Little did Edgar and those around him understand their position, when they attributed the peace they enjoyed to their own military power, in the splendid and extensive display of which they took delight. In reality it was the state of the world at large that brought this peace about. First of all, it was due to the settlement of the Normans in North Gaul, under the condition that they should be of one religion and one realm, and should fulfil the natural duty of keeping off fresh incursions: the current of Northern invasion thus lost its aim and direction. But it was of still more decisive effect at the first that the energetic family which arose in North Germany, and even a.s.sumed the imperial authority, not content with warding off the Danes, sought them out in their own country instead, and carried the war against heathenism into the North. The Saxons beyond the sea were indebted for the peace which they enjoyed chiefly to the great and splendid deeds of arms of their kindred on the mainland. How much all depended on this became very clear when Otto II, in the full glow of great enterprises, met with an unlooked for and early death. Within the empire two able women and their advisers succeeded in maintaining peace; but in Denmark, as in other neighbouring countries, the hostile elements got the upper hand. The Danish king's son, Sven Otto, abandoned the religion which he regarded as a yoke laid on him by the German conquerors; he could not destroy the order of things established in Denmark, but he revived the old sea-king's life, and threw himself with the old superiority of the Viking arms on the English coasts.

Ethelred on this attack fell into the greatest distress, mainly because he was not sure of his great n.o.bles. How often did the commanders of the fleet desert it at the moment of action, and the leaders of the inland levies go over to the enemy! Ethelred sought for safety by an alliance with the Duchy of Normandy, then daily rising to greater power. Thus supported, he proceeded to unjustifiable outrages against his domestic as well as his foreign foes. The great n.o.bles whom he suspected were mercilessly killed or exiled, and their children blinded. The Danes who remained in the land he caused to be murdered all on one day.

The consequences of this deed necessarily recoiled upon himself. When Sven some years after again landed with redoubled enmity, which was to a certain extent justified, he experienced no effectual resistance whatever; Ethelred had to fly before him and quit the island. But now that Sven too, who had been already saluted by many as King, died in the first enjoyment of his victory, a question arose which extended far beyond the personal relations and embarra.s.sments of the moment.

The influence always exercised by the Witans of the Anglo-Saxon kingdoms in determining the succession to the throne remained much the same when they were all fused into a single kingdom; even among the descendants of Alfred, the great men designated the sovereign. In the disturbed state of things in which they now found themselves, the lawful King having fled, and the other, who had put himself into actual possession of the supreme authority, being dead, they framed the largest conception of their right. They formally made conditions with Ethelred for his return, and he consented to their demands through his son.[7] Since he, however, did not fulfil his promise--for how could he have altered his nature?--they held themselves released from their engagement to maintain this family on the throne. Sven's son, Canute, had taken his father's place among the Danes; he had been long ago baptised, he was of a character which commanded confidence, and possessed at the time overwhelming power. After Ethelred's death the lay and spiritual chiefs of England decided to abandon the house of Cerdic for ever, and to recognise Canute as their King. How many jarls and thanes of Danish origin do we find around the kings under all the last governments. Edgar was especially blamed for the very reason that he took them under his protection. But they had been subjected only by war; no hereditary sentiment of natural loyalty attached them to the West Saxon royal house. The ecclesiastical aristocracy was besides determined by religious considerations; to them these disasters and crimes seemed sufficient proof of the truth of those prophecies of coming woe which Dunstan was believed to have uttered. They repaired to Canute at Southampton, and concluded a peace with him, the conditions of which were that they would abandon the descendants of Ethelred for ever, and recognise Canute as their King; he, on the other hand, promised to fulfil the duties of a King truly, in both spiritual and temporal relations.[8] Yet once more, Ethelred's eldest son, Edmund Ironsides, who was himself half a Dane by birth, roused himself to a vigorous resistance: London and a part of the n.o.bility took his side; he gained through force of arms a settlement by which, though indeed he lost the best part of the land and the capital itself, he maintained the crown; he died however, soon after, and then the whole country recognised Canute as King. The last scion of the royal house in the land was banished, and all the claims of the family to the crown again declared void. The Anglo-Saxon magnates undertook to make a money payment to the Danish host; in return they received the pledge from the King's hand, and the oath by his soul taken by his chiefs.[9] It was a treaty between the Anglo-Saxon and the Danish chiefs, by which the former received the King of the latter as also their own.

