It was as if he had said, "I have no faith in your style of preaching the gospel. I am going to put you to the test."

Robert faltered. He knew his preaching would not please his father or his people, and he shrank from the ordeal. It seemed like setting them all at defiance and attempting to enforce his ideas over their own. Then a perception of his cowardice struck him, and he threw off the feeling that was possessing him. He looked up to find his father watching him keenly, and he remembered that he had not yet answered.

"I had not thought of preaching here," he said, "but I will relieve you if you wish it."

"De folks will want to hyeah you an' see what you kin do," pursued his father tactlessly. "You know dey was a lot of 'em dat said I oughn't ha'

let you go away to school. I hope you'll silence 'em."

Robert thought of the opposition his father's friends had shown to his ambitions, and his face grew hot at the memory. He felt his entire inability to please them now.

"I don't know, father, that I can silence those who opposed my going away or even please those who didn't, but I shall try to please One."

It was now Thursday evening, and he had until Sat.u.r.day night to prepare his sermon. He knew Danvers, and remembered what a chill fell on its congregations, white or black, when a preacher appeared before them with a ma.n.u.script or notes. So, out of concession to their prejudices, he decided not to write his sermon, but to go through it carefully and get it well in hand. His work was often interfered with by the frequent summons to see old friends who stayed long, not talking much, but looking at him with some awe and a good deal of contempt. His trial was a little sorer than he had expected, but he bore it all with the good-natured philosophy which his school life and work in a city had taught him.

The Sunday dawned, a beautiful, Southern summer morning; the lazy hum of the bees and the scent of wild honeysuckle were in the air; the Sabbath was full of the quiet and peace of G.o.d; and yet the congregation which filled the little chapel at Danvers came with restless and turbulent hearts, and their faces said plainly: "Rob Dixon, we have not come here to listen to G.o.d's word. We have come here to put you on trial. Do you hear? On trial."

And the thought, "On trial," was ringing in the young minister's mind as he rose to speak to them. His sermon was a very quiet, practical one; a sermon that sought to bring religion before them as a matter of every-day life. It was altogether different from the torrent of speech that usually flowed from that pulpit. The people grew restless under this spiritual reserve. They wanted something to sanction, something to shout for, and here was this man talking to them as simply and quietly as if he were not in church.

As Uncle Isham Jones said, "De man never fetched an amen"; and the people resented his ineffectiveness. Even Robert's father sat with his head bowed in his hands, broken and ashamed of his son; and when, without a flourish, the preacher sat down, after talking twenty-two minutes by the clock, a shiver of surprise ran over the whole church.

His father had never pounded the desk for less than an hour.

Disappointment, even disgust, was written on every face. The singing was spiritless, and as the people filed out of church and gathered in knots about the door, the old-time head-shaking was resumed, and the comments were many and unfavourable.

"Dat's what his schoolin' done fo' him," said one.

"It wasn't nothin' mo'n a lecter," was another's criticism.

"Put him 'side o' his father," said one of the Rev. Abram Dixon's loyal members, "and bless my soul, de ol' man would preach all roun' him, and he ain't been to no college, neither!"

Robert and his father walked home in silence together. When they were in the house, the old man turned to his son and said:

"Is dat de way dey teach you to preach at college?"

"I followed my instructions as nearly as possible, father."

"Well, Lawd he'p dey preachin', den! Why, befo' I'd ha' been in dat pulpit five minutes, I'd ha' had dem people moanin' an' hollerin' all over de church."

"And would they have lived any more cleanly the next day?"

The old man looked at his son sadly, and shook his head as at one of the unenlightened.

Robert did not preach in his father's church again before his visit came to a close; but before going he said, "I want you to promise me you'll come up and visit me, father. I want you to see the work I am trying to do. I don't say that my way is best or that my work is a higher work, but I do want you to see that I am in earnest."

"I ain't doubtin' you mean well, Robbie," said his father, "but I guess I'd be a good deal out o' place up thaih."

"No, you wouldn't, father. You come up and see me. Promise me."

And the old man promised.

