The Life of the Venerable Mother Mary of the Incarnation.

by "A Religious of the Ursuline Community"

INTRODUCTION.

The materials for the following Biography have been gathered princ.i.p.ally from "The Life of the Mother Mary of the Incarnation" by her son, and from "The History of the Ursuline Monastery at Quebec," by a member of that community, the former published in 1677; the latter in 1863.

The Life of the Venerable Mother by her son, is founded partly on her own communications regarding the graces with which she had been favoured, and partly on her correspondence with himself extending over the thirty years which she pa.s.sed in Canada. With the genuine information thus received, he intersperses, under the name of "Additions," further details which had either come under his personal observation, or been gleaned from perfectly reliable sources. His work is therefore a sure and invaluable guide to the biographer.

The accounts of her inner life referred to, were written by the Venerable Mother at two different epochs, and each time in obedience to an imperative command from her confessors. The first written in 1633, the 34th year of her age, fell into the possession of the Ursulines of St.

Denis, near Paris, who on hearing that Dom Claude Martin was engaged in writing his holy Mother's life, obligingly sent him the precious doc.u.ment. The second, written in 1654, was forwarded to him from Canada.

The Annals of the Quebec Ursulines also afford rich material to the historian of the Mother of the Incarnation, their pages containing constant references to and quotations from her letters both spiritual and historical, as well as from the Annual Reports of the Jesuit Missioners, and other contemporary doc.u.ments of the highest authenticity and the deepest interest.

The historical statements in the introductory chapter, rest chiefly oh the authority of the Abbe Ferland in his "Cours d'Histoire du Canada,"

1861, and of Bancroft in his "History of the United States," 1841. The historical facts incidentally introduced in the course of the work can be verified by reference to the Abbe Ferland or any other Canadian historian, or to the Letters of the Mother of the Incarnation.

It only remains to be noticed that the words "saint," "saintly," and others of similar import are used throughout solely in their popular acceptation, and not with any intention of antic.i.p.ating the decision of the Church regarding the sanct.i.ty of the Venerable Mother Mary of the Incarnation or of any other of G.o.d's servants mentioned in these pages.

In like manner, the record of miraculous occurrences, visions, and other extraordinary supernatural favours, is understood to rest as yet only on human authority, and therefore to claim no more than the degree of credibility which attaches to any well authenticated human statement.

_April 30th_ 1880.

208th Anniversary of the death of the Venerable Mother of the Incarnation.

A GLANCE AT CANADA IN THE DAYS OF THE VENERABLE MOTHER MARY OF THE INCARNATION.

Early in the sixteenth century, reports of the progress of discovery in America began to make their way to France, and, as a natural result, to arouse emulation. For no one had the stirring tales a greater charm than for the reigning Sovereign, Francis I., whose spirit of rivalry, thirst of glory, and love of adventure, they were especially calculated to stimulate. It would have been as repugnant to the nature, as it was inconsistent with the policy of the ambitious monarch, to permit the Kings of Spain [Footnote: In 1492, Christopher Columbus discovered the islands of the Western Hemisphere, and took possession in the name of the Spanish Sovereigns, Ferdinand and Isabella. At his third voyage, in 1498, he added to the first discovery, that of the Continent of South America.]

and Portugal [Footnote: in 1500, Alvarez de Cabral, a Portuguese navigator, took possession of Brazil for his royal master, Emmanuel, King of Portugal. Amerigo Vespucci had discovered its coast in 1498.] to monopolize the glory and the advantages antic.i.p.ated from possession of the western world; such an idea was not to be for a moment entertained.

If their banners waved over its Southern Continent, that was no reason, he argued, why France should not unfurl her fair white lilies in the Northern. [Footnote: The mainland of North America was discovered in 1497 by the celebrated Italian adventurers, John Cabot and his sons, under a commission from Henry VII of England, who, however, did not avail of the discovery.] "I should like," he exclaimed with characteristic impetuosity and originality, "I should like to see the clause in Adam's will which authorizes these, my royal cousins, to divide the New World between them!" As there seemed, however, little chance of his being permitted to adjust the rival claims by a reference to our first father's last testament, he resolved, as a more practical solution of difficulties, to take the law into his own hands, and by getting possession of a share of the spoils to secure at least nine points of it in his favour.

