Thus ended the war, and for some years there was peace between Vijayanagar and Kulbarga.

Muhammad Shah died on 21st April A.D. 1375,[55] and was succeeded by his son Mujahid, then nineteen years old. Shortly after his accession Mujahid wrote to Bukka Raya (still called "Kishen Roy"

by Firishtah[56]), "that as some forts and districts between the Kistnah and Tummedra (Tungabhadra) rivers were held by them in partic.i.p.ation, which occasioned constant disagreements, he must for the future limit his confines to the Tummedra, and give up all on the eastern side to him, with the fort of Beekapore and some other places." This "Beekapore" is the important fortress of Bankapur, south of Dharwar. The Dakhani sovereigns always looked on it with covetous eyes, as it lay on the direct route from Vijayanagar to the sea, and its possession would paralyse Hindu trade.

The Raya replied by a counter-demand that the Sultan should evacuate the whole of the Doab, since Raichur and Mudkal had always belonged to the Anegundi family. Bukka declared the Krishna river to be the true boundary, and asked that the elephants taken by Sultan Muhammad should be restored.

The Sultan's answer was a declaration of war. He advanced in person, crossed both the rivers, and arrived before Adoni. On hearing that the Raya was encamped on the bank of the Tungabhadra, he left one force to besiege the fortress, sent another to advance towards Vijayanagar, and himself marched, probably in a north-westerly direction, towards the river, "by slow marches and with great caution." The Hindu prince at first prepared to receive his attack, but for some reason[57]

lost heart and retired to the forests on the hills of Sandur, south of his capital.

Firishtah here pays a tribute to the interest felt by the inhabitants of this part of India in the new city, then only forty years old, but evidently growing in grandeur year by year.

"Mujahid Shaw, having heard great praises of the beauty of the city, advanced to Beejanuggur; but thinking it too strong to besiege at present, he moved in pursuit of the enemy in the field."

Now follows a pa.s.sage on which it is difficult to place full reliance, but which only echoes common tradition. It runs to the effect that, on the advance of the Sultan, the Raya

"fled through the woods and hills towards Seet Bunder Ramessar followed by the sultan, who cut pa.s.sages for his cavalry; through forests before inaccessible. In this manner the roy fled from place to place for six months, but never dared to appear without the woods. It was in vain that the favourites of the sultan represented the pursuit as fruitless and destructive to the troops. He would not desist. At last his good fortune prevailed. The health of Kishen Roy and his family became affected by the noxious air of the woods, and they were warned to quit them by the physicians.... Driven by necessity, he retired by secret paths to his capital of Beejanuggur. The sultan despatched an army after him, while he himself, with the ameer al amra Bahadur Khan and five thousand men, went to amuse himself with the sight of Seet Bunda Ramessar.

"The sultan at this place repaired a mosque which had been built by the officers of Sultan Alla ad Dien Khiljee. He broke down many temples of the idolaters, and laid waste their country after which he hastened with all expedition to Beejanuggur."

It is a fact that a mosque is declared to have been erected by Malik Kafur on the sea-coast in 1310, but apparently not at Ramesvaram, which lies in the extreme south of India, on the eastern coast opposite the island of Ceylon. Moreover, it is extremely improbable that a Muhammadan sovereign could, in the fourteenth century A.D., have penetrated so far south with such a handful of men. They would have been hara.s.sed at every step by myriads of Hindus, who, though doubtless trembling at the sight of a Muhammadan, would, we may be sure, never have permitted 5000 men to traverse in peace 1000 miles of forest and mountain; for Ramesvaram is fully 500 miles from Vijayanagar. Malik Kafur's expedition is said to have taken place after the conquest by him of the Ballala Rajah of Dvarasamudra in Maisur, when he erected a mosque on the SEA-COAST OF MALABAR, and therefore nowhere near Ramesvaram. Colonel Briggs has observed this difficulty,[58] and thinks that the place alluded to must be Sadasivaghur, on the western coast,) south of Goa, adding, "The spot ... is called Cape Ramas on our maps."[59] He believes, however, that the remains of an old mosque do exist at Ramesvaram, and its date should be settled. Leaving it to others better informed to throw light on this point, I return to Bukka Raya and his doings.

Firishtah says that there were two roads to Vijayanagar:

"one fit for the pa.s.sage of armies, the other narrow and difficult. As the former was lined with ambushes, he chose the latter, through which he marched with a select-body of troops, and appeared suddenly in the suburbs of the city."