This extremely important event links the centuries together, and determines the future fortunes of England. The kingly house, whose right and pre-eminence was connected with the earliest settlements, which had completed the union of the realm and delivered it from the worst distress, was at a moment of moral deterioration and disaster excluded by the spiritual and temporal chiefs, of Anglo-Saxon and Danish origin. They had first tried to limit it, to bind it by its own promise; when this led to nothing, they annihilated its right by a formal resolution of the realm, and procured peace by raising to the throne another sovereign who had no right by birth. Canute did not owe the crown to conquest, though his greater power contributed to the result, but to election, which now appeared as the superior right: hitherto the Witan had always exercised it within the limits of the royal family; this time they disregarded that family altogether.

Canute decreed or allowed some b.l.o.o.d.y acts of violence, in order to strengthen the power that had fallen to his lot; but afterwards he administered it with a n.o.ble spirit answering to his position. He became the leading sovereign of the North: men reckoned five or six kingdoms as subject to him. England was the chief of them all, even for him; it was in possession of the culture and religion which he wished should prevail in the rest: the missionaries of the North went forth from Canterbury. England itself, however, gained a higher position in the world by its union with a power which ruled as far as Norway and North America, and carried on commerce with the East by the Baltic. In Gothland the great emporium of the West, Arabic as well as Anglo-Danish coins are found; the former were carried from the North as far as England. Canute favoured the Anglo-Saxon mode of life; he liked to be designated the 'successor of Edgar;' he confirmed his legislation; and it was his intention, at least, to rule according to the laws: as he even submitted himself to the military regulations of the Huskarls, so he commanded right and law to be administered in civil matters without respect to his own person.

But a union of such different kingdoms could only be a transitory phenomenon. Canute himself thought of leaving England again independent under one of his sons.

With this object he had married Ethelred's widow Emma. For, according to Anglo-Saxon ideas, the Queen was not merely the King's wife, but also sovereign of the land, in her own right. It was settled that the children of this marriage should succeed him in England. Probably Canute did not wish the inheritance of the crown in his house to depend merely on the goodwill of the Witan.

After Canute's death we can observe a wavering between the principles of election and birthright. The magnates again elected, but limited their choice to the King's house. After the extinction of the Danish-Norman family, they came back to the English-Norman one; they called the son of Ethelred and Emma, Edward the Confessor, to the throne of his fathers, though, it is true, without leaving him much power. This lay rather in the hands of the Earls G.o.dwin of Kent and Leofric of Mercia; especially in the former, whose wife was related to Canute, did the Anglo-Saxon spirit of independence energetically manifest itself. He was once banished, but returned and recovered all his offices. When however, Edward too died without issue, the dynastic question once more came before the English magnates. It might have seemed most consistent to recall the Aetheling Edgar a member of the house of Cerdic from exile, and to carry on the previous form of government under his name. But the thoughts of the English chiefs no longer turned in that direction. Not very long before a king from the ranks of the native n.o.bility had ascended the throne of the Carolingians in the West Frank empire; in the East Frank, or German empire, men had seen first the mightiest duke, then one of the most distinguished counts, attain the imperial dignity. Why should it not be possible for something similar to happen in England also? The very day on which Edward the Confessor died, G.o.dwin's son, Harold, was elected by the magnates of the kingdom, and crowned without delay[10]

(Jan. 5, 1066). The event now happened which was only implied in what occurred at Canute's accession: the house of Cerdic was abandoned, and the further step taken of raising another native family to its throne.

It was not this time a pressing necessity that brought it about; but we cannot deny that, if carried through, it opened out an immeasurable prospect.

For such would have been the case, if the attempt to found a Germanic Anglo-Saxon kingdom under Harold, and maintain it free from any preponderating foreign influence had been successful. By recalling Edgar the influence of Normandy, against which the antipathies of the nation had been awakened under the last government, would have been renewed. But just as little were those claims to be recognised which the Northern kings put forward for the re-establishment of their supremacy. Even as regards the Papacy, the government began to adopt an independent line of conduct.