In justice to his Most Christian Majesty, it must be admitted that although self-interested considerations had no doubt a large part in his decision, other and worthier views influenced him. perhaps even more strongly. If his proud t.i.tle of eldest son of the Church was to be more than an empty name, it devolved on him, he felt, to take prompt measures for introducing Christianity into some part of the newly discovered idolatrous West. Spain and Portugal had antic.i.p.ated him in one direction, it was true, but the world of Canada still presented a vast field for his zeal in another. The existence of that barbarous, heathen land was now an ascertained fact, What n.o.bler use could he make of his royal resources than to introduce into it the two-fold light of faith and civilization?

None, a.s.suredly. Over far-off Canada, therefore, he determined that, fortune favouring, the banner of the Lily should ere long float.

And, truly, it was well worth the seeking, that fair, too long neglected gem in Nature's coronet, the distant land over the Western sea.

Cultivation has no doubt done much for the Canada of Francis I., still even in the undeveloped beauty of those remote days, its natural features were strikingly fine. Prominent then, as now, was the n.o.ble river flowing through its midst--its own beautiful St. Lawrence, "the river of Canada,"

as the French sometimes styled it by pre-eminence; a recognised monarch [Footnote: "The St. Lawrence has a course of nearly three thousand miles, and varies in breadth from one mile to ninety miles. It annually discharges to the ocean about 4,277,880 _millions of tons_ of fresh water, of which 2,112,120 millions of tons may be reckoned melted snow-- the quant.i.ty discharged before the thaw comes on being 4,512 millions of tons per day for 240 days, and the quant.i.ty after the thaw begins being 25,560 millions per day for 125 days, the depths and velocity when in and out of flood being duly considered."--_Martin's British Colonies_.]

in the world of waters, embracing in its wide-spread dominion, rapids and cataracts, and tributary streams, with vast lakes like seas, and a little world of islands like fairy realms, [Footnote: Among others, the Thousand Islands, happily described as "picturesque combinations of wood, rock, and water, such as imagination is apt to attach to the happy islands in the Vision of Mirza."] the whole enclosed within romantic sh.o.r.es, worthy to form the framing of so magnificent a picture.

Then, as now, the valley of the St. Lawrence was rich in every variety of natural beauty, but with this difference, that at the arrival of the French the superb panorama was more or less enveloped in an apparently interminable forest, to which the predominance of the pine imparted in some places an air of solemnity, and even gloom. Since then, the axe has done its work in the inhabited portions, opening up a landscape of singular loveliness in some parts; of stern, wild grandeur in others; nevertheless, enough of the lordly old woods still remains, to justify their claim to a place among the characteristics of Canadian scenery.

Lovely in their summer garb of many-hued green, relieved by a carpeting of myriads of flowering plants, they are glorious beyond telling, when after a few frosty nights at the close of autumn, they a.s.sume every imaginable variety of shade, from glowing scarlet and soft violet, to rich brown and bright yellow.

Champlain, the founder of Quebec, describes the Canada of his day as beautiful, agreeable, and fertile; producing grain of every kind; abounding in valuable trees; yielding wild fruits of pleasant flavour, and well-stocked with fish and game. Later observation was to add to the catalogue of its natural riches, mines of iron, lead and copper. The early colonists, too, have recorded that the river banks were covered with a profusion of vines so productive, that it seemed difficult to trace all their luxuriance to the unaided hand of nature.

As a partial counterpoise to its many advantages, Canada is exposed to extremes of temperature, alternating between heat nearly tropical, and cold approaching polar. Owing to the clearing of the forests, and other causes, the winter is now somewhat less harsh than in the days of the first settlers; it is, however, still a very severe one. And yet, even under its stern reign, Canada is not without natural charms,--its giant river fast bound in icy chains; every stream, and lake and rivulet in the land a sheet of sparkling crystal; every trunk, and branch, and twig glittering in the sun as if sprinkled with diamond dust; every valley, hill and woodland, every mountain slope and far-stretching plain wrapped in a soft mantle of spotless snow.

Yet, with all its gifts and resources, Canada had reposed for long ages in lonely grandeur. The chronicles of the Old World told of many a generation gone by. They traced the rise and fall of many empires, and the succession of many dynasties. They recorded the advance of art and science. They contained long lists of names inscribed, some in the annals of human greatness, some on the pages of the Book of Life. They spoke of the glorious triumphs of the Church, and enumerated the nations gathered within her fold, and still, on that fair land of the West, no step had trodden but that of the Red Man; on its broad, deep river no boat had ever bounded but his own light canoe; through its length and breadth no Deity's name had resounded, save that of some senseless pagan idol. Truly it was time, as Francis I. concluded, that the ray of faith and civilization should beam on it at last.

