"First. The moon receives its light from the sun.

"Second. The earth may be considered as a point and as the centre of the orbit of the moon.

"Third. When the moon appears to us dichotomized it offers to our view a great circle (or actual meridian) of its circ.u.mference which divides the illuminated part from the dark part.

"Fourth. When the moon appears dichotomized its distance from the sun is less than a quarter of the circ.u.mference (of its...o...b..t) by a thirtieth part of that quarter."

That is to say, in modern terminology, the moon at this time lacks three degrees (one thirtieth of ninety degrees) of being at right angles with the line of the sun as viewed from the earth; or, stated otherwise, the angular distance of the moon from the sun as viewed from the earth is at this time eighty-seven degrees--this being, as we have already observed, the fundamental measurement upon which so much depends. We may fairly suppose that some previous paper of Aristarchus's has detailed the measurement which here is taken for granted, yet which of course could depend solely on observation.

"Fifth. The diameter of the shadow (cast by the earth at the point where the moon's...o...b..t cuts that shadow when the moon is eclipsed) is double the diameter of the moon."

Here again a knowledge of previously established measurements is taken for granted; but, indeed, this is the case throughout the treatise.

"Sixth. The arc subtended in the sky by the moon is a fifteenth part of a sign" of the zodiac; that is to say, since there are twenty-four, signs in the zodiac, one-fifteenth of one twenty-fourth, or in modern terminology, one degree of arc. This is Aristarchus's measurement of the moon to which we have already referred when speaking of the measurements of Archimedes.

"If we admit these six hypotheses," Aristarchus continues, "it follows that the sun is more than eighteen times more distant from the earth than is the moon, and that it is less than twenty times more distant, and that the diameter of the sun bears a corresponding relation to the diameter of the moon; which is proved by the position of the moon when dichotomized. But the ratio of the diameter of the sun to that of the earth is greater than nineteen to three and less than forty-three to six. This is demonstrated by the relation of the distances, by the position (of the moon) in relation to the earth's shadow, and by the fact that the arc subtended by the moon is a fifteenth part of a sign."

Aristarchus follows with nineteen propositions intended to elucidate his hypotheses and to demonstrate his various contentions. These show a singularly clear grasp of geometrical problems and an altogether correct conception of the general relations as to size and position of the earth, the moon, and the sun. His reasoning has to do largely with the shadow cast by the earth and by the moon, and it presupposes a considerable knowledge of the phenomena of eclipses. His first proposition is that "two equal spheres may always be circ.u.mscribed in a cylinder; two unequal spheres in a cone of which the apex is found on the side of the smaller sphere; and a straight line joining the centres of these spheres is perpendicular to each of the two circles made by the contact of the surface of the cylinder or of the cone with the spheres."

It will be observed that Aristarchus has in mind here the moon, the earth, and the sun as spheres to be circ.u.mscribed within a cone, which cone is made tangible and measurable by the shadows cast by the non-luminous bodies; since, continuing, he clearly states in proposition nine, that "when the sun is totally eclipsed, an observer on the earth's surface is at an apex of a cone comprising the moon and the sun."

Various propositions deal with other relations of the shadows which need not detain us since they are not fundamentally important, and we may pa.s.s to the final conclusions of Aristarchus, as reached in his propositions ten to nineteen.

Now, since (proposition ten) "the diameter of the sun is more than eighteen times and less than twenty times greater than that of the moon," it follows (proposition eleven) "that the bulk of the sun is to that of the moon in ratio, greater than 5832 to 1, and less than 8000 to 1."

"Proposition sixteen. The diameter of the sun is to the diameter of the earth in greater proportion than nineteen to three, and less than forty-three to six.

"Proposition seventeen. The bulk of the sun is to that of the earth in greater proportion than 6859 to 27, and less than 79,507 to 216.

"Proposition eighteen. The diameter of the earth is to the diameter of the moon in greater proportion than 108 to 43 and less than 60 to 19.

"Proposition nineteen. The bulk of the earth is to that of the moon in greater proportion than 1,259,712 to 79,507 and less than 20,000 to 6859."

