Letters.

The trouble which had so long weighed upon her heart, crossed with her the threshold of 1873, but long before the close of the year it had in large measure pa.s.sed away. Such suffering, however, always leaves its marks behind; and when complicated with ill-health or bodily weakness, often lingers on after its main cause has been removed. It was so in her case; she was, perhaps, never again conscious of that constant spiritual delight which she had once enjoyed. But if less full of sunshine, her religious life was all the time growing deeper and more fruitful, was centering itself more entirely in Christ and rising faster heavenward.

Its sympathies also became, if possible, still more tender and loving.

Her whole being, indeed, seemed to gather new light and sweetness from the sharp discipline she had been pa.s.sing through. Even when most tried and tempted, as has been said, she had kept her trouble to herself; few of her most intimate friends knew of its existence; to the world she appeared a little more thoughtful and somewhat careworn, but otherwise as bright as ever. But now, at length, the old vivacity and playfulness and merry laugh began to come back again. Never did her heart glow with fresher, more ardent affections. In a letter to a young cousin, who was moving about from place to place, she says:

I shall feel more free to write often, if you can tell me that the postmaster at C. forwards your letters from the office at no expense to you, as he ought to do. It is very silly in me to mind your paying three cents for one of my love-letters, but it's a Payson trait, and I can't help it, though I should be provoked enough if you _did_ mind paying a dollar apiece for them. There's consistency for you! Well, I know, and I'm awfully proud of it, that you'll get very few letters from as loving a fountain as my heart is. I've got enough to drown a small army--and sometimes when you're homesick, and cousin-Lizzy-sick, and friend-sick, I shall come to you, done up in a sheet of paper, and set you all in a breeze.

Her letters during the first half of this year were few, and relate chiefly to those aspects of the Christian life with which her own experience was still making her so familiar. "G.o.d's plan with most of us," she wrote to Mrs. Humphrey, "appears to be a design to make us flexible, twisting us this way and that, now giving, now taking; but always at work for and in us. Almost every friend we have is going through some peculiar discipline. I fancy there is no period in our history when we do not _need_ and _get_ the sharp rod of correction. The thing is to grow strong under it, and yet to walk softly." "I do not care how much I suffer," she wrote to a friend, "if G.o.d will purge and purify me and fit me for greater usefulness. What are trials but angels to beckon us nearer to Him! And I do hope that mine are to be a blessing to some other soul, or souls, in the future. I can't think suffering is meant to be wasted, if fragments of bread created miraculously, were not." She studied about this time with great interest the teaching of Scripture concerning the baptism of the Holy Ghost. The work of the Spirit had not before specially occupied her thoughts. In her earlier writings she had laid but little stress upon it--not because she doubted its reality or its necessity, but because her mind had not been led in that direction. Stepping Heavenward is full of G.o.d and of Christ, but there is in it little express mention of the Spirit and His peculiar office in the life of faith. When this fact was brought to her notice she herself appeared to be surprised at it, and would gladly have supplied the omission. To be sure, there is no mention at all of the Holy Spirit in several of the Epistles of the New Testament; but a carefully-drawn picture of Christian life and progress, like Stepping Heavenward, would, certainly, have been rendered more complete and attractive by fuller reference to the Blessed Comforter and His inspiring influences.

_To a young Friend, New York, Jan. 8, 1873._

I feel very sorry for you that you are under temptation. I have been led, for some time, to pray specially for the tempted, for I have learned to pity them as greater sufferers than those afflicted in any other way. For, in proportion to our love to Christ, will be the agony of terror lest we should sin and fall, and so grieve and weary Him. "One sinful wish could make a h.e.l.l of heaven"; strong language, but not too strong, to my mind. I can only say, suffer, but do not yield. Sometimes I think that silent, submissive patience is better than struggle. It is sweet to be in the sunshine of the Master's smile, but I believe our souls need winter as well as summer, night as well as day. Perhaps not to the end; I have not come to that yet, and so do not know; I speak from my own experience, as far as it goes. Temptation has this one good side to it: it keeps us _down_; we are ashamed of ourselves, we see we have nothing to boast of. I told you, you will perhaps remember, that you were going to enter the valley of humiliation in which I have dwelt so long, but I trust we are only taking it in our way to the land of Beulah. And how we "pant to be there"! What a curious friendship ours has been! and it is one that can never sever--unless, indeed, we fall away from Christ, which may He in mercy forbid!... I do pray for you twice every day, and hope you pray for me. I do long so to know the truth and to enter into it. Certainly I have got some new light during the last year, in the midst of my trials, both within and without.