In 1523, he sent out his first expedition, under the command of Verrazani, a Florentine, who, sailing along the coast from 28 degrees to 50 degrees north lat.i.tude, formally took possession of the whole region in the name of his royal patron, and called it "La Nouvelle France." But while France was thus adding to her glory in the New World, her arms received a severe check in the Old. When Verrazani returned in 1525, he found the nation mourning the disastrous results of the battle of Pavia, and too much absorbed by grave interests at home, to be disposed to concern itself about lesser ones abroad. Deprived of the support of his royal protector, then a prisoner at Madrid, he could neither utilize nor follow up his first observations, and for ten years more we hear nothing of Canada, except that mariners from France, and other European nations, carried on a successful fishery on its coasts, where as many as fifty ships from Europe might sometimes be seen together. The French called the country the newly found lands, an appellation which survives in that of the largest island. It is stated on the authority of certain old chroniclers, that the islands off the mainland had been known more than a century before the era of Columbus and Cabot to sailors from the Basque Provinces, who named them "Bacallos," their term for cod-fish. The name "Canada" seems to have been vaguely applied at this period sometimes to a part, sometimes to the whole of the region watered by the St. Lawrence.

One derivation of it supposes the arrival of the French to have been preceded by a visit from the Spaniards, who, searching for precious metals, and finding none, expressed their disappointment by the frequent repet.i.tion of the words "aca nada," "nothing here." According to a more probable etymology, the term may be traced to the Iroquois word "Kanata,"

a village, or a.s.sembly of huts, which word the early European discoverers mistook for the name of the country.

Nothing daunted by the failure of his first attempt at colonisation, Francis authorized a new expedition in 1534, and intrusted the command of it to Jacques Cartier, a well-known navigator of St. Malo. In addition to his experience as a seaman, Cartier possessed a profoundly religious spirit, and in risking the long voyage, with its certain dangers and uncertain, success, he seems to have been wholly influenced by zeal for the conversion of the savages. He has given us an insight into his ideas in his own quaint style: "Considering," he says, "the varied benefits of G.o.d to man, I note among others how the sun pours his genial rays on every part of the globe in succession, excluding none from their beneficent influence, and my simple mode of reasoning leads me to infer that our great Creator intends for all his creatures a share in the illumination of faith, no less than in the cheering light of the orb of day. The sun comes to us from the East, as did our holy faith; may we not conclude, that as he pa.s.ses thence to the West, the beams of the Gospel are meant to follow in his track, and pour their brightness in that direction too."

Cartier set sail on the 20th of April, 1534; reached Newfoundland in safety on the 10th of May, and sailing along the coast as far as the Bay of Gaspe, planted near its entrance a lofty cross bearing a shield with the lilies of France, and a suitable inscription. The chief result of this first voyage was the discovery of the great river of Canada, and the opening of communication with the natives. The season being somewhat too advanced for farther exploration, Cartier returned to France in the month of August, accompanied by two young Indians, destined as a future interpreter to their countrymen.