Such then are the more important conclusions of this very remarkable paper--a paper which seems to have interest to the successors of Aristarchus generation after generation, since this alone of all the writings of the great astronomer has been preserved. How widely the exact results of the measurements of Aristarchus, differ from the truth, we have pointed out as we progressed. But let it be repeated that this detracts little from the credit of the astronomer who had such clear and correct conceptions of the relations of the heavenly bodies and who invented such correct methods of measurement. Let it be particularly observed, however, that all the conclusions of Aristarchus are stated in relative terms. He nowhere attempts to estimate the precise size of the earth, of the moon, or of the sun, or the actual distance of one of these bodies from another. The obvious reason for this is that no data were at hand from which to make such precise measurements. Had Aristarchus known the size of any one of the bodies in question, he might readily, of course, have determined the size of the others by the mere application of his relative scale; but he had no means of determining the size of the earth, and to this extent his system of measurements remained imperfect. Where Aristarchus halted, however, another worker of the same period took the task in hand and by an altogether wonderful measurement determined the size of the earth, and thus brought the scientific theories of cosmology to their climax.

This worthy supplementor of the work of Aristarchus was Eratosthenes of Alexandria.

ERATOSTHENES, "THE SURVEYOR OF THE WORLD"

An altogether remarkable man was this native of Cyrene, who came to Alexandria from Athens to be the chief librarian of Ptolemy Euergetes.

He was not merely an astronomer and a geographer, but a poet and grammarian as well. His contemporaries jestingly called him Beta the Second, because he was said through the universality of his attainments to be "a second Plato" in philosophy, "a second Thales" in astronomy, and so on throughout the list. He was also called the "surveyor of the world," in recognition of his services to geography. Hipparchus said of him, perhaps half jestingly, that he had studied astronomy as a geographer and geography as an astronomer. It is not quite clear whether the epigram was meant as compliment or as criticism. Similar phrases have been turned against men of versatile talent in every age. Be that as it may, Eratosthenes pa.s.sed into history as the father of scientific geography and of scientific chronology; as the astronomer who first measured the obliquity of the ecliptic; and as the inventive genius who performed the astounding feat of measuring the size of the globe on which we live at a time when only a relatively small portion of that globe's surface was known to civilized man. It is no discredit to approach astronomy as a geographer and geography as an astronomer if the results are such as these. What Eratosthenes really did was to approach both astronomy and geography from two seemingly divergent points of attack--namely, from the stand-point of the geometer and also from that of the poet. Perhaps no man in any age has brought a better combination of observing and imaginative faculties to the aid of science.

Nearly all the discoveries of Eratosthenes are a.s.sociated with observations of the shadows cast by the sun. We have seen that, in the study of the heavenly bodies, much depends on the measurement of angles.

Now the easiest way in which angles can be measured, when solar angles are in question, is to pay attention, not to the sun itself, but to the shadow that it casts. We saw that Thales made some remarkable measurements with the aid of shadows, and we have more than once referred to the gnomon, which is the most primitive, but which long remained the most important, of astronomical instruments. It is believed that Eratosthenes invented an important modification of the gnomon which was elaborated afterwards by Hipparchus and called an armillary sphere.

This consists essentially of a small gnomon, or perpendicular post, attached to a plane representing the earth's equator and a hemisphere in imitation of the earth's surface. With the aid of this, the shadow cast by the sun could be very accurately measured. It involves no new principle. Every perpendicular post or object of any kind placed in the sunlight casts a shadow from which the angles now in question could be roughly measured. The province of the armillary sphere was to make these measurements extremely accurate.

With the aid of this implement, Eratosthenes carefully noted the longest and the shortest shadows cast by the gnomon--that is to say, the shadows cast on the days of the solstices. He found that the distance between the tropics thus measured represented 47 degrees 42' 39" of arc.

One-half of this, or 23 degrees 5,' 19.5", represented the obliquity of the ecliptic--that is to say, the angle by which the earth's axis dipped from the perpendicular with reference to its...o...b..t. This was a most important observation, and because of its accuracy it has served modern astronomers well for comparison in measuring the trifling change due to our earth's slow, swinging wobble. For the earth, be it understood, like a great top spinning through s.p.a.ce, holds its position with relative but not quite absolute fixity. It must not be supposed, however, that the experiment in question was quite new with Eratosthenes. His merit consists rather in the accuracy with which he made his observation than in the novelty of the conception; for it is recorded that Eudoxus, a full century earlier, had remarked the obliquity of the ecliptic. That observer had said that the obliquity corresponded to the side of a pentadecagon, or fifteen-sided figure, which is equivalent in modern phraseology to twenty-four degrees of arc. But so little is known regarding the way in which Eudoxus reached his estimate that the measurement of Eratosthenes is usually spoken of as if it were the first effort of the kind.

