boundaries of their respective shires.--ED.

When I visited St. Boswell's, I felt convinced, as mentioned in the last chapter, that there were upwards of three hundred Gipsies in the fair held at that place. Part of them formed their carts, laden with earthen-ware, into two lines, leaving a s.p.a.ce between them, like a street. In the rear of the carts were a few small tents, in which were Gipsies, sleeping in the midst of the noise and bustle of the market; and numbers of children, horses, a.s.ses, and dogs, hanging around them.

There were also kettles, suspended from triangles, in which victuals were cooking; and many of the Gipsies enjoyed a warm meal, while others at the market had to content themselves with a cold repast. In the midst of the throng of this large and crowded fair, I noticed, without the least discomposure on their part, some of the male Gipsies changing their dirty, greasy-looking shirts for clean ones, leaving no covering on their tawny persons, but their breeches; and some of the old females, with bare shoulders and b.r.e.a.s.t.s, combing their dark locks, like black horses' tails, mixed with grey. "Ae whow! look at that," exclaimed a countryman to his companion; and, without waiting for his friend's reply, he gravely added: "Everything after its kind." The Gipsies were, in short, dressing themselves for the fair, in the midst of the crowd, regardless of everything pa.s.sing around them.

On my return from the English Border, I pa.s.sed over the field where the fair had been held, two days before, and found, to my surprise, the Gipsies occupying their original encampment. They, alone, were in possession of St. Boswell's Green. I counted twenty-four carts, thirty horses, twenty a.s.ses, and about thirty dogs; and I thought there were upwards of a hundred men, women, and children, on the spot. The horses were, in general, complete rosinantes--as lean, worn-out, wretched-looking animals, as possibly could be imagined. The field trampled almost to mortar, by the mult.i.tude of horses, cattle, and sheep, and human beings, at the fair; the lean, jaded and lame horses, braying a.s.ses, and surly-looking dogs; the groups of miserable furniture, ragged children, and gloomy-looking parents; a fire, here and there, smoking before as many miserable tents--when contrasted with the gaily-dressed mult.i.tude, of both s.e.xes, on the spot, two days before--presented a scene unequalled for its wretched, squalid and desolate appearance. Any one desirous of viewing an Asiatic encampment, in Scotland, should visit St. Boswell's Green, a day or two after the fair.[237]

[237] St. Boswell's fair "is the resort of many salesmen of goods, and, in particular, of _tinkers_. Bands of these very peculiar people, the direct descendants of the original Gipsies, who so much annoyed the country in the fifteenth century, haunt the fair, for the disposal of earthen-ware, horn spoons, and tin culinary utensils. They possess, in general, horses and carts, and they form their temporary camp by each _whomling_ his cart upside down, and forming a lodgement with straw and bedding beneath. Cooking is performed outside the _craal_, in Gipsy fashion. There could not, perhaps, be witnessed, at the present day, in Britain, a more amusing and interesting scene, ill.u.s.trative of a rude period, than is here annually exhibited."--_Chambers' Gazetteer of Scotland._ [This writer is in error as to the Gipsies annoying the country in the _fifteenth_ century: that occurred during the three following centuries.--ED.]

The following may be said to be about the condition in which the present race of Scottish _tinkering_ Gipsies are to be found: I visited, at one time, a horde of Gipsy tinsmiths, bivouacked by the side of a small streamlet, about half a mile from the town of Inverkeithing. It consisted of three married couples, the heads of as many families, one grown-up, unmarried female, and six half-clad children below six years of age. Including the more grown-up members, scattered about in the neighbourhood, begging victuals, there must have been above twenty souls belonging to this band. The tinsmiths had two horses and one a.s.s, for carrying their luggage, and several dogs. They remained, during three cold and frosty nights, encamped in the open fields, with no tents or covering, for twenty individuals, but two pairs of old blankets.[238]

Some of the youngest children, however, were pretty comfortably lodged at night. The band had several boxes, or rather old chests, each about four feet long, two broad, and two deep, in which they carried their white-iron plates, working tools, and some of their infants, on the backs of their horses. In these chests the children pa.s.sed the night, the lids being raised a little, to prevent suffocation. The stock of working tools, for each family, consisted of two or three files, as many small hammers, a pair of bellows, a wooden mallet, a pair of pincers, a pair of large shears, a crucible, a soldering-iron or two, and a small anvil, of a long shape, which was stuck into the ground.