Re-entering the river on the 10th of August of the following year, he named it the St. Lawrence, in honour of the saint whose feast the Church celebrates on that day. The island at its mouth, now called Anticosti, he named the isle of the a.s.sumption. He finally anch.o.r.ed off Stadacona, where Quebec now stands, and on the Feast of the Nativity of the Blessed Virgin in the next month, the Holy Sacrifice was for the first time offered on the Canadian sh.o.r.es. Cartier next visited the Indian settlement of Hochelaga, situated on an island formed by the St. Lawrence and a branch of the Ottawa. The discovery of this vaunted hamlet, with its picturesque surroundings, had been among the most cherished of his day dreams, nor was the reality unworthy of the dream. From the summit of an isolated mountain at the extremity of the island; his view embraced in front a wide expanse of fertile land; around him stretched forests of oak, with here and there a waving field of silken-tufted Indian corn; at his feet lay the hamlet, built in the form of a circle, and fortified in Indian fashion by three graduated rows of palisades, and to crown the whole, girding the island like a broad silver belt, as far as the eye could reach, shone the sunlit river. Enchanted with the beauty of the scene, and delighted too with the courteous greeting of the savages, their simplicity, their generosity and their ardour for instruction, he breathed a prayer, that a land so fair and a people so gentle might be marked ere long as the heritage of France,--above all, as a portion of the Kingdom of G.o.d. In his enthusiasm, he called the mountain on which he stood, Mount Royal, whence the name "Montreal." [Footnote: Nearly three centuries and a half have gone by since Jacques Cartier surveyed Hochelaga and its environs for the first time from the heights of Mount Royal. Could he view the same locality from the same stand point to-day, how great would be his wonder at its transformation! The mountain itself is now covered, both base and acclivities, with flourishing corn fields, fruitful orchards, and handsome residences, above which, to the very summit, trees grow in luxuriant variety. On the site of the Indian hamlet of the olden time, is a large, wealthy city; its streets and squares adorned with remarkably fine buildings; its busy ways thronged with an active, industrious, thriving population; its port crowded with shipping and bordered with commodious quays; its vast river spanned by the great tubular bridge, and traversed through its length and breadth by vessels of every build. The environs are in keeping with the city, combining natural beauty with the refinements of art and the improvements of industry. Nestling among rich woodlands, are gay villages, rural churches and pleasant villas, while thickly interspersed through fertile, well cultivated grounds, are pretty cottages, substantial farms and happy peasant homes. The living picture acquires additional animation from the constant movement of long rows of railway carriages, ever sending up light streams of transparent vapour which curl among the bright foliage, with a grace of their own, then fade away heavenwards. Could Jacques Cartier see it all, he might well wonder at time's changes!] At Stadacona where he spent the winter, he had the consolation of instructing the natives in the holy faith, by the aid of the two Indian youths, who, as already noticed, had accompanied him to France on his first return voyage, and spent the interval between that and his second expedition in learning the French tongue. So eager were these simple people to receive the truth, that he had to promise to take measures for their admission to the Sacrament of regeneration at his nest voyage.

The extreme rigour of this first winter rendered it a season of terrible suffering to the French; sickness, broke out amongst them and death thinned their ranks. Cartier had therefore no alternative but to conduct the discouraged survivors back to France early in spring. He determined to bring with him also some specimens of the natives whom he wished to present to the King. The practice of the time seemed to give a tacit sanction to the act, but it is much to be regretted that in carrying out his object, Cartier should have had recourse to stratagem. Donacona, one of the chiefs, was decoyed on board the French ship, with nine other savages, and borne away from his home in the wilds, which poor though it might be, was more precious to him than all the grandeur of the French King's capital. To pacify his people, he promised them before sailing away, that he would return after twelve moons, but save in dreams, he saw his beloved woods no more. With the exception of one little girl, all the exiles died in France, where, however, they were well treated, and had the happiness of being instructed in the faith and received into the Church.

On returning to Canada for the third time in 1540, Cartier found it difficult to resume his former intercourse with the natives, whom the disappearance of their chief had rendered distrustful and suspicious.

Besides, he occupied only a subordinate position in this new expedition, the princ.i.p.al direction of which had been committed to the Lord of Roberval. The division of authority seems to have worked badly. Cartier had spent a year of inactivity in Canada before the Viceroy was prepared to join him, so seeing no prospect of success, he left for France, just as Roberval reached Canada. Without the co-operation of his lieutenant, the leader could accomplish little; his expedition may indeed be said to have resulted only in corroborating the reality of the discoveries reported by the navigator of St. Malo. The purport of Cartier's fourth and last voyage, was to bring back to France the miserable remnant of the adventurers who had accompanied Roberval.

Though an apparent disappointment, the failure of the first attempt to colonize Canada was in reality a blessing. A few persons of good position had, it is true, joined Roberval's expedition, but it is equally certain that a considerable proportion of his recruits had been drawn from among the convicts of the French jails. Had the colony been then established, the mixture of such an element must have tainted its very source, and exercised an utterly demoralizing influence on its future. But G.o.d had designs of special mercy on Canada, so the day of her visitation was deferred, only that it might rise at a later period with a steadier, a clearer, and a more enduring light. Although Jacques Cartier failed in his immediate object, he succeeded in exploring a considerable part of the country, and as the first to open a way for missionaries to the hitherto unknown region, his claim to the grat.i.tude of Catholic hearts should ever be recognised. He died at his peaceful home of Limoilou in Brittany, leaving the wilds of the West once more in undisputed possession of the native tribes.

