[71] Hist. des Variations, Lib. xiv. 12. 30.

III. This remonstrance not satisfying the Gomarists, they opposed to it a contra-remonstrance, which gained them the name of Contra-Remonstrants. As these disputes gave the States a good deal of uneasiness, they enjoined the Divines to deliver their thoughts of the most proper means to put an end to them. The Remonstrants proposed a Toleration; the Contra-Remonstrants, a national Synod, in which they were sure of a majority. Both these opinions were laid before the States, who declared for a toleration: this was the cause gained to the Arminians; but the Gomarists were favoured by the People, and grew very factious. The Grand-Pensionary, imagining that by making themselves masters of the election of the ministers, the States would insensibly appease these troubles, proposed the revival of an obsolete regulation, made in the year 1591, by which the magistrates and consistory were each to nominate four persons, who should chuse a Minister, to be afterwards presented to the body of Magistrates, who might receive or reject him.

This motion was agreed to by the States, to the great mortification of the Contra-Remonstrants: they complained that the States had exceeded their power. Hence arose a grand contest who ought to be Judge in ecclesiastical matters. The Arminians said it belonged to the Civil Magistrate to decide them: the Gomarists maintained that the clergy alone had that power. They separated themselves from the communion of the Remonstrants[72], took possession of the churches by force, stirred up seditions, wrote libels, and deposed the Arminian Ministers. In other churches the Contra-Remonstrants were driven out as madmen and rioters.

These violences gave rise to schisms, some joining the old Ministers, and others the new.

It was at this time of confusion Grotius was nominated Pensionary of Rotterdam, and ordered to go over into England. It is imagined[73] he had secret instructions to get the King and the princ.i.p.al divines of the kingdom to favour the Arminians, and approve of the States conduct.

He had several conferences with his Majesty on that subject. At his return to Holland he found the divisions increased. Barnevelt and he had the direction of the States proceedings in this matter; and he was appointed to draw up an edict which might restore tranquility. It was approved by the States, and is as follows.

FOOTNOTES:

[72] Grot. Apolog. Cap. 9.

[73] Le Va.s.sor, L. 4. p. 477.

IV. "Whereas great dissentions and disputes have arisen in the Churches of this Country, on occasion of different explanations of some pa.s.sages of Holy Writ, which speak of Predestination and what relates to it; and these contentions having been carried on with so much heat, that some Divines have been accused of teaching directly, or at least indirectly, that G.o.d has created some men to d.a.m.n them; that he has laid certain men under a necessity of sinning; that he invites some men to salvation to whom he has resolved to deny it; other Divines are also charged with believing that mens natural strength or works may operate their salvation. Now these doctrines tending to the dishonour of G.o.d and the Christian reformation, and being contrary to our sentiments, it has appeared to us highly necessary, from a regard to the honour and glory of G.o.d, and for the peace and harmony of the state, to condemn them. For these causes, after having weighed the matter, and long examined it with much conscience and circ.u.mspection, employing the authority which belongs to us as rightful Sovereign, and agreeable to the example of the Kings, Princes, and Cities which have embraced the Reformation, we have ordained, and by these presents ordain, that in the interpretation of the pa.s.sages of Scripture above-mentioned every one give diligent heed to the admonition of St. Paul, who teaches that no one should desire to know more than he ought; but to think soberly, according as G.o.d has dealt to every man the measure of faith; and agreeable to what the Holy Scriptures every-where set forth, that salvation is of G.o.d alone, but our destruction is of ourselves. Wherefore in the explanation of the Scripture, as often as occasion shall offer, the Pastors shall declare to the people, and instil into the minds of all under their care, that men are not indebted for the beginning, the progress, and the completion of their salvation, and even of faith, to their natural strength, or works, but to the sole grace of G.o.d in Jesus Christ our Saviour; that we have not merited it; that G.o.d has created no man to d.a.m.n him; that G.o.d has not laid us under a necessity of sinning, and that he invites no man to be saved, to whom he has resolved to deny salvation. And, though in the universities, in conversation, and in those places where the Scriptures are expounded, pa.s.sages may be treated of which relate to predestination and what depends on it, and it may come to pa.s.s, as hath happened formerly, and in our own times, to learned and good men, that persons may give into these extremes and absurdities which we disapprove and have forbidden; our will is, that they be not proposed publicly from the pulpit to the people. But as to those who in relation to such pa.s.sages only believe and teach that G.o.d hath from all eternity chosen to salvation, from the mere motion of his will, through Jesus Christ our Saviour and Redeemer, those who by grace which they have not merited, and by the operation of the Holy Spirit, believe in Jesus Christ our Lord, and by free grace given them persevere in the faith to the end, we will that they be not molested on that account, nor pressed to embrace other sentiments, or teach other doctrine; for we judge these truths sufficient for salvation; and proper for the instruction of Christians.