[238] The Gipsies' supreme luxury is to lie, day and night, so near the fire as to be in danger of burning. At the same time, they can bear to travel in the severest cold, bare-headed, with no other covering than a torn shirt, or some old rags carelessly thrown over them, without fear of catching cold, cough, or any other disorder.

They are a people blessed with an iron const.i.tution. Neither wet nor dry weather, heat nor cold, let the extremes follow each other ever so close, seems to have any effect upon them.--_Grellmann on the Hungarian Gipsies._

Their power of resisting cold is truly wonderful, as it is not uncommon to find them encamped, in the midst of the snow, in light canvas tents, when the temperature is 25 or 30 degrees below freezing point, according to Raumer.--_Borrow on the Russian Gipsies._

It is no uncommon thing to see a poor Scottish Gipsy wrap himself and wife in a thin, torn blanket, and pa.s.s the night, in the cold of December, in the open air, by the wayside. On rising up in the morning, they will shake themselves in their rags, as birds of prey, in coming off their perch, do their feathers; make for the nearest public-house, with, perhaps, their last copper, for a gill; and, like the ravens, go in search of a breakfast, wherever and whenever Providence may send it to them.--ED.

The females as well as the males of this horde of Gipsies were busily employed in manufacturing white-iron into household utensils, and the clink of their hammers was heard from daybreak till dark.[239] The males formed the plates into the shapes of the different utensils required, and the females soldered and otherwise completed them, while the younger branches of the families presented them for sale in the neighbourhood. The breakfast of the band consisted of potatoes and herrings, which the females and children had collected in the immediate neighbourhood by begging. I noticed that each family ate their meals by themselves, wrought at their calling by themselves, and sold their goods for themselves. The name of the chief of the gang was Williamson, who said he travelled in the counties of Fife and Perth. When I turned to leave them, they heaped upon me the most fulsome praises, and so loud, that I might distinctly hear them, exactly in the manner as those in Spain, mentioned by Dr. Bright.

[239] Some of the itinerant Gipsies, doubtless, use their trades, in a great measure, as a cover for living by means such as society deems very objectionable. Many of them work hard while they are at it, as in the above instance, when "the clink of their hammers was heard from daybreak till dark;" and as has been said of those in Tweed-dale--"however early the farm servants rose to their ordinary employments, they always found the Tinklers at work."--ED.

I have, for many months running, counted above twenty Gipsies depart out of the town of Inverkeithing, about ten o'clock in the forenoon, every day, on their way to various parts of the country; and I have been informed that from twenty to thirty vagrants lodged in this small burgh nightly. Some of the bakers declared that the persons who were the worst to please with hot rolls for breakfast, were the beggars, or rather Gipsies, who frequented the place. On one occasion, I observed twelve females, without a single male among them, decamp out of the town, all travelling in and around a cart, drawn by a s.h.a.gged pony. The whole party were neatly attired, some of the young girls having trowsers, with frills about their ankles; and very few would have taken them for Gipsies. A large proportion of those miserable-looking females, who are accompanied by a number of ragged children, and scatter themselves through the streets, and beg from door to door, are Gipsies. I do not recollect, distressing as the times ever have been, of having seen reduced Scotch tradesmen _begging in families_. I remember once seeing a man with a white ap.r.o.n wrapped around his waist, his coat off, an infant in his arms, and two others at his feet, accompanied by a dark-looking fellow of about twenty, singing through the town mentioned. They represented themselves as broken-down tradesmen, and had the appearance of having just left their looms, to sing for bread; and many half-pence they received. Suspecting them to be impostors, I observed their motions, and soon saw them join other vagrants, outside of the town, among whom were females. The poor tradesmen were now dressed in very substantial drab surtouts. They were nothing but a family of Tinklers.