During the next sixty years, the French took no active steps for the colonization of Canada. Their attempts under Henry II and Charles IX, to form settlements in Brazil and Florida, seem to have diverted their attention from New France, but they never quite forgot it, nor utterly relinquished the hope of one day founding a State on the St. Lawrence.

Merchants from Dieppe and St. Malo continued to visit its sh.o.r.es, and from time to time, slight, ineffectual attempts at settlement were made.

It was not, however, until 1608, that an expedition of any importance was organized. Monsieur des Monts, a Calvinist of wealth and rank, then received from Henry IV, the authority necessary for the purpose, and as an indemnity for consequent expenses, he also obtained the monopoly of the fur trade for one year. A company of merchants was immediately formed, and the command of the expedition given to the ill.u.s.trious Samuel Champlain. Quebec, the Stadacona of Cartier, was decided on as the most advantageous site for the projected settlement, the destined cradle of the Canadian nation. There accordingly, Champlain unfurled the white Banner on the 3rd of July, 1608. In the Algonquin tongue, "Kebec"

signifies a strait, the St. Lawrence flowing at this point in a narrow channel between two high banks. The intended capital [Footnote: Quebec is now considered the military capital of Canada, Montreal ranking as the commercial metropolis, and Ottawa as the legislative.] of Canada could not have been more judiciously located. It possesses a magnificent harbour, navigable for the largest vessels, and capable of containing the most numerous fleet. The great river at its base forms a commodious highway of communication with the very heart of the continent, while in consequence of the narrowing of the waters in its immediate vicinity, the citadel commands the pa.s.sage. Quebec is thus the key of the great valley of the St. Lawrence, "the advanced guard," as the Abbe Ferland calls it in his History of Canada, of the vast French empire, which, according to the project of Louis XIV., was to extend from the Straits of Belle Isle to the Gulf of Mexico. The colony was not, however, to be established on a firm basis, until it had pa.s.sed through much tribulation. Its early annals were to record an ordeal of trials, sickness, privation, hardship, dest.i.tution, alarms from the terrible Iroquois, molestation from the English, and finally, all but total extinction. They were to tell how the growth of the young nation had been checked, and its very existence threatened, by the bad faith of self-interested companies; worse than all, how, destined as it was for a bright star in the firmament of the Church, and a beacon light to the benighted heathen, its grand end had been temporarily frustrated by the frequent appointment of Calvinists for its patrons, and a mingling of the same sectarians among its small population. Then the page of triumph would come, and on it would be inscribed, how, like its own flower-enamelled meadows, bursting into bloom and beauty from beneath their pall of snow, Canada had emerged from its long moral winter, neither paralysed by the chill, nor depressed by the gloom, but glowing to its inmost heart with warm young life, and throbbing in every pulse with irrepressible energy and vigour.

Happily for the result of the undertaking Champlain, its guiding spirit, was eminently qualified for his position. Wise, as energetic; persevering, as enterprising; brave in reverse, as una.s.suming in.

success, he laid his plans with consummate prudence and carried them out with unwavering constancy. Disinterested, honourable and patriotic, he suffered no secret view of personal advantage to narrow his mind or mar his usefulness. Looking on his work as the work of G.o.d, and therefore believing implicitly in its final success, he threw his whole heart into it, devoting to it time, talents, wealth and life, and pursuing it with a courage that never quailed and a heroism of self-sacrifice that never faltered. Profoundly religious, his great aim was to establish it on the solid foundation of faith and piety. For this end, he looked carefully from the beginning to the moral elements of the little society, and as far as his control extended, admitted among the early colonists only persons of irreproachable character. As soon as affairs appeared sufficiently promising, he invited missioners to the spiritually dest.i.tute land. Four Franciscans answered the appeal, and on the 25th of June; 1615, to the great joy of the Catholic inhabitants, Ma.s.s was celebrated in Quebec for the first time since the days of Cartier and Roberval. In 1624, St. Joseph was solemnly chosen Patron of Canada, which from its birth has claimed devotion to the Holy Family and to St. Anne, as its devotion by excellence. The following year, the Recollet Fathers were joined by a little band of Jesuits, who came to fertilize the soil with martyrs' blood and win for themselves the martyrs' palm. Their arrival gradually prepared the way for the realization of the pious governor's first and dearest wish, the establishment of missions throughout the country. On these we shall touch in a future page.

