"'The Lord of Hosts is with us; the G.o.d of Jacob is our refuge.

"'He maketh wars to cease unto the end of the earth; He breaketh the bow and cutteth the spear in sunder; He burneth the chariot in the fire.

"'Be still, and know that I am G.o.d.'

"The quiet, reverent bowing of the heart to His will is often the most acceptable worship that we can offer," he began, and if he had stopped there the effect would have been perfect; but he began to talk and to ramble. With a sense of deep disappointment I dreaded lest the hour should pa.s.s and that Mrs. Yocomb would not speak; but as the old gentleman sat down, that rapt look was on her face that I remembered seeing on the night of the storm. She rose, took off her deep Quaker bonnet, and laid it quietly on the seat beside her; but one saw that she was not thinking of it or of anything except the truth which filled her mind.

Clasping her hands before her she looked steadfastly toward heaven for a few moments, and then, in a low, sweet, penetrating monotone, repeated the words:

"'Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.'"

She paused a moment, and I gazed in wonder at her serene, uplifted face. She had spoken with such an utter absence of self-consciousness or regard for externals as to give the strong impression that the words had come again from heaven through her lips, and were endowed with a new life and richer meaning; and now she seemed waiting for whatever else might be given to her.

Could that inspired woman, who now looked as if she might have stood unabashed on the Mount of Transfiguration, be my genial, untiring nurse, and the cheery matron of the farmhouse, whose deft hands had made the sweet, light bread we had eaten this morning? I had long loved her; but now, as I realized as never before the grand compa.s.s of her womanly nature, I began to reverence her. A swift glance at Miss Warren revealed that the text had awakened an interest so deep as to suggest a great and present need, for the maiden was leaning slightly toward the speaker and waiting with parted lips.

"As I sat here," Mrs. Yocomb began, looking down upon us with a grave, gentle aspect, "these words came to me as if spoken in my soul, and I am constrained to repeat them unto you. I'm impressed with the truth that peace is the chief need of the world--the chief need of every human heart. Beyond success, beyond prosperity, beyond happiness, is the need of peace--the deep, a.s.sured rest of the soul that is akin to the eternal calmness of Him who spake these words.

"The world at large is full of turmoil and trouble. The sounds of its wretched disquietude reach me even in this quiet place and at this quiet hour. I seem to hear the fierce uproar of battle; for while we are turning our thoughts up to the G.o.d of peace, misguided men are dealing death-blows to their fellow men. I hear cries of rage, I hear the groans of the dying. But sadder than these b.l.o.o.d.y fields of open strife are the dark places of cruelty. I hear the clank of the prisoner's chain, and the crack of the slave-driver's whip. I see desperate and despairing faces revealing tortured souls to whom the light of each day brings more bitter wrongs, viler indignities, until they are ready to curse G.o.d for the burden of life. Sadder still, I hear the dark whisperings of those who would destroy the innocent and cast down the simple. I hear the satanic laugh of such as are false to sacred trusts and holy obligations, who ruthlessly as swine are rending hearts that have given all the pearls they had. From that sacred place, home, come to me hot words of strife, drunken, brutal blows, and the wailing of helpless women and children. Saddest of all earthly sounds, I hear the wild revelry of those who are not the victims of evil in others, but who, while madly seeking happiness, are blotting out all hope of happiness, and who are committing that crime of crimes, the destruction of their own immortal souls. Did I say the last was the saddest of earthly sounds? There comes to me another, at which my heart sinks; it is the sound of proud arrogant voices, who are explaining that faith is a delusion, that prayer is wasted breath, that the G.o.d of the Bible is a dream of old-time mystics, and that Christ died in vain.

I hear the moan of Mary at the sepulchre repeated from thousands of hearts, 'They have taken away my Lord.' O G.o.d, forgive those who would blot out the dearest hope which has ever sustained humanity. Can there be peace in a world wherein we can never escape these sad, terrible, discordant sounds? The words that I have repeated were spoken in just such a world when the din of evil was at its worst, and to those who must soon suffer all the wrong that the world could inflict."

After a brief pause of silent waiting she continued:

"But is the turmoil of the world a far-away sound, like the sullen roar of angry waves beating on a sh.o.r.e that rises high and enduring, securing us safety and rest? Beyond the deep disquietude of the world at large is the deeper unrest of the human heart. No life can be so secluded and sheltered but that anxieties, doubts, fears, and foreboding will come with all their disturbing power. Often sorrows more bitter than death are hidden by smiling faces, and in our quiet country homes there are men and women carrying burdens that are crushing out hope and life: mothers breaking their hearts over wayward sons and daughters; wives desperate because the men who wooed them as blushing maidens have forgotten their vows, and have become swinish sots; men disheartened because the sweet-faced girls that they thought would give them a home have become vile slatterns, busybodies, shrill-tongued shrews, who banish the very thought of peace and rest, who waste their substance and eat out their hearts with care. Oh, the clouds of earth are not those which sweep across the sun, but those which rise out of unhappy hearts and evil lives. These are the clouds that gather over too many in a leaden pall, and it seems as if no light could ever break through them. There are hearts to whom life seems to promise one long, hopeless struggle to endure an incurable pain. Can there be peace for such unhappy ones? To just such human hearts were the words spoken, 'Peace I leave with you, my peace I give unto you.'"