They were proceeding, with great speed, to the next town, to practise their impositions on the inhabitants; and I learned that they had, in this manner, traversed several counties in Scotland. At a subsequent period, I fell in with another family, consisting of five children and their parents, driving an a.s.s and its colt, near the South Queensferry.

Upon the back of the a.s.s were two stone-hammers, and two reaping-hooks, placed in such a manner as any one, in pa.s.sing, might observe them. I enquired where they had been. "We have been in England, sir, seeking work, but could find none." Few would have taken them for anything but country labourers; but the truth was, they were a family of Gipsies, of the well-known name of Marshall, from about Stranraer. Their implements of industry, so conspicuously exhibited on the back of their a.s.s, was all deception.

It is only about twenty-five years since the Irish Gipsies, in bands, made their appearance in Scotland. Many severe conflicts they had with our Scottish tribes, before they obtained a footing in the country. But there is a new swarm of Irish Gipsies at present scattered, in bands, over Scotland, all acquainted with the Gipsy language. They are a set of the most wretched creatures on the face of the earth. A horde of them, consisting of several families, encamped, at one time, at Port Edgar, on the banks of the Forth, near South Queensferry. They had three small tents, two horses, and four a.s.ses, and trafficked in an inferior sort of earthen-ware. On the outside of one of the tents, in the open air, with nothing but the canopy of heaven above her, and the greensward beneath her, one of the females, like the deer in the forest, brought forth a child, without either the infant or mother receiving the slightest injury.[240] The woman, however, was attended by a midwife from Queensferry, who said that these Irish Gipsies were so completely covered with filth and vermin, that she durst not enter one of their tents, to a.s.sist the female in labour. Several individuals were attracted to the spot, by the novelty of such an occurrence, in so unusual a place as the open fields. Immediately after the child was born, it was handed about to every one of the band, that they might look at the "young donkey," as they called it. In about two days after the accouchement, the horde proceeded on their journey, as if nothing had happened.[241]

[240] I know another instance of a Gipsy having a child in the open fields. It took place among the rushes on Stanhope-hangh, on the banks of the Tweed. In the forenoon, she was delivered of her child, without the a.s.sistance of a midwife, and in the afternoon the hardy Gipsy resumed her journey. The infant was a daughter, named Mary Baillie.

[When a Gipsy woman is confined, it is either in a miserable hut or in the open air, but always easily and fortunately. True Gipsy-like, for want of some vessel, a hole is dug in the ground, which is filled with cold water, and the new-born child is washed in it--_Grellmann, on the Hungarian Gipsies._ We may readily believe that a child coming into the world under the circ.u.mstances mentioned, would have some of the peculiarities of a wild duck. Mr. Hoyland says that "on the first introduction of a Gipsy child to school, he flew like a bird against the sides of its cage; but by a steady care, and the influence of the example of the other children, he soon became settled, and fell into the ranks." It pleases the Gipsies to know that their ancestors came into the world "like the deer in the forest," and, when put to school, "flew like a bird against the sides of its cage."--ED.]

[241] This invasion of Scotland by Irish Gipsies has, of late years, greatly altered the condition of the nomadic Scottish tribes; for this reason, that as Scotland, no less than any other country, can support only a certain number of such people who "live on the road," so many of the Scottish Gipsies have been forced to betake themselves to other modes of making a living. To such an extent has this been the case, that Gipsies, speaking the Scottish dialect, are in some districts comparatively rarely to be met with, where they were formerly numerous. The same cause may even lead to the extinction of the Scottish Gipsies as wanderers; but as the descendants of the Irish Gipsies will acquire the Scottish vernacular in the second generation, (a remarkably short period among the Gipsies,) what will then pa.s.s for Scottish Gipsies will be Irish by descent. The Irish Gipsies are allowed, by their English brethren, to speak good Gipsy, but with a broad and vulgar accent; so that the language in Scotland will have a still better chance of being preserved.