We moreover ordain, that all Pastors, in expounding the other articles of the Christian faith, make use of explanations agreeable to the word of G.o.d, to what is commonly received in the reformed churches, and what has been taught in those of this country, which we have maintained and protected, and now maintain and protect; that they exercise Christian charity; and that they avoid greater divisions: for in this manner, we judge, they ought to act for the good of the State and the Church, and the restoration of her tranquility."

This Edict was too favourable to the Arminians not to give great offence to the Contra-Remonstrants. They complained that it misrepresented their sentiments[74] in order to render them odious, and that not only it wanted the approbation of the Cities, but had not even been sent to them: from whence they concluded that no regard was to be paid to it.

The States were very desirous that the King of Great Britain and the English Bishops should be satisfied with the manner in which they had explained themselves in the Edict: they were the more anxious as they had reason to believe James unfavourable to the Arminians[75]. However the King, the Archbishop of Canterbury, and the Bishops of England allowed the doctrine of the Edict to be orthodox, and equally distant from Manicheism and Pelagianism: the only thing which gave the King some pain, was, to see the Civil Magistrate a.s.sume a right of making decrees in matters of religion[76].

FOOTNOTES:

[74] Vossius, Ep. 3. p. 5. Pres. Vir. Epist. p. 388.

[75] Ep. Casaub. 933. Grot. Apolog. C. 6. Ep. Gr. 28, 29.

[76] Ep. Caus. 863.

V. This Edict served but to increase the troubles, by driving the Gomarists, against whom it was levelled, into despair. The riots which had already happened, and which they hourly apprehended, made the Grand Pensionary Barnevelt propose to the States of Holland, that the magistrates of the Cities of the Province should be impowered to raise troops for the suppression of the rioters, and the security of their towns. Dort, Amsterdam, and three others of the most favourable to the Gomarists, protested against this step, which they regarded as a kind of declaration of war against the Contra-Remonstrants. Barnevelt's motion was, nevertheless, agreed to, and on the fourth of August, 1617, the States issued a placard accordingly.

This fatal decree occasioned the death of the Grand Pensionary and the ruin of Grotius, by incensing Prince Maurice of Na.s.sau against them, who looked upon the resolution of the States, taken without his consent, as derogatory to his dignity of Governor and Captain General.

He had entertained a mortal enmity for several years against the Grand Pensionary[77], who concluded the truce in 1609 without his concurrence.

Hitherto he had stifled his revenge for want of a proper opportunity of executing it; but it blazed openly on occasion of this decree of the States, which he considered as Barnevelt's act. He accused him of labouring to diminish his authority: found fault with the Edict: that was made to engage the two parties to live in peace; declared publicly for the Gomarists, a.s.sisted at divine service only in their churches, and forbad the soldiers to obey the States when they would employ them to appease the riots. Some towns, however, levied men in consequence of the States decree, whether they suspected their garrisons, or thought there was no other way to suppress the enterprises of the rioters. The Contra-Remonstrants seeing themselves powerfully protected by Prince Maurice, separated from the communion of the Arminians in 1617.

FOOTNOTES:

[77] Grot. Hist. l. 17.

