As in the case of Mr. Black, a chief trader at Fort Kamloops, who had offended an Indian, the Indian disguised his resentment, entered the fort as a friend, and while Mr. Black was pa.s.sing from the room in which the Indian had been received, he was deliberately shot by him, and fell dead. The Indian fled, and the fort was closed against the tribe. Not a single article of trade or supplies was allowed to the tribe till the murderer was given up, and hung by the company's men, when the fort was opened and trade resumed.

In another case, near the mouth of the Columbia, a trader by the name of McKay was killed in a drunken row with the Indians at a salmon fishery.

A friendly Indian gave information at head-quarters, when an expedition was fitted out and sent to the Indian camp. The murderer, with a few other Indians, was found in a canoe, but escaped to sh.o.r.e. They were fired at, and one woman was killed and others wounded. Dr. McLaughlin, being in command of the party, informed the Indians that if the murderer was not soon given up, he would punish the tribe. They soon placed the murderer in the hands of the party, who were satisfied of the guilt of the Indian, and at once hung him, as an example of the punishment that would be inflicted upon murderers of white men belonging to the company.

One other instance of daring and summary punishment is related as having been inflicted by Mr. Douglas, while in charge of a fort in the midst of a powerful tribe of Indians. A princ.i.p.al chief had killed one of the company's men. Mr. Douglas, learning that he was in a lodge not far from the fort, boasting of his murderous exploit, armed himself, went to the lodge, identified the murdering chief, and shot him dead; then walked deliberately back to the fort.

A compliance with licensed parliamentary stipulations would have required the arrest of the murderers in all these cases, and the testimony and criminals to be sent to Canada for conviction and execution.

These cases ill.u.s.trate, whether just or otherwise, the absolute manner of dealing with Indians by the company. The following chapter gives us the particulars of an aggravated case of brutal murder of the person in charge of one of their extreme northwestern forts by the men under his charge.

CHAPTER VI

Murder of John McLaughlin, Jr.--Investigation by Sir George Simpson and Sir James Douglas.

Very different was the course pursued by Sir George Simpson and Mr. (now Sir James) Douglas in the case of conspiracy and murder of John McLaughlin, Jr., at Fort Wrangle, near the southern boundary of Russian America.

In this case, Sir George Simpson went into a partial examination of the parties implicated, and reported that Dr. John McLaughlin, Jr., was killed by the men in self-defense. This report, from the known hostility of Sir George to the father and son, was not satisfactory, and Esquire Douglas was dispatched to Fort Wrangle, and procured the following testimony, which, in justice to the murdered man and the now deceased father, we will quote as copied from the original doc.u.ments by Rev. G.

Hines.

Pierre Kanaqua.s.see, one of the men employed in the establishment at the time of the murder, and in whose testimony the gentlemen of the company place the utmost reliance, gives the following narrative, in answer to questions proposed by James Douglas, Esq., the magistrate that examined him:--

Q. Where were you on the night of the murder of the late Mr. John McLaughlin?

A. I was in my room, in the lower part of the main house, where I lived with George Heron, in an apartment in the lower story, immediately under the kitchen. My door opened into the pa.s.sage which led to the apartment of Mr. John McLaughlin in the second story.

Q. What occurred on the night of the murder?

A. I will tell you the whole story, to the best of my recollection.

A few days preceding the murder, five Indians from Tako, with letters from Dr. Kennedy, arrived at the fort about midnight. The watchmen, hearing the knocking, called Mr. John. When he got up, he mustered a few hands to defend the gates, in case of any treacherous attack from the Indians, whom they did not, as yet, know. They were then admitted into the fort, delivered up their arms, according to custom, and were lodged in a small room in the lower story of the main house. A day or two after this, he beat, and put one of these Indians, a native of Nop, in irons, as Peter was told, for having committed some theft in Tako. About eight o'clock of the evening of the 20th of April, Mr. John gave liquor to the Indians, and made them drunk; after which he called the white men, viz., Laperti, Pripe, Lulaire, Heroux, Bellinger, Simon, Fleury, McPherson, Smith, and Antoine Kawanope. During this time, Peter was in his own, which was the adjoining room, lying awake in bed, and overheard all that pa.s.sed. He heard Mr. John say to McPherson, "Peter is not among us.