The question now was, whether the Anglo-Saxon nation would be unanimous and strong enough to maintain such a haughty position on all sides.

The first attack came from the North; it was all the more dangerous, from the fact that an ambitious brother of the new King supported it: only by an extreme effort were these enemies repelled. But, at the same moment, an attack was threatened from another enemy of infinitely greater importance--Duke William of Normandy. It was not only this sovereign, and his land, but a new phase of development in the history of the world, with which England now entered into conflict.

_The Conquest._

Out of the antagonism of nationalities, of the Empire and the Church, of the overlord and the great chiefs, in the midst of invasions of foreign peoples and armies, the local resistance to them and their occupations of territory, a new world had, as it were, been forming itself in Southern Europe, and especially in Gaul. Still more decidedly than in England had the invading Vikings in France attached themselves to the national element, even in the second generation they had given up their language; they discovered at the same time a form which reconciled the membership in the kingdom, and the recognition of the common faith, with provincial freedom. In France no native power successfully opposed and checked the advancing Normans, such as that which the Danes had encountered in England. On the contrary they exercised the greatest influence over the foundation of a new dynasty.

A system developed itself over the whole realm, in which, both in the provincial authorities and in the lower degrees of rank, the possession of land and share in public office, feudalism and freedom, interpenetrated each other, and made a common-weal which yet harmonised with all the inclinations that lend charm and colouring to individual life. The old migratory impulse and spirit of warlike enterprise set before itself religious aims also, which lent it a higher sanction; war for the Church, and conquest (which meant for each man a personal occupation of land) were combined in one. Starting from Normandy, where great warlike families were formed that found no occupation at home (for these young populations are wont to multiply quickest), North French love of war and habits of war transplanted themselves to Spain and to Italy. How must it have elevated their spirit of enterprise when in the latter country the Papacy, which had just thrown off the supremacy of the emperor, and entered on a new stage in the development of its power, made common cause with their arms, and a practised Norman warrior, Robert Guiscard, appeared as Duke of Apulia and Calabria 'by grace of G.o.d and of S. Peter and, under his protection, of Sicily also in time to come'![11] The Pope gave him lands in fief, which had hitherto belonged to the Greek Empire, and which the Germans had been unable to conquer; he promised, in return, to defend the prerogatives of S. Peter. Between the hierarchy which was striving to perfect its supremacy, and the warlike chivalry of the 11th century, an alliance was formed like that once concluded with the leaders of the Frankish host. The ideas were already stirring from which proceeded the Crusades, the foundation of the Spanish kingdoms, and the creation of the Latin Empire at Constantinople. In the princely fiefs of the French Crown, and above all in Normandy, they seized on men's minds. Chivalrous life and hierarchic inst.i.tutions, dialectic and poetry, continual war at home and ceaseless aspirations abroad, were here fused into a living whole.