VI. Amsterdam, almost as powerful singly as all Holland, favoured the Gomarists, and disapproved of the Toleration which the States wanted to introduce. These resolved therefore to send a Deputation to that city, in order to bring them over to their sentiments. The Deputies were Grotius, Adrian Mathenes, Hugo Musius, and Gerard Deich. April 21, 1616, they received their instructions to go to Amsterdam; on the morrow they left the Hague, and arriving the same day at Amsterdam, sent to desire the oldest Burgomaster to a.s.semble the Town Council: they were told, the Council would meet the 23d at three in the afternoon. They employed this interval in removing a calumny spread by the Contra-Remonstrants, that they were sent to change the religion. One of the City-Secretaries waited on them to conduct them to the Council Chamber, and being come there, Grotius, as spokesman, said, "That Sovereigns had a right to watch over the proceedings of the Church; that the States had no intention but to protect the reformed religion; that they ardently desired the city of Amsterdam would agree with them in all that might relate to the government of the Church and mutual toleration; that the revival of the regulation of 1591, which gives the Magistrates a right to chuse the Ministers, after being examined and found well affected to the reformed religion, was of great service, by preventing the troubles which followed the elections; of which there were several recent instances: that mutual toleration was necessary when the difference in opinion regarded only points not fundamental; that it had always been practised by the reformed churches from the time of Calvin's reformation; that it was more necessary in the doctrine of Predestination, as this was a matter of great difficulty; that the first reformers, though of different sentiments, tolerated one another; that Bullinger and Melancton were tolerated by Beza and Calvin; that James I.

King of Great Britain, had advanced in his writings, that the two opposite opinions concerning Predestination might be maintained without danger of d.a.m.nation; that Gomar himself declared Arminius had not erred in fundamental points; that after the conference in 1611, the Ministers of the two parties promised to the States of Holland to live in peace; that the points controverted were not necessary to salvation, that they were very difficult, that they never had been determined, either in the ancient, or the reformed church; that the decisions of the councils held in the church on occasion of Pelagianism enjoined only a belief, that men are corrupted and have need of grace, and that the beginning of grace is from G.o.d; that even the church of Rome permitted the Doctors of different parties to dispute on these points; that it was not necessary to call a synod to examine them, because the authority of a Sovereign is sufficient in matters where only the preventing of schism for things unnecessary to salvation, is in question; that the Sovereign has a right to suppress disorders that arise in the church; that the business was not a change of religion, but the hindrance of schism; that the King of Great Britain and the Canton of Bern had justified the use of this right by examples; that if the utility of a synod to inform the Sovereign what he ought to do on such occasions should be maintained, it were easy to answer, that it is not necessary to a.s.semble a synod to know that men must tolerate one another when their opinions differ concerning points not necessary to salvation; that this was a truth acknowledged by Calvin, Beza, Whittaker, Junius, Casaubon, Du Moulin, in fine by the most famous Ministers, whose authority is at least equivalent to that of a synod; that as the question was not about a point of heresy, there was reason to apprehend the division would be increased by calling a synod, so great was the ferment of mens minds; that, besides, the moderate party in such synod would not be the most numerous; that perhaps the Ecclesiastics would seek to diminish the sovereign authority; that they might make decisions which could not be enforced without throwing the Republic into the greatest confusion; that therefore, previous to the convocation of a synod, mens minds ought to be prepared by gentle methods; that the decree made in 1614 by the States of Holland, to which the city of Amsterdam made some difficulty of submitting, was neither partial, nor injurious to the reformed churches; that it was resolved on after mature reflexion, and was in itself agreeable to sound doctrine; that the reasonable men among the Contra-Remonstrants had nothing to apprehend, since the deposition of some Ministers was entirely owing to their attempts to introduce schism; that the Remonstrants and Contra-Remonstrants, not differing in essential points, ought to tolerate one another, and agree on what they should preach; that if a Toleration were not admitted, they must depose such as would not submit to the decision that might be given, or introduce two churches, either of which steps would trouble the State, whereas a Toleration would restore tranquility and union, and favour the a.s.sembling of an impartial synod that might labour with success to restore peace to the church."

The Senate, after hearing this Speech, made answer, that they would take it into consideration: and on the twenty-fifth of April the Burgomasters visited the Deputies, and told them, they would send to the States of Holland to acquaint them with their sentiments. Grotius, who perceived his discourse had not gained the Senate, replied, that if the Senate would mention their difficulties, the Deputies of the States would endeavour to resolve them. The Burgomasters answered, that the Senate did not intend to grant them a new audience; adding, that as there was reason to apprehend some alteration in religion, it was their opinion, that in the present circ.u.mstances a synod ought to be a.s.sembled; and that the city of Amsterdam could not receive the Edict of 1614, without endangering the Church, and risking the ruin of her trade. The Deputies wanted to answer, but were refused to be heard. Grotius drew up in writing an account of all that pa.s.sed in this deputation, and presented it to the States at his return[78]. He flattered himself for a while with the hopes of some good effect from his deputation[79]: and the disappointment chagrined him so much, that he was seized with a violent fever, which had well nigh carried him off. It appeared plainly by the blood taken from him that melancholy was the occasion of his disorder.

