Innocence hath a very short Style.

When a Jealousy of any kind is once raised, it is as often provoked as cured by any Arguments, let them be never so reasonable.

When Laziness letteth things alone, it is a Disease; but when Skill doth it, it is a Vertue.

Malice may help a Fool to aggravate, but there must be _Skill_ to know how to extenuate.

To lessen an Object that at the first Sight giveth Offence, requireth a dexterous Hand: There must be Strength as well as Skill to take off the Weight of the first Impression.

When a Man is very unfortunate, it looketh like a saucy thing in him to justify himself.

A Man must stoop sometimes to his ill Star, but he must never lie down to it.

The Vindications Men make of themselves to _Posterity_ would hardly be supported by Good-Sense, if they were not of some Advantage to their own Families.

The defending an ill Thing is more criminal than the doing it, because it wanteth the Excuse of its not being premeditated.

An Advocate for Injustice is like a Bawd that is worse than her Client who committeth the Sin.

There is hardly any Man so strict as not to vary a little from Truth when he is to make an Excuse.

Not telling all the Truth is hiding it, and that is comforting or abetting a Lye.

A long Vindication is seldom a skilful one.

_Long_ doth at least imply _Doubtful_ in such a Case.

A Fool should avoid the making an Excuse, as much as the committing a Fault; for a Fool's Excuse is always a second Fault: and whenever he will undertake either to hide or mend a thing, he proclaimeth and spoileth it.

_Of_ MALICE _and_ ENVY.

Malice is a greater Magnifying-Gla.s.s than Kindness.

Malice is of a low Stature, but it hath very long Arms. It often reacheth into the next World, Death itself is not a Bar to it.

Malice, like l.u.s.t, when it is at the Height, doth not know Shame.

If it did not sometimes cut itself with its own Edge, it would destroy the World.

Malice can mistake by being _keen_ as well as by being _dull_.

When Malice groweth _critical_, it loseth its Credit.

It must go under the Disguise of Plainness, or else it is exposed.

Anger may have some Excuse for being blind, but Malice none: for Malice hath time to look before it.

When Malice is overgrown, it cometh to be the highest degree of Impertinence. For that reason, it must not be fed and pampered, which is apt to make it play the fool. But where it is wise and steady, there is no Precaution, that can be quite Proof against it.

Ill-will is seldom cured on a sudden, it must go off by degrees, by insensible Transpiration.

Malice may be sometimes out of Breath, Envy never. A Man may make Peace with Hatred, but never with Envy.

No Pa.s.sion is better heard by our will, than that of Envy: No Pa.s.sion is admitted to have Audience with less Exception.

Envy taketh the Shape of _Flattery_, and that maketh Men hug it so close, that they cannot part with it.

The sure way to be commended is to get into a Condition of being pitied.

For Envy will not give its leave to commend a Man, till he is miserable.

A Man is undone, when Envy will not vouchsafe to look upon him.

Yet after all, Envy doth Virtue as much good as hurt, by provoking it to appear. Nay, it forcibly draweth out, and inviteth Virtue, by giving it a Mind to be revenged of it.

_Of_ VANITY.

The World is nothing but Vanity cut out into several Shapes.

Men often _mistake_ themselves, but they never _forget_ themselves.

A Man must not so entirely fall out with Vanity, as not to take its a.s.sistance in the doing great Things.

Vanity is like some Men who are very useful, if they are kept under; and else not to be endured.

A little Vanity may be allowed in a Man's Train, but it must not sit down at Table with him.

Without some Share of it, Mens Talents would be buried like Ore in a Mine unwrought.

Men would be less eager to gain Knowledge, if they did not hope to set themselves out by it.

It sheweth the Narrowness of our Nature, that a Man that intendeth any one thing extreamly, hath not Thought enough lest for any thing else.

Our Pride maketh us over-value our Stock of Thought, so as to trade much beyond what it is able to make good.

Many aspire to learn what they can never comprehend, as others pretend to teach what they themselves do not know.

The Vanity of teaching often tempteth a Man to forget he is a Blockhead.

Self-conceit driveth away the suspecting how scurvily others think of us.

Vanity cannot be a Friend to Truth, because it is restrained by it; and Vanity is so impatiently desirous of shewing itself, that it cannot bear the being crossed.

There is a Degree of Vanity that recommendeth; if it goeth further, it exposeth.

So much as to stir the Blood to do commendable Things, but not so much as to possess the Brain, and turn it round.

There are as many that are blown up by the Wind of Vanity, as are carried away by the Stream of Interest.