Mr. Stevens also examined the furnace. The mound had probably not been opened after the burning.

This account is doubtless true, but the inferences may be incorrect.

Many more accounts of cremation among different tribes might be given to show how prevalent was the custom, but the above are thought to be sufficiently distinctive to serve as examples.

_PARTIAL CREMATION._

Allied somewhat to cremation is a peculiar mode of burial which is supposed to have taken place among the Cherokees, or some other tribe of North Carolina, and which is thus described by J. W. Foster:[56]

Up to 1819 the Cherokee held possession of this region, when, in pursuance of a treaty, they vacated a portion of the lands lying in the valley of the Little Tennessee River. In 1821 Mr. McDowell commenced farming. During the first season's operations the plowshare, in pa.s.sing over a certain portion of a field, produced a hollow rumbling sound, and in exploring for the cause the first object met with was a shallow layer of charcoal, beneath which was a slab of burnt clay about 7 feet in length and 4 feet broad, which, in the attempt to remove, broke into several fragments. Nothing beneath this slab was found, but on examining its under side, to his great surprise there was the mould of a naked human figure. Three of these burned-clay sepulchers were thus raised and examined during the first year of his occupancy, since which time none have been found until recently. During the past season, (1878) the plow brought up another fragment of one of these moulds, revealing the impress of a plump human arm.

Col. C. W. Jenkes, the superintendent of the Corundum mines, which have recently been opened in that vicinity, advises me thus:

"We have Indians all about us, with traditions extending back for 500 years. In this time they have buried their dead under huge piles of stones. We have at one point the remains of 600 warriors under one pile, but a grave has just been opened of the following construction: A pit was dug, into which the corpse was placed, face upward; then over it was moulded a covering of mortar, fitting the form and features. On this was built a hot fire, which formed an entire shield of pottery for the corpse. The breaking up of one such tomb gives a perfect cast of the form of the occupant."

Colonel Jenkes, fully impressed with the value of these archeological discoveries, detailed a man to superintend the exhumation, who proceeded to remove the earth from the mould, which he reached through a layer of charcoal, and then with a trowel excavated beneath it. The clay was not thoroughly baked, and no impression of the corpse was left, except of the forehead and that portion of the limbs between the ankles and the knees, and even these portions of the mould crumbled. The body had been placed east and west, the head toward the east. "I had hoped," continues Mr.

McDowell, "that the cast in the clay would be as perfect as one I found 51 years ago, a fragment of which I presented to Colonel Jenkes, with the impression of a part of the arm on one side and on the other of the fingers, that had pressed down the soft clay upon the body interred beneath it." The mound-builders of the Ohio valley, as has been shown, often placed a layer of clay over the dead, but not in immediate contact, upon which they builded fires; and the evidence that cremation was often resorted to in their disposition are too abundant to be gainsaid.

This statement is corroborated by Mr. Wilc.o.x:[57]

Mr. Wilc.o.x also stated that when recently in North Carolina his attention was called to an unusual method of burial by an ancient race of Indians in that vicinity. In numerous instances burial places were discovered where the bodies had been placed with the face up and covered with a coating of plastic clay about an inch thick. A pile of wood was then placed on top and fired, which consumed the body and baked the clay, which retained the impression of the body. This was then lightly covered with earth.

It is thought no doubt can attach to the statements given, but the cases are remarkable as being the only instances of the kind met with in the extensive range of reading preparatory to a study of the subject of burial, although it must be observed that Bruhier states that the ancient Ethiopians covered the corpses of their dead with plaster (probably mud), but they did not burn these curious coffins.

Another method, embracing both burial and cremation, has been practiced by the Pitt River or Achomawi Indians of California, who