If Mujahid came up from the Malabar coast, the former of these two roads would perhaps be the usual route adopted by travellers, which leads through open undulating plains. Avoiding this route, the Sultan may have turned the Sandur hills by a flank movement to his right, and approached either along the valley of Sandur or along the valley which now carries the main road from Bellary to Vijayanagar, between the Sandur hills and the hills that surround the latter city.

"Kishen Roy was astonished at his boldness, and sent myriads of his people to defend the streets. The sultan drove them before him and gained the bank of a piece of water which alone now divided him from the citadel, in which Kishen Roy resided. Near this was an eminence, upon which stood a temple covered with plates of gold and silver set with jewels, much venerated by the Hindoos, and called in the language of the country Puttuk. The sultan, esteeming the destruction of it as a religious obligation, ascended the hill, and having razed the temple, possessed himself of the precious metals and jewels."

The piece of water alluded to may have been the picturesque lake at Kamalapuram; but which was the temple that Mujahid destroyed? It seems useless to speculate, considering that the historian only wrote from tradition after a lapse of two centuries. There are many temples on hills to choose from, and several pieces of water. But the strangest part of the story is that we are not told how the Sultan succeeded in penetrating the outer lines of works, and in reaching a spot which divided him only from the inner citadel or palace enclosure. It must, however, be remembered that though in A.D. 1443 Abdur Razzak saw seven lines of walls, we are not certain how many there were in the days of Bukka Raya.

At this point Mujahid was attacked and nearly lost his life.

"The idolaters, upon seeing their object of veneration destroyed, raised their shrieks and lamentations to the sky. They obliged Kishen Roy to head them and advanced resolutely in astonishing numbers. Upon which the sultan formed his disposition. He laid aside his umbrella, and with one of his arms-bearers, an Afghaun named Mhamood, crossed a small rivulet to observe the numbers and motions of the infidels. A Hindoo, who knew the sultan from the horse he rode, resolved, by revenging the destruction of his G.o.ds and country, to gain immortal reputation for himself. He moved unperceived through the hollows and broken ground along the bank of the rivulet, had gained the plain, and was charging towards the sultan at full speed, when Mujahid Shaw, at a lucky instant, perceiving him, made a sign to Mhamood Afghaun, who without delay charged the Hindoo. Mhamood's horse rearing, he fell to the ground. His antagonist, having every advantage, was on the point of putting him to death, when sultan Mujahid Shaw advanced with the quickness of lightning. The Hindoo, changing his object, aimed a heavy stroke at the sultan, giving at the same instant a shout of triumph, which made the spectators believe his blow was effectual. Luckily, a helmet of iron saved the head of the sultan, who now inflicted such a wound on his enemy that he was divided from the shoulder to the navel and fell dead from his horse,[60] upon which the sultan remounted Mhamood and joined his army on the other side of the rivulet."

A battle ensued in which the Hindus were defeated; but while the invading force had hardly recovered from their fatigue, the Raya's brother[61] "arrived at the city from his government with a reinforcement of twenty thousand horse and a vast army of foot"[62]

The fighting then became furious. In the middle of the battle the Sultan's uncle, Daud Khan,[63] fearful for the safety of his sovereign, quitted his post at "Dhunna Sodra"[64] and joined in the engagement with distinguished gallantry. The Muhammadans were again victorious; but the enemy, having taken advantage of Daud Khan's movement, had captured the abandoned position, and thus seriously threatened the Sultan's retreat. He therefore left the field, and by skilful manoeuvring enabled the whole of his force to extricate themselves in safety from the hills. With between sixty and seventy thousand prisoners, mostly women, he retreated from Vijayanagar and sat down before Adoni; but after a siege lasting nine months the attempt was abandoned, and the Sultan retired to his own territories. Thus ended the campaign.

Firishtah gives a short account of the kingdom of Vijayanagar at this period (about 1378 A.D.), from which the following extracts are taken.

"The princes of the house of Bahmanee maintained themselves by superior valour only, for in power, wealth, and extent of country the roles of Beejanuggur were greatly their superiors;" and he implies that at this time, as certainly in after years, all Southern India had submitted to the sway of the Raya.

"The seaport of Goa,[65] the fortress of Malgaon,[66] ... belonged to the roy of Beejanuggur, and many districts of Tulghaut[67] were in his possession. His country was well peopled, and his subjects submissive to his authority. The roles of Malabar, Ceylon, and other islands and other countries kept amba.s.sadors at his court, and sent annually rich presents."[68]

We must revert for a moment to the Sultan's uncle and his behaviour before Vijayanagar. It will be remembered that, filled with the best intentions, he had quitted his post to defend his king.

