'Mahomet, sone of the Emperour, sone of G.o.d, thrice heavenly and thrice known as the renowned Emperour of the Turks, King of Greece, Macedonia and Moldavia, King of Samaria and Hungary, King of Greater and Lesser Egypt, King of all the inhabitants of the Earth and the Earthly Paradise, Guardian of the Sepulchre of thy G.o.d, Lord of the Tree of Life, Lord of all the Emperours of the World from the East even to the West, Grand Persecutor of the Christians and of all the wicked, the Joy of the flourishing Tree' ... and so forth and so on.

The owner of all these high-sounding t.i.tles was hunched up on his cushions in the State Pavilion. 'On State occasions, among which it is evident that he included this Quaker audience, he delighted to deck his unpleasing person in a vest of cloth of gold, lined with sable of the richest contrasting blackness. Around him were ranged the servants of the Seraglio--the highest rank of lacqueys standing nearest the royal person, the "Paicks" in their embroidered coats and caps of beaten gold, and the "Solacks," adorned with feathers, and armed with bows and arrows. Behind them were grouped great numbers of eunuchs and the Court pages, carrying lances. These wore the peculiar coiffure permitted only to those of the royal chamber, and above their tresses hung long caps embroidered with gold.

'Mary Fisher was ushered into this brilliant scene with all the honours usually accorded to an Amba.s.sador: the Sultan's dragomans accompanied her and stood waiting to interpret at the interview. She was at this time about thirty-five years of age, "a maid ... whose intellectual faculties were greatly adorned by the gravity of her deportment." ... She must have stood in her simple grey frock, amidst that riot of gold and scarlet, like a lily in a garden of tulips, her quiet face shining in that cruel and l.u.s.tful place with the joy of a task accomplished, and the sense of the presence of G.o.d.'[40]

Thus she stood, at the goal of her journey at last, in the presence of the Grand Turk, she the Messenger of the Great King. There was the Grand Turk, resplendent in his sable and cloth of gold. Opposite to him stood the gentle Quakeress, in her plain garment of grey Yorkshire frieze with its spotless deep collar and close-fitting cap of snowy lawn. Only the Message was wanting now.

At first no Message came.

The Sultan, thinking that the woman before him was naturally alarmed by such unwonted magnificence, spoke to her graciously. 'He asked by his interpreters (whereof there were three with him) whether it was true what had been told him that she had something to say to him from the Lord G.o.d. She answered, "Yea." Then he bade her speak on: and she not being forward, weightily pondering what she might say. "Should he dismiss his attendants and let her speak with him in the presence of fewer listeners?" the Grand Turk asked her kindly.' Again came an uncourtly monosyllabic 'No,' followed by another baffling silence.

The executioner, a hook-nosed Kurd with eyes like a bird of prey, stationed, as always, at the Sultan's right hand, began to look at the slight woman in grey with a professional interest. He felt the edge of his blade with a skilful thumb and fore-finger, and turned keen eyes from the slender throat of the Quakeress, rising above the folds of snowy lawn, to the aged neck of the Grand Vizier half hidden by his long white beard. There might be a double failure in etiquette to avenge, should the Sultan's pleasure change and this unprecedented interview prove a failure! The executioner smacked his cruel lips with pleasure at the thought, looking, in his azalea-coloured garment, like an orange hawk himself, all ready to pounce on his victims.

Still Silence reigned:--a keen silence more piercing than the sharpest Damascene blade. It was piercing its way into one heart already. Not into the heart of the aged Grand Vizier. The Grand Vizier was frankly bored, and was, moreover, beginning to be strangely uneasy at his _protegee's_ unaccountable behaviour. He turned to his interpreter with an enquiring frown. The interpreter looked yet more uncomfortable--even terrified. Approaching his master, he began to whisper profound apologies into his ear, how that he ought to have warned him that this might happen; the woman had in truth confessed that she could not tell when the Message would be sent, nor could she give it a moment before it came: 'Sayeth indeed that her Teacher in this strange faith hath been known to keep an a.s.sembly of over 1000 people waiting for a matter of three hours, in order to "famish them from words," not daring to open his lips without command.'