Where is he?" McPherson replied, that he was in bed, and he was sent for him by Mr. John. Peter, in consequence, went into the room, and saw all the men seated in a ring, on the floor, around a number of bottles standing within the ring, and the Indians lying dead drunk on another part of the floor, Mr. John himself was standing outside of the ring, and McPherson placed himself on the opposite side of the ring; neither of them appeared to be partaking of the festivities of the evening but were looking on, and forcing the people to drink. Antoine Kawanope was seated on his bed, apart from the other men, perfectly sober, as he told Peter afterward. Mr. John had ordered him not to drink, observing, "You are not to drink at this time, as I am going to die to-night, and you will help me in what I am going to do." On entering the room, Mr. John told Peter to sit down with the other people, and ordered his servant, Fleury, to give him a good dram, which he did, in a tin pan. Peter could not drink the whole, and was threatened by Mr. John with violence if he did not finish it. He succeeded in emptying the pan, by allowing the liquor to run into the bosom of his shirt. Mr. John, in doing this, did not appear to be angry, but in a half-playful mood. Peter remained there about a quarter of an hour, during which time he was careful not to drink too much, as a few hours previously Antoine had called at his room and said, "My uncle, take care of yourself to-night; the master is going to die." Peter said, "Who is going to kill him?" and Antoine said, "The Bluemen," meaning the Kanakas, "are going to kill him." This, Peter thought, was likely to be the case, as the men, some time before Christmas preceding, had agreed among themselves to murder him, and had signed a paper, which McPherson drew up, to that effect. Every one of the men of the place agreed to the commission of this deed, Smith and Heron as well as the others. Peter's name was signed by McPherson, and he attested it by his cross. This paper was signed in Urbaine's house, where the men severally repaired by stealth for the purpose, as Mr. John kept so vigilant a watch upon them, that they were afraid he might suspect their intentions if they were there in a body. The same impression made him also remark, in a low tone of voice, to Laperti, on his first entering the room, when he observed Mr. John forcing the people to drink, "I really believe our master feels his end near, as he never used to act in this manner." As above mentioned, after Peter had been about fifteen minutes in the room where the men were drinking, Mr.

John retired, followed by Antoine. Mr. John had not on that occasion drank any thing with the men, neither did he (Peter) ever see him, at any time preceding, drink in their company. He, however, supposed that he must have taken something in his own room, as he appeared flushed and excited, but not sufficiently so as to render his gait in the least unsteady. McPherson also did not taste any thing in the room. As soon as Mr. John was gone, Peter also left the room, and went to bed in his own room.

Peter was informed by Antoine that Mr. John, on leaving the room where the men were drinking, went up-stairs to his own apartment, and he heard him say to his wife, "I am going to die to-night." And he and his wife both began to cry. Mr. John soon rallied, and observed, "Very well; if I die, I must fall like a man." He then told Antoine to load his rifles and pistols, and ordered him also to arm himself with his own gun. He and Antoine then went out, and Peter thinks he heard the report of more than fifteen shots. Antoine afterward told Peter that Mr. John fired at Laperti, but missed him, and afterward ordered Antoine to fire at Laperti. Antoine refused to do so, until his own life was threatened by Mr. John, when he fired in the direction, without aiming at Laperti. He also told the Kanakas to kill the Canadians, and it was in part they who fired the shots that he (Peter) had heard. Peter then got up and placed himself behind his door, and saw Mr. John come in and go up-stairs with Antoine, when he took the opportunity of going out, armed with his gun and a stout bludgeon, and found the men standing here and there on the gallery watching an opportunity to shoot Mr. John. Laperti's position on the gallery was fronting the door of the main house, toward which he had his gun pointed; when Peter saw him, he was on his knees, the small end of the gun resting on the top rail of the gallery, in readiness to fire.