To another young friend she writes a few days later:

I remember when I was, religiously, at your age I was longing for holiness, but my faith staggered at some of the conditions for it. I had no conception, much as Christ was to me, what He was going to become.

But I wish I could make you a birth-day present of my experience since then, and you could have Him now, instead of learning, as I had to learn Him, in much tribulation.

_To Mrs. Condict, Jan. 15, 1873._

I have been meaning, for some days, to write you about the Professorship. [1] It is a new one, and is called "the Skinner and McAlpine" chair, and Mr. Prentiss says there could not be a more agreeable field of usefulness. It is most likely that he will feel it to be his duty to accept. As to myself, I am about apathetic on the subject. My will has been broken over the Master's knee, if I may use such an expression, by so much suffering, that I look with indifference on such outward changes. We can be made willing to be burnt alive, if need be. For four or five years to come I shall not be obliged to leave the church I love so dearly; if the Seminary is moved out to Harlem, it will be different; but it is not worth while to think of that now.

It seems to me that Mr. P. has reached an age when, never being very strong, a change like this may be salutary. _February 3d._--You will be sorry to hear that dear Mrs. C. is quite sick. Her daughters are all worn out with the care of her. I was there all day Sat.u.r.day, but I can do nothing in the way of night watching; nor much at any time. A very little over-exertion knocks me up this winter. It is just as much as I can do to keep my head above water.... Sometimes I think that the _dreadful_ experience I have been pa.s.sing through is G.o.d's way of baptizing me; some _have_ to be baptized with suffering. Certainly He has been sitting as the Refiner, bringing down my pride, emptying me of this and that, and not leaving me a foot to stand on. If it all ends in sanctification I don't care what I suffer. Though cast down, I am not in despair.

It is an encouragement to hear Mahan compare states of the soul to house-cleaning time. [2] It is just so with me. Every chair and table, every broom and brush is out of place, topsy-turvy.... But I can't believe G.o.d has been wasting the last two years on me; I can't help hoping that He is answering my prayer, my cry for holiness--only in a strange way. Dr. and Mrs. Abbot spent Sunday and Monday with us a week ago, and I read to them Dr. Steele's three tracts and lent them Mahan.

They were much interested, but I do not know how much struck. I can not smile, as some do, at Dr. Steele's testimony. I believe in it fully and heartily. If I do not know what it is to "find G.o.d real," I do not know anything. Never was my faith in the strongest doctrines of Christianity stronger than it is now.

_Feb. 13th._--I spent part of yesterday in reading Stepping Heavenward!

You will think that very strange till I add that it was in German; and, as the translator has all my books, I wanted to know whether she had done this work satisfactorily before authorising her to proceed with the rest. She has omitted so much, that it is rather an abridgment than a translation; otherwise it is well done. But she has so purged it of vivacity, that I am afraid it will plod on leaden feet, if it plods at all, heavenward. And now I must hurry off to my sewing-circle.

_To a young Friend, April 4, 1873._

I want to correct any mistaken impression I have made on you in conversation. The utmost I meant to say was, that I had got new light intellectually, or theologically, on the subject of the working of the Spirit. In the sense in which I use the words "baptism of the Holy Ghost," I certainly do not consider that I have received it. I think it means _perfect consecration_.... Thus far, no matter what people profess, I have never come into close contact with any life that I did not find more or less imperfect. I find, in other words, the best human beings fallible, and _very fallible_. The best I can say of myself is, that I see the need of _immense_ advances in the divine life. I find it hard to be patient with myself when I see how far I am from reaching even my own poor standard; but if I do not love Christ and long to please Him, I do not love anybody or anything. And if I have talked less to you on these sacred subjects this winter, it has been partly owing to my seeing less of you, and an impalpable but real barrier between us which I have not known how to account for, but which made me cautious in pushing religion on you. Young people usually have their ups and downs and fluctuations of feeling before they settle down on to fixed _principles_, paying no regard to feeling, and older Christians should bear with them, make allowance for this, and never obtrude their own views or experiences. I think you will come out all right. Satan will fight hard for you, and perhaps for a time get the upper hand; but I believe the Lord and Master will prevail. Perhaps we are never dearer to Him than when the wings on which we once _flew_ to Him, hang drooping and broken at our side, and we have to make our weary way on foot.