It was not, however, until nearly a year later that the Rev. Abram Dixon went up to visit his son's church. Robert met him at the station, and took him to the little parsonage which the young clergyman's people had provided for him. It was a very simple place, and an aged woman served the young man as cook and caretaker; but Abram Dixon was astonished at what seemed to him both vainglory and extravagance.

"Ain't you livin' kin' o' high fo' yo' raisin', Robbie?" he asked.

The young man laughed. "If you'd see how some of the people live here, father, you'd hardly say so."

Abram looked at the chintz-covered sofa and shook his head at its luxury, but Robert, on coming back after a brief absence, found his father sound asleep upon the comfortable lounge.

On the next day they went out together to see something of the city. By the habit of years, Abram Dixon was an early riser, and his son was like him; so they were abroad somewhat before business was astir in the town. They walked through the commercial portion and down along the wharves and levees. On every side the same sight a.s.sailed their eyes: black boys of all ages and sizes, the waifs and strays of the city, lay stretched here and there on the wharves or curled on doorsills, stealing what sleep they could before the relentless day should drive them forth to beg a pittance for subsistence.

"Such as these we try to get into our flock and do something for," said Robert.

His father looked on sympathetically, and yet hardly with full understanding. There was poverty in his own little village, yes, even squalour, but he had never seen anything just like this. At home almost everyone found some open door, and rare was the wanderer who slept out-of-doors except from choice.

At nine o'clock they went to the police court, and the old minister saw many of his race appear as prisoners, receiving brief attention and long sentences. Finally a boy was arraigned for theft. He was a little, wobegone fellow hardly ten years of age. He was charged with stealing cakes from a bakery. The judge was about to deal with him as quickly as with the others, and Abram's heart bled for the child, when he saw a negro call the judge's attention. He turned to find that Robert had left his side. There was a whispered consultation, and then the old preacher heard with joy, "As this is his first offence and a trustworthy person comes forward to take charge of him, sentence upon the prisoner will be suspended."

Robert came back to his father holding the boy by the hand, and together they made their way from the crowded room.

"I'm so glad! I'm so glad!" said the old man brokenly.

"We often have to do this. We try to save them from the first contact with the prison and all that it means. There is no reformatory for black boys here, and they may not go to the inst.i.tutions for the white; so for the slightest offence they are sent to jail, where they are placed with the most hardened criminals. When released they are branded forever, and their course is usually downward."

He spoke in a low voice, that what he said might not reach the ears of the little ragam.u.f.fin who trudged by his side.

Abram looked down on the child with a sympathetic heart.

"What made you steal dem cakes?" he asked kindly.

"I was hongry," was the simple reply.

The old man said no more until he had reached the parsonage, and then when he saw how the little fellow ate and how tenderly his son ministered to him, he murmured to himself, "Feed my lambs"; and then turning to his son, he said, "Robbie, dey's some'p'n in 'dis, dey's some'p'n in it, I tell you."

That night there was a boy's cla.s.s in the lower room of Robert Dixon's little church. Boys of all sorts and conditions were there, and Abram listened as his son told them the old, sweet stories in the simplest possible manner and talked to them in his cheery, practical way. The old preacher looked into the eyes of the street gamins about him, and he began to wonder. Some of them were fierce, unruly-looking youngsters, inclined to meanness and rowdyism, but one and all, they seemed under the spell of their leader's voice. At last Robert said, "Boys, this is my father. He's a preacher, too. I want you to come up and shake hands with him." Then they crowded round the old man readily and heartily, and when they were outside the church, he heard them pause for a moment, and then three rousing cheers rang out with the vociferated explanation, "Fo' de minister's pap!"

Abram held his son's hand long that night, and looked with tear-dimmed eyes at the boy.

"I didn't understan'," he said. "I didn't understan'."

"You'll preach for me Sunday, father?"

"I wouldn't daih, honey. I wouldn't daih."

"Oh, yes, you will, pap."

He had not used the word for a long time, and at sound of it his father yielded.

It was a strange service that Sunday morning. The son introduced the father, and the father, looking at his son, who seemed so short a time ago unlearned in the ways of the world, gave as his text, "A little child shall lead them."

He spoke of his own conceit and vainglory, the pride of his age and experience, and then he told of the lesson he had learned. "Why, people," he said, "I feels like a new convert!"