Then came one of those little pauses that were quite as impressive as the preceding words. Although my interest was almost breathless, I involuntarily looked toward one whom I now a.s.sociated with every thought.

"O G.o.d!" I exclaimed mentally, "can that be the aspect of a maiden happy in her love and hope?" Her face had become almost white, and across the pallor of her cheeks tear followed tear, as from a full and bitter fountain.

"Never, in all this evil world," the speaker resumed, "was there such cruel, bitter mockery as these words would be if they were not true--if He who spake them had no right to speak them. And what right would He have to speak them if He were merely a man among men--a part of the world which never has and never can give peace to the troubled soul?

How do we know these words are true? How do we know He had a right to speak them? Thank G.o.d! I know, because He has kept His word to me.

Thank G.o.d! Millions know, because He has proved His power to them. The scourged, persecuted, crucified disciples found that He was with them always, even unto the end. Oh, my friends, it is this living, loving, spiritual Presence that uplifts and sustains the sinking heart when the whole great world could only stand helplessly by. 'Not as the world giveth, give I unto you.' Yes, thank thee, Lord, 'not as the world.' In spite of the world and the worst it can do, in spite of our evil and the worst it can do, in spite of our sorrows, our fears, our pains and losses, our bitter disappointments, thou canst give peace; thou hast given peace. No storm can harm the soul that rests on the Rock of Ages, and by and by He will say to the storm, 'Peace, be still,' and the light of heaven will come. Then there shall be no more night. 'G.o.d shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow nor crying, neither shall there be any more pain; for the former things are pa.s.sed away.'"

The light and gladness of that blessed future seemed to have come into her sweet, womanly face. I looked out of the window to hide tears of which I was fool enough to be ashamed.

When she spoke again her voice was low and pitiful, and her face full of the divinest sympathy. "Dear friends," she said, "it was not merely peace that he promised, but his peace. 'My peace I give unto you.'

Remember, it was the man of sorrows who spoke; remember that he was acquainted with grief; remember that years of toil and hardship were behind him, and that Gethsemane and Calvary were before him; remember that one would betray him, and that all would desert him. When he spoke, the storm of the world's evil was breaking upon him more cruelly and remorselessly than it ever has on any tempted soul. He suffered more because more able to suffer. But beneath all was the sacred calm of one who is right, and who means to do right to the end, cost what it may. The peace that he promises is not immunity from pain or loss, or the gratification of the heart's earthly desires. His natural and earthly desires were not gratified; often ours cannot be. His peace came from self-denial for the good of others, from the consciousness that he was doing his Father's will, and from the a.s.surance that good would come out of the seeming evil. Suffer he must, because he was human, and in a world of suffering; but he chose to suffer that we might know that he understands us, and sympathizes with us when we suffer. To each and to all he can say, I was tempted in all points like unto thee. When we wander he goes out after us; when we fall he lifts us up; when we faint he takes us in his arms and carries us on his bosom. O great heart of love! thy patience never tires, never wearies.

Thou canst make good to us every earthly loss; thy touch can heal every wound of the soul. Even though life be one long martyrdom, yet through thy Presence it may be a blessed life, full of peace.

"Because our Lord was a man of sorrows, was he in love with sorrows? or does he love to see storms gathering around his people? No. It was not with _his_ sorrows, but with _our_ sorrows, that he was afflicted. He so loved the world that he could not be glad when we were sad. It is said that there is no record that Jesus ever smiled; but those little children whom he took in his arms and blessed know that he smiled. I doubt whether he ever saw a flower but that, no matter how weary from the hot day's long journey, he smiled back upon it. The flowers are but his smiles, and the world is full of them. Still he is naturally and very justly a.s.sociated with sorrow; for when on earth he sought out those in trouble, and the distressed and the suffering soon learned to fly to him. What was the result? Were the shadows deepened? Was the suffering prolonged? Let the sisters of Bethany answer you; let the widow of Nain answer you. Let the great host of the lame, blind, diseased, and leprous answer. Look into the gentle, serene eyes of Mary Magdalene, once so desperate and clouded by evil, and then know whether he brings sorrow or joy to the world. Just as the sun follows the night that it may bring the day, so the Sun of Righteousness seeks out all that is dark in our lives that he may shine it away. Gladness, then, should be the rule of our lives. Nothing to him is so pleasing as gladness, if it comes from the heart of pilgrims truly homeward bound; but if sorrow comes, oh, turn not to the world, for the best thing in it can give no peace, no rest. Simply do right, and leave the results with him who said, even under the shadow of his cross, 'My peace I give unto you.' Accept this message, dear friends, and 'Let not your hearts be troubled, and neither let them be afraid.'" And she sat down quietly and closed her eyes.