Laperti exclaimed, on seeing Peter, "I must kill him now, as he has fired two shots at me." Peter objected to this, and proposed to take and tie him. n.o.body answered him. At that moment, Smith came up to Laperti and told him to hide himself or he would certainly be killed. Laperti said, "Where can I hide myself?" and Smith said, "Come with me and I will show you a place in the bastion where you can hide yourself," and they went off together in the direction of the bastion at the corner of Urbaine's house. Peter, after a few minutes' stay on the gallery, returned to his house, as he had previously agreed upon with George Hebram, who was lying sick in bed, and who had entreated him not to leave him alone. At the door of the main house, he met Mr. John coming out, followed by Antoine, who was carrying a lamp. Mr. John said to Peter, "Have you seen Laperti?" Peter answered, "No, I have not seen him;" and then Mr. John said, "Have you seen Urbaine?" And Peter again answered that he had not. The minute before this, as he (Peter) was returning from the gallery, he had seen Urbaine standing at the corner of the main house, next to Urbaine's own dwelling, in company with Simon. Urbaine said, "I don't know what to do; I have no gun, and do not know where to hide myself." Simon said, "I have a gun, if he comes I will shoot him, and will be safe." Mr. John, after Peter pa.s.sed him, said to Antoine, "Make haste, and come with the lamp," and proceeded with a firm step to Urbaine's house, as Peter, who continued watching at the door, saw.

After he saw them go to Urbaine's house, he proceeded toward his own room, and he and Antoine called out, "Fire! fire!" The report of several shots, probably five, immediately followed, and he heard Antoine exclaiming, "Stop! stop! stop! He is dead now." Antoine afterward related to Peter, that on reaching Urbaine's house, Mr. John ordered him to go round by one corner, while he went round by the other, directing Antoine to shoot any of the Canadians he might meet. Mr. John then proceeded in a stooping position, looking very intently before him, when a shot was fired from the corner of the house toward which he was going, which caused his death, the ball having entered at the upper part of the breast-bone, a little below the gullet, and come out a little below the shoulder, having broken the spine in its pa.s.sage. Peter was also told by one of the Kanakas, that as soon as Mr. John fell, Urbaine sprung forward from the corner of the house within a few paces of the body, and put his foot savagely on his neck, as if to complete the act, should the ball have failed in causing death. The Kanakas immediately asked Urbaine who had killed the master. Urbaine replied, "It is none of your business who has killed him!" Peter, who during this time had removed to his house, seeing Heron go out without his gun, went out round the body, and said, "My friend, we have now done what we long intended to do; let us now carry the body back to the house." Urbaine, Laperti, Bellinger, and other white men who were present replied, "When we kill a dog, we let him lie where we kill him." And Antoine told him they had previously given him the same reply to a similar proposition from him. Peter then approached the body, and, with one hand under the neck, raised the head and trunk, when a deep expiration followed, which was the last sign of animation. He had previously perceived no signs of life, nor did he hear any one say that any appeared after the deceased fell. The white men being unwilling to a.s.sist him, he carried the body, with the aid of the Kanakas, into the main house, where he had it stripped, washed clean, decently dressed, and laid out. In doing so he received no help from any but the Kanakas. The wounds made by the b.a.l.l.s were very large, both openings being circular, and severally three inches in diameter. The body bled profusely, there being a deep pool of blood found around it, which was washed away afterward by the Kanakas. Peter never heard that he spoke or moved after he fell. There was a perpendicular cut on the forehead, skin-deep, in a line with the nose, which Peter thinks was caused by his falling on the barrel of his rifle, though Urbaine said that he had received it from an Indian with his dog. It was, as Peter supposes, about eleven o'clock, P.M., when he had done washing and laying out the body; the watches had not then been changed, therefore he thinks it could not be midnight. The people continued coming and going during the night, to see the body, and Peter proposed praying over the body, as is customary in Canada; but they objected, saying they did not wish to pray for him. He did sit up with the body all night, having soon after gone, first to Urbaine's and then to Lulaire's house, who each gave him a dram, which he took, saying, "There is no need of drinking now; they might drink their fill now." He soon afterward went to bed.

