"In the Dawn, death will not be the haphazard affair that it is under the present anarchic conditions. Men will not be stumbling out of the world at odd moments and for reasons over which they have no control. There will always, of course, be a percentage of deaths by misadventure. But there will be no deaths by disease. Nor, on the other hand, will people die of old age. Every child will start life knowing that (barring misadventure) he has a certain fixed period of life before him-so much and no more, but not a moment less.

"It is impossible to foretell to what average age the children of the Dawn will retain the use of all their faculties-be fully vigorous mentally and physically. We only know they will be 'going strong' at ages when we have long ceased to be any use to the State. Let us, for sake of argument, say that on the average their facilities will have begun to decay at the age of ninety-a trifle over thirty-two, by the new reckoning. That, then, will be the period of life fixed for all citizens. Every man on fulfilling that period will avail himself of the Munic.i.p.al Lethal Chamber. He will 'make way'....

"I thought at one time that it would be best for every man to 'make way' on the actual day when he reaches the age-limit. But I see now that this would savour of private enterprise. Moreover, it would rule out that element of sentiment which, in relation to such a thing as death, we must do nothing to mar. The children and friends of a man on the brink of death would instinctively wish to gather round him. How could they accompany him to the lethal chamber, if it were an ordinary working-day, with every moment of the time mapped out for them?

"On General Cessation Day, therefore, the gates of the lethal chambers will stand open for all those who shall in the course of the past year have reached the age-limit. You figure the wide streets filled all day long with little solemn processions-solemn and yet not in the least unhappy.... You figure the old man walking with a firm step in the midst of his progeny, looking around him with a clear eye at this dear world which is about to lose him. He will not be thinking of himself. He will not be wishing the way to the lethal chamber was longer. He will be filled with joy at the thought that he is about to die for the good of the race-to 'make way' for the beautiful young breed of men and women who, in simple, artistic, antiseptic garments, are disporting themselves so gladly on this day of days. They pause to salute him as he pa.s.ses. And presently he sees, radiant in the sunlight, the pleasant white-tiled dome of the lethal chamber. You figure him at the gate, shaking hands all round, and speaking perhaps a few well-chosen words about the Future...."

--5.

It was enough. The old broom hadn't lost its snap. It had swept clean the chambers of Perkins' soul-swished away the whole acc.u.mulation of nasty little cobwebs and malignant germs. Gone were the mean doubts that had formed in him, the lethargy, the cheap cynicism. Perkins was himself again.

He saw now how very stupid it was of him to have despaired just because his own particular panacea wasn't given a chance. That Provisional Government plan of his had been good, but it was only one of an infinite number of possible paths to the Dawn. He would try others-scores of others....

He must get right away out of here-to-night. He must have his car brought round from the garage-now-to a side door....

But first he sat down to the writing-table, and wrote quickly:

Dear d.u.c.h.ess,

I regret I am called away on urgent political business....

Yours faithfully J. Perkins....

He took the morocco leather case out of his pocket and enclosed it, with the note, in a large envelope.

Then he pressed the electric b.u.t.ton by his bedside, almost feeling that this was a signal for the Dawn to rise without more ado....

Footnote 1: (return) Published by the Young Self-Helpers' Press, Ipswich.

Footnote 2: (return) "Are We Going Too Fast?"

Footnote 3: (return) "A Midwife For The Millennium." H.G. W*lls.

Footnote 4: (return) "How To Be Happy Though Yet Unborn." H.G. W*lls.

Footnote 5: (return) "Words About Words." By Ezra K. Higgins, Professor of Etymology, Abraham Z. Stubbins University, Padua, Pa., U.S.A. (2 vols.).

Footnote 6: (return) "Id est"-"That is."

SOME d.a.m.nABLE ERRORS ABOUT CHRISTMAS

By

G.K. CH*ST*RT*N

That it is human to err is admitted by even the most positive of our thinkers. Here we have the great difference between latter-day thought and the thought of the past. If Euclid were alive to-day (and I dare say he is) he would not say, "The angles at the base of an isosceles triangle are equal to one another." He would say, "To me (a very frail and fallible being, remember) it does somehow seem that these two angles have a mysterious and awful equality to one another." The dislike of schoolboys for Euclid is unreasonable in many ways; but fundamentally it is entirely reasonable. Fundamentally it is the revolt from a man who was either fallible and therefore (in pretending to infallibility) an impostor, or infallible and therefore not human.