I am always thankful to have my heart stirred and warmed by Christian letters or conversation; always glad to see any signs of the presence of the Holy Spirit at work in a human soul. But never force yourself to write or talk of spiritual things; try rather to get so full of Christ that mention of Him shall be natural and spontaneous.

_To the Same, April 15, 1873._

I have just been reading the sermon of Dr. Hopkins on prayer you sent me. It sounds just like him. I think his brother and mine (by marriage) would have treated the subject just as logically and far more practically; still, under the circ.u.mstances, that was not desirable.

As to myself, I would rather have the simple testimony of some unknown praying woman, who is in the habit of "_waiting_" on G.o.d, than all the theological discussions in the world. The subject, as you know, is one of deep interest to me.

I have not answered your letter, because I was not quite sure what it was best to say. During the winter I was not sure what had come between us, and thought it best to let time show; and I have been hara.s.sed and perplexed by certain anxieties, with which it did not seem necessary to trouble you, to a degree that may have given me a preoccupied manner.

There have been points where I wanted a divine illumination which I did not get. I wanted to hear, "This is the way, walk in it"; but that word has not come yet, and almost all my spiritual life has been running in that one line, keeping me, necessarily, out of sympathy with everybody.

As far as this has been a fault, it has reacted upon you, to whom I ought to have been more of a help. But I can say that it delights me to see you even trying to take a step onward, and to know that while still young, and with the temptations of youth about you, you have set your face heavenward. Your temptations, like mine, are through the affections. "Only G.o.d can satisfy a woman"; and yet we try, every now and then, to see if we can't find somebody else worth leaning on. _We never shall_, and it is a great pity we can not always realise it. I never deliberately make this attempt now, but am still liable to fall into the temptation. I am _sure_ that I can never be really happy and at rest out of or far from Christ, nor do I want to be. Getting new and warm friends is all very well, but I emerge from this snare into a deepening conviction that I must learn to say, "None but Christ."...

Now, dear ----, it is a dreadful thing to be cold towards our best Friend'; a calamity if it comes upon us through Satan; a sin and folly if it is the result of any fault or omission of our own. There is but one refuge from it, and that is in just going to Him and telling Him all about it. We can not force ourselves to love Him, but we can ask Him to _give_ us the love, and sooner or later He _will_. He may seem not to hear, the answer may come gradually and imperceptibly, but it will come. He has given you one friend at least who prays for your spiritual advance every day. I hope you pray thus for me. Friendship that does not do that is not worth the name. _April 17th_.--Of course, I'll take the will for the deed and consider myself covered with "orange blossoms,"

like a babe in the wood. And it is equally of course that I was married with lots of them among my lovely auburn locks, and wore a veil in point lace twenty feet long.

I have had several t.i.tles given me in Dorset--among others, a "child of nature"--and last night I was shown a letter in which (I hope it is not wicked to quote it in such a connexion) I am styled "a Princess in Christ's Kingdom." Can you cap this climax?

II.

Goes to Dorset. Christian Example. At Work among her Flowers. Dangerous Illness. Her Feeling about Dying. Death an "Invitation" from Christ.

"The Under-current bears _Home_." "More Love, More love!" A Trait of Character. Special Mercies. What makes a sweet Home. Letters.

Early in June, accompanied by the three younger children, she went to Dorset. This change always put her into a glow of pleasurable emotion.

Once out of the city, she was like a bird let loose from its cage. In a letter to her husband, dated "Somewhere on the road, five o'clock P.M.," she wrote: "M. is laughing at me because, Paddy-like, I proposed informing you in a P. S. that we had reached Dorset; as if the fact of mailing a letter there could not prove it. So I will take her advice and close this now. I feel that our cup of mercies is running over. We ought to be ever so good! And I _am_ ever so loving!" "We are all as gay as larks," she wrote a few days later; and in spite of heat, drought, over-work and sickness, she continued in this mood most of the summer.