He was removed to Delft[80], where he found himself better. As he was forbid to do anything which required application, he wrote to Vossius that he was very desirous to see him for a few days, or at least a few hours; that it would be the means of restoring his health, since conversation with true friends is the best remedy against melancholy. He employed the time of his recovery in examining himself on the part he had acted in the present disputes; and the more he reflected on it, the less reason he found for blushing or repentance. He foresaw the danger he incurred; but his resolution was taken, not to change his conduct, and to refer the event to Providence.

FOOTNOTES:

[78] Grotius delivered his speech in Dutch. It was translated into Latin by Theodorus Schrivelius, and printed in the third tome of his theological works.

[79] Ep. 77.

[80] Ep. 83.

VII. The States of Holland, wholly employed in seeking ways to compound matters, had come to a resolution on the twenty-first of February, 1617, that certain wise and learned men should be chosen to draw up a Rule or Formula, to which the Ministers of the two parties should be obliged to conform; that nothing should be advanced in it contrary to the doctrine of the reformed Churches; that it should be shewn to Prince Maurice, and, after having his opinion, presented to the States, that they might examine what was most for G.o.d's honour, the people's safety, and the Nation's tranquillity.

In consequence of this resolution Grotius prepared a writing to be presented to Prince Maurice, importing, That the States were desirous the ministers should teach a doctrine agreeable to that of the Reformed Churches, and that those who departed from it should be proceeded against in the way of Church Censure, or even by the Civil Magistrate; that the five Articles of the Remonstrants doctrine should be examined in a Synod of Holland, and the decision carried to a Synod of all the Provinces; that previous to its meeting, the Sovereignty of each Province in things sacred should be settled; that no definition should be fixed without an unanimous content; that if they could not agree they should endeavour to convene a General Council of the Reformed Churches; that in the mean time a severe Edict be published against rioters and the authors of defamatory libels; that the ministers be charged not to treat one another abusively; that after the holding of the Council they should examine what was proper to be added to the Union of Utrecht concerning the authority of the Provinces in matters of Religion.

This project did not please the Prince: he wanted a national Synod, of which the States of Holland were afraid, because they foresaw the Contra-Remonstrants would have more power in it than the Arminians, who would consequently be condemned by it; and that instead of forwarding the peace, it would increase the confusion and disorder.

The States-General, entirely devoted to Prince Maurice, determined, in spite of the States of Holland, to convoke a national Synod in Holland itself, at Dort. The Provinces of Holland, Utrecht, and Overyssel protested against this resolution: Barnevelt was so thunderstruck by it, that he wanted to resign his place of Grand Pensionary: But Holland, who needed more than ever the counsels of such an experienced Minister, sending a Deputation to beseech him not to abandon the Republic in times of so much difficulty[81], he thought it his duty to yield to the intreaties of his masters, and resumed the functions of his office.

FOOTNOTES:

[81] Grotii manes, p. 78.

VIII. Prince Maurice of Na.s.sau, however, who saw with the utmost displeasure several Cities, agreeable to the permission granted them by the particular States, levy a new Militia without his consent, engaged the States-General to write to the Provinces and Magistrates of those Cities, enjoining them to disband the new levies, which were styled the Attendant Soldiers: but the particular States, who looked on themselves as sovereigns, and the Cities, who thought themselves obliged to obey only the orders of the States of their Province, paid no attention to the Letters of the States General[82]. The Prince considering this conduct as a Rebellion, concerted with the States-General that he should march in person with the troops under his command, to get these soldiers who were levied irregularly, disbanded; that he should depose the Arminian magistrates, and turn out the Ministers of their party.

The Prince accordingly set out, accompanied by the Deputies of the States-General, in the year 1618. Beginning with the Province of Gueldres, he removed from the Senate of Nimeguen all who were known or suspected to favour Arminianism; and turned out the Ministers, obliging them instantly to leave the town. At Overyssel he met with no opposition. In Arnheim there was a numerous garrison of Attendant Soldiers; but the Prince having intelligence in the place, got into it by night: and the soldiers seeing themselves betrayed, laid down their arms. Some Senators were deposed, and the Secretary of the Council banished the City.

