In 1890 we established the Unitarian Club of California. Mr. Davis was the first president. For seventeen years it was vigorous and prosperous.

We enjoyed a good waiting-list and twice raised the limit of membership numbers. It was then the only forum in the city for the discussion of subjects of public interest. Many distinguished visitors were entertained. Booker T. Washington was greeted by a large audience and so were Susan B. Anthony and Anna H. Shaw. As time pa.s.sed, other organizations afforded opportunity for discussion, and numerous less formal church clubs accomplished its purpose in a simpler manner.

A feature of strength in our church has been the William and Alice Hinckley Fund, established in 1879 by the will of Captain William C.

Hinckley, under the counsel and advice of Dr. Stebbins. His wife had died, he had no children, and he wanted his property to be helpful to others. He appointed the then church trustees his executors and the trustees of an endowment to promote human beneficence and charity, especially commending the aged and lonely and the interests of education and religion. Shortly after coming to San Francisco, in 1850, he had bought a lot in Bush Street for sixty dollars. At the time of his death it was under lease to the California Theater Company at a ground rent of a thousand dollars a month. After long litigation, the will was sustained as to $52,000, the full proportion of his estate allowed for charity. I have served as secretary of the trust fund for forty years. I am also surviving trustee for a library fund of $10,000 and another charity fund of $5000. These three funds have earned in interest more than $105,000. We have disbursed for the purposes indicated $92,000, and have now on hand as capital more than $80,000, the interest on which we disburse annually. It has been my fortune to outlive the eight trustees appointed with me, and, also, eight since appointed to fill vacancies caused by death or removal.

We worshiped in the Geary and Stockton church for more than twenty-three years, and then concluded it was time to move from a business district to a residential section. We sold the building with the lot that had cost $16,000 for $120,000, and at the corner of Franklin and Geary streets built a fine church, costing, lot included, $91,000. During construction we met in the Synagogue Emanu-El, and the Sunday-school was hospitably entertained in the First Congregational Church, which circ.u.mstances indicate the friendly relations maintained by our minister, who never arraigned or engaged in controversy with any other household of faith. In 1889 the new church was dedicated, Dr. Hedge writing a fine hymn for the occasion.

Dr. Stebbins generally enjoyed robust health, but in 1899 he was admonished that he must lay down the work he loved so well. In September of that year, at his own request, he was relieved from active service and elected Minister Emeritus. Subsequently his health improved, and frequently he was able to preach; but in 1900, with his family, he returned to New England, where he lived with a good degree of comfort at Cambridge, near his children, occasionally preaching, but gradually failing in health. He suffered severely at the last, and found final release on April 8, 1901.

Of the later history of the church I need say little. Recollections root in the remote. For thirteen years we were served by Rev. Bradford Leavitt, and for the past eight Rev. Caleb S.S. Dutton has been our leader. The n.o.ble traditions of the past have been followed and the place in the community has been fully maintained. The church has been a steady and powerful influence for good, and many a life has been quickened, strengthened, and made more abundant through its ministry. To me it has been a never-failing source of satisfaction and happiness.

I would also bear brief testimony to the Sunday-school. All my life I had attended Sunday-school,--the best available. I remember well the school in Leominster and the stories told by Deacon Cotton and others. I remember nay teacher in Boston. Coming to California I took what I could get, first the little Methodist gathering and then the more respectable Presbyterian. When in early manhood I came to San Francisco I entered the Bible-cla.s.s at once. The school was large and vigorous. The attendance was around four hundred. Lloyd Baldwin, an able lawyer, was my first teacher, and a good one, but very soon I was induced to take a cla.s.s of small boys. They were very bright and too quick for a youth from the country. One Sunday we chanced to have as a lesson the healing of the daughter of Jairus. In the gospel account the final word was the injunction: "Jesus charged them that they tell no man." In all innocence I asked the somewhat leading question: "What did Jesus charge them?"

Quick as a flash one of the boys answered, "He didn't charge them a cent." It was so pat and so unexpected that I could not protest at the levity.

In the Sunday-school library I met Charles W. Wendte, then a clerk in the Bank of California. He had been befriended and inspired by Starr King and soon turned from business and studied for the ministry. He is now a D.D. and has a long record of valuable service.

In 1869 J.C.A. Hill became superintendent of the school and appointed me his a.s.sistant. Four years later he returned to New Hampshire, much to our regret, and I succeeded him. With the exception of the two years that Rev. William G. Eliot, Jr., was a.s.sistant to Dr. Stebbins, and took charge of the school, I served until 1914.