He inquired of Martineau, who also lived in the same room, if he had fired at the deceased. He replied, that he had fired twice. He then asked him if it was he that had killed him, and he said, "I do not know if it was me or not." He (Peter) put the same question to several of the other men whom he saw afterward; they all said that they had not shot him, and Martineau afterward said that he had not directed his gun at him, but had fired in the air.

The following morning he asked Antoine Kawanope if he knew who had killed the deceased. He replied, "I know who killed him, but I am not going to tell you, or any one else. When the governor comes, I will tell him." He asked Antoine why he would not tell; he said he was afraid it might cause more quarrels, and lead to other murders. He then advised Antoine not to conceal it from him, as he would tell no one. Antoine then said, he thought it was Urbaine who had done the deed. Peter observed that Urbaine had no gun. Antoine replied, "I think it was Urbaine, because as soon as the deceased fell, Urbaine rushed out from his lurking-place at the corner of the house, where, I was informed by the people, he always kept his gun secreted, with the intention of shooting the deceased." Peter says Laperti, Urbaine, and Simon were all concealed in the corner whence the shot came, and he thinks it to be one of the three who fired it. Urbaine always denied having committed the murder, and said, "I am going to the Russian fort for trial, and will be either banished or hung. I will let the thing go to the end, and will then inform upon the murderers."

Simon always said that he was never in the corner from whence the shot was fired, and knew nothing about the matter; but Peter thinks that he must have been there, as he saw him, as before related, at the corner of the main house, when he promised to protect Urbaine; and from the situation of the fort, he must have pa.s.sed that spot with Urbaine, as there was no other pa.s.sage from the place where they had been standing.

Laperti also said he never fired at all. When Peter, as before related, went upon the gallery after the first firing had ceased, while Mr. John and Antoine had gone into the house, he saw all the men on the gallery, except Pripe, Lulaire, and McPherson, and he asked each of them, respectively, if they were going to shoot the master that night, and they all answered (as well as himself), they would do so at the first chance, except Pehou, a Kanaka, who would not consent to the murder.

Smith was then without a gun.

Before the Christmas preceding, Peter put the question to Smith, how he should like to see him kill Mr. John? He replied, "I should like it very well; I would have no objection, because his conduct is so very bad that he can never expect to be protected by the company." Peter Manifree says that Mr. John appeared to be aware of the plot formed by the men against his life; as he supposes, through the information of Fleury, his servant, who was aware of every thing that pa.s.sed among them. Mr. John had often said to the men, "Kill me, if you can. If you kill me, you will not kill a woman--you will kill a man." And he kept Antoine as a sentinel to watch his room. One evening George Heron proposed taking his life, and said if he could find a man to go with him, he would be the first to shoot him. Peter refused to go, and Heron watched a great part of the night in the pa.s.sage leading to Mr. John's room, holding his gun pointed toward its door, with the object of shooting Mr. John if he appeared, as he usually did at night when going to visit the watchmen; but he did not go out that night, or Peter thinks that he would have been shot by Heron. The following morning Peter asked Antoine if he would defend Mr. John were he attacked by the people. Antoine said he would not, and would be the first man to seize or shoot him, should any attempt be made against his life or liberty. He put the same question to McPherson; but McPherson said, "No, do not kill him till the governor comes, by and by, and then we shall have redress."

Peter also says that all the unmarried men were in the habit of secretly going out of the fort at night, contrary to order, to visit the Indian camp, and that one evening, when he wished to go out, he met George Heron on the gallery, who showed him where a rope was slung to the picket, by which he might let himself down to the ground outside of the fort, saying, "This is the way I and others get out, and you may do the same without fear of detection." On the morning after the murder he went into Urbaine's and Lulaire's house and got a dram in each of them, out of two bottles of rum which he saw there. He said, "Now Mr. John is dead, I shall go out of the fort and spend the day with my wife."