Indefatigable in his zeal for the colony, Champlain made frequent voyages to France in its interests, undeterred by the inconveniences and even positive dangers then often attendant on travelling, and although he was subjected to constant petty annoyances from the selfishness and parsimony of the Company, the jealousy and rivalry of the traders, and the coolness and indifference of n.o.ble patrons, he never relaxed in his exertions, because ever sustained by trust in G.o.d and faith in his work. At great personal risk, and with incredible fatigue, he explored the country in all directions, observing, and afterwards describing its physical features, as well as the character and customs of the savages. From time to time, we even find him in arms against the dreaded Iroquois, but notwithstanding his superhuman efforts, the colony could make but little progress while its destinies remained in the hands of mercenary agents, who were utterly regardless of its interests, and intent only on enriching themselves at its cost. After Quebec had been founded fourteen years, it still contained only fifty-five inhabitants, and its growth in all other respects had been proportionally tardy. Hope, however, began to brighten, when in 1627, the Canada Company was superseded by that of the Hundred Partners, with Richelieu at its head. This a.s.sociation was to hold Canada, as a feudal seigniory under the King, and with the right of soil, was to possess a monopoly of trade. In return for these privileges, it contracted the obligation of amply supplying the country with colonists, including a sufficient number of artisans and labourers. It was also bound to provide for the support of a specified number of missioners, and in general, to promote the welfare of the colony.

Unfortunately, five years elapsed before it was ready to enter on the government of the province, which meantime was brought to the very verge of ruin, partly by famine, and partly by foreign invasion.

Much about the time of the transfer of Canada to the new Company, the Huguenots raised the standard of civil war in France, and being aided by England and Holland, their revolt soon a.s.sumed a formidable aspect. To complicate the difficulties of the mother country, a band of French Calvinists in the service of England determined to seize the favourable opportunity of invading her possessions in America. These were headed by Sir David Kerkt and his brothers, who procured the command of a small fleet of English vessels, and after devastating the coasts in the vicinity of Quebec, sent a summons to the Governor to surrender the town itself. Not having received supplies from France for three years, its resources were nearly exhausted, nevertheless, as Champlain. was in.

hourly expectation of succour, he bravely determined to resist the summons and maintain his ground to the last. Before long, the people were reduced to a daily allowance of five ounces of bread; a little later, they were compelled to subsist on roots and herbs, yet still, even after hearing that the vessels containing the much needed supplies had been intercepted by the English, the resolute Commander never faltered. He encouraged his companions in misfortune by word and example; exhorted them, to patience; cheerfully shared their privations, and strained every nerve to improve their condition. But although they struggled through the trying winter and spring, it was but too evident that without relief they could not hold out much longer; when therefore the last hope was blighted by the wreck of two ships laden with provisions, the Governor, recognising the inutility of further resistance, accepted the only alternative left him, and at the second demand, surrendered the heroic little town, which amidst almost incredible difficulties had withstood the invaders an entire year. It was on the 20th of July, 1629, that the English took possession, and the following month, Champlain and his people embarked for England, whence, according to the terms of surrender, they were to be conveyed to France. One French family alone consented to remain in Quebec, and that only until after the next harvest. Thus it would seem as if a single step had brought us from Canada's cradle to her grave, for in what light can we look on those vessels bearing Champlain and the colonists from her sh.o.r.es, but as the tomb of the hopes lately so bright and buoyant? It happened however that when Kerkt seized Quebec, he was ignorant of the triumph of Richelieu at La Roch.e.l.le; unconscious therefore that the French Calvinist party was utterly crushed, and the long protracted civil war at an end. On landing at Plymouth in the following October, he learned to his dismay that peace had been concluded between England and France two months before the seizure of Quebec, the rest.i.tution of which had now become, simply an obligation of justice. But although its restoration was at once decided on, the measure was, not carried out until 1632, when by the treaty of St. Germain-en-Laye, France secured a formal recognition of her right to Canada, including Nova, Scotia and Cape Breton Island, or as they were then called, Acadia and Isle Royal. As it was evident that the interests of the country could not be in better hands than those of the great and good Champlain, happily for its future destiny, the government of the province was once more confided to him.