In the Germanic countries also this close alliance of hierarchy and chivalry now sought to win influence, but here it met with a strenuous resistance. In England, Edward the Confessor had tried to prepare the way for it: G.o.dwin and his house opposed it. And when the former named the Norman Robert Archbishop of Canterbury, and the latter drove him out, the English quarrels became connected with those of Rome; Stigand, the archbishop put in by G.o.dwin, received his pallium from Pope Benedict X, who had been elected in the old tumultuous manner once more by the neighbouring Roman barons, but had to succ.u.mb to Hildebrand's zeal for a regular election by the cardinals, on which the emanc.i.p.ation of the Papacy depended. It seemed, then, intolerable at Rome that there should be a primate of the English Church, connected by his Church position with a phase of the supreme priesthood now condemned and abolished: it is very intelligible that this priesthood in its present form took up a hostile position towards the England of that time. In this, moreover, it found an ally ready to act in Duke William of Normandy, who wished to be regarded as the born champion of the Anglo-Saxon dynasty, and as the natural successor to its rights. Once already his father had collected a fleet to restore the exiled Aethelings, and was only kept back from an invasion by unfavourable weather. There had often since been rumours, that Edward had destined Duke William to be his successor; men a.s.serted that Harold had previously recognised this right, and that in return William's daughter, and a part of the land as an independent possession, had been promised him.[12] In his own position William had cleared the ground for himself with a strong hand. He had beaten his feudal lord in the open field, and thus not only recovered a frontier fortress lost during his minority, but also strengthened the independence of the duchy. At the same time William had vanquished his rebellious va.s.sals in arms, banished them, deprived them of their possessions, and got rid, with the Pope's consent, of an archbishop who was allied with them. Death freed him from another mighty opponent, the Duke of Brittany, who threatened him with a great maritime expedition. It throws a certain light on his policy, to see how he made himself master of the county of Maine in 1062. On the ground that Count Heribert, whom he had supported in his quarrel with Anjou, had become his va.s.sal and made him his heir,[13] he overran Maine, and put his adherents in possession of the fortresses which commanded the land. However we may decide as to the details told us about his relations to Edward and Harold, it seems undeniable that William had received provisional promises from both--for Harold loved to side with Edward. He was not the man to put up with their being broken. The system, however, which through Harold's accession gained the upper hand in England, was in itself hostile to the Norman one: and that a king of England like the present might some day become dangerous to the duke, amidst all the other hostilities which threatened him, is clear. To these motives was now added the approbation of the Roman See. The Pope's chief Council deliberated on the enterprise, above all did the archdeacon of the Church, Hildebrand, declare himself in its favour. He was reproached--then or at a later time--with being the author of bloodshed; he declared that his conscience acquitted him, since he knew well, that the higher William mounted, the more useful he would be to the Church.[14]

Alexander II now sent the duke the banner of the Church. As a few years before Robert Guiscard had become duke, so now a Norman duke was to become king, in the service of the Church. The Normans were still divided in their views as to the enterprise, but when this news arrived, all opposition ceased, for in the service of S. Peter and the Church men believed themselves secure of success; then lay and spiritual va.s.sals emulously armed ships and men; in the harbour of S.

Valery, which belonged to one of those who had been last gained over, the Count of Ponthieu, the fleet and the troops gathered together.[15]

The Count of Flanders, the duke's father-in-law, secretly favoured the enterprise; another of his nearest relations, Count Odo of Champagne, brought up his troops in person; Count Eustace of Boulogne armed, to avenge on G.o.dwin's house an affront he had once suffered at Dover; a number of leading Breton counts and lords attached themselves to William in opposition to their duke, who cherished wholly different projects. To the lords and knights of North France were joined many of lower rank, whose names show that they came from Gascony, Burgundy, the duchy of France, or the neighbouring districts belonging to the German Empire. Of their own free will they ranged themselves round William, to vindicate the right which he claimed to the English crown, but each man naturally entertained brilliant hopes also for himself.

William is depicted as a man of vast bodily strength, which none could surpa.s.s or weary out, with a strong hardy frame, a cool head, an expression in his features which exactly intimated the violence with which he followed up his enemies, destroyed their states, and burnt their houses. Yet all was not pa.s.sionate desire in him. He honoured his mother, he was true to his wife. Never did he undertake a quarrel without giving fair notice, and certainly never without having well prepared for it beforehand. He knew how to keep up a warlike spirit in his va.s.sals: there were seen with him only splendid men and able leaders; he kept strict discipline. So also he had seized the moment for his enterprise, at which the political relations of Europe were favourable to him. The two great realms, which might otherwise have well interposed, the East Frank (or the Roman-German) as well as the West Frank, were under kings not yet of age: the guardianship of the latter lay with the Count of Flanders, who thought he did enough in not standing openly by his son-in-law, of the former with great bishops devoted heart and soul to the hierarchic system.[16] Harold, on the other hand, had no friend or ally, in North or East, in South or in West. To encounter the combined efforts of a great European coalition he had only himself and his Anglo-Saxons to rely on. Harold is depicted as coming forth perfect from the hands of nature, without blemish from head to foot, personally brave before the enemy, gentle among his own people, and endowed with natural eloquence. His enemy's pa.s.sion for, and knowledge of, war were not in him; the taste of the Anglo-Saxons was directed more to peaceful enjoyments than to ceaseless wars. At this moment too they were weakened by great losses in the last b.l.o.o.d.y war; many of the most trustworthy and bravest had fallen, others wavered in their fidelity; Harold had not been able to put even the coasts in a state of defence; William landed without resistance, to demand his crown from him. When reminded of his promise Harold was believed to have answered in the very spirit of Anglo-Saxon independence, that he had no right to make any such promise without the consent of the Anglo-Saxon chiefs and people. And not to meet the invading foe instantly at the sword's point would have seemed to him disgraceful cowardice. And so William and Harold, the North French knights and the national war-array of the Anglo-Saxons, encountered at Hastings. Harold fell at the very beginning of the fight. The Normans, according to their wont, knew how to separate their enemies by a pretended flight, and then by a sudden return to surround and destroy them in isolated bodies. It was the iron-clad, yet rapidly moving cavalry, which decided the battle.[17]