Urbaine replied, "No: no one shall go out of the fort. We keep the keys, and we shall keep the gates shut." Peter was angry at this, and said to Antoine, "When Mr. John was alive, he kept us prisoners, and would not allow us to run after women; and now that we have killed him, the Canadians wish to keep us as close as he did. I see we must raise the devil again with these Canadians, before we can get our liberty."

Peter also says that one princ.i.p.al cause of their dislike to John, and their plots against his life, was the strictness with which he prevented their sallying from the fort in quest of women; that he flogged Martineau for having given his blanket to a woman with whom he maintained illicit commerce, and he also flogged Lamb and Kakepe for giving away their clothes in the same manner. This, Peter says, exasperated the men.

The day after the murder many of the men went up to Mr. John's room to see the body, and McPherson remarked to them, that when the master was living they were not in the habit of coming up there; but they did so now that he was dead. On hearing this, Peter and Urbaine went away and never returned. On their way to their own house, they met Pripe and Bellinger.

Urbaine told them what McPherson had said, and in a threatening manner said, "McPherson is getting as proud as the other, and will be telling tales about us. We will not murder him, but we will give him a sound thrashing." And Peter says that he soon after went to Smith and told him to put McPherson on his guard, as the Canadians intended to attack him.

Smith asked Peter what he would do, now the master was dead, and Peter said he would obey McPherson's orders. Smith replied, "That is good, Peter. If we do not do so, we shall lose all our wages." All the Canadians, and, he thinks, Simon, continued drinking the whole of the day following the murder; the other men of the fort did not drink. He thinks it was the remains of the liquor they had been drinking the preceding night. Peter also says that, for a month previous to the murder, Urbaine, Laperti, and Simon, were in the habit of getting drunk every night on rum purchased from the Indians. Peter told them to take care of themselves, because Mr. John would be angry if he knew it. Mr.

John took no notice of their conduct, because, as Peter thinks, he knew of the plot against his life, and felt intimidated. He also says that Laperti was excited against Mr. John on account of a suspected intrigue which he carried on with his wife. The night following the murder, they all went to bed quietly. The next day all was also quiet, and all work suspended, except watching the Indians, which they did very closely, as they were afraid they might be induced to attack the fort, on learning that the master was no more. They continued watching, turn about. The second day a coffin was made, and the corpse removed from the main house to the bath, when McPherson gave the men a dram. The third day the corpse was buried and the men had another dram. He does not know whether the men asked for the dram, or whether McPherson gave it of his own accord. The corpse was carried to the grave by Laperti, Pripe, Lulaire, and some Kanakas, but Urbaine did not touch it; does not think it was through fear. Peter often heard Laperti say, "I wish the governor was here, to see what he would do." He also says there was no quarrel in the room where they were drinking on the night of the murder; but he thinks there might have been a quarrel after they left, as Pripe was put in irons after that time. He also says that the Canadians must have fixed on that night to murder him, and that Fleury told him so, which accounts for his apparent dejection of mind, and of his having shed tears in presence of his wife and Antoine, when he said, "I know that I am going to die this night." He also thinks this might have led to the outbreak, but of this he is not sure. It is a mere matter of opinion. Mr. John was a little in liquor, but knew perfectly well what he was about. He never saw him so far gone with liquor as not to be able to walk actively about, except on one occasion, the preceding Christmas Eve, when he appeared to walk unsteady, but nevertheless could mount the gallery.

They only knew he had tasted liquor from the excitement and changed appearance of his countenance. He does not know who first suggested the idea of murdering Mr. John.

Since the above disclosures were made, a few other facts have come to light, which, however, do not materially affect the character of these atrocities. Mr. John McLaughlin, Jr., was doubtless intemperate, reckless, and tyrannical, and often unnecessarily cruel in the punishments inflicted upon his men; but he was surrounded by a set of desperadoes, who, for months before the arrival of the night, during the darkness of which the fatal shot ushered him into the presence of his Judge, had been seeking an opportunity to rob him of life. Some time before this event, he flogged Peter for the crime of stealing fish.

