"O thou great shepheard, Lobbin, how great is thy griefe!

Where bene the nosegayes that she dight for thee?

The coloured chaplets wrought with a chiefe, The knotted Rush-ringes and gilt Rosemarie."

_Shepherd's Calendar--November._

And by Quarles--

"Love-sick swains Compose Rush-rings, and Myrtle-berry chains, And stuck with glorious King-cups in their bonnets, Adorned with Laurel slip, chant true love sonnets."

But the uses of the Rush were not all bad. Newton, in 1587, said of the Rush--"It is a round smooth shoote without joints or knots, having within it a white substance or pith, which being drawn forth showeth like long white, soft, gentle, and round thread, and serveth for many purposes. Heerewith be made manie pretie imagined devises for Bride-ales and other solemnities, as little baskets, hampers, frames, pitchers, dishes, combs, brushes, stooles, chaires, purses with strings, girdles, and manie such other pretie and curious and artificiall conceits, which at such times many do take the paines to make and hang up in their houses, as tokens of good will to the new married Bride; and after the solemnities ended, to bestow abroad for Bride-gifts or presents." It was this "white substance or pith" from which the Rush candle (No. 11) was and still is made: a candle which in early days was probably the universal candle, which, till within a few years, was the night candle of every sick chamber, in which most of us can recollect it as a most ghastly object as it used to stand, "stationed in a basin on the floor, where it glimmered away like a gigantic lighthouse in a particularly small piece of water" (Pickwick), till expelled by the night-lights, and which is still made by Welsh labourers, and, I suppose, in Shakespeare's time was the only candle used by the poor.

"If your influence be quite damm'd up With black usurping mists, some gentle taper, Though a Rush-candle from the wicker hole Of some clay habitation, visit us With thy long levell'd rule of streaming light."--_Comus._

But the chief use of Rushes in those days was to strew the floors of houses and churches (Nos. 4, 7, 10, 12, and 14). This custom seems to have been universal in all houses of any pretence. "William the son of William of Alesbury holds three roods of land of the Lord the King in Alesbury in Com. Buck by the service of finding straw for the bed of the Lord the King, and to strew his chamber, and also of finding for the King when he comes to Alesbury straw for his bed, and besides this Gra.s.s or Rushes to make his chamber pleasant."--BLUNT'S _Tenures_. The custom went on even to our own day in Norwich Cathedral, and the "picturesque custom still lingers in the West of strewing the floors of the churches on Whit Sunday with Rushes freshly pulled from the meadows. This custom attains its highest perfection in the church of St. Mary Redcliffe at Bristol. On 'Rush Sunday' the floor is strewn with Rushes. All the merchants throw open their conservatories for the vicar to take his choice of their flowers, and the pulpit, the lectern, the choir, and the communion rails and table present a scene of great beauty."--_The Garden_, May, 1877.

For this purpose the Sweet-scented Rush was always used where it could be procured, and when first laid down it must have made a pleasant carpet; but it was a sadly dirty arrangement, and gives us a very poor idea of the cleanliness of even the best houses, though it probably was not the custom all through the year, as Newton says, speaking of Sedges, but evidently confusing the Sedge with the Sweet-scented Rush, "with the which many in this countrie do use in sommer time to straw their parlours and churches, as well for cooleness as for pleasant smell."[266:1] This Rush (_Acorus calamus_) is a British plant, with broad leaves, which have a strong cinnamon-like smell, which obtained for the plant the old Saxon name of Beewort. Another (so-called) Rush, the Flowering Rush (_Butomus umbellatus_), is one of the very handsomest of the British plants, bearing on a long straight stem a large umbel of very handsome pink flowers. Wherever there is a pond in a garden, these fine Rushes should have a place, though they may be grown in the open border where the ground is not too dry.