It was hard to have to begin his work anew, but he set about repairing the wreck around him with all his old energy and devotedness. While intent as ever on the material interests of the colony, those of religion were still his first concern. Fortunately, there was no longer a dominant Calvinist party in the country, to thwart his zealous projects, and molest the Catholics in the discharge of their duty to G.o.d. The era of Calvinist rule had pa.s.sed; that of Catholic triumph had dawned. One of the Governor's first acts was to build a church which was dedicated to our Blessed Lady in honour of her Immaculate Conception. The facility thus afforded for the practice of religion was eagerly availed of by the new band of exclusively Catholic colonists. All approached the Sacraments at fixed intervals; morning and evening prayers were said in common in private families; the precepts of G.o.d and the Church were strictly observed. Stimulated by good example some who had been careless about religion in France devoted themselves earnestly to it in Canada. So admirable was the order which Champlain established that some years later a missionary wrote:--"Murder, robbery, usury, injustice, and similar crimes are heard of here only once a year, when, on the arrival of the ships from France, a newspaper account of them accidentally finds its way among us." And, again, "Our churches are too small to contain the congregation; we have the consolation of seeing them filled to overflowing. By the grace of G.o.d, virtue walks here with head erect; it is in honour; vice alone in disrepute." The infant Church of Canada seemed, indeed, to have revived the golden age of the Church of the Apostles. Under the direction of the Governor, the Fort was in some respects not unlike a monastery. The soldiers approached the Sacraments regularly; instructive books were read aloud at meals; duty was punctually discharged, and the well spent day was closed by night prayers said in common, and presided over by the Governor. He it was who introduced the custom, ever since religiously observed, of ringing the Angelus three times a day. He watched so carefully over the public and private interests of both French and Indians, that all looked on him as a father, and although continually appealed to for decisions between rival claimants, his integrity was never called in question. Uniting in his own person the functions and the authority of Governor, Legislator, and Judge, his power was necessarily great, but never was he known to abuse it. It was his maxim that the salvation of one single soul is of more importance than the subjugation of an Empire, and that the only object which kings should have in view in the conquest of idolatrous nations, is to lay them as trophies at the feet of their Saviour Jesus Christ. This maxim is the key-note to his life; its practical influence was manifested in his zeal for the conversion of the Indians, and for the diffusion of a solidly religious spirit among the French population, and a.s.suredly it is not the least of his claims to the grat.i.tude of posterity, that the Canada of his formation has ever clung to her faith with so tenacious a grasp, that still she wears as her crown of highest honour, and proclaims as her proudest boast, the glorious t.i.tle of Catholic Canada. The writers of his time are unanimous in ascribing to Champlain all the qualifications suited to the founder of a colony, and when, after a connection of thirty-two years with the country, he was summoned to his reward, on the 25th of December, 1635, he was followed to the grave, as well he might be, by the heartfelt regret of the whole colony, who looked on his death as the greatest of all calamities. After his demise, his widow founded the Ursuline Convent at Meaux, and there made her religious profession. During her residence in Canada, she had endeared herself both to French and Indians by her unvarying kindness and affability. Seeing their faces reflected in a small mirror which, according to the fashion of the day, she wore at her girdle, the poor savages were much delighted to find that she carried them all, as they said, in her heart. She learned the Algonquin tongue that she might teach the children their Catechism, and to the end of life retained a lively interest in the Canadian Mission.

Champlain was succeeded in the government of Quebec by Monsieur Charles de Montmagny, a man distinguished alike for courage, ability, piety, and zeal. His first act on landing was to kneel at the foot of a cross erected on the road to the town, and there invoke the blessing and protection of heaven on the colony intrusted to his charge; thence he proceeded to the church to a.s.sist at the _Te Deum_. His second act on the same morning was to visit an Indian wigwam, and stand sponsor for an invalid who desired baptism, the greatest honour and sweetest consolation, he said, which he could have desired at his arrival in New France. His great aim from the beginning was to walk in the steps of his predecessor, and thus develop and consolidate the work so happily commenced. He maintained the moral and religious tone of society, by following up Champlain's plan of excluding disreputable and vicious characters. One of his first concerns was to build a Seminary for the education of the Huron youth, an object which he knew to have been very dear to the heart of the late Governor. He also constructed a stone fort, strengthened the fortifications at Three Rivers, and traced a correct plan of the city, which as yet, it must be owned, existed only among the visions of hope. The Quebec of the Mother of the Incarnation was, indeed, widely different from that for which in after years, England and France contended, and Wolfe and Montcalm bled and died. At the time of which we write, it consisted of little more than a few rudely-constructed huts, and contained scarcely two hundred and fifty inhabitants, but we have dwelt thus long on its origin and early history because of its connection with the life and labours of the Venerable Mother, which give interest to every least detail concerning it. We have now reached the date of its annals when Heaven was pleased to bless it with her presence; but before entering on her biography, a glance at the Indian portion of the population will be necessary to the completion of our little sketch of Canada as it was in her days.

