families and inform them that all were safe and satisfied, and acquaint them saying, "We are encamped before Constantinople and we will either destroy it or die; and, albeit we be obliged to abide here months and years, we will not depart hence till we take it." Moreover, he bade the Wazir Dandan write to his sister, Nuzhat al-Zaman, and said to him, "Acquaint her with what hath befallen us, and what be our situation and commend my child to her care since that, when I went out to war, my wife was near her delivery and by this time she must needs have been brought to bed; and if she hath given birth to a boy, as I have heard say, hasten your return and bring me the acceptable news." Then he gave them somewhat of money, which they pouched and set out at once; and all the people flocked forth to take leave of them and entrust them with the monies and the messages. After they had departed, Zau al-Makan turned to the Wazir Dandan and commanded him to advance with the army against the city walls. So the troops pushed forward, but found none on the ramparts, whereat they marvelled, while Zau al-Makan was troubled at the case, for he deeply mourned the severance from his brother Sharrkan and he was sore perturbed about that traitor the Ascetic. In this condition they abode three days without seeing anyone. So far concerning the Moslems; but as regards the Greeks and the cause of their refusing to fight during these three days the case was this. As soon as Zat al-Dawahi had slain Sharrkan, she hastened her march and reached the walls of Constantinople, where she called out in the Greek tongue to the guards to throw her down a rope. Quoth they, "Who art thou?"; and quoth she, "I am Zat al- Dawahi." They knew her and let down a cord to which she tied herself and they drew her up; and, when inside the city, she went in to the King Afridun and said to him, "What is this I hear from the Moslems? They say that my son King Hardub is slain." He answered, "Yes;" and she shrieked out and wept right grievously and ceased not weeping thus till she made Afridun and all who were present weep with her. Then she told the King how she had slain Sharrkan and thirty of his servants, whereat he rejoiced and thanked her; and, kissing her hands, exhorted her to resignation for the loss of her son. Said she, "By the truth of the Messiah, I will not rest content with killing that dog of the Moslem dogs in blood revenge for my son, a King of the Kings of the age! Now there is no help for it but that I work some guile and I contrive a wile whereby to slay the Sultan Zau al-Makan and the Wazir Dandan and the Chamberlain and Rustam and Bahram and ten thousand cavaliers of the army of Al-Islam; for it shall never be said that my son's head be paid with the bloodwit of Sharrkan's head; no, never!" Then said she to King Afridun, "Know, O King of the Age, that it is my wish to set forth mourning for my son and to cut my Girdle and to break the Crosses." Replied Afridun, "Do what thou desire; I will not gainsay thee in aught. And if thou prolong thy mourning for many days it were a little thing; for though the Moslems resolve to beleaguer us years and years, they will never win their will of us nor gain aught of us save trouble and weariness." Then the Accursed One (when she had ended with the calamity she had wrought and the ignominies which in herself she had thought) took ink case and paper and wrote thereon: "From Shawahi, Zat al- Dawahi, to the host of the Moslems. Know ye that I entered your country and duped by my cunning your n.o.bles and at first hand I slew your King Omar bin al-Nu'uman in the midst of his palace.