William expected, now that his rival had fallen, to be recognised by the Anglo-Saxons as their King. Instead of this the chiefs and the capital raised Edgar the Aetheling, grandson of Edmund Ironsides, to the throne: as though William would retire before a scion of the old West-Saxon house, of which he professed to be the champion. He held firmly to the transfer made to him by the last king without regard to any third person, ratified as it was by the Roman See, and marched on the capital.

Edgar was a boy, and the magnates were at variance as to who should have the authority to exercise guardianship over him. When William appeared before the city, and threatened the walls with his siege-machines, it too lost courage. The emba.s.sy which it sent him was amazed at the grandeur and splendour of his appearance, was convinced as to the right which King Edward had transferred to him,[18] and penetrated by the danger which a resistance, in itself hopeless, would bring on the city. Aldermen and people abandoned Edgar, and recognised William as King. There is an old story, that the county of Kent, on capitulating, made good conditions for itself. To the n.o.bles also, who submitted by degrees, similar terms may have been accorded, but their position was almost entirely altered. We need notice only this one point. Their chief right, which they exercised to a perhaps unauthorised extent, was that of electing the King; they had now elected twice, but the first election was annulled by defeat in the open field, the second by increasing superiority in arms; they had to recognise the Conqueror, who claimed by inheritance, as their King, whether they would or no. There is something almost symbolic of the resulting state of things in the story of William's coronation, which was now celebrated by the tomb of Edward the Confessor at Westminster.

For the first time the voices of the Anglo-Saxons and the Normans were united to greet him as King, but the discordant outcry of the two languages seemed a sign of conflict to the troops gathered outside, and made the warlike fury, so hardly kept under control, boil up again in them; they set the houses of London on fire. Whilst all hurried from the church, the ceremony it is said was completed by shuddering priests in the light of the flames: the new King himself, who at other times did not know what fear was, trembled.[19]

By this coronation-acclaim, two const.i.tuent elements of the world, which had been fundamentally at conflict with each other, became indissolubly united.

That against which the Anglo-Saxons had set themselves to guard with all their strength during the last period, the inroad of the Norman-French element into their Church and their State, was now accomplished in fullest measure. William's maxim was, that all who had taken arms against him and his right had forfeited their property; those who escaped, and the heirs of those who had fallen, were deprived alike. In a short time we find William's leading comrades in the war, as earls of Hereford, Buckingham, Shrewsbury, Cornwall; his valiant brothers were endowed with hundreds of fiefs; and when the insurrection which quickly broke out led to new outlawries and new confiscations, all the counties were filled with French knights. From Caen came over the blocks of freestone to build castles and towers, by which they hoped to bridle the towns and the country. It is an exaggeration to a.s.sume a complete transfer of property from the one people to the other; among the tenants in chief about half the names are still Anglo-Saxon. At first, those who from any even accidental cause had not actually met William in arms were left in possession of their lands, though without hereditary right: later, after they had conducted themselves quietly for some time, this too was given back to them. In the next century it excited surprise that so many great properties should have remained in the hands of the Anglo-Saxons.[20]