Much more striking, at least in its appeal to the popular imagination, was that other great feat which Eratosthenes performed with the aid of his perfected gnomon--the measurement of the earth itself. When we reflect that at this period the portion of the earth open to observation extended only from the Straits of Gibraltar on the west to India on the east, and from the North Sea to Upper Egypt, it certainly seems enigmatical--at first thought almost miraculous--that an observer should have been able to measure the entire globe. That he should have accomplished this through observation of nothing more than a tiny bit of Egyptian territory and a glimpse of the sun's shadow makes it seem but the more wonderful. Yet the method of Eratosthenes, like many another enigma, seems simple enough once it is explained. It required but the application of a very elementary knowledge of the geometry of circles, combined with the use of a fact or two from local geography--which detracts nothing from the genius of the man who could reason from such simple premises to so wonderful a conclusion.

Stated in a few words, the experiment of Eratosthenes was this. His geographical studies had taught him that the town of Syene lay directly south of Alexandria, or, as we should say, on the same meridian of lat.i.tude. He had learned, further, that Syene lay directly under the tropic, since it was reported that at noon on the day of the summer solstice the gnomon there cast no shadow, while a deep well was illumined to the bottom by the sun. A third item of knowledge, supplied by the surveyors of Ptolemy, made the distance between Syene and Alexandria five thousand stadia. These, then, were the preliminary data required by Eratosthenes. Their significance consists in the fact that here is a measured bit of the earth's arc five thousand stadia in length. If we could find out what angle that bit of arc subtends, a mere matter of multiplication would give us the size of the earth. But how determine this all-important number? The answer came through reflection on the relations of concentric circles. If you draw any number of circles, of whatever size, about a given centre, a pair of radii drawn from that centre will cut arcs of the same relative size from all the circles. One circle may be so small that the actual arc subtended by the radii in a given case may be but an inch in length, while another circle is so large that its corresponding are is measured in millions of miles; but in each case the same number of so-called degrees will represent the relation of each arc to its circ.u.mference. Now, Eratosthenes knew, as just stated, that the sun, when on the meridian on the day of the summer solstice, was directly over the town of Syene. This meant that at that moment a radius of the earth projected from Syene would point directly towards the sun. Meanwhile, of course, the zenith would represent the projection of the radius of the earth pa.s.sing through Alexandria. All that was required, then, was to measure, at Alexandria, the angular distance of the sun from the zenith at noon on the day of the solstice to secure an approximate measurement of the arc of the sun's circ.u.mference, corresponding to the arc of the earth's surface represented by the measured distance between Alexandria and Syene.

The reader will observe that the measurement could not be absolutely accurate, because it is made from the surface of the earth, and not from the earth's centre, but the size of the earth is so insignificant in comparison with the distance of the sun that this slight discrepancy could be disregarded.

The way in which Eratosthenes measured this angle was very simple. He merely measured the angle of the shadow which his perpendicular gnomon at Alexandria cast at mid-day on the day of the solstice, when, as already noted, the sun was directly perpendicular at Syene. Now a glance at the diagram will make it clear that the measurement of this angle of the shadow is merely a convenient means of determining the precisely equal opposite angle subtending an arc of an imaginary circle pa.s.sing through the sun; the are which, as already explained, corresponds with the arc of the earth's surface represented by the distance between Alexandria and Syene. He found this angle to represent 7 degrees 12', or one-fiftieth of the circle. Five thousand stadia, then, represent one-fiftieth of the earth's circ.u.mference; the entire circ.u.mference being, therefore, 250,000 stadia. Unfortunately, we do not know which one of the various measurements used in antiquity is represented by the stadia of Eratosthenes. According to the researches of Lepsius, however, the stadium in question represented 180 meters, and this would make the earth, according to the measurement of Eratosthenes, about twenty-eight thousand miles in circ.u.mference, an answer sufficiently exact to justify the wonder which the experiment excited in antiquity, and the admiration with which it has ever since been regarded.

{ill.u.s.tration caption = DIAGRAM TO ILl.u.s.tRATE ERATOSTHENES' MEASUREMENT OF THE GLOBE

FIG. 1. AF is a gnomon at Alexandria; SB a gnomon at Svene; IS and JK represent the sun's rays. The angle actually measured by Eratosthenes is KFA, as determined by the shadow cast by the gnomon AF. This angle is equal to the opposite angle JFL, which measures the sun's distance from the zenith; and which is also equal to the angle AES--to determine the Size of which is the real object of the entire measurement.