Now, since it is human to err, it is always in reference to those things which arouse in us the most human of all our emotions-I mean the emotion of love-that we conceive the deepest of our errors. Suppose we met Euclid on Westminster Bridge, and he took us aside and confessed to us that whilst he regarded parallelograms and rhomboids with an indifference bordering on contempt, for isosceles triangles he cherished a wild romantic devotion. Suppose he asked us to accompany him to the nearest music-shop, and there purchased a guitar in order that he might worthily sing to us the radiant beauty and the radiant goodness of isosceles triangles. As men we should, I hope, respect his enthusiasm, and encourage his enthusiasm, and catch his enthusiasm. But as seekers after truth we should be compelled to regard with a dark suspicion, and to check with the most anxious care, every fact that he told us about isosceles triangles. For adoration involves a glorious obliquity of vision. It involves more than that. We do not say of Love that he is short-sighted. We do not say of Love that he is myopic. We do not say of Love that he is astigmatic. We say quite simply, Love is blind. We might go further and say, Love is deaf. That would be a profound and obvious truth. We might go further still and say, Love is dumb. But that would be a profound and obvious lie. For love is always an extraordinarily fluent talker. Love is a wind-bag, filled with a gusty wind from Heaven.

It is always about the thing that we love most that we talk most. About this thing, therefore, our errors are something more than our deepest errors: they are our most frequent errors. That is why for nearly two thousand years mankind has been more glaringly wrong on the subject of Christmas than on any other subject. If mankind had hated Christmas, he would have understood it from the first. What would have happened then, it is impossible to say. For that which is hated, and therefore is persecuted, and therefore grows brave, lives on for ever, whilst that which is understood dies in the moment of our understanding of it-dies, as it were, in our awful grasp. Between the horns of this eternal dilemma shivers all the mystery of the jolly visible world, and of that still jollier world which is invisible. And it is because Mr. Shaw and the writers of his school cannot, with all their splendid sincerity and, ac.u.men, perceive that he and they and all of us are impaled on those horns as certainly as the sausages I ate for breakfast this morning had been impaled on the cook's toasting-fork-it is for this reason, I say, that Mr. Shaw and his friends seem to me to miss the basic principle that lies at the root of all things human and divine. By the way, not all things that are divine are human. But all things that are human are divine. But to return to Christmas.

I select at random two of the more obvious fallacies that obtain. One is that Christmas should be observed as a time of jubilation. This is (I admit) quite a recent idea. It never entered into the tousled heads of the shepherds by night, when the light of the angel of the Lord shone about them and they arose and went to do homage to the Child. It never entered into the heads of the Three Wise Men. They did not bring their gifts as a joke, but as an awful oblation. It never entered into the heads of the saints and scholars, the poets and painters, of the Middle Ages. Looking back across the years, they saw in that dark and ungarnished manger only a shrinking woman, a brooding man, and a child born to sorrow. The philomaths of the eighteenth century, looking back, saw nothing at all. It is not the least of the glories of the Victorian Era that it rediscovered Christmas. It is not the least of the mistakes of the Victorian Era that it supposed Christmas to be a feast.

The splendour of the saying, "I have piped unto you, and you have not danced; I have wept with you, and you have not mourned" lies in the fact that it might have been uttered with equal truth by any man who had ever piped or wept. There is in the human race some dark spirit of recalcitrance, always pulling us in the direction contrary to that in which we are reasonably expected to go. At a funeral, the slightest thing, not in the least ridiculous at any other time, will convulse us with internal laughter. At a wedding, we hover mysteriously on the brink of tears. So it is with the modern Christmas. I find myself in agreement with the cynics in so far that I admit that Christmas, as now observed, tends to create melancholy. But the reason for this lies solely in our own misconception. Christmas is essentially a dies irae. If the cynics will only make up their minds to treat it as such, even the saddest and most atrabilious of them will acknowledge that he has had a rollicking day.