But while "gay as a lark," she was also grave and thoughtful. Her delight in nature seemed only to increase her interest in divine things and her longing to be like Christ. In a letter to one of her young friends, having spoken of prayer as "the greatest favor one friend can render another," she adds:

But perhaps I may put one beyond it--Christian example. I ought to be so saintly, so consecrated, that you could not be with me and not catch the very spirit of heaven; never get a letter from me that did not quicken your steps in the divine life. But while I believe the principle of love to Christ is entrenched in the depths of my soul, the emotion of love is hot always in that full play I want it to be. No doubt He judges us by the principle He sees to exist in us, but we can't help judging ourselves, in spite of ourselves, by our feelings. At church this morning my mind kept wandering to and fro; I thought of you about twenty times; thought about my flowers; thought of 501 other things; and then got up and sang

"I love Thy kingdom, Lord,"

as if I cared for that and nothing else. What He has to put up with in me! But I believe in Him, I love Him, I hate everything in my soul and in my life that is unlike Him. I hope the confession of my shortcomings won't discourage you; it is no proof that at my age you will not be far beyond such weakness and folly as often carry me away captive.... As far as earthly blessings go I am as near perfect happiness as a human being can be; everything is _heaped_ on me. What I want is more of Christ, and that is what I hope you pray that I may have.

To another young friend she writes, June 12th:

We have varied experiences, sick or well, and the discipline of a heart not perfectly satisfied with what it gets from G.o.d, often alternates with the peace of which you speak as just now yours. What a blessed thing this "very peace of G.o.d" is! There is no earthly joy to be compared with it. But to go patiently on without it, when it is not given, is, I think, a great achievement; for instance, if I held no communication with you for a year, would it not be a wonderful proof of your love to and faith in me, if you kept on writing me and telling me your joys and trials? To go back--I have been a good deal confused by the contradictory testimony of different Christians, and am driven more and more to a conviction that human beings, _at the best_, are very fallible. We must get our light directly from on high. At the same time we influence each other for right or for wrong, and one who is thoroughly upright and true, will, unconsciously, influence and help those about him.... I am enjoying, as I always do, having the three younger children close about me here, and all sleeping on my floor. We are really like _four_ children, continually frolicking together. We are all crowded now into my den, and I wish you were here with us to be the "_fifth_ kitten." Did you ever read that story?

_To Mrs. Catherine G. Leeds, Dorset, July 12, 1873._

It was ever so kind in you to let us share in your relief and pleasure, and we unite in affectionate congratulations to you all. I do hope this new and precious treasure will be spared to his dear mother, and grow up to be her stay and staff years hence. It is the nicest thing in the world to have a baby. What marvels they are in every respect, but especially in their royal power over us!

In spite of the dry weather we have had a pleasant summer, so far. Just before we entirely burned up and turned to tinder, showers came to our relief, and our gardens are putting on some faint smiles and making some promises. I did not allow a drop of water to be wasted for weeks; dish-water, soap-suds, dairy water, everything went to my flower-beds, and each night, after Mr. Prentiss came, a barrel-full was carted up from the pond for me; how many the rest used I don't know. Disposing of such a load has not been blessed to my health, and I have had to draw in my horns a little, but M. and I work generally like two day-laborers for the wages we get, and those wages are flowers here, there and everywhere, to say nothing of ferns, brakes, mosses, scarlet berries, and the like. And when flowers fail we fall back on different shades of green; the German ivy being relieved by a background of dark foliage, or light gra.s.ses against grave ones; and when we hit on any new combination, each summons the other to be lost in admiration. And when we are too sore and stiff from weeding, gra.s.s-shearing or watering, we fall to framing little pictures, or to darning stockings, which she does so beautifully that it has become a fine art with her, or I betake myself to the sewing-machine and st.i.tch for legs that seem to grow long by the minute.

What the rest of the family are about meanwhile, I can not exactly say.