England has likewise been invaded by these Irish swarms. The English Gipsies complain bitterly of them. "They have no law among them," they say; "they have fairly destroyed Scotland as a country to travel in; if they get a loan of anything from the country-people, to wrap themselves in, in the barn, at night, they will decamp with it in the morning. They have brought a disgrace upon the very name of Gipsy, in Scotland, and are heartily disliked by both English and Scotch."

"There is a family of Irish Gipsies living across the road there, whom I would not be seen speaking to," said a superior English Gipsy; "I hate a Jew, and I dislike an Irish Gipsy." But English and Scottish Gipsies pull well together; and are on very friendly terms in America, and frequently visit each other. The English sympathise with the Scottish, under the wrongs they have experienced at the hands of the Irish, as well as on account of the persecutions they experienced in Scotland, so long after such had ceased in England.

Twenty-five years ago, there were many Gipsies to be found between Londonderry and Belfast, following the style of life described under the chapter of Tweed-dale and Clydesdale Gipsies. Their names were Docherty, McCurdy, McCloskey, McGuire, McKay, Holmes, Dinsmore, Morrow, Allan, Stewart, Lindsay, Cochrane, and Williamson. Some of these seem to have migrated from Scotland and the North of England.--ED.

But there are Irish Gipsies of a cla.s.s much superior to the above, in Scotland. In 1836, a very respectable and wealthy master-tradesman informed me that the whole of the individuals employed in his manufactory, in Edinburgh, were Irish Gipsies.[242]

[242] In England, some of the Irish Gipsies send their children to learn trades. There are many of such Irish mechanic Gipsies in America. A short time ago, a company of them landed in New York, and proceeded on to Chicago. Their occupations, among others, were those of hatters and tailors.--ED.

The Gipsies do not appear to have been altogether free from the crime of destroying their offspring, when, by infirmities, they could not be carried along with them in their wanderings, and thereby became an enc.u.mbrance to them. It has, indeed, been often noticed that few, or no, deformed or sickly individuals are to be found among them.[243] The following appears to be an instance of something like the practice in question. A family of Gipsies were in the habit of calling periodically, in their peregrinations over the country, at the house of a lady in Argyleshire. They frequently brought with them a daughter, who was ailing of some lingering disorder. The lady noticed the sickly child, and often spoke kindly to her parents about her condition. On one occasion, when the family arrived on her premises, she missed the child, and enquired what had become of her, and whether she had recovered. The father said his daughter was "a poor sickly thing, not worth carrying about with them," and that he had "made away with her." Whether any notice was taken of this murder, by the authorities, is not mentioned.

The Gipsies, however, are generally noted for a remarkable attachment to their children.[244]

[243] They are neither overgrown giants nor diminutive dwarfs; and their limbs are formed in the justest proportions. Large bellies are as uncommon among them as humpbacks, blindness, or other corporeal defects.--_Grellmann on the Hungarian Gipsies._--ED.

[244] The _Ross-shire Advertiser_, for April, 1842, says: "Gipsy Recklessness.--Last week, two Gipsy women, who were begging through the country, each with a child on her back, having got intoxicated, took up their lodgings, for the night, in an old sawpit, in the parish of Logie-Easter. It is supposed that they forgot to take the children off their backs, when going to rest; for, in the morning, they were found to be both dead, having been smothered by their miserable mothers lying upon them through the night. One of the women, upon awakening in the morning, called to the other, 'that her baby was dead,' to which the reply was, 'that it could not be helped.' Having dug a hole, they procured some straw, rolled up the children in it, put them in the hole, and then filled it up with the earth."