Bury the body in the ground in a standing position, the shoulders nearly even with the ground. The grave is prepared by digging a hole of sufficient depth and circ.u.mference to admit the body, the head being cut off. In the grave are placed the bows and arrows, bead-work, trappings, &c., belonging to the deceased; quant.i.ties of food, consisting of dried fish, roots, herbs, &c., were placed with the body also. The grave was then filled up, covering the headless body; then a bundle of f.a.gots was brought and placed on the grave by the different members of the tribe, and on these f.a.gots the head was placed, the pile fired, and the head consumed to ashes; after this was done the female relatives of the deceased, who had appeared as mourners with their faces blackened with a preparation resembling tar or paint, dipped their fingers in the ashes of the cremated head and made three marks on their right cheek. This const.i.tuted the mourning garb, the period of which lasted until this black substance wore off from the face. In addition to this mourning, the blood female relatives of the deceased (who, by the way, appeared to be a man of distinction) had their hair cropped short. I noticed while the head was burning that the old women of the tribe sat on the ground, forming a large circle, inside of which another circle of young girls were formed standing and swaying their bodies to and fro and singing a mournful ditty. This was the only burial of a male that I witnessed. The custom of burying females is very different, their bodies being wrapped or bundled up in skins and laid away in caves, with their valuables and in some cases food being placed with them in their mouths. Occasionally money is left to pay for food in the spirit land.

This account is furnished by Gen. Charles H. Tompkins, deputy quartermaster-general, United States Army, who witnessed the burial above related, and is the more interesting as it seems to be the only well-authenticated case on record, although E. A. Barber[58] has described what may possibly have been a case of cremation like the one above noted:

A very singular case of aboriginal burial was brought to my notice recently by Mr. William Klingbeil, of Philadelphia. On the New Jersey bank of the Delaware River, a short distance below Gloucester City, the skeleton of a man was found buried in a standing position, in a high, red, sandy-clay bluff overlooking the stream. A few inches below the surface the neck bones were found, and below these the remainder of the skeleton, with the exception of the bones of the hands and feet. The skull being wanting, it could not be determined whether the remains were those of an Indian or of a white man, but in either case the sepulture was peculiarly aboriginal.

A careful exhumation and critical examination by Mr. Klingbeil disclosed the fact that around the lower extremities of the body had been placed a number of large stones, which revealed traces of fire, in conjunction with charred wood, and the bones of the feet had undoubtedly been consumed. This fact makes it appear reasonably certain that the subject had been executed, probably as a prisoner of war. A pit had been dug, in which he was placed erect, and a fire kindled around him. Then he had been buried alive, or, at least, if he did not survive the fiery ordeal, his body was imbedded in the earth, with the exception of his head, which was left protruding above the surface. As no trace of the cranium could be found, it seems probable that the head had either been burned or severed from the body and removed, or else left a prey to ravenous birds. The skeleton, which would have measured fully six feet in height, was undoubtedly that of a man.

Blacking the face, as is mentioned in the first account, is a custom known to have existed among many tribes throughout the world, but in some cases different earths and pigments are used as signs of mourning.

The natives of Guinea smear a chalky substance over their bodies as an outward expression of grief, and it is well known that the ancient Israelites threw ashes on their heads and garments. Placing food with the corpse or in its mouth, and money in the hand, finds its a.n.a.logue in the custom of the ancient Romans, who, some time before interment, placed a piece of money in the corpse's mouth, which was thought to be Charon's fare for wafting the departed soul over the Infernal River.

Besides this, the corpse's mouth was furnished with a certain cake, composed of flour, honey, &c. This was designed to appease the fury of Cerberus, the infernal doorkeeper, and to procure a safe and quiet entrance. These examples are curious coincidences, if nothing more.

AERIAL SEPULTURE.

_LODGE-BURIAL._

Our attention should next be turned to sepulture above the ground, including lodge, house, box, scaffold, tree, and canoe burial, and the first example which may be given is that of burial in lodges, which is by no means common. The description which follows is by Stansbury,[59]

and relates to the Sioux:

I put on my moccasins, and, displaying my wet shirt like a flag to the wind, we proceeded to the lodges which had attracted our curiosity. There were five of them pitched upon the open prairie, and in them we found the bodies of nine Sioux laid out upon the ground, wrapped in their robes of buffalo-skin, with their saddles, spears, camp-kettles, and all their accoutrements piled up around them. Some lodges contained three, others only one body, all of which were more or less in a state of decomposition. A short distance apart from these was one lodge which, though small, seemed of rather superior pretensions, and was evidently pitched with great care. It contained the body of a young Indian girl of sixteen or eighteen years, with a countenance presenting quite an agreeable expression: she was richly dressed in leggins of fine scarlet cloth elaborately ornamented; a new pair of moccasins, beautifully embroidered with porcupine quills, was on her feet, and her body was wrapped in two superb buffalo-robes worked in like manner; she had evidently been dead but a day or two, and to our surprise a portion of the upper part of her person was bare, exposing the face and a part of the breast, as if the robes in which she was wrapped had by some means been disarranged, whereas all the other bodies were closely covered up. It was, at the time, the opinion of our mountaineers, that these Indians must have fallen in an encounter with a party of Crows; but I subsequently learned that they had all died of the cholera, and that this young girl, being considered past recovery, had been arranged by her friends in the habiliments of the dead, inclosed in the lodge alive, and abandoned to her fate, so fearfully alarmed were the Indians by this to them novel and terrible disease.