Mr. Prentiss sits in a chair with an umbrella over his head, and pulls up a weed now and then, and then strolls off with a straw in his mouth; he also drives off sometimes on foraging expeditions, and comes back with b.u.t.ter, eggs, etc., and on hot days takes a bath where a stream of cold water dashes over him; "splendid" he says, and "horrid" I say.

The boys are up to everything; they are carpenters, and plumbers, and trouters, and harnessers, and drivers; H. has just learned to solder, and saves me no little trouble and expense by stopping leakages; heretofore every holey vessel had to be sent out of town. Both boys have gardens and sell vegetables to their father at extraordinary prices, and they are now filling up a deep ditch 500 feet long at a "York shilling"

an hour--men get a "long shilling" and do the work no better. With the money thus made they buy tools of all sorts, seeds and fruit trees, but no nonsense. Three happier children than these three can not be found....

You may be interested, too, to know what are the famous works of art we are framing, as above referred to. Well, photographs of our kindred and friends for one thing: my brothers, my husband's mother and other relatives of his, Prof. and Mrs. Smith, Mr. and Mrs. B. B., and so on, a good deal as it has happened, for everybody hasn't been photographed; and some bodies have not given us their pictures--you, for instance, and if you want to be hung as high as Haman in my den, nine feet square, where I write, why, you can. Last summer I had a mania for illuminating, and made about a cord of texts and mottoes; I can't paint, so I cut letters out of red, blue and black paper, and deceived thereby the very elect, for even Mrs. Washburn was taken in, and said they were painted nicely.

Your little note has drawn large interest, hasn't it? Well, it deserved its fate.

Hardly had she finished this letter when she was taken very ill. For a while it seemed as if the time of her departure had come. At her request the children were called to her bedside, and she gave them in turn her dying counsels, bade them live for Christ as the only true, abiding good, and then kissed each of them good-bye. She was much disappointed on finding that her sickness, after all, was not an "invitation" from the Master. "You don't get away _this_ time," said her husband to her, half playfully, half exultingly, referring to her eagerness to go.

And here it may not be amiss to say a word as to her state of mind respecting death. After her release her husband thus described it to a friend:

Her feeling about dying seemed to me to be almost unique. In all my pastoral experience, at least, I do not recall another case quite like it. Her faith in a better world, that is, a heavenly, was quite as strong as her faith in G.o.d and in Christ; she regarded it as the true home of the soul; and the tendency of a good deal of modern culture to put _this_ world in its place as man's highest sphere and end, struck her as a mockery of the holiest instincts at once of humanity and religion. Death was a.s.sociated in her mind with the instant realisation of all her sweetest and most precious hopes. She viewed it as an invitation from the King of Glory to come and be with Him. During the more than three-and-thirty years of our married life I doubt if there was ever a time when the summons would have found her unwilling to go; rarely, if ever, a time when she would not have welcomed it with great joy. On putting to her the question, "Would you be ready to go _now?_"

she would answer, "Why, yes," in a tone of calm a.s.surance, rather of visible delight, which I can never forget. And during all her later years her answer to such a question would imply a sort of astonishment, that anybody could ask it. So strong, indeed, was her own feeling about death as a real boon to the Christian, that she was scarcely able, I think, fully to sympathise with those who regarded it with misgiving or terror. The point may be ill.u.s.trated, perhaps, by referring to her perfect fearlessness and repose in the midst of the most terrific thunder-storm. No matter how vivid the lightning's flashes or how near and loud the claps that followed, they affected her nerves as little as any summer breeze--scarcely ever awaking her if asleep, or hindering her from going to sleep if awake. And so it was with regard to the terrors of death. But not merely was there an absence of all apparent dread of death, but an exulting joy in the thought of it. There is a pa.s.sage in The Home at Greylock, which was evidently inspired by her own experience. It is where old Mary, when her first wild burst of grief was over, said:

Sure she's got her wish and died sudden. She was always ready to go, and now she's gone. Often's the time I've heard her talk about dying, and I mind a time when she thought she was going, and there was a light in her eye, and "What d'ye think of that?" says she. I declare it was just as she looked when she says to me, "Mary, I'm going to be married, and what d'ye think of that?" says she.

This feeling about death is the more noteworthy in her case because of her very deep, poignant sense of sin and of her own unworthiness.

_To a Friend, Dorset, July 27, 1873._