There was here and there a low sob from the women, and the eyes of some of the most rugged-featured men were moist. The hush that followed was broken by deep and frequent sighs. Mr. Yocomb sat with his face lifted heavenward, and I knew it was serene and thankful. The eyes of Reuben, who was beside me, rested on his mother in simple, loving devotion. As yet she was his religion. Adah was looking a little wonderingly but sympathetically at Miss Warren, whose bowed head and fallen veil could not hide her deep emotion. The banker, too, looked at her even more wonderingly. At last the most venerable man on the high seat gave his hand to another white-haired Friend beside him, and the congregation began slowly and quietly to disperse.

"Come, Reuben," I said, in a whisper, "let us get away, quick."

He looked at me in surprise, but in a few moments the old meeting-house was hidden behind us among the trees. Dapple's feet scarcely touched the ground; but I sat silent, absorbed, and almost overwhelmed.

"Didn't--didn't thee like what mother said?" Reuben asked, after a while, a little hurt.

I felt at once that he misunderstood my silence, and I put my arm around his neck as I said, "Reuben, love and honor your mother the longest day you live. She is one among a million. 'Liked!' It mattered little whether I liked it or not; she made it seem G.o.d's own truth."

"And to think, Richard, that if it hadn't been for thee--"

"Hush, Reuben. To think rather that she waited on me for days and nights together. Well, I could turn Catholic and worship one saint."

"I'm glad she's only mother," said the boy, with a low laugh; "and, Richard, she likes me to have a good time as much as I do myself. She always made me mind, but she's been jolly good to me. Oh, I love her; don't thee worry about that."

"Well, whatever happens," I said, with a deep breath, "I thank G.o.d for the day that brought me to her home."

"So do I," said the boy; "so do we all; but confound Emily Warren's grandfather! I don't take to him. He thinks we're wonderfully simple folks, just about good enough to board him and that black-eyed witch of his. I do kind of like her a little bit, she's so saucy-like sometimes.

One day she commenced ordering me around, and I stood and stared at the little miss in a way that she won't forget."

"She'll learn to coax by and by, and then you'll do anything for her, Reuben."

"P'raps," he said, with a half smile on his ruddy face.

CHAPTER XIV

LOVE TEACHING ETHICS

On reaching the farmhouse I went directly to my room, and I wished that I might stay there the rest of the day; but I was soon summoned to dinner. In Miss Warren's eyes still lingered the evidences of her deep feeling, but her expression was quiet, firm, and resolute. The effect of the sermon upon her was just what I antic.i.p.ated in case my hope had any foundation--it had bound her by what seemed the strongest of motives to be faithful to the man who she believed had the right to her fealty.

"Well," I thought bitterly, "life might have brought her a heavier cross than marrying a handsome millionaire, even though considerably her senior. I'm probably a conceited fool for thinking it any very great burden at all. But how, then, can I account--? Well, well, time alone can unravel this snarl. One thing is certain: she will do nothing that she does not believe right; and after what Mrs. Yocomb said I would not dare to wish her to do wrong."

Mrs. Yocomb did not come down to dinner, and the meal was a quiet one.

Mr. Yocomb's eyes glistened with a serene, happy light, but he ate sparingly, and spoke in subdued tones. He reminded me of the quaint old scripture--"A man's wisdom maketh his face to shine." Whatever might be said against his philosophy, it produced good cheer and peace. Adah, too, was very quiet; but occasionally she glanced toward Miss Warren as if perplexed and somewhat troubled. Mr. Hearn seemed wrought up into quite a religious fervor. He was demonstratively tender and sympathetic toward the girl at his side, and waited on her with the effusive manner of one whose feelings must have some outlet. His appet.i.te, however, did not flag, and I thought he seemed to enjoy his emotions and his dinner equally.

"Mr. Morton," he said impressively, "you must have liked that sermon exceedingly."

"Indeed, sir," I replied briefly, "I have scarcely thought whether I liked it or not."

Both he and Miss Warren looked at me in surprise; indeed all did except Reuben.

"I beg your pardon, but I thought Mrs. Yocomb expressed herself admirably," he said, with somewhat of the air of championship.

"She certainly expressed herself clearly. The trouble with me is that the sermon is just what Mrs. Yocomb would call it--a message--and one scarcely knows how to dodge it. I never had such a spiritual blow between the eyes before, and think I'm a little stunned yet."

A smile lighted up Miss Warren's face. "Mrs. Yocomb would like your tribute to her sermon, I think," she said.

"What most bewilders me," I resumed, "is to think how Mrs. Yocomb has been waiting on me and taking care of me. I now feel like the peasant who was taken in and cared for by the royal family."

"I think our friend Mr. Morton is in what may be termed 'a frame of mind,'" said Mr. Hearn a little satirically.

"Yes, sir, I am," I replied emphatically. "I believe that adequate causes should have some effects. It does not follow, however, that my frame of mind is satisfactory to any one, least of all to Mrs. Yocomb."