FIG. 2 shows the form of the gnomon actually employed in antiquity. The hemisphere KA being marked with a scale, it is obvious that in actual practice Eratosthenes required only to set his gnomon in the sunlight at the proper moment, and read off the answer to his problem at a glance.

The simplicity of the method makes the result seem all the more wonderful.}

Of course it is the method, and not its details or its exact results, that excites our interest. And beyond question the method was an admirable one. Its result, however, could not have been absolutely accurate, because, while correct in principle, its data were defective.

In point of fact Syene did not lie precisely on the same meridian as Alexandria, neither did it lie exactly on the tropic. Here, then, are two elements of inaccuracy. Moreover, it is doubtful whether Eratosthenes made allowance, as he should have done, for the semi-diameter of the sun in measuring the angle of the shadow. But these are mere details, scarcely worthy of mention from our present stand-point. What perhaps is deserving of more attention is the fact that this epoch-making measurement of Eratosthenes may not have been the first one to be made. A pa.s.sage of Aristotle records that the size of the earth was said to be 400,000 stadia. Some commentators have thought that Aristotle merely referred to the area of the inhabited portion of the earth and not to the circ.u.mference of the earth itself, but his words seem doubtfully susceptible of this interpretation; and if he meant, as his words seem to imply, that philosophers of his day had a tolerably precise idea of the globe, we must a.s.sume that this idea was based upon some sort of measurement. The recorded size, 400,000 stadia, is a sufficient approximation to the truth to suggest something more than a mere unsupported guess. Now, since Aristotle died more than fifty years before Eratosthenes was born, his report as to the alleged size of the earth certainly has a suggestiveness that cannot be overlooked; but it arouses speculations without giving an inkling as to their solution.

If Eratosthenes had a precursor as an earth-measurer, no hint or rumor has come down to us that would enable us to guess who that precursor may have been. His personality is as deeply enveloped in the mists of the past as are the personalities of the great prehistoric discoverers. For the purpose of the historian, Eratosthenes must stand as the inventor of the method with which his name is a.s.sociated, and as the first man of whom we can say with certainty that he measured the size of the earth.

Right worthily, then, had the Alexandrian philosopher won his proud t.i.tle of "surveyor of the world."

HIPPARCHUS, "THE LOVER OF TRUTH"

Eratosthenes outlived most of his great contemporaries. He saw the turning of that first and greatest century of Alexandrian science, the third century before our era. He died in the year 196 B.C., having, it is said, starved himself to death to escape the miseries of blindness;--to the measurer of shadows, life without light seemed not worth the living. Eratosthenes left no immediate successor. A generation later, however, another great figure appeared in the astronomical world in the person of Hipparchus, a man who, as a technical observer, had perhaps no peer in the ancient world: one who set so high a value upon accuracy of observation as to earn the t.i.tle of "the lover of truth."

Hipparchus was born at Nicaea, in Bithynia, in the year 160 B.C. His life, all too short for the interests of science, ended in the year 125 B.C. The observations of the great astronomer were made chiefly, perhaps entirely, at Rhodes. A misinterpretation of Ptolemy's writings led to the idea that Hipparchus, performed his chief labors in Alexandria, but it is now admitted that there is no evidence for this. Delambre doubted, and most subsequent writers follow him here, whether Hipparchus ever so much as visited Alexandria. In any event there seems to be no question that Rhodes may claim the honor of being the chief site of his activities.

It was Hipparchus whose somewhat equivocal comment on the work of Eratosthenes we have already noted. No counter-charge in kind could be made against the critic himself; he was an astronomer pure and simple.

His gift was the gift of accurate observation rather than the gift of imagination. No scientific progress is possible without scientific guessing, but Hipparchus belonged to that cla.s.s of observers with whom hypothesis is held rigidly subservient to fact. It was not to be expected that his mind would be attracted by the heliocentric theory of Aristarchus. He used the facts and observations gathered by his great predecessor of Samos, but he declined to accept his theories. For him the world was central; his problem was to explain, if he could, the irregularities of motion which sun, moon, and planets showed in their seeming circuits about the earth. Hipparchus had the gnomon of Eratosthenes--doubtless in a perfected form--to aid him, and he soon proved himself a master in its use. For him, as we have said, accuracy was everything; this was the one element that led to all his great successes.