'Thou shouldest indeed have mentioned this before! Allah grant that this maiden keepeth us not here so long,' retorted the Grand Vizier, with a scowl of natural impatience, seeing that he was to set forth on his journey to the battle-field that very day, and that moments were growing precious, even in the timeless East. Then, turning to the Sultan, he in his turn began to pour out profuse explanations and apologies. The uncouth, misshapen figure on the central divan, however, paid scant heed to his Minister. Right into the fierce, cruel, pa.s.sionate heart of Sultan Mahomet that strange silence was piercing: piercing as no words could have done, through the crust formed by years of self-seeking and sin, piercing, until it found, until it quickened, 'That of G.o.d within.'

What happened next must be told in the historian Sewel's own words, since he doubtless heard the tale from the only person who could tell it, Mary Fisher herself.

'The Grand Turk then bade her speak the word of the Lord to them and not to fear, for they had good hearts and could hear it. He also charged her to speak the word she had to say from the Lord, neither more nor less, for they were willing to hear it, be it what it would.

_Then she spoke what was upon her mind._'

She never says what it was. The Message, once delivered, could never be repeated.

'The Turks hearkened to her with much attention and gravity until she had done; and then, the Sultan asking her whether she had anything more to say? she asked him whether he understood what she had said?

He answered, "Yes, every word," and further said that what she had spoken was truth. Then he desired her to stay in that country, saying that they could not but respect such an one, as should take so much pains to come to them so far as from England with a message from the Lord G.o.d. He also proffered her a guard to bring her into Constantinople, whither she intended. But she, not accepting this offer, he told her it was dangerous travelling, especially for such an one as she: and wondered that she had pa.s.sed safe so far as she had, saying also that it was in respect for her, and kindness, that he proffered it, and that he would not for anything she should come to the least hurt in his dominions. She having no more to say, the Turks asked her what she thought of their prophet Mahomet? She answered warily that she knew him not, but Christ the true prophet, the Son of G.o.d, who was the Light of the World, and enlightened every man coming into the world, Him she knew. And concerning Mahomet, she said that they might judge of him to be true or false according to the words and prophecies he spoke; saying further, "If the word of a prophet shall come to pa.s.s, then shall ye know that the Lord hath sent that prophet: but if it come not to pa.s.s, then shall ye know that the Lord never sent him." The Turks confessed this to be true, and Mary, having performed her message, departed from the camp to Constantinople without a guard, whither she came without the least hurt or scoff....'

V

Thus Mary returned safe to England, where, if not romance, at any rate solid happiness awaited her in the shape of a certain William Bayly.

He, a Quaker preacher and master mariner, having been himself a great traveller and having endured repeated imprisonments in distant countries, could appreciate the courage and success of her unprecedented journey. At any rate, as the historian quaintly tells us, he 'thought her worthy to make him a second wife.'

A few months after her return to England, but while she was still unmarried, Mary Fisher wrote the following account of her travels to some of the friends in whose company she had suffered imprisonment in former days before her great journey.

'My dear love salutes you all in one, you have been often in my remembrance since I departed from you, and being now returned into England and many trials, such as I was never tried with before, yet have borne my testimony for the Lord before the King unto whom I was sent, and he was very n.o.ble unto me, and so were all they that were about him: he and all that were about him received the word of truth without contradiction. They do dread the name of G.o.d, many of them, and eyes His messengers. There is a royal seed amongst them which in time G.o.d will raise. They are more near truth than many Nations, there is a love begot in me towards them which is endless, but this is my hope concerning them, that He who hath raised me to love them more than many others will also raise His seed in them unto which my love is.

Nevertheless, though they be called Turks, the seed of them is near unto G.o.d, and their kindness hath in some measure been shewn towards His servants. After the word of the Lord was declared unto them, they would willingly have me to stay in the country, and when they could not prevail with me, they proffered me a man and a horse to go five days' journey that was to Constantinople, but I refused and came safe from them. The English are more bad, most of them, yet hath a good word gone through them, and some have received it, but they are few: so I rest with my dear love to you all--Your dear sister, MARY FISHER.'