The States of Holland, knowing that the Prince was to treat Utrecht in the same manner, sent thither Grotius, and Hoogerbetz, Pensionary of Leyden. Their instructions bore, first that they should consider and resolve on some method of opposing the commission given by the States-General to Prince Maurice: secondly, that they should consult in what manner the union between the particular States of the Provinces might be strengthened, for their mutual aid and a.s.sistance.

The Magistrates of Utrecht, in consequence of the advices given them, doubled the guards at the gates, and armed all the militia they could a.s.semble. Grotius and Hoogerbetz promised that the States of Holland would not abandon them on this occasion when their sovereignty was at stake: they also brought Letters from the States to the princ.i.p.al officers of the ordinary garrison, tending to persuade them that it was their duty to obey the States of Utrecht, who paid them, and to resist the Stadtholder.

Every thing seemed ready for enabling the city to make a vigorous resistance: the Burghers had taken up arms, and the Attendant Soldiers were posted in the princ.i.p.al quarters of the town. These dispositions did not divert the Prince from his design of seizing it. The old garrison, from a jealousy of the new, declared for him; this occasioned a mutiny: some of the Burghers left the interest of the city, which being unprovided of good officers, the Prince and the Deputies of the States found means to enter, and reduce it. The Prince being now master of the town, disbanded the Attendant Soldiers, made Ledenberg, Secretary of the States, and some Senators, prisoners, and turned out of their places those who had distinguished themselves by their resistance, putting in their room such as he could depend on. The States-General at the same time published an Ordonnance at the Hague for disbanding the new levies. Grotius, who was returned to Rotterdam, finding resistance would only occasion new troubles, advised the city even before receiving the Ordonnance of the States-General, to dismiss the Attendant Soldiers.

FOOTNOTES:

[82] La Neuvill's Hist. of Holland. B. iii. c. 5.

IX. The Prince of Orange's revenge was not yet satisfied: that was the name Maurice went by after the death of his brother Philip William, which happened at Brussels February 21, 1618. The destruction of the Grand Pensionary he had resolved on. In an extraordinary a.s.sembly of eight persons, who called themselves the States-General, he got an Ordonnance pa.s.sed, without any previous information, as Grotius complained afterwards; importing, that Barnevelt, Grotius, and Hoogerbetz should be taken into custody.

Accordingly on the 29th[83] of August, 1618, as Barnevelt was in the court of the Castle of the Hague[84] returning home from the a.s.sembly of the States of Holland, one of the Prince of Orange's guards, attended with some soldiers, commanded him, in the name of the States-General, to follow him: He was carried to a room in the Castle, and there confined.

The Prince had sent to acquaint Grotius and Hoogerbetz that he wanted to speak with them: they immediately came, and were arrested.

The same day was published the following Placard: "Messieurs the States-General desire to acquaint all persons, that to avert the great peril which threatened the United Provinces, and restore and establish in the said Provinces harmony, peace, and tranquillity, they have caused to be imprisoned John de Barnevelt, Advocate-General of Holland and West Friesland, Romulus Hoogerbetz, and Hugo Grotius, it having been discovered and made manifest that they were the first authors of the insurrection at Utrecht, and of an attempt which would have been not only highly prejudicial to the country and Province, but to several other Cities. For these causes they have ordered, that the said three persons be arrested and confined in the Castle of the Hague, till they give an account of the administration of their offices." This Placard was without any signature.

A report was at the same time spread by the prisoners enemies, that Barnevelt and Grotius received money from the Spaniards to deliver up to them the United Provinces; that they took money in 1609 to conclude the truce; that they fomented the disputes in order to disunite the Provinces; and that they had engaged to introduce into Holland the public exercise of the Roman Catholic Religion.

It is said that Barnevelt had notice of the resolution taken to apprehend him; that he talked of it to his friends; and told them he was so secure in his innocence, he did not fear to take even his enemies for judges, if any should dare to attack his conduct. It was represented to him, that there were seasons of fanaticism and fury, in which innocence was sacrificed to the violence of powerful enemies: but the testimony of a good conscience hindered his attending to these remonstrances.