There is a story told by Sir John Mandeville in connection with Rushes which is not easy to understand. According to his account, our Saviour's crown of thorns was made of Rushes! "And zif alle it be so that men seyn that this Croune is of Thornes, zee shall undirstande that it was of Jonkes of the See, that is to sey, Russhes of the See, that prykken als scharpely as Thornes. For I have seen and beholden many times that of Parys and that of Constantyn.o.ble, for thei were bothe on, made of Russches of the See. But men have departed hem in two parties, of the which on part is at Parys, and the other part is at Constantyn.o.ble--and I have on of the precyouse Thornes, that semethe licke a white Thorn, and that was zoven to me for great specyaltee. . . . The Jewes setten him in a chayere and clad him in a mantelle, and then made thei the Croune of Jonkes of the See."--_Voiage and Travaile,_ c. 2.

I have no certainty to what Rush the pleasant old traveller can here refer. I can only guess that as Rushes and Sedges were almost interchangeable names, he may have meant the Sea Holly, formerly called the Holly-sedge, of which there is a very appropriate account given in an old Saxon runelay thus translated by c.o.c.kayne: "Hollysedge hath its dwelling oftenest in a marsh, it waxeth in water, woundeth fearfully, burneth with blood (_i.e._, draws blood and pains) every one of men who to it offers any handling."[267:1]

FOOTNOTES:

[264:1]

"Around the islet at its lowest edge, Lo, there beneath, where breaks th' encircling wave, The yielding mud is thick with Rushes crowned.

No other flower with frond or leafy growth Or hardened fibre there can life sustain, For none bend safely to the watery shock."

DANTE, _Purgatorio_, canto i. (Johnston).

[266:1] "In the South of Europe Juniper branches were used for this purpose, as they still are in Sweden."--_Flora Domestica_, p. 213.

"As I have seen upon a bridal day, Full many maids clad in their best array, In honour of the bride, come with their flaskets Filled full of flowers, other in wicker baskets Bring from the Marish Rushes, to overspread The ground whereon to Church the lovers tread."

BROWNE'S _Brit. Past._, i, 2.

[267:1] I leave this as I first wrote it, but I have to thank Mr.

Britten for the very probable suggestion that Sir John Mandeville was right. Not only does the _Juncus acutus_ "prykken als scharpely as Thornes," but "what is shown in Paris at the present day as the crown of Thorns is certainly, as Sir John says, made of rushes; the curious may consult M. Rohault de Fleury's sumptuous 'Memoire sur les Instruments de la Pa.s.sion,' for a full description of it."

RYE.

(1) _Iris._

Ceres, most bounteous lady, thy rich leas Of Wheat, Rye, Barley, Vetches, Oats, and Pease.

_Tempest_, act iv, sc. 1 (60).

(2) _Iris._

You sunburnt sicklemen, of August weary, Come hither from the furrow and be merry; Make holiday; your Rye-straw hats put on.

_Ibid._, act iv, sc. 1 (135).

(3) _Song._

Between the acres of the Rye These pretty country folks would lye.

_As You Like It_, act v, sc. 3 (23).

The Rye of Shakespeare's time was identical with our own (_Secale cereale_). It is not a British plant, and its native country is not exactly known; but it seems probable that both the plant and the name came from the region of the Caucasus.

As a food-plant Rye was not in good repute in Shakespeare's time. Gerard said of it, "It is harder to digest than Wheat, yet to rusticke bodies that can well digest it, it yields good nourishment." But "recent investigations by Professor w.a.n.klyn and Mr. Cooper appear to give the first place to Rye as the most nutritious of all our cereals. Rye contains more gluten, and is p.r.o.nounced by them one-third richer than Wheat. Rye, moreover, is capable of thriving in almost any soil."--_Gardener's Chronicle_, 1877.

SAFFRON.

(1) _Ceres._

Who (_i.e._, Iris), with thy Saffron wings upon my flowers, Diffusest honeydrops, refreshing showers.

_Tempest_, act iv, sc. 1 (78).

(2) _Antipholus of Ephesus._

Did this companion with the Saffron face Revel and feast it at my house to day?

_Comedy of Errors_, act iv, sc. 4 (64).

(3) _Clown._

I must have Saffron to colour the Warden pies.

_Winter's Tale_, act iv, sc. 3 (48).

(4) _Lafeu._