Peter was exceedingly angry, and resolved upon the destruction of his master. At a time to suit his purpose, he went to the bastion, where were fire-arms, loaded to his hands, and rung the bell of alarm, with the intention of shooting Mr. McLaughlin when he should make his appearance. A man by the name of Perse came out to see what was the matter, instead of the intended victim, when Peter fired, but missed him, the ball hitting a post near his head. For this offense, Peter was again seized, put in irons, and subsequently severely flogged, and liberated. Nearly all the men had been flogged from time to time, for various offenses, and all conspired against the life of their master. As might have been expected, when the case was examined by Sir George Simpson, the murderers attempted to cast all the odium upon Mr.

McLaughlin, doubtless for the purpose of exculpating themselves, in which attempt they but too well succeeded, in the estimation of Sir George. Whether the persons who procured his death would be p.r.o.nounced, by an intelligent jury, guilty of willful murder, or whether, from the mitigating circ.u.mstances connected with these transactions, the verdict should a.s.sume a more modified form, is not for me to determine. But it can not be denied by any one, that the circ.u.mstances must be indeed extraordinary that will justify any man, or set of men, to cut short the probation of an immortal being, and usher him, with all his unrepented sins, into the presence of his G.o.d.

This account ill.u.s.trates English and Hudson's Bay Company's dealings with Indians, and their treatment of men and murderers, both among the Indians and their own people.

We are forced to acknowledge that we can not see the correctness of moral principle in Mr. Hine's conclusions. There was unquestionably a premeditated and willful murder committed by the men at that fort. We can understand the motives of Sir George Simpson and Mr. Douglas, in allowing those men to escape the penalty of their crime, from the amount of pecuniary interests involved, and the personal jealousy existing against Dr. McLaughlin and his sons, in the company's service. We know of jealousies existing between Mr. Simpson and John McLaughlin, Jr., on account of statements made in our presence at the breakfast-table, that were only settled temporarily, while at Vancouver. These statements, and the placing of this young son of the doctor's at that post, we are satisfied had their influence in acquitting his murderers, if they did not in bringing about the murder, which to us appears plain in the testimony; and we so expressed our opinion, when the father requested us (while in his office) to examine a copy of those depositions. We have no hesitancy in saying, that we believe it to have been a malicious murder, and should have sent the perpetrators to the gallows. We have never been able to learn of the trial of any one implicated.

CHAPTER VII.

Treatment of Indians.--Influence of Hudson's Bay Company.--Rev. Mr.

Barnley's statement.--First three years.--After that.--Treatment of Jesuits.--Of Protestants.--Of Indians.--Not a spade to commence their new mode of life.--Mr. Barnley's statement.--Disappointed.--His mistake.--Hudson's Bay Company disposed to crush their own missionaries.

Rev. Mr. Beaver says of them: "About the middle of the summer of 1836, and shortly before my arrival at Fort Vancouver, six Indians were wantonly and gratuitously murdered by a party of trappers and sailors, who landed for the purpose from one of the company's vessels, on the coast somewhere between the mouth of the river Columbia and the confines of California. Having on a former occasion read the particulars of this horrid ma.s.sacre, as I received them from an eye-witness, before a meeting of the Aborigines Society, I will not repeat them. To my certain knowledge, the circ.u.mstance was brought officially before the authorities of Vancouver, by whom no notice was taken of it; and the same party of trappers, with the same leader, one of the most infamous murderers of a murderous fraternity, are annually sent to the same vicinity, to perform, if they please, other equally tragic scenes. G.o.d alone knows how many red men's lives have been sacrificed by them since the time of which I have been speaking. _He also knows that I speak the conviction of my mind, and may he forgive me if I speak unadvisedly when I state my firm belief that_ THE LIFE OF AN INDIAN WAS NEVER YET, BY A TRAPPER, PUT IN COMPEt.i.tION WITH A BEAVER'S SKIN."

