Now contemplation is an arduous labour; it is not, as some ignorant persons think, a process of idle absorption; it is rather a state of strenuous endeavour, aided at any rate in its first stages by acts of steady detachment from the world of sense. Richard Raynal had pa.s.sed through the first rigour of that purgative stage in the short period of one year, and although he still lived a detached life, and practised various austerities, he was so far free of danger that he was able, as has been already remarked, to dig and talk without interrupting the exercise of his higher faculties. He had then pa.s.sed to the illuminative stage, and had remained, again for one year, in the process of being informed, taught and kindled in preparation for the third and last stage of union with the Divine--elsewhere named the Way of Perfection. He had been rewarded by various sensible gifts, particularly by that of Ecstasy, by which the soul pa.s.ses, as fully as an embodied soul can pa.s.s, into the state of eternity. Here mysteries are seen plainly, though they seldom can be declared in words, or at least only haltingly and under physical images that are not really adequate to that which they represent. [That which Richard calls Calor, or Warmth, appears to be one of these.]

With the King, however, it was different. By the exigencies of his vocation he was unable to live the properly contemplative life; solitude, an essential to that life, was impossible to him: but he had done what he could by asceticism and the habit of recollection; and, further, his soul had been naturally one of those which had the necessary endowments of the contemplative.

The purgative, illuminative and unitive stages had therefore been confused, and had come upon him simultaneously, though gradually; and this as was to be expected, had resulted in intense suffering. There was for him no gradation by which he pa.s.sed slowly upwards from detachment to union. Richard Raynal's words to him had coincided with the struggling emergence of his own soul on to the higher plane; and he had opened his spiritual eyes on to a terrible future for which he had had but little preparation. The result had been a kind of paralysis of his whole nature, and henceforward the rest of his life, Sir John maintains, had been darkened by his first definite experience in the mystical region. If indeed this King was none other than Henry the Sixth, Sir John's explanation is an interesting commentary on that melancholy personage. Richard then, according to this hypothesis, found joy in his contemplation because he had been trained to look for it; and Henry had found sorrow because he had been overwhelmed by the suddenness of the revelation and his men unpreparedness. Sir John adds that it is difficult to know which of the two lives would be more pleasing to G.o.d Almighty.

As regards his whole statement I feel it is impossible to say more than to quote the opinion of a modern mystic to whom I submitted the original; which was to the effect that it contains a little nonsense, a good deal of truth, and a not intolerable admixture of superst.i.tion. He added further that Sir John must not be judged hardly; for he was limited by an inadequate vocabulary and an ignorance of many of the terms that his scanty reading enabled him to employ.}

How Master Richard took his meat: and of Master Lieutenant's whipping of him

_Domine, ante te omne desiderium meum; et gemitus meus a te non est absconditus._

Lord, all my desire is before Thee: and my groaning is not hidden from Thee.--_Ps. x.x.xvii. 10._

IX

It was a little cell in which Master Richard found himself that afternoon, after he had pa.s.sed through the guardroom and heard the anger and laughter of the men-at-arms, and sustained their blows, and when he had looked about it, at the little narrow window high up upon the wall, and the water that dripped here and there from the stones, and the strong door shut upon him, the first thing that he did was to go down upon his knees in the puddle, and thank G.o.d for solitude.

(There be two kinds of men in the world, those that love solitude, and those that hate it; for there be two kinds of souls, the full and the empty. Those that be full have enough to occupy them with, and those that be empty are for ever seeking somewhat wherewith to occupy them.)

When he had done that he looked round again upon the walls and the ceiling and the floor, and sitting down upon the wood that was to be his pillow, first girding up his kirtle that it might not be fouled, he sought to unite himself with all that he saw, that it might be his friend and not his foe. So he told me when I asked him, but I do not know if I understood him aright.

There he sat then a great while, communing with G.o.d, and the saints, with his cell and with his soul, and after a little time his interior quiet was again restored. Then, as he knew he would have no light that night, and that the cell would grow dark early, for his window looked eastwards, and was a very little one, he made haste to say the rest of his office from the book that he had with him. But he said it slowly, as the Carthusians use, sucking the sweetness out of every word, and saying _Jesu_ or _Mary_ at every star [the break in each verse of the psalter is marked with an asterisk], and after a while the sweetness was so piercing that he could scarcely refrain from crying out.

When he had done he looked again at his window, and saw that the strip of sky was becoming green with evening light, and he thought upon his hazels at home.

Half an hour afterwards a fellow came with his bread and water for supper, on a wooden plate and in a great jug, set them down and went out without speaking.

Now I will tell you all that Master Richard did; it was his custom when he was at home, and he observed it here too.

He first poured water upon his hands, saying the psalm _lavabo_, and he dried them upon the sleeves of his habit, for he had no napkin; then he set the second stool before him, and broke the bread upon it into five parts, in memory of the five wounds, setting two portions here and two there, and the fifth in the middle. Then he blessed the food, looking upon it a great while, and seeing with the eyes of his soul his Saviour's body stretched upon the rood. Then he began to eat, dipping each morsel into its proper wound, so that it tasted to him sweet as wine, and last of all he ate that which lay in the middle, thinking on the heart that was pierced for love of him. Then he drank water, blessed himself, and gave thanks to G.o.d, and last of all poured water once more upon his hands.

