"Drink your fill, tiger, I shall not shoot you.

I shall shoot the giant rhinceros."

and they drank and went away. Then various kinds of birds came and after them a great herd of rhinceroses and among them was one which had the dried up body of the boy's father stuck on its horn. The boy was rather frightened and sang

"Drink your fill, rhinceroses, I shall not shoot you I shall shoot the giant rhinceros."

and when the giant rhinceros with the body of his father stooped its head to drink from the lake, he put an arrow through it and it turned a somersault and fell over dead: while all the other rhinceroses turned tail and ran away. Then the boy climbed down from the tree and pulled the dead body of his father off the horn of the dead animal and laid it down at the foot of a tree and began to weep over it. As he wept a man suddenly stood before him and asked what was the matter, and when he heard, said "Cry no more: take a cloth and wet it in the lake and cover your father's body with it: and then whip the body with a _meral_ twig and he will come to life." So saying the stranger suddenly disappeared; and the boy obeyed his instructions and behold his father sat up alive and rubbing his eyes said "I must have been asleep a very long time." Then his son explained to him all that had happened and gave him some food and took him home.

XXIV. The Oilman's Bullock.

There was once a poor but industrious oilman; he got a log of wood and carved out an oil mill and, borrowing some money as capital, he bought mustard and sesame seed and set to work to press it; as he had no bullock he had to turn the mill himself. He was so industrious that he soon began to prosper and was able to buy a bullock for his mill. By and bye he got so rich that he was able to buy some land and a cart and pair of bullocks and was quite a considerable man in the village. One day one of his cart bullocks died and this loss was a sad blow to the oilman. However he tied up the surviving bullock in the stable along with the old oil mill bullock and fed them well. One night it chanced that one of the villagers pa.s.sed by the stable and hear the two animals talking and this is what he heard.

The young bullock said "You came to this house first, friend; what sort of treatment does one get here?"

"Why do you ask me?" said the other. "Oh, I see your shoulder is galled and your neck shows mark of the yoke." The old bullock answered "Whether my master treats me well or ill I owe him money and have to stay here until I have paid him off. When I have paid him five hundred rupees I shall go." "How will you ever pay back such a sum?" "If my master would only match me to fight the Raja's elephant for five hundred rupees I should win the fight and my debt would be cleared; and if he does not do that I shall probably have to work for him all my life. How long do you intend to stay?" "My debt will be cleared if I work for him two years" answered the new comer.

The man who overheard this conversation was much astonished and went off to the oilman and told him all about it. Next day the whole village had heard of it and they were all anxious for the oilman to match his bullock against the Raja's elephant; but the oilman was very frightened, for he feared that if he sent such a challenge, the Raja would be angry with him and drive him out of the country. But the leading villagers urged him and undertook to find the money if he lost, and to persuade the Raja that the oilman was mad, if he became angry with him. At last the oilman consented, provided that some of the villagers went to the Raja and proposed the match; he was too frightened to go himself. So two of the village elders went to the Raja and asked him to match his elephant against the oilman's bullock for five hundred rupees; the Raja was very much amused and at once fixed a day for the fight. So they returned and told the oilman to be ready and raised a subscription of five hundred rupees.

The evening before the contest the oilman gave the bullock a big feed of meal and oilcake; and on the eventful morning the villagers all collected and watched him oiling its horns and tying a bell round its neck. Then the oilman gave the bullock a slap on its back and said "Take care: you are going to fight an elephant; if you owe me so much money you will win, and if not, then you will be defeated." When he said this the bullock pawed the ground and snorted and put down its head.

Then they all set out with the five hundred rupees to a level field near the Raja's palace; a great crowd collected to see the fun and the Raja went there expecting easily to win five hundred rupees. The elephant was brought forward with vermilion on its cheeks, and a pad on its back, and a big bell round its neck, and a mahout riding it. The crowd called out "Put down the stakes:" so each side produced the money and publicly announced that the owner of the animal which should be victorious should take all the stakes. But the oilman objected to the mahout's riding the elephant; no one was going to ride his bullock. This was seen to be fair and the mahout had to get off; then the fight began. The bullock snorted and blew through its nose, and ran at the elephant with its head lowered. Then the elephant also rushed forward but the bullock stood its ground and stamped; at this the elephant turned tail and ran away; the bullock ran after it and gored it from behind until it trumpeted with pain. The crowd shouted "The Raja's elephant is beaten." And the oilman took the five hundred rupees and they all went home. From that day the oilman no longer put the bullock to work the oil mill but fed it well and left it free to go where it liked. But the bullock only stayed on with him for one month and then died.

XXV. How Sabai Gra.s.s Grew.

Once upon a time there were seven brothers who had an only sister. These brothers undertook the excavation of a large tank; but although they spent large sums and dug very deep they could not reach water and the tank remained dry.

One day as they were consulting what to do to get the tank to fill, they saw a Jogi corning towards them with a lota in his hand; they at once called to him to come and advise them, for they thought that, as he spent his time wandering from country to country, he might somewhere have learned some thing which would be of use to them. All the Jogi said to them was "You have a sister: if you sacrifice her, the tank will fill with water." The brothers were fond of the girl, but in their despair at seeing their labour wasted they agreed to give the advice of the Jogi a trial. So they told their mother the next day that, when their sister brought them out their midday meal, she was to be dressed in her best and carry the rice in a new basket and must bring a new water pot to draw their water in. At midday the girl went down to her brothers with her best cloth and all her jewellery on; and when they saw their victim coming they could not keep from tears. She asked them what they were grieving for; they told her that nothing was the matter and sent her to draw water in her new water-pot from the dry tank. Directly the girl drew near to the bank the water began to bubble up from the bottom; and when she went down to the water's edge it rose to her instep. She bent down to fill her pot but the pot would not fill though the water rose higher and higher; then she sang:--

"The water has risen, brother, And wetted my ankle, brother, But still the _lota_ in my hand Will not sink below the surface."