One other case we will give to ill.u.s.trate the conduct and treatment of this company toward the Indians under their "_mild and paternal care_,"

as given, not by a chaplain, or missionary, but by Lieut. Chappel, in his "Voyage to Hudson's Bay in H. M. S. _Rosamond_." He relates that on one occasion, an English boy having been missed from one of the establishments in Hudson's Bay, the company's servants, in order to recover the absent youth, made use of the following stratagem:--

"Two Esquimaux Indians were seized and confined in separate apartments.

A musket was discharged in a remote apartment, and the settlers, entering the room in which one of the Esquimaux was confined, informed him by signs that his companion had been put to death for decoying away the boy; and they gave him to understand at the same time that he must prepare to undergo the same fate, unless he would faithfully pledge himself to restore the absentee. The Esquimaux naturally promised every thing, and, on being set at liberty, made the best of his way into the woods, and, of course, was never afterward heard of. They kept the other a prisoner for some time. At length he tried to make his escape by boldly seizing the sentinel's fire-lock at night; but the piece going off accidentally, he was so terrified at the report, that they easily replaced him in confinement; yet either the loss of liberty, a supposition that his countryman had been murdered, or that he was himself reserved for some cruel death, deprived the poor wretch of reason. As he became exceedingly troublesome, the settlers held a conference as to the most eligible mode of getting rid of him; _and it being deemed good policy to deter the natives from similar offenses by making an example, they accordingly shot the poor maniac in cold blood_, without having given themselves the trouble to ascertain whether he was really guilty or innocent" (p. 156). We have quoted these two examples, from two British subjects, to show the Hudson's Bay Company's manner of treating the Indians, who were under their absolute control from the mouth of the Umpqua River, in the extreme southwestern part of Oregon, to the extreme northern point on the coast of Labrador, including a country larger in extent than the whole United States.

This country had for two hundred and thirty years been in possession of these two powerful and equally unprincipled companies, who had kept it, as Mr. Fitzgerald says, "_so us to shut up the earth from the knowledge of man, and man from the knowledge of G.o.d_."

But, we are asked, what has this to do with the history of Oregon, and its early settlement? We answer, it was this influence, and this overgrown combination of iniquity and despotism--this monster monopoly, which England and America combined had failed to overcome,--that was at last, after a conflict of thirty years, forced to retire from the country, by the measures first inaugurated by Lee, Whitman, and the provisional government of Oregon; and now this same monopoly seeks to rob the treasury of our nation, as it has for ages robbed the Indians, and the country of its furs.

They may succeed (as they have heretofore, in obtaining an extension of their licensed privileges with the English government), and obtain from the American government what they now, by falsehood, fraud, and perjury, claim to be their just rights. If they do, we shall be satisfied that we have faithfully and truly stated facts that have come to our knowledge while moving and living in the midst of their operations, and that we are not alone in our belief and knowledge of the events and influences of which we write.

Before closing this chapter we will quote one other witness (a British subject), the Rev. Mr. Barnley, a missionary at Moose Factory, on the southwestern part of James Bay, to show the full policy of that company toward British missionaries, and also to prove the a.s.sertion we make that the Hudson's Bay Company, as such, is, in a measure, guilty of and responsible for the Whitman and Frazer River ma.s.sacres, and for the Indian wars and the murder of American citizens contiguous to their territory.

The missionary above referred to says: "My residence in the Hudson's Bay territory commenced in June, 1840, and continued, with the interruption of about eight months, until September, 1847." The Whitman ma.s.sacre was in November, 1847. Mr. Barnley continues: "My letter of introduction, signed by the governor of the territory, and addressed 'To the Gentlemen in charge of the Honorable Hudson's Bay Company's Districts and Posts in North America,' in one of its paragraphs ran thus: 'The governor and committee feel the most lively interest in the success of Mr. Barnley's mission, and I have to request you will show to that gentleman every personal kindness and attention in your power, and facilitate by every means the promotion of the very important and interesting service on which he is about to enter;' and, consequently, whatsoever else I might have to endure, I had no reason to antic.i.p.ate any thing but cordial co-operation from the officers of the company.