VI

Forty years later, in 1697, an aged woman was yet alive at Charlestown in America, who was still remembered as the heroine of the famous journey so many years before. Although twice widowed since then, and now with children and grandchildren around her, she was spoken of to the end by her maiden name. A shipwrecked visitor from the other side of the Atlantic describes her in his letters home as 'one whose name you have heard of, Mary Fisher, she that spoke to the Grand Turk.'

In the dwelling of that ancient widow, however old she grew, however many other relics she kept--remembrances of her two husbands, of children and grandchildren--between the pages of her well-worn Bible was there not always one pressed sprig of the fadeless sea-lavender that grows on the rocky sh.o.r.es of the Black Mountain? And, somewhere or other, in the drawer of an inlaid cabinet or work-table there must have been also one precious packet, carefully tied up with ribbon and silver paper, in which some favourite grandchild, allowed for a treat to open it, would find, to her indescribable delight, a little ta.s.selled pair of Turkish

SILVER SLIPPERS.

FOOTNOTES:

[39] A certain Englishman, Paul Rycaut by name, has left a description of this encampment as he saw it on his visit a short time afterwards.

'The tents were raised on a small hill, and about 2000 in number, ranged at that time without order, only the Grand Signior's seemed to be in the midst to overtop all the rest, well worthy observation, costing (as was reported) 180,000 dollars, richly embroidered in the inside with gold. Within the walls of this tent (as I may so call them) were all sorts of offices belonging to the Seraglio, apartments for the pages, chiosks or summer-houses for pleasure, and though I could not get admittance to view the innermost rooms and chambers, yet by the outward and more common places of resort I could make a guess at the richness of the rest, being sumptuous beyond comparison of any in use among Christian princes. On the right hereof was pitched the Grand Vizier's tent, exceeding rich and lofty, and had I not seen that of the Sultan before it, I should have judged it the best that mine eyes had seen. The ostentation and richness of this empire being evidenced in nothing more than the richness of their pavilions, sumptuous beyond the fixed palaces of princes, erected with marble and mortar.'

[40] _Quaker Women_, by Mabel R. Brailsford.

XXIX. FIERCE FEATHERS

_'We who were once slayers of one another do not now fight against our enemies.'--JUSTIN MARTYR. A.D. 140._

_'Victory that is gotten by the sword is a victory slaves get one over the other; but victory contained by love is a victory for a king.'--GERRARD WINSTANLEY. 1649._

_'Here you will come to love G.o.d above all, and your neighbours as yourselves. Nothing hurts, nothing harms, nothing makes afraid on this holy mountain.'--G. FOX._

_'My friends that are gone or are going over to plant and make outward plantations in America, keep your own plantations in your hearts with the spirit and power of G.o.d, that your own vines and lilies be not hurt.'--G. FOX._

_'Take heed of many words, what reaches to the life settles in the life. That which cometh from the life and is received from G.o.d, reaches to the life and settles others in the life.'--G. FOX._

_'An old Indian named Papunehang appreciated the spirit and atmosphere of a Friends' meeting, even if he did not comprehend the words, telling the interpreter afterwards, "I love to feel where words come from."'--A.M. GUMMERE (from John Woolman's Journal)._

XXIX. FIERCE FEATHERS

The sunlight lay in patches on the steep roof of the Meeting-house of Easton Township, in the County of Saratoga, in the State of New York.

It was a bright summer morning in the year 1775. The children of Easton Township liked their wooden house, although it was made only of rough-hewn logs, nailed hastily together in order to provide some sort of shelter for the worshipping Friends. They would not, if they could, have exchanged it for one of the more stately Meeting-houses at home in England, on the other side of the Atlantic. There, the windows were generally high up in the walls. English children could see nothing through the panes but a peep of sky, or the topmost branches of a tall tree. When they grew tired of looking in the branches of the tree for an invisible nest that was not there, there was nothing more to be hoped for, out of those windows. The children's eyes came back inside the room again, as they watched the slow shadows creep along the white-washed walls, or tried to count the flies upon the ceiling. But out here in America there was no need for that. The new Meeting-house of Easton had nearly as many possibilities as the new world outside.