Master Richard has often told me that there is no such sweet food to be found anywhere--(save only the sacrament of the altar)--as that which is so blessed and so eaten, and indeed I have found it so myself, when I have had patience to do so with it. [Sir John makes here a few rather trite remarks upon holy bread and ashes and upon various methods of devotion. His words are quite irrelevant, therefore I omit them. He is careful, however, to warn his flock that not every form of devotion is equally suitable for every soul.]....

Now G.o.d was preparing three trials for Master Richard, and the first came on the following morning very early.

He had not slept very well; the noise from the guard-room without was too great, and when that was quiet there was still the foulness of the place to keep him awake, for all the floor was strewn with rotten rags and straw and bones, as it were a kennel. His wounds, besides, had not been tended, and he was very sick when he awoke, and for a while scarce knew where he was. I think, perhaps, he had taken the fever then.

He heard presently steps in the way that led to his cell, and talking, and immediately his door was unlocked and opened. There came in a lieutenant of the King's guard, richly dressed, and in half-armour, with his sword at his side. He had a heavy, hairy face, and as Master Richard sat up on his blanket he perceived that the man was little better than an animal--gross-bodied and gross-souled. I saw the fellow later, though I did not speak with him, and I judge as Master Richard judged. There were four men behind him.

Master Richard stood up immediately to salute the King's officer, and stood awaiting what should follow, but he swayed with sickness as he stood.

The officer said a word to his men, and they haled Master Richard forth, pulling him roughly, although he went willingly, as well he was able for his sickness, through the pa.s.sage and into the guard-room.

There was a table set there on a step at the upper end with a chair behind it; and at the lower end was a couple of men cleaning their harness beneath a gallery that was held up by posts; the rest were out changing guard. The door into the court was wide at first, and the sweet air streamed in, refreshing Master Richard like wine after the stench that was in his nostrils, and making him think upon the country again and running water and birds, but Master-Lieutenant, when he had taken his seat, bade them close it, and to set Master Richard before him; all of which they did, and so held him.

Then he began to speak.

"Now, sir," he said roughly, "my lord King is at the point of death, and I am here to examine you. What is it that you have done to his grace?"

Now Master Richard knew that the King could not die, else where were the pa.s.sion he was to undergo? And if the officer could lie in this matter, why should he not lie in other matters?

"Where is your authority," he said "to examine me?"

"What sir! do you question that? You shall see my authority by and bye."

"I am willing to answer you as one man to another" said Master Richard softly, "but not to plead, until I have seen your authority."

"Oh! you are willing to answer!" said the officer, smiling like an angry dog. "Very well, then. What have you done to his grace?"

"I have done nothing," said Master Richard, "save give the message that our Lord bade me give."

Master-Lieutenant laughed short and sharp at that, and the two men that held Master Richard laughed with him. (The other two men were gone to the other end of the hall, and Master Richard could not see what they were doing.)

"Oho!" said the officer, "that is all that you have done to his grace! I would advise you, sir, not to play the fool with me. We know very well what you have done; but we would know from you how and when you did it."

Master Richard said nothing to that. He felt very light in the head, what with his wounds and the bad air, and the strangeness of the position. He knew that he was smiling, but he could not prevent it. His smiling angered the man.

"You dare smile at me, sir!" he cried. "I will teach you to smile!"--and he struck the table with his hand, so that the ink-horn danced upon it.

"I cannot help smiling," said Master Richard. "I think I am faint, sir."

One of the men shook him by the arm, and Master Richard's sense came back a little.

When he could see again clearly (for just now the face of the officer and the woodwork behind him swam like images seen in water), Master-Lieutenant had a little bottle in his hand. He bade Master Richard look upon it and asked him what it was.

"I think it to be my Quinte Essence" said Master Richard.

"You acknowledge that then!" cries the man. "And what is Quinte Essence?"

"It is distilled of blood" said Master Richard.

The officer set the bottle down again upon the table.

"Now sir" he said, "that is enough to cast you. None who was a Christian man would have such a thing. Say _paternoster_." [This seems to have been one of the tests in trials for witchcraft.]

"_Paternoster_ ..." began Master Richard.

Now, my children, I cannot explain what this signified, but Master Richard could get no further than that. I know that I myself cannot say any of the prayers of ma.s.s when I am away from the altar, and other priests have told me the same of themselves, but it seems to me very strange that a man should not at any time be able to say _paternoster_.

Whether it was that Master Richard was sick, or that the officer's face troubled him, or whether that G.o.d Almighty desired to put him to a grievous test, I know not. But he could not say it. He repeated over and over again, _Paternoster ... Paternoster_, and swayed as he stood.

The officer's face grew dark and a little afraid; he blessed himself three or four times, and breathed through his nostrils heavily. Master Richard felt himself smiling again, and presently fell to laughing, and as he laughed he perceived that the men who held him drew away from him a little, and blessed themselves too.