It might, perhaps, be said that this form of burial was exceptional, and due to the dread of again using the lodges which had served as the homes of those afflicted with the cholera, but it is thought such was not the case, as the writer has notes of the same kind of burial among the same tribe and of others, notably the Crows, the body of one of their chiefs (Long Horse) being disposed of as follows:

The lodge poles inclose an oblong circle some 18 by 22 feet at the base, converging to a point, at least 30 feet high, covered with buffalo-hides dressed without hair except a part of the tail switch, which floats outside like, and mingled with human scalps. The different skins are neatly fitted and sewed together with sinew, and all painted in seven alternate horizontal stripes of brown and yellow, decorated with various lifelike war scenes. Over the small entrance is a large bright cross, the upright being a large stuffed white wolf-skin upon his war lance, and the cross-bar of bright scarlet flannel, containing the quiver of bow and arrows, which nearly all warriors still carry, even when armed with repeating rifles. As the cross is not a pagan but a Christian (which Long Horse was not either by profession or practice) emblem, it was probably placed there by the influence of some of his white friends.

I entered, finding Long Horse buried Indian fashion, in full war dress, paint and feathers, in a rude coffin, upon a platform about breast high, decorated with weapons, scalps, and ornaments. A large opening and wind-flap at the top favored ventilation, and though he had lain there in an open coffin a full month, some of which was hot weather, there was but little effluvia; in fact, I have seldom found much in a burial-teepee, and when this mode of burial is thus performed it is less repulsive than natural to suppose.

This account is furnished by Col. P. W. Norris, superintendent of Yellowstone National Park, he having been an eye-witness of what he relates in 1876; and although the account has been questioned, it is admitted for the reason that this gentleman persists, after a reperusal of his article, that the facts are correct.

General Stewart Van Vliet, U.S.A., informs the writer that among the Sioux of Wyoming and Nebraska when a person of consequence dies a small scaffold is erected inside his lodge and the body wrapped in skins deposited therein. Different utensils and weapons are placed by his side, and in front a horse is slaughtered; the lodge is then closed up.

Dr. W. J. Hoffman writes as follows regarding the burial lodges of the Shoshones of Nevada:

The Shoshones of the upper portion of Nevada are not known to have at any time practiced cremation. In Independence Valley, under a deserted and demolished _wickeup_ or "brush tent," I found the dried-up corpse of a boy, about twelve years of age. The body had been here for at least six weeks, according to information received, and presented a shriveled and hideous appearance. The dryness of the atmosphere prevented decomposition. The Indians in this region usually leave the body when life terminates, merely throwing over it such rubbish as may be at hand, or the remains of their primitive shelter tents, which are mostly composed of small branches, leaves, gra.s.s, &c.

The Shoshones living on Independence Creek and on the eastern banks of the Owyhee River, upper portion of Nevada, did not bury their dead at the time of my visit in 1871. Whenever the person died, his lodge (usually constructed of poles and branches of _Salix_) was demolished and placed in one confused ma.s.s over his remains, when the band removed a short distance. When the illness is not too great, or death sudden, the sick person is removed to a favorable place, some distance from their temporary camping ground, so as to avoid the necessity of their own removal. Coyotes, ravens, and other carnivores soon remove all the flesh so that there remains nothing but the bones, and even these are scattered by the wolves. The Indians at Tuscarora, Nevada, stated that when it was possible and that they should by chance meet the bony remains of any Shoshone, they would bury it, but in what manner I failed to discover as the were very reticent, and avoided giving any information regarding the dead. One corpse was found totally dried and shrivelled, owing to the dryness of the atmosphere in this region.