Very many pleasant memories cl.u.s.ter around my connection with the Sunday-school. The friendships made have been enduring. The beautiful young lives lured me on in service that never grew monotonous, and I have been paid over and over again for all I ever gave. It is a great satisfaction to feel that five of our nine church trustees are graduates of the Sunday-school. I attended my first Christmas festival of the Sunday-school in Platt's Hall in 1864, and I have never missed one since. Fifty-seven consecutive celebrations incidentally testify to unbroken health.

In looking back on what I have gained from the church, I am impressed with the fact that the a.s.sociation with the fine men and women attending it has been a very important part of my life. Good friends are of untold value, and inspiration is not confined to the spoken words of the minister. Especially am I impressed with the stream of community helpfulness that has flowed steadily from our church all these years. I wish I dared to refer to individual instances--but they are too many.

Finally, I must content myself with acknowledgment of great obligation for all I have profited from and enjoyed in church affiliation. I cannot conceive how any man can afford not to avail himself of the privilege of standing by some church. As an investment I am a.s.sured that nothing pays better and surer interest. Returns are liberal, dividends are never pa.s.sed, and capital never depreciates.

CHAPTER IX

BY-PRODUCT

In the conduct of life we select, or have a.s.signed, certain measures of activity upon which we rely for our support and the self-respect that follows the doing of our part. This we call our business, and if we are wise we attend to it and prosecute it with due diligence and application. But it is not all of life, and its claim is not the only call that is made upon us. Exclusive interest and devotion to it may end in the sort of success that robs us of the highest value, so that, however much substance we acc.u.mulate, we are failures as men. On the other hand, we take risks if we slight its just demands and scatter our powers on miscellaneous interests. Whatever its value, every man, in addition to what he primarily produces, turns out some by-product. If it is worth anything, he may be thankful and add the amount to total income.

The extracts of which this chapter is composed are selections from the editorial columns of _The Pacific Unitarian_, submitted not as exhibits in the case of achievement, but as indicating the convictions I have formed on the way of life.

THE BEGINNING

Thirty years ago, a fairly active Sunday-school was instigated to publish a monthly journal, nominally for all the organizations of the First Unitarian Society. It was not expected to be of great benefit, except to the school. After a year and a half it was adopted by the Conference, its modest name, _The Guidon_, being expanded to _The Pacific Unitarian_. Its number of pages was increased to thirty-two.

Probably the most remarkable circ.u.mstance connected with it is that it has lived. The fact that it has enjoyed the opportunity of choice between life and death is quite surprising. Other journals have had to die. It has never been easy to live, or absolutely necessary to die.

Anyhow, we have the thirty years of life to look back upon and take satisfaction in. We are grateful for friends far and near, and generous commendation has been pleasant to receive, whether it has been justified or not.

CHRISTIANITY

We realize more and more truly that Christianity in its spirit is a very different thing from Christianity as a theological structure formulated by the makers of the creed. The amazing thing is that such a misconception of the message of Jesus as has generally prevailed has given us a civilization so creditable. The early councils were incapable of being led by the spirit of Jesus. They were prejudiced by their preconceptions of the character of G.o.d and the nature of religion, and evolved a scheme of salvation to fit past conceptions instead of accepting as real the love of G.o.d and of man that Jesus added to the religion of his fathers. Even the Christianity they fashioned has not been fairly tried. The Christianity that Jesus proclaimed, a call to trust, to love, and spiritual life, has hardly been tried at all. We seem just to be awakening to what it is, and to its application to the art of living.

THE PRODIGAL'S FATHER

What a difference in the thought of G.o.d and in the joy of life would have followed had the hearers of Jesus given the parable of the Prodigal Son its full significance! They would then have found in the happy, loving father and his full forgiveness of the son who "came to himself"

a type of the Heavenly Father. The shadow of the olden fear still persists, chilling human life. We do not trust the love of G.o.d and bear life's burdens with cheerful courage. From lurking fear of the jealous king of Hebrew tradition, we are even afraid to be happy when we might.

We fail of faith in the reality of G.o.d's love. We forget the robe, the ring, the overflowing joy of the earthly father, not earned by the prodigal, but given from complete love. The thing best worth while is faith in the love of G.o.d.

If it be lacking, perhaps the best way to gain it is to a.s.sume it--to act on the basis of its existence, putting aside our doubts, and giving whatever love we have in our own hearts a chance to strengthen.

WHITSUNTIDE

Whitsuntide is a church season that too often fails to receive due acknowledgment or recognition. It is, in observance, a poor third.

Christmas is largely diverted to a giving of superfluous gifts, and is popular from the wide-felt interest in the happiness of children. Easter we can not forget, for it celebrates the rising or the risen life, and is marked by the fresh beauty of a beautiful world. To appreciate the pentecostal season and to care for spiritual inspiration appeals to the few, and to those few on a higher plane. But of all that religion has to give, it represents the highest gift, and it has to do with the world's greatest need.