"The sultan, on seeing the standard of Daood Khan, was enraged, but stifled his displeasure till the gale of victory had waved over the standards of the faithful. He then called Daood Khan before him, and gave him a harsh reprimand for quitting a station so important that, should the enemy gain possession, not a mussulmaun could make his escape from the city."

Daud treasured up his resentment at this treatment, and, being joined by other disaffected n.o.bles, secretly plotted the a.s.sa.s.sination of the Sultan. The conspirators waited till Mujahid was on his way from Adoni towards Kulbarga, and then one night, that of Friday, April 16, A.D. 1378,[69] while the Sultan was asleep in his tent, Daud, accompanied by three other men, rushed in and stabbed him. There was a struggle, and the unfortunate monarch was despatched by the blow of a sabre.[70] Daud at once proclaimed himself Sultan as nearest of kin -- Mujahid having no children -- and being acknowledged, proceeded to Kulbarga, where he was proclaimed.

The a.s.sa.s.sination of his nephew availed Daud but little, as the country was at once divided into two opposing factions, and on May 21, A.D. 1378,[71] after a reign of only one month, the murderer was himself a.s.sa.s.sinated while at prayer in the great mosque of the capital. Meanwhile Bukka Raya overrun the Doab, advanced as far as the river Krishna, and invested the fortress of Raichur.

Daud was succeeded by Ala-ud-din's youngest son Mahmud I,[72] Mujahid's sister Ruh Parvar Agah having blinded Daud's son, then a boy of eight years, in order to prevent dissension. Mahmud was apparently welcome to all parties, for even the Raya raised the siege of Raichur and agreed to pay him the tribute exacted by Muhammad Shah; so at least says Firishtah. And during the whole of his reign of nearly twenty years there was peace and tranquillity at home and abroad. He died on the 20th April A.D. 1397.[73]

The decease of Bukka I. of Vijayanagar must apparently, for reasons shown, be placed at about A.D. 1379.

CHAPTER 4

Growth of the Empire (A.D. 1379 to 1406)

Harihara II. -- Firuz Shah of Kulbarga -- Fresh wars -- a.s.sa.s.sination of a prince in 1399 A.D. -- Bukka II.

Bukka I. was succeeded by Harihara II., his son by his wife Gauri. Nuniz calls the new king "Pureoyre Deorao," and "Pureoyre"

seems to be a rough Portuguese version of the name Harihara; H and P representing the same sound in the Kanarese and Telugu languages. According to the inscriptions,[74] Harihara II. reigned at least twenty years, and he was the first king who gave himself imperial t.i.tles under the style of MAHARAJADHIRAJA. He gave many grants to the temples, and consolidated the supremacy of his dynasty over all Southern India. Sayana, brother of Madhavacharya, appears to have been his chief minister, as he was to King Samgama II.[75]

Mudda is mentioned in two inscriptions of A.D. 1379 and 1382 as the king's general. Another of his generals was called Iruga. He was son of Chaicha, minister of Bukka II. His name appears on a pillar in a Jain temple near Kamalapura at Vijayanagar in an inscription bearing date A.D. 1385; which proves that the king was tolerant in religious matters. There seems also to have been a general named Gunda living in his reign, but his date is uncertain.[76] According to another inscription,[77] King Harihara early in his reign expelled the Muhammadans from Goa; and the last inscription of his reign at present discovered[78] mentions that one Bachanna Udaiyar was then governor of that place.

The king's wife, or one of his princ.i.p.al wives, was Malladevi, or Mallambika. The extent of his domination is shown by the fact that inscriptions of his reign are found in Mysore, Dharwar, Conjeeveram, Chingleput, and Trichinopoly.[79] He was a worshipper of Siva under the form Virupaksha, but appears to have been singularly tolerant of other religions. The latest actual date of the reign afforded by inscriptions is October 15, A.D. 1399.[80]

Ghias-ud-din, a boy of seventeen, eldest son of the late Sultan Mahmud, had succeeded his father on the throne of Kulbarga; but on June 14, 1397,[81] he was treacherously blinded during an entertainment by an ambitious slave, after a reign of only one month and twenty days. His younger brother, Shams-ud-din, was then placed on the throne, but after a reign of five months was blinded and deposed by his cousin Firuz, second son of the late Sultan Daud. Firuz was by birth undoubtedly of the elder branch, and he became one of the most celebrated monarchs of his line, ascending the throne on November 15, A.D. 1397.[82] He must have then been well advanced in years, as Firishtah says he was "old" in A.D. 1419.