Perhaps his greatest feat was to demonstrate the eccentricity of the sun's seeming orbit. We of to-day, thanks to Keppler and his followers, know that the earth and the other planetary bodies in their circuit about the sun describe an ellipse and not a circle. But in the day of Hipparchus, though the ellipse was recognized as a geometrical figure (it had been described and named along with the parabola and hyperbola by Apollonius of Perga, the pupil of Euclid), yet it would have been the rankest heresy to suggest an elliptical course for any heavenly body.

A metaphysical theory, as propounded perhaps by the Pythagoreans but ardently supported by Aristotle, declared that the circle is the perfect figure, and p.r.o.nounced it inconceivable that the motions of the spheres should be other than circular. This thought dominated the mind of Hipparchus, and so when his careful measurements led him to the discovery that the northward and southward journeyings of the sun did not divide the year into four equal parts, there was nothing open to him but to either a.s.sume that the earth does not lie precisely at the centre of the sun's circular orbit or to find some alternative hypothesis.

In point of fact, the sun (reversing the point of view in accordance with modern discoveries) does lie at one focus of the earth's elliptical orbit, and therefore away from the physical centre of that orbit; in other words, the observations of Hipparchus were absolutely accurate. He was quite correct in finding that the sun spends more time on one side of the equator than on the other. When, therefore, he estimated the relative distance of the earth from the geometrical centre of the sun's supposed circular orbit, and spoke of this as the measure of the sun's eccentricity, he propounded a theory in which true data of observation were curiously mingled with a positively inverted theory. That the theory of Hipparchus was absolutely consistent with all the facts of this particular observation is the best evidence that could be given of the difficulties that stood in the way of a true explanation of the mechanism of the heavens.

But it is not merely the sun which was observed to vary in the speed of its...o...b..tal progress; the moon and the planets also show curious accelerations and r.e.t.a.r.dations of motion. The moon in particular received most careful attention from Hipparchus. Dominated by his conception of the perfect spheres, he could find but one explanation of the anomalous motions which he observed, and this was to a.s.sume that the various heavenly bodies do not fly on in an unvarying arc in their circuit about the earth, but describe minor circles as they go which can be likened to nothing so tangibly as to a light attached to the rim of a wagon-wheel in motion. If such an invisible wheel be imagined as carrying the sun, for example, on its rim, while its invisible hub follows unswervingly the circle of the sun's mean orbit (this wheel, be it understood, lying in the plane of the orbit, not at right-angles to it), then it must be obvious that while the hub remains always at the same distance from the earth, the circling rim will carry the sun nearer the earth, then farther away, and that while it is traversing that portion of the are which brings it towards the earth, the actual forward progress of the sun will be r.e.t.a.r.ded notwithstanding the uniform motion of the hub, just as it will be accelerated in the opposite arc. Now, if we suppose our sun-bearing wheel to turn so slowly that the sun revolves but once about its imaginary hub while the wheel itself is making the entire circuit of the orbit, we shall have accounted for the observed fact that the sun pa.s.ses more quickly through one-half of the orbit than through the other. Moreover, if we can visualize the process and imagine the sun to have left a visible line of fire behind him throughout the course, we shall see that in reality the two circular motions involved have really resulted in producing an elliptical orbit.

The idea is perhaps made clearer if we picture the actual progress of the lantern attached to the rim of an ordinary cart-wheel. When the cart is drawn forward the lantern is made to revolve in a circle as regards the hub of the wheel, but since that hub is constantly going forward, the actual path described by the lantern is not a circle at all but a waving line. It is precisely the same with the imagined course of the sun in its...o...b..t, only that we view these lines just as we should view the lantern on the wheel if we looked at it from directly above and not from the side. The proof that the sun is describing this waving line, and therefore must be considered as attached to an imaginary wheel, is furnished, as it seemed to Hipparchus, by the observed fact of the sun's varying speed.

That is one way of looking at the matter. It is an hypothesis that explains the observed facts--after a fashion, and indeed a very remarkable fashion. The idea of such an explanation did not originate with Hipparchus. The germs of the thought were as old as the Pythagorean doctrine that the earth revolves about a centre that we cannot see.