Spiritual life is the most precious of possessions, the highest attainment of humanity. Happy are we if our better spirit be quickened, if our hearts be lifted up, and our wills be strengthened, that worthy life may bring peace and joy!

WHY THE CHURCH?

We cannot deny the truth that the things of the spirit are of first importance; but when it comes to living we seem to belie our convictions. We live as though we thought the spirit a doubtful matter.

There are those who take pride in calling themselves materialists, but they are hardly as hopeless as those who are so indifferent that they have no opinion whatever. The man who thinks and cares is quite apt to come out right, but the mindless animal who only enjoys develops no recognizable soul. The seeking first is not in derogation of any true manhood. It is the full life, the whole life, that we are to compa.s.s--but life subordinated and controlled by the spirit, the spirit that recognizes the distinction between right and wrong. Those who choose the right and bend all else to it, are of the Kingdom. That is all that righteousness means.

The church has no monopoly of righteousness, but it is of immense importance in cultivating the religious spirit, and cannot safely be dispensed with. And so it must be strongly supported and made efficient.

To those who know true values this is an investment that cannot safely be ignored. To it we should give generously of our money, but equally generously we should give ourselves--our presence, our co-operation, our loyal support of our leaders, our constant effort to hold it to high ideals. If it is to give life, it must have life, and whatever life it has is the aggregation of our collected and consecrated lives.

The church called Christian cannot win by holding its old trenches. It must advance to the line that stretches from our little fortress where the flag of Reason and Religion defiantly floats. Shall we retreat? No; it is for us to hold the fort at all costs, not for our sake alone, but for the army of humanity.

We believe in G.o.d and we believe in man. As President Eliot lately put it, "We believe in the principles of a simple, practical, and democratic religion. We are meeting ignorance, not with contempt, but with knowledge. We are meeting dogmatism and superst.i.tion, not with impatience, but with truth. We are meeting sin and injustice, not with abuse, but with good-will and high idealism. We have the right message for our time." To the church that seems to us to most nearly realize these ideals, it is our bounden duty, and should be our glad privilege, to present ourselves a reasonable sacrifice, that we may do our part in bringing in G.o.d's Kingdom.

THE CHURCH AND PROGRESS

Reforms depend upon reformed men. Perhaps the greater need is _formed_ men. As we survey the majority of men around us, they seem largely unconscious of what they really are and of the privileges and responsibilities that appertain to manhood. It must be that men are better, and more, than they seem. Visit a baseball game or a movie. The crowds seem wholly irresponsible, and, except in the pleasure or excitement sought, utterly uninterested--apparently without principle or purpose. And yet, when called upon to serve their country, men will go to the ends of the world, and place no limit on the sacrifice freely made for the general good. They are better than they seem, and in ways we know not of possess a sense of justice and a love of right which they found we know not where.

This is encouraging, but must not relieve us from doing our utmost to inform more fully every son of man of his great opportunity and responsibility, and also of inspiring him to use his life to his and our best advantage.

It is so evident that world-welfare rests upon individual well-being that we cannot escape the conviction that the best thing any one of us can do is to help to make our fellow-men better and happier. And the part of wisdom is to organize for the power we gain.

It would seem that the church should be the most effective agency for promoting individual worth and consequent happiness. Is it?--and if not, why not? We are apt to say we live in a new age, forgetting how little change of form matters. Human nature, with its instincts and desires, love of self, and the general enjoyment of, and through, possessions, is so little changed that differences in condition and circ.u.mstance have only a modifying influence. It is man, the man within, that counts--not his clothing.

But it is true that human inst.i.tutions do undergo great changes, and nothing intimate and important has suffered greater changes than the church. Religion itself, vastly more important than the church, has changed and is changing. Martineau's illuminating cla.s.sification helps us to realize this. The first expression, the pagan, was based on fear and the idea of winning favor by purchase, giving something to G.o.d--it might be burnt-offerings--for his good-will. Then came the Jewish, the ethical, the thought of doing, rather than giving. Righteousness earns G.o.d's favor. The higher conception blossomed into Christianity with its trust in the love of G.o.d and of serving him and fellow-man, self-sacrifice being the highest expression of harmony with him.

Following this general advance from giving and doing to being, we have the altar, the temple, and the church.

THE GENUINE UNITARIAN

Unitarians owe first allegiance to the Kingdom of G.o.d on earth. It is of little consequence through which door it is entered. If any other is nearer or broader or more attractive, use it. We offer ours for those who prefer it or who find others not to be entered without a pa.s.sword they cannot p.r.o.nounce.