But the water rose to her knees and the pot would not fill, and she sang:--

"The water has risen, brother, And wetted my knees, brother, But still the lota in my hand Will not sink below the surface."

Then the water rose to her waist and the pot would not fill, and she sang:--

"The water has risen, brother, And wetted my waist, brother, But still the lota in my hand Will not sink below the surface."

Then the water reached her neck and the pot would not fill; and she sang:--

The water has risen, brother, And wetted my neck, brother, But still the lota in my hand Will not sink below the surface."

At last it flowed over her head and the water-pot was filled, but the girl was drowned. The tank however remained brimful of sparkling water.

Now the unhappy girl had been betrothed and her wedding day was just at hand. On the day fixed the marriage broker came to announce the approach of the bridegroom; who shortly afterwards arrived at the outskirts of the village in his palki. The seven brothers met him, and the usual dancing began.

The bridegroom's party however wished to know why the bride did not appear. The brothers put them off with various excuses, saying that the girl had gone with her friends to gather firewood or to the river to draw water. At last the bridegroom's party got tired of waiting and turned to go home in great wrath at the way in which they had been treated. On their way they pa.s.sed by the tank in which the girl had been sacrificed and, growing in the middle of it, they saw a most beautiful flower. The bridegroom at once determined to possess this, and he told his drummers to pick it for him; but whenever one of them tried to pick it, the flower moved out of his reach and a voice came from the flower saying:--

"Take the flower, drummer, But the branch you must not break."

and when they told him what the flower sang the bridegroom said that he would try and pick it himself; no sooner had he reached the bank than the flower of its own accord floated towards him and he pulled it up by the roots and took it with him into the palki. After they had gone a little way the palki bearers felt the palki strangely heavy: and when they looked in they found the bride also sitting in it, dressed in yellow garments; for the flower was really the girl who had been drowned.

So they joyfully took the happy couple with drumming and music to the bridegroom's house.

In a short time misfortune befel the seven brothers; they fell into the deepest poverty and were forced to earn what they could by selling leaves and sticks which they gathered in the jungle. As they went about selling these, they one day came to the village where their sister was living and as they cried their wares through the streets they were told to go to the house where the marriage had taken place. They went there, and as they were selling their leaf plates their sister saw and recognised them; they had only ragged loincloths on, and their skins were black and cracked like a crocodile's.

At the sight their sister began to cry. Her friends asked what was the matter and she said a straw from the thatch had run into her eye, so they pulled down some of the thatch; she still went on crying and they again asked what was wrong; she said that she had knocked her foot against a stone in the ground; so they dug up the stone and threw it away. But she still went on weeping and at last confessed that the miserable-looking leaf-sellers were her brothers. Then her husband's parents told her to be comforted, and they gave the brothers oil and bade them go and bathe and oil their bodies: but the brothers were so hungry that when they got to the bathing place they drank the oil and ate the oil cake that had been given to them; and came back with their skins as rough as when they went. So then they were given more oil and some of the household went with them and made them bathe and oil themselves properly and then brought them to the house and gave them new clothes and made them a feast of meat and rice. According to the custom of the country they were made to sit down in order of age and were helped in that order; when they had all been helped and had eaten, their sister said to them "Now brothers you come running to me for food, and yet you sacrificed me in the tank." Then they were overwhelmed with shame: they looked up at the sky but there was no escape there; they looked down at the earth; and the earth split open and they all ran into the chasm. The sister tried to catch the youngest brother by the hair and pull him out, calling "Come back, brother, come back brother, you shall carry my baby about for me!" but his hair came off in her hand and the earth swallowed them all up. Their sister planted the hair in a corner of the garden and it is said that from that human hair, _sabai_ gra.s.s originated.

XXVI. The Merchant's Son and the Raja's Daughter.

Once a merchant's wife and a Raja's wife were both with child and one day as they bathed together they fell into conversation, and they agreed that if they both bore daughters then the girls should be "flower friends" while if one had a son and one a daughter then the children should marry: and they committed the agreement to writing. A month or two later the Raja's wife bore a daughter and the merchant's wife a son. When the children grew up a bit they were sent to school, and as they were both very intelligent they soon learnt to read and write. At the school the boys used to be taught in an upstairs room and the girls on the ground floor. One day the boy wrote out a copy of the agreement which their mothers had made and threw It down to the girl who was below.

She read it and from that day they began to correspond with each other; love soon followed and they decided to elope. They fixed a day and they arranged that the boy should wait for the girl under a _turu_ tree outside the town. When the evening came the girl made haste to cook her parents' supper and then, when they went to bed, she had as usual to soothe them to sleep by rubbing their limbs; all this took a long time and the merchant's son soon got tired of waiting, so he sang to the tree:--

"Be witness be witness for me 'Turu tree'

When the Raja's daughter comes."

and so singing he tied his horse to the roots of the tree and himself climbed up into the branches, and sitting in the tree he pulled off and threw down a number of twigs. Late at night the Raja's daughter came; she saw the horse tied and the twigs scattered on the ground, but no other sign of her lover. And at last she got tired of waiting and called the _Turu_ tree to witness, singing:--

"Be witness be witness for me 'Turu tree'

When the merchant's son comes."