This brings me to the second fallacy. I refer to the belief that "Christmas comes but once a year." Perhaps it does, according to the calendar-a quaint and interesting compilation, but of little or no practical value to anybody. It is not the calendar, but the Spirit of Man that regulates the recurrence of feasts and fasts. Spiritually, Christmas Day recurs exactly seven times a week. When we have frankly acknowledged this, and acted on this, we shall begin to realise the Day's mystical and terrific beauty. For it is only every-day things that reveal themselves to us in all their wonder and their splendour. A man who happens one day to be knocked down by a motor-bus merely utters a curse and instructs his solicitor, but a man who has been knocked down by a motor-bus every day of the year will have begun to feel that he is taking part in an august and soul-cleansing ritual. He will await the diurnal stroke of fate with the same lowly and pious joy as animated the Hindoos awaiting Juggernaut. His bruises will be decorations, worn with the modest pride of the veteran. He will cry aloud, in the words of the late W.E. Henley, "My head is b.l.o.o.d.y but unbowed." He will add, "My ribs are broken but unbent."

I look for the time when we shall wish one another a Merry Christmas every morning; when roast turkey and plum-pudding shall be the staple of our daily dinner, and the holly shall never be taken down from the walls, and everyone will always be kissing everyone else under the mistletoe. And what is right as regards Christmas is right as regards all other so-called anniversaries. The time will come when we shall dance round the Maypole every morning before breakfast-a meal at which hot-cross buns will be a standing dish-and shall make April fools of one another every day before noon. The profound significance of All Fool's Day-the glorious lesson that we are all fools-is too apt at present to be lost. Nor is justice done to the sublime symbolism of Shrove Tuesday-the day on which all sins are shriven. Every day pancakes shall be eaten, either before or after the plum-pudding. They shall be eaten slowly and sacramentally. They shall be fried over fires tended and kept for ever bright by Vestals. They shall be tossed to the stars.

I shall return to the subject of Christmas next week.

A SEQUELULA TO "THE DYNASTS"7

By

TH*M*S H*RDY

The Void is disclosed. Our own Solar System is visible, distant by some two million miles.

Enter the Ancient Spirit and Chorus of the Years, the Spirit and Chorus of the Pities, the Spirit Ironic, the Spirit Sinister, Rumours, Spirit-Messengers, and the Recording Angel.

SPIRIT OF THE PITIES.

Yonder, that swarm of things insectual Wheeling Nowhither in Particular- What is it?

SPIRIT OF THE YEARS.

That? Oh that is merely one Of those innumerous congeries Of parasites by which, since time began, s.p.a.ce has been interfested.

SPIRIT SINISTER.

What a pity We have no means of stamping out these pests!

SPIRIT IRONIC.

Nay, but I like to watch them buzzing round, Poor little trumpery ephaeonals!

CHORUS OF THE PIETIES (aerial music).

Yes, yes!

What matter a few more or less?

Here and Nowhere plus Whence and Why makes Thus.

Let these things be.

There's room in the world for them and us.

Nothing is, Out in the vast immensities Where these things flit, Irrequisite In a minor key To the tune of the sempiternal It.

SPIRIT IRONIC.

The curious thing about them is that some Have lesser parasites adherent to them- Bipedular and quadrupedular Infinitesimals. On close survey You see these movesome. Do you not recall, We once went in a party and beheld All manner of absurd things happening On one of those same-planets, don't you call them?

SPIRIT OF THE YEARS (s.c.r.e.w.i.n.g up his eyes at the Solar System).

One of that very swarm it was, if I mistake not.

It had a parasite that called itself Napoleon. And lately, I believe, Another parasite has had the impudence To publish an elaborate account Of our (for so we deemed it) private visit.

SPIRIT SINISTER.

His name?

RECORDING ANGEL.

One moment.

(Turns over leaves.) Hardy, Mr. Thomas, Novelist. Author of "The Woodlanders,"

"Far from the Madding Crowd," "The Trumpet Major,"

"Tess of the D'Urbervilles," etcetera, Etcetera. In 1895 "Jude the Obscure" was published, and a few Hasty reviewers, having to supply A column for the day of publication, Filled out their s.p.a.ce by saying that there were Several pa.s.sages that might have been Omitted with advantage. Mr. Hardy Saw that if that was so, well then, of course, Obviously the only thing to do Was to write no more novels, and forthwith Applied himself to drama, and to Us.

SPIRIT IRONIC.