The date of the last inscription of Harihara II. as yet brought to light is, as before stated, October 15, A.D. 1399. There are two inscriptions extant of Bukka II., his eldest son, both dated in A.D. 1406,[83] and several of the latter's successor, the younger brother of Bukka II., whose name was Devaraya I., and whose reign lasted till at least A.D. 1412.

It will be remembered that the first king of Vijayanagar, Harihara I., was an old man (Nuniz says "very old"), and reigned seven years. His successor, Bukka, his brother, reigned thirty-seven years according to Nuniz, and perhaps, therefore, it would be best not to a.s.sume too great an age for Harihara I. However this may be, it would appear that when the peaceful monarch Harihara II., son of Bukka I., came to the throne, his father must have died at a very advanced age, and he himself must have been by no means young. He reigned at least twenty years, as before stated, and we are therefore justified in a.s.suming that at the close of his reign (in A.D. 1399) he was quite an old man. With this in our minds, let us turn to Firishtah's narrative of the reign of Firuz Shah Bahmani, beginning with his accession in November A.D. 1397.

He tells us that in the Hijra year 801 (13th September 1398 to 3rd September 1399), month not given --

"Dewal Roy of Beejanuggur, with thirty thousand horse and a vast army of foot, invaded the royal territories between the rivers, with a design to reduce the forts of Mudkul and Roijore" (Raichur).

And in a later pa.s.sage we are told that the campaign was at an end a few months before the end of Hijra 801; I.E. a few months before the end of August A.D. 1399. The first movement of the Hindu army must therefore have taken place at the beginning of the cold season of A.D. 1398, probably not earlier than December in that year, when the great cotton plains across which the troops had to march were pa.s.sable. It can hardly be supposed that King Harihara II., then quite old and always a lover of peace, would without motive have waged this sudden war and himself led his armies into the field, and it seems more likely that the invasion was a bold dash made by his son with the king's permission. The Muhammadan historians admit an unbroken peace of twenty years previous to this date.

It seems, therefore, that the chronicles of Nuniz, the writings of Firishtah, and the extant inscriptions all agree together, and that we must place the death of Harihara II. at the close of the year A.D. 1399. Little more can be said about the events of his reign.

The new king, his eldest son, Bukka II., must have been a man of middle age, as he had a son old enough to take the field with him before he himself came to the throne.

"This king ('Pureoyre')," says Nuniz, "had a son, who by his death inherited the kingdom, who was called Ajarao; and he reigned forty-three years, in which time he was always at war with the Moors."

I can give no explanation as to why Nuniz calls the successor of Harihara II "Ajarao," nor as to his estimate of forty-three years for his reign. The names and lengths of reigns given to "Ajarao's"

successors by our chronicler prove that by "Ajarao" he means two kings, Bukka II. and his successor, Deva Raya I.; and the period covered by their combined reigns was only fourteen years, not forty-three.

Nuniz states that the successor of Harihara II. greatly improved the city of Vijayanagar, raising fresh walls and towers, increasing its extent, and building further lines of fortification. But his great work was the construction of a huge dam in the Tungabhadra river, and the formation of an aqueduct fifteen miles long from the river into the city. If this be the same channel that to the present day supplies the fields which occupy so much of the site of the old city, it is a most extraordinary work. For several miles this channel is cut out of the solid rock at the base of the hills, and is one of the most remarkable irrigation works to be seen in India. No details are given of the wars he engaged in, except that, besides his campaigns against the Moors, he took "Goa, Chaul, and Dabull," and reduced the Choromandel side of the peninsula to loyalty and obedience to his rule.

We learn a great deal more about the doings of Bukka II. and Deva Raya I. from Firishtah than from Nuniz, and I make no apology for quoting copiously from the former author, whose writings throw much light on the period.

Bukka's first war began with the invasion already alluded to. It took place during his father Harihara's reign, apparently about the month of December A.D. 1398 (rather later than earlier). The wide cotton plains of that tract are only pa.s.sable during prolonged dry weather, and the prince would certainly not have risked an advance while there was any likelihood of rain falling. Bukka's son accompanied his father, and the objective was the country of the Doab, and particularly the fortresses of Mudkal and Raichur, then in the hands of the Bahmani Sultan. Sultan Firuz moved to meet him, slaughtering on the way a Hindu chief or zamindar and seven or eight thousand of his followers, "who had always been very troublesome and refractory." The Raya had advanced to the northern frontier of the debatable land and was encamped on the river Krishna, then in full flood, having large bodies of troops posted to oppose the pa.s.sage of the Muhammadans.

"Sultan Feroze Shaw,[84] on his arrival near the river, held a council of war with his chief officers, but received no advice that to him appeared satisfactory.