Eudoxus gave the conception greater tangibility, and may be considered as the father of this doctrine of wheels--epicycles, as they came to be called. Two centuries before the time of Hipparchus he conceived a doctrine of spheres which Aristotle found most interesting, and which served to explain, along the lines we have just followed, the observed motions of the heavenly bodies. Calippus, the reformer of the calendar, is said to have carried an account of this theory to Aristotle. As new irregularities of motion of the sun, moon, and planetary bodies were pointed out, new epicycles were invented. There is no limit to the number of imaginary circles that may be inscribed about an imaginary centre, and if we conceive each one of these circles to have a proper motion of its own, and each one to carry the sun in the line of that motion, except as it is diverted by the other motions--if we can visualize this complex mingling of wheels--we shall certainly be able to imagine the heavenly body which lies at the juncture of all the rims, as being carried forward in as erratic and wobbly a manner as could be desired. In other words, the theory of epicycles will account for all the facts of the observed motions of all the heavenly bodies, but in so doing it fills the universe with a most bewildering network of intersecting circles. Even in the time of Calippus fifty-five of these spheres were computed.

We may well believe that the clear-seeing Aristarchus would look askance at such a complex system of imaginary machinery. But Hipparchus, pre-eminently an observer rather than a theorizer, seems to have been content to accept the theory of epicycles as he found it, though his studies added to its complexities; and Hipparchus was the dominant scientific personality of his century. What he believed became as a law to his immediate successors. His tenets were accepted as final by their great popularizer, Ptolemy, three centuries later; and so the heliocentric theory of Aristarchus pa.s.sed under a cloud almost at the hour of its dawning, there to remain obscured and forgotten for the long lapse of centuries. A thousand pities that the greatest observing astronomer of antiquity could not, like one of his great precursors, have approached astronomy from the stand-point of geography and poetry.

Had he done so, perhaps he might have reflected, like Aristarchus before him, that it seems absurd for our earth to hold the giant sun in thraldom; then perhaps his imagination would have reached out to the heliocentric doctrine, and the cobweb hypothesis of epicycles, with that yet more intangible figment of the perfect circle, might have been wiped away.

But it was not to be. With Aristarchus the scientific imagination had reached its highest flight; but with Hipparchus it was beginning to settle back into regions of foggier atmosphere and narrower horizons.

For what, after all, does it matter that Hipparchus should go on to measure the precise length of the year and the apparent size of the moon's disk; that he should make a chart of the heavens showing the place of 1080 stars; even that he should discover the precession of the equinox;--what, after all, is the significance of these details as against the all-essential fact that the greatest scientific authority of his century--the one truly heroic scientific figure of his epoch--should have lent all the forces of his commanding influence to the old, false theory of cosmology, when the true theory had been propounded and when he, perhaps, was the only man in the world who might have substantiated and vitalized that theory? It is easy to overestimate the influence of any single man, and, contrariwise, to underestimate the power of the Zeitgeist. But when we reflect that the doctrines of Hipparchus, as promulgated by Ptolemy, became, as it were, the last word of astronomical science for both the Eastern and Western worlds, and so continued after a thousand years, it is perhaps not too much to say that Hipparchus, "the lover of truth," missed one of the greatest opportunities for the promulgation of truth ever vouchsafed to a devotee of pure science.

But all this, of course, detracts nothing from the merits of Hipparchus as an observing astronomer. A few words more must be said as to his specific discoveries in this field. According to his measurement, the tropic year consists of 365 days, 5 hours, and 49 minutes, varying thus only 12 seconds from the true year, as the modern astronomer estimates it. Yet more remarkable, because of the greater difficulties involved, was Hipparchus's attempt to measure the actual distance of the moon.

Aristarchus had made a similar attempt before him. Hipparchus based his computations on studies of the moon in eclipse, and he reached the conclusion that the distance of the moon is equal to 59 radii of the earth (in reality it is 60.27 radii). Here, then, was the measure of the base-line of that famous triangle with which Aristarchus had measured the distance of the sun. Hipparchus must have known of that measurement, since he quotes the work of Aristarchus in other fields. Had he now but repeated the experiment of Aristarchus, with his perfected instruments and his perhaps greater observational skill, he was in position to compute the actual distance of the sun in terms not merely of the moon's distance but of the earth's radius. And now there was the experiment of Eratosthenes to give the length of that radius in precise terms. In other words, Hipparchus might have measured the distance of the sun in stadia. But if he had made the attempt--and, indeed, it is more than likely that he did so--the elements of error in his measurements would still have kept him wide of the true figures.