It was a gentler gospel than he had ever preached before, and in the congregation there were many eyes as wet as his own.

"Robbie," he said, when the service was over, "I believe I had to come up here to be converted." And Robbie smiled.

_Six_

THE RACE QUESTION

Scene--Race track. _Enter old coloured man, seating himself._

"Oomph, oomph. De work of de devil sho' do p'ospah. How 'do, suh? Des tol'able, thankee, suh. How you come on? Oh, I was des a-sayin' how de wo'k of de ol' boy do p'ospah. Doesn't I frequent the racetrack? No, suh; no, suh. I's Baptis' myse'f, an' I 'low hit's all devil's doin's.

Wouldn't 'a' be'n hyeah to-day, but I got a boy named Jim dat's long gone in sin an' he gwine ride one dem hosses. Oomph, dat boy! I sut'ny has talked to him and labohed wid him night an' day, but it was allers in vain, an' I's feahed dat de day of his reckonin' is at han'.

"Ain't I nevah been intrusted in racin'? Humph, you don't s'pose I been dead all my life, does you? What you laffin' at? Oh, scuse me, scuse me, you unnerstan' what I means. You don' give a ol' man time to splain hisse'f. What I means is dat dey has been days when I walked in de counsels of de on-gawdly and set in de seats of sinnahs; and long erbout dem times I did tek most ovahly strong to racin'.

"How long dat been? Oh, dat's way long back, 'fo' I got religion, mo'n thuty years ago, dough I got to own I has fell from grace several times sense.

"Yes, suh, I ust to ride. Ki-yi! I nevah furgit de day dat my ol' Mas'

Jack put me on 'June Boy,' his black geldin', an' say to me, 'Si,' says he, 'if you don' ride de tail offen Cunnel Scott's mare, "No Quit," I's gwine to larrup you twell you cain't set in de saddle no mo'.' Hyah, hyah. My ol' Mas' was a mighty han' fu' a joke. I knowed he wan't gwine to do nuffin' to me.

"Did I win? Why, whut you spec' I's doin' hyeah ef I hadn' winned? W'y, ef I'd 'a' let dat Scott maih beat my 'June Boy' I'd 'a' drowned myse'f in Bull Skin Crick.

"Yes, suh, I winned; w'y, at de finish I come down dat track lak hit was de Jedgment Day an' I was de las' one up! Ef I didn't race dat maih's tail clean off, I 'low I made hit do a lot o' switchin'. An' aftah dat my wife Mandy she ma'ed me. Hyah, hyah, I ain't bin much on hol'in' de reins sence.

"Sh! dey comin' in to wa'm up. Dat Jim, dat Jim, dat my boy; you nasty putrid little rascal. Des a hundred an' eight, suh, des a hundred an'

eight. Yas, suh, dat's my Jim; I don't know whaih he gits his dev'ment at.

"What's de mattah wid dat boy? Whyn't he hunch hisse'f up on dat saddle right? Jim, Jim, whyn't you limber up, boy; hunch yo'se'f up on dat hoss lak you belonged to him and knowed you was dah. What I done showed you?

De black raskil, goin' out dah tryin' to disgrace his own daddy. Hyeah he come back. Dat's bettah, you scoun'ril.

"Dat's a right smaht-lookin' hoss he's a-ridin', but I ain't a-trustin'

dat bay wid de white feet--dat is, not altogethah. She's a favourwright too; but dey's sumpin' else in dis worl' sides playin' favourwrights.

Jim bettah had win dis race. His hoss ain't a five to one shot, but I spec's to go way fum hyeah wid money ernuff to mek a donation on de pa'sonage.

"Does I bet? Well, I don' des call hit bettin'; but I resks a little w'en I t'inks I kin he'p de cause. 'Tain't gamblin', o' co'se; I wouldn't gamble fu nothin', dough my ol' Mastah did ust to say dat a honest gamblah was ez good ez a hones' preachah an' mos' nigh ez skace.

"Look out dah, man, dey's off, dat nasty bay maih wid de white feet leadin' right fu'm 'de pos'. I knowed it! I knowed it! I had my eye on huh all de time. Oh, Jim, Jim, why didn't you git in bettah, way back dah fouf? Dah go de gong! I knowed dat wasn't no staht. Troop back dah, you raskils, hyah, hyah.

"I wush dat boy wouldn't do so much jummying erroun' wid dat hoss. Fust t'ing he know he ain't gwine to know whaih he's at.

"Dah, dah dey go ag'in. Hit's a sho' t'ing dis time. Bettah, Jim, bettah. Dey didn't leave you dis time. Hug dat bay mare, hug her close, boy. Don't press dat hoss yit. He holdin' back a lot o' t'ings.

"He's gainin'! doggone my cats, he's gainin'! an' dat hoss o' his'n gwine des ez stiddy ez a rockin'-chair. Jim allus was a good boy.