To begin with, its logs did not fit quite close together. If a boy or girl happened to be sitting in the corner seat, he or she could often see, through a c.h.i.n.k, right out into the woods. For the untamed wilderness still stretched away on all sides round the newly-cleared settlement of Easton.

Moreover, there were no gla.s.s windows in the log house as yet, only open s.p.a.ces provided with wooden shutters that could be closed, if necessary, during a summer storm. Another larger, open s.p.a.ce at one end of the building would be closed by a door when the next cold weather came. At present the summer air met no hindrance as it blew in softly, laden with the fragrant scents of the flowers and pine-trees, stirring the children's hair as it lightly pa.s.sed. Every now and then a drowsy bee would come blundering in by mistake, and after buzzing about for some time among the a.s.sembled Friends, he would make his perilous way out again through one of the c.h.i.n.ks between the logs. The children, as they sat in Meeting, always hoped that a b.u.t.terfly might also find its way in, some fine day--before the winter came, and before the window s.p.a.ces of the new Meeting-house had to be filled with gla.s.s, and a door fastened at the end of the room to keep out the cold. Especially on a mid-week Meeting like to-day, they often found it difficult to 'think Meeting thoughts' in the silence, or even to attend to what was being said, so busy were they, watching for the entrance of that long desired b.u.t.terfly.

For children thought about very much the same kind of things, and had very much the same kind of difficulties in Meeting, then as now; even though the place was far away, and it is more than a hundred years since that sunny morning in Easton Township, when the sunlight lay in patches on the roof.

It was not only the children who found silent worship difficult that still summer morning. There were traces of anxiety on the faces of many Friends and even on the placid countenances of the Elders in their raised seats in the gallery. There, at the head of the Meeting, sat Friend Zebulon Hoxie, the grandfather of most of the children who were present. Below him sat his two sons. Opposite them, their wives and families, and a sprinkling of other Friends. The children had never seen before one of the stranger Friends who sat in the gallery that day, by their grandfather's side. They had heard that his name was Robert Nisbet, and that he had just arrived, after having walked for two days, thirty miles through the wilderness country to sit with Friends at New Easton at their mid-week Meeting. The children had no idea why he had come, so they fixed their eyes intently on the stranger and stirred gently in their seats with relief when at last he rose to speak. They had liked his kind, open face as soon as they saw it. They liked still better the sound of the rich, clear voice that made it easy for even children to listen. But they liked the words of his text best of all: 'The Beloved of the Lord shall dwell in safety by Him. He shall cover them all the day long.'

Robert Nisbet lingered over the first words of his message as if they were dear to him. His voice was full and mellow, and the words seemed as if they were part of the rich tide of summer life that flowed around. He paused a moment, and then went on, 'And now, how shall the Beloved of the Lord be thus in safety covered? Even as saith the Psalmist, "He shall cover thee with His feathers and under His wings shalt thou trust."' Then, changing his tones a little and speaking more lightly, though gravely still, he continued: 'You have done well, dear Friends, to stay on valiantly in your homes, when all your neighbours have fled; and therefore are these messages sent to you by me. These promises of covering and of shelter are truly meant for you. Make them your own and you shall not be afraid for the terror by night, nor for the arrow that flieth by day.'

Here the boys and girls on the low benches under the gallery looked at one another. Now they knew what had brought the stranger! He had come because he had heard of the danger that threatened the little clearing of settlers in the woods. For though New Easton and East Hoosack lay thirty miles apart they were both links in the long chain of Quaker Settlements that had been formed to separate the territory belonging to the Dutch Traders (who dwelt near the Hudson River) from the English Settlements along the valley of the Connecticut. In former days disputes between the Dutch and English Colonists had been both frequent and fierce, until at length the Government had conceived the brilliant idea of establishing a belt of neutral ground between the disputants, and peopling it with unwarlike Quakers. The plan worked well. The Friends, in their settlements strung out over a long, narrow strip of territory, were on friendly terms with their Dutch and English neighbours on either side. Raids went out of fashion. Peace reigned, and for a time the authorities were well content.