Capt. F. W. Beechey[60] describes a curious mode of burial among the Esquimaux on the west coast of Alaska, which appears to be somewhat similar to lodge burial. Figure 11, after his ill.u.s.tration, affords a good idea of these burial receptacles.

Near us there was a burying ground, which in addition to what we had already observed at Cape Espenburg furnished several examples of the manner in which this tribe of natives dispose of their dead. In some instances a platform was constructed of drift-wood raised about two feet and a quarter from the ground, upon which the body was placed, with its head to the westward and a double tent of drift-wood erected over it, the inner one with spars about seven feet long, and the outer one with some that were three times that length. They were placed close together, and at first no doubt sufficiently so to prevent the depredations of foxes and wolves, but they had yielded at last, and all the bodies, and even the hides that covered them, had suffered by these rapacious animals.

In these tents of the dead there were no coffins or planks, as at Cape Espenburg, the bodies were dressed in a frock made of eider duck skins, with one of deer skin over it, and were covered with a sea horse hide, such as the natives use for their _baidars_.

Suspended to the poles, and on the ground near them, were several Esquimaux implements, consisting of wooden trays, paddles, and a tamborine, which, we were informed as well as signs could convey the meaning of the natives, were placed there for the use of the deceased, who, in the next world (pointing to the western sky) ate, drank, and sang songs. Having no interpreter, this was all the information I could obtain, but the custom of placing such instruments around the receptacles of the dead is not unusual, and in all probability the Esquimaux may believe that the soul has enjoyments in the next world similar to those which const.i.tute their happiness in this.

The Blackfeet, Cheyennes, and Navajos also bury in lodges, and the Indians of Bellingham Bay, according to Dr. J. F. Hammond, U.S.A., place their dead in carved wooden sarcophagi, inclosing these with a rectangular tent of some white material. Some of the tribes of the northwest coast bury in houses similar to those shown in Figure 12.

[Ill.u.s.tration: FIG. 12.--Burial Houses.]

[Ill.u.s.tration: FIG. 11.--Eskimo lodge burial.]

Bancroft[61] states that certain of the Indians of Costa Rica, when a death occurred, deposited the body in a small hut constructed of plaited palm reeds. In this it is preserved for three years, food being supplied, and on each anniversary of the death it is redressed and attended to amid certain ceremonies. The writer has been recently informed that a similar custom prevailed in Demerara. No authentic accounts are known of a.n.a.logous modes of burial among the peoples of the Old World, although quite frequently the dead were interred beneath the floors of their houses, a custom which has been followed by the Mosquito Indians of Central America and one or two of our own tribes.

_BOX-BURIAL._

Under this head may be placed those examples furnished by certain tribes on the northwest coast who used as receptacles for the dead wonderfully carved, large wooden chests, these being supported upon a low platform or resting on the ground. In shape they resemble a small house with an angular roof, and each one has an opening through which food may be pa.s.sed to the corpse.

Some of the tribes formerly living in New York used boxes much resembling those spoken of, and the Creeks, Choctaws, and Cherokees did the same.

Capt. J. H. Gageby, United States Army, furnishes the following relating to the Creeks in Indian Territory.

* * * are buried on the surface, in a box or a subst.i.tute made of branches of trees, covered with small branches, leaves, and earth.

I have seen several of their graves, which after a few weeks had become uncovered and the remains exposed to view. I saw in one Creek grave (a child's) a small sum of silver, in another (adult male) some implements of warfare, bow and arrows. They are all interred with the feet of the corpse to the east. In the mourning ceremonies of the Creeks the nearer relatives smeared their hair and faces with a composition made of grease and wood ashes, and would remain in that condition for several days, and probably a month.

Josiah Priest[62] gives an account of the burial repositories of a tribe of Pacific coast Indians living on the Talomeco River, Oregon. The writer believes it to be entirely unreliable and gives it place as an example of credulity shown by many writers and readers.

The corpses of the Caciques were so well embalmed that there was no bad smell, they were deposited in large wooden coffins, well constructed, and placed upon benches two feet from the ground. In smaller coffins, and in baskets, the Spaniards found the clothes of the deceased men and women, and so many pearls that they distributed them among the officers and soldiers by handsfulls.

In Bancroft[63] may be found the following account of the burial boxes of the Esquimaux.