"Confound these spec's, I cain't see 'em skacely; huh, you say dey's neck an' neck; now I see 'em! now I see 'em! and Jimmy's a-ridin'

like----Huh, huh, I laik to said sumpin'.

"De bay maih's done huh bes', she's done huh bes'! Dey's turned into the stretch an' still see-sawin'. Let him out, Jimmy, let him out! Dat boy done th'owed de reins away. Come on, Jimmy, come on! He's leadin' by a nose. Come on, I tell you, you black rapscallion, come on! Give 'em h.e.l.l, Jimmy! give 'em h.e.l.l! Under de wire an' a len'th ahead. Doggone my cats! wake me up w'en dat othah hoss comes in.

"No, suh, I ain't gwine stay no longah, I don't app'ove o' racin', I's gwine 'roun' an' see dis hyeah bookmakah an' den I's gwine dreckly home, suh, dreckly home. I's Baptis' myse'f, an' I don't app'ove o' no sich doin's!"

_Seven_

A DEFENDER OF THE FAITH

There was a very animated discussion going on, on the lower floor of the house Number Ten "D" Street. House Number Ten was the middle one of a row of more frames, which formed what was put down on the real estate agent's list as a coloured neighbourhood. The inhabitants of the little cottages were people so poor that they were constantly staggering on the verge of the abyss, which they had been taught to dread and scorn, and why, clearly. Life with them was no dream, but a hard, terrible reality, which meant increasing struggle, and little wonder then that the children of such parents should see the day before Christmas come without hope of any holiday cheer.

Christmas; what did it mean to them? The pitiful little dark rag-m.u.f.fins, save that the happy, well-dressed people who pa.s.sed the shanties seemed further away from their life, save that mother toiled later in the evening at her work, if there was work, and that father drank more gin and prayed louder in consequence; save that, perhaps--and there was always a donation--that there might be a little increase in the amount of cold victuals that big sister brought home, and there might be turkey-dressing in it.

But there was a warm discussion in Number Ten, and that is the princ.i.p.al thing. The next in importance is that Miss Arabella Coe, reporter, who had been down that way looking mainly for a Christmas story, heard the sound of voices raised in debate, and paused to listen. It was not a very polite thing for Miss Coe to do, but then Miss Coe was a reporter and reporters are not scrupulous about being polite when there is anything to hear. Besides, the pitch to which the l.u.s.ty young voices within were raised argued that the owners did not care if the outside world shared in the conversation. So Arabella listened, and after a while she pa.s.sed through the gate and peeped into the room between the broken slats of a shutter.

It was a mean little place, quite what might be expected from its exterior. A cook stove sat in the middle of the floor with a smoky fire in it, and about it were cl.u.s.tered four or five black children ranging from a toddler of two to a boy of ten. They all showed differing degrees of dirt and raggedness, but all were far and beyond the point of respectability.

One of the group, the older boy, sat upon the bed and was holding forth to his brothers and sisters not without many murmurs of doubt and disbelief.

"No," he was saying, "I tell you dey hain't no such thing as a Santy Claus. Dat's somep'n dat yo' folks jes' git up to make you be good long 'bout Christmas time. I know."

"But, Tom, you know what mammy said," said a dreamy-eyed little chap, who sat on a broken stool with his chin on his hands.

"Aw, mammy," said the orator, "she's jes' a-stuffin' you. She don'

believe in no Santy Claus hersel', less'n why'nt he bring huh de dress she prayed fu' last Christmas." He was very wise, this old man of ten years, and he had sold papers on the avenue where many things are learned, both good and bad.

"But what you got to say about pappy?" pursued the believer. "He say dey's a Santy Claus, and dat he comes down de chimbly; and----"

"Whut's de mattah wid you; look at dat stove pipe; how you s'pose anybody go'n' to git in hyeah th'oo de chimbly?"

They all looked up at the narrow, rusty stove pipe and the sigh of hopelessness brought the tears to Arabella's eyes. The children seemed utterly nonplussed, and Tom was swelling at his triumph. "How's any Santy Claus go'n' to come down th'oo that, I want to know," he repeated.

But the faith of childhood is stronger than reason. Tom's little sister piped up, "I don't know how, but he comes th'roo' that away anyhow. He brung Mamie Davith a doll and it had thoot on it out o' the chimbly."

It was now Tom's turn to be stumped, but he wouldn't let it be known. He only said, "Aw," contemptuously and coughed for more crushing arguments.

"I knows dey's a Santy Claus," said dreamy-eyed Sam.

"Ef dey is why'n't he never come here?" retorted Tom.

"I jes' been thinkin' maybe ouah house is so little he miss it in de night; dey says he's a ol' man an' I 'low his sight ain' good."

Tom was stricken into silence for a moment by this entirely new view of the matter, and then finding no answer to it, he said "Aw" again and looked superior, but warningly so.

"Maybe Thanty's white an' don' go to see col'red people," said the little girl.