It would have been altogether against William's plan, to treat the Anglo-Saxons as having no rights. He wished to appear as the rightful successor of the Anglo-Saxon kings: by their laws he would abide, only adding the legal usages of the Normans to those of the Danes, Mercians, and West Saxons; and it was not merely through his will, but also by its higher form, and connexion with the ideas of the century, that the Norman law gained the upper hand. But however much we may deduct from the usual exaggerations, this fact remains, that the change of ownership which took place, like the change in the const.i.tution and the general state of things, was of enormous extent: the military and judicial power pa.s.sed entirely into the hands of the victors in the war. And in the Church alterations no less thoroughgoing ensued. Under the authority of Papal legates, the great office-holders of the English Church, who had been opposed to the newly arisen hierarchic system, were mercilessly deprived of their places. The King was afterwards personally on tolerably good terms with Stigand, the Archbishop of Canterbury, but was not inclined on his account to oppose the Church. The archbishopric, and with it the primacy of England, pa.s.sed to the man in whom the union of the Church authority and orthodoxy of that which we may call the especially hierarchic century was most vividly represented, the man who had been the chief agent in establishing the dogma of Transubstantiation, the great teacher of Bec, Lanfranc. In most of the bishoprics and abbeys we find Normans of kindred tendency. It was precisely in the enterprise against England that the hierarchy concluded its compact with the hereditary feudal state, which was all the more lasting in that they were both still in process of formation.

In this way was England attached by the strongest ties to the Continent, and to the new system of life and ecclesiastico-political const.i.tution which had then gained the upper hand in Latin Europe.

Under the next three successors of the Conqueror, none of whom enjoyed a completely legal recognition, it sometimes appeared as though England would again tear herself away from Normandy: such variances were not without influence on home affairs: in the general relations of the country they wrought no change at all. On the contrary, these were developed on a still larger scale, owing to the complicated family connexions which so peculiarly characterise that epoch. From the county of Anjou which, like the dominion of the Capets, had been formed in the struggle against the invasion of the Normans, a sovereign arose who had the right to rule the Norman conquests, the son of the Conqueror's granddaughter, Henry Plantagenet. He had become, though not without appeal to the sword, which his father wielded powerfully on his behalf, master of Normandy, and had then married Eleanor of Poitou, who brought him a great part of South France: he then succeeded more by fair means than by force in establishing his right to the throne of England. Henry was the first to establish in France the power of the great va.s.sals, by which the crown was long in danger of being overthrown. The Kings of Castille and Navarre submitted to his arbitration. And under a sovereign whose grandfather had been King of Jerusalem, and one of the mightiest rulers of that Western kingdom established in the East, the tendencies, which had led so far, could not fail to extend themselves to the utmost in all their spheres of action? The hierarchic and chivalrous spirit of Continental Europe, which under the Normans had seized on England, was much strengthened by the accession of the Plantagenets. It thus came to pa.s.s that after the disastrous loss of Jerusalem, the knights of Anjou and of Guienne, from Brittany (for Henry had added this province also to his family possessions) and from Normandy, gathered together in London, and took the Cross in company with the English. England formed a part of the Plantagenet Empire--if we may apply this word to so anomalous a state--and contributed to its extension, even though no interest of its own was involved. But towards such a result the relations which this alliance established between England and Southern Europe had long tended. Not seldom was the military power of the provinces over the sea employed for enterprises that aimed at the direct advantage of England itself.

Whether and when the German element without this influence would have become master of the British group of islands none could say. The English dominion over Ireland in particular is derived from Henry II, and his alliance at that time with the Papacy; he crossed thither under the Pope's authorisation: at the Pope's word the native kings did homage to him as their lord.[21] And the foreign-born Plantagenets struck living root in England itself. As Henry II's mother was the daughter of a princess descended from the West-Saxon house, he was hailed by the natives as their lawfully-descended King; in accordance with Edward the Confessor's prophecy, that from the severed bough should spring up a new tree: they traced his descent without scruple back to Wodan. This King, moreover, has impressed his mark deeply on English life; to this day justice is administered in England under forms established by him.

The will of destiny cannot be gainsaid. Just as Germany without its connexion with Italy, so England without its connexion with France, would never have been what it is. More than all, the great commonwealth of the western nations, whose life pervades and determines the history of each separate state, would never have come into existence. But on this ground first, amidst continual warfare, was gradually accomplished the formation of the nationalities.

NOTES:

[7] Se in omnibus eorum voluntati consensurum, consiliis acquieturum.