All the tribes dispersed over the territory comprised in the basin of the St. Lawrence, were at this period divided into two groups, the Algonquin and Huron-Iroquois, cla.s.sified according to their respective languages.

To each of these mother tongues belonged dialects more or less numerous, according to the sub-divisions of the tribes who spoke them. The Algonquins were scattered under various names over perhaps more than a half of the territory south of the St. Lawrence and east of the Mississippi. Several branches of the same widely-extended family were also to be found wandering in Canada to the north of the St. Lawrence.

The five confederate tribes of the Hurons inhabited the peninsula included between Lakes Huron, Erie, and Ontario. The Iroquois stretched from the borders of Vermont to Western New York, and from the lakes, to the head waters of the Ohio, Susquehanna, and Delaware. They, too, formed a confederation of five tribes, and are commonly known as the Five Nations. The Hurons and the Iroquois are said to have received their names from the French--the former in allusion to the French word _hure_, a head of hair, these savages being distinguished by a singular mode of dressing theirs; the latter from their frequent repet.i.tion of the word "_hiro_," "I have said it," the ordinary termination of the warriors'

harangues.

When the early missionaries began to study the Indian dialects, they were much astonished to find them characterized by remarkable richness and variety of expression, as well as regularity of construction.

Notwithstanding gradual alterations, they still retain much of their traditionary character, being, in fact, less liable to change than written language, because of the ridicule with which the Indian visits any attempt at innovation on the point. One peculiarity of the American tongues is their singular power of extending the primitive signification of words by the addition of new syllables to the original term. Taking the verb for his starting point, the Indian is enabled, by prefixing, inserting, and adding syllables, to form at last some word which will not only express the action in question, but include at once, subject, object, time, place, and modifying circ.u.mstances. If he is shown an article with which he is unacquainted, he will ask its use, and then adding word to word at pleasure, he will at last give it a name comprising perhaps an entire definition. For sake of sound, the chain of words is sometimes linked by syllables of no particular significance.

Strictly speaking, the Indian tongues consist only of the verb, which may be said to absorb all the other parts of speech. Declensions, articles, and cases are deficient; the adjective has a verbal termination; the idea expressed by the noun takes a verbal form; every thing is conjugated, nothing declined. The conjugation changes with every slight variation in the action spoken of. For instance, the same word will not express two similar actions performed, the one on the water, the other on the land; or two similar actions, the one referring to a living; the other to an inanimate object; there must be a separate conjugation for each. The forms of the verb thus vary to infinity, and hence arose the immense difficulty to the missioners of learning the languages.

A second peculiarity of the Indian dialects, is the abundant use which they allow of figurative language, a result of their total want of terms expressive of abstract, and purely spiritual ideas. To clothe these in words, they must have recourse to figures, chiefly metaphor and allegory, hence arises so much of what an American writer calls "the picturesque brilliancy" of the savage tongues. To express the term "prosperity," for example, the Indian will employ the image of a bright sun, a cloudless sky, or a calm river. "To make peace," will be "to smooth the forest path, to level the mountain," or "to bury the tomahawk." "To console the bereaved by the offering of presents," will be "to cover the graves of the departed." Unconsciously, the Indian habitually speaks poetry. He knows nothing of written characters, so his method of writing is by hieroglyphics, or rude pictures traced on a stone or a piece of bark. In the Huron and Iroquois, the words are almost entirely composed of vowels, both languages being deficient in consonants, and totally wanting in l.a.b.i.als. The Algonquin is also deficient in several letters, among others the consonants _f, l, v, x, z_. In the Indian tongues, many of the sounds are merely guttural, and produced without any movement of the lips. _Ou_, as sounded in _you_, is of this description; to distinguish it from the articulated sounds, the early missioners marked it by the figure 8.