[8] Florentius Wigorniensis: 'Post cujus (Aethelredi) mortem episcopi abbates duces et quique n.o.biliores Angliae, in unum congregati pari consensu in dominum et regem Canutum sibi elegere--ille juravit, quod et secundum deum et secundum seculum fidelis eis esse vellet dominus.'

The oath which Ethelred had taken was, however, only 'secundum deum.'

[9] Florentius, 593: 'Accepto pignore de manu sua nuda c.u.m juramentis a principibus Danorum, fratres et filios Eadmundi omnino despexerunt eosque esse reges negaverunt.'

[10] In Ingulphus (Savile Script. 511) it is said expressly: per Archiepiscopum Eboracae, Aedredum (Aldredum). But it is surprising that the Bayeux Tapestry expressly names Stigand (Lancelot: Description de Tap.i.s.serie de Bayeux, in Thierry, I). Yet Harold could not possibly have meant, by pa.s.sing over the Archbishop of Canterbury, to declare him to be incompetent, since he had been appointed by his party.

[11] Juramentum fidelitatis Roberti Guiscardi: 1059 in Baronius, Annales Eccles. ix. 350.

[12] The simplest statement occurs in the Carmen de bello Hastingensi, p. 352, according to which Edward promised the succession, and sent ring and sword to the duke by Harold; but as early as in William of Jumieges we have the tale of Harold's captivity in Ponthieu, and the promise made him, and the chief outlines of what in Guilielmus Pictaviensis, and Ordericus Vitalis, lies before us with further embellishments, and to which the Bayeux Tapestry (itself, too, a kind of historical memorial of the time) adds some further traits.

[13] Guilielmus Pictaviensis, Gesta Wilhelmi ducis, in d.u.c.h.esne 189, already relates this in reference to the English affair.

[14] Gregorii Registrum, vii. 23; Mansi, xx. 306.

[15] William of Jumieges, Hist. vii. 34. 'Ingentem exercitum ex Normannis et Flandrensibus ac Francis ac Britonibus aggregavit.'

[16] Guilielmus Pictaviensis 197 a.s.sures us that help was promised from Germany in the name of Henry IV.

[17] William of Malmesbury, Gesta Regum, III. -- 245. 'Magis temeritate et furore praecipitati quam scientia militari Wilhelmo congressi.'

[18] 'Contulit Eguardus quod rex donum sibi regni Monstrat et adfirmat vosque proba.s.se refert.' So Guido (Carmen de bello Hastingensi, 737) makes Ansgard on his return speak to the citizens.

[19] Ordericus Vitalis 503. In Guido the ceremony is described with the greatest calmness, as though it pa.s.sed undisturbed; but the conclusion of his work seems wanting.

[20] Dialogus de Scaccario, i. 10. 'Miror singularis excellentiae principem, in subactam et sibi suspectam Anglorum gentem hac usum misericordia, ut non solum colonos indempnes servaret, verum ipsis regni majoribus feudos suos et amplas possessiones relinqueret.' In Madox, History of the Exchequer, ii. 391. In Domesday Book the memory of Edward the Confessor is always treated with the greatest respect.

Ellis, Introduction to Domesday Book, i. 303.

[21] 'Ut illius terrae populus te sicut dominum veneretur.' Breve of Hadrian IV.

CHAPTER III.

THE CROWN IN CONFLICT WITH CHURCH AND n.o.bLES.

Highly as we may estimate the due appreciation and expression of those objective ideas, which are bound up with the culture of the human race, still the spiritual life of man is built up not so much on a devout and docile receptivity of these ideas as on their free and subjective recognition, which modifies while it accepts, and necessarily pa.s.ses through a phase of conflict and opposition.

In England the authority both of Church and State now came forward with far more strength than before. The royal power was a continuation of the sovereignty inherited from Anglo-Saxon times, but, leaning on its continental resources, and supported by those who had taken part in the Conquest, it developed itself much more durably. The clergy of the land were far more closely and systematically bound to the Papacy; thus it had become more learned and more active. The one sword helped the other; just at this very time, the King and the Archbishop of Canterbury were depicted as the two strong steers that drew the plough of England.