Moreover, I slew, in the affair of the mountain pa.s.s and of the cave, many of your men; and the last I killed were Sharrkan and his servants. And if fortune do not stay me and Satan obey me, I needs must slay me your Sultan and the Wazir Dandan, for I am she who came to you in disguise of a Recluse and who heaped upon you my devices and deceits. Wherefore, an you would be in safety after this, fare ye forth at once; and if you seek your own destruction cease not abiding for the nonce; and though ye tarry here years and years, ye shall not do your desire on us. And so peace be yours!" After writing her writ she devoted three days to mourning for King Hardub; arid, on the fourth, she called a Knight and bade him take the letter and make it fast to a shaft and shoot it into the Moslem camp. When this was done, she entered the church and gave herself up to weeping and wailing for the loss of her son, saying to him who took the kingship after him, "Nothing will serve me but I must kill Zau al-Makan and all the n.o.bles of Al-Islam." Such was the case with her; but as regards what occurred to the Moslems, all pa.s.sed three days in trouble and anxiety, and on the fourth when gazing at the walls behold, they saw a knight holding a bow and about to shoot an arrow along whose side a letter was bound. So they waited till he had shot it among them and the Sultan bade the Wazir Dandan take the missive and read it. He perused it accordingly; and, when Zau al-Makan heard it to end and understood its purport, his eyes filled with tears and he shrieked for agony at her perfidy; and the Minister Dandan said, "By Allah, my heart shrank from her!" Quoth the Sultan, "How could this wh.o.r.e play her tricks upon us twice? But by the Almighty I will not depart hence till I fill her cleft with molten lead and jail her with the jailing of a bird encaged, then bind her with her own hair and crucify her over the gate of Constantinople." And he called to mind his brother and wept with excessive weeping. But when Zat al-Dawahi arrived amongst the Infidels and related to them her adventures at length, they rejoiced at her safety and at the slaying of Sharrkan. There upon the Moslems addressed themselves again to the siege of the city and the Sultan promised his men that, if it should be taken, he would divide its treasures among them in equal parts. But he dried not his tears grieving for his brother till his body was wasted and sick, growing thin as a tooth pick.

Presently the Wazir Dandan came in to him and said, "Be of good cheer and keep thine eyes cool and clear; in very sooth thy brother died not but because his hour was come, and there is no profit in this mourning. How well saith the poet,

"Whatso is not to be no sleight shall bring to pa.s.s; * What is to be without a failure shall become; Soon the becoming fortune shall be found to be, * And Folly's brother[FN#453] shall abide forlorn and glum."

Wherefore do thou leave this weeping and wailing and hearten thy heart to bear arms." He replied, "O Wazir, my heart is heavy for the death of my father and my brother and for our absence from hearth and home; and my mind is concerned for my subjects."

Thereupon the Wazir and the bystanders wept; but they ceased not from pushing forward the siege of Constantinople for a length of days. And they being thus, behold, news arrived from Baghdad, by one of the Emirs to the effect that the King's wife had been blessed with a boy, and that his sister, Nuzhat al-Zaman, had named him Kanmakan.[FN#454] Moreover, that the boy bid fair to be famous, already showing wondrous signs and marvellous tokens; and that she had commanded the Olema and the preachers to pray for mother and child from the pulpits and bless them in all wise; furthermore that the twain were well, that the land had enjoyed abundant rains, and that his comrade the Fireman was established in all prosperity, with eunuchs and slaves to wait upon him; but that he was still ignorant of what had befallen him. And she ended with the greeting of peace. Then quoth Zau al- Makan to the Wazir Dandan, "Now is my back strengthened for that I have been blest with a son whose name is Kanmakan."--And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the One Hundred and Sixth Night,

She said, It hath reached me, O auspicious King, that when they brought him the news of his wife having borne him a boy child, Zau al- Makan rejoiced with great joy and cried, "Now is my back strengthened, for that I have been blessed with a son[FN#455]

whose name is Kanmakan." And he spake to the Wazir Dandan, saying, "I am minded to leave this mourning and order perfections of the Koran for my brother and command almsdeeds on his account." Quoth the Wazir, "Thy design is good." Thereupon he caused tents to be pitched over his brother's tomb; so they raised them and gathered together such of the men at arms as could repeat the Koran; and some began reciting the Holy volume; whilst others chanted litanies containing the names of Allah, and thus they did till the morning. Then Zau al-Makan went up to the grave of his brother Sharrkan and poured forth copious tears, and improvised these couplets,

"They bore him bier'd, and all who followed wept * With Moses'

shrieks what day o'erhead shook Tor;[FN#456]

Till reached the grave which Pate had made his home, * Dug in men's souls who one sole G.o.d adore: Ne'er had I thought before to see my joy * Borne on the bier which heads of bearers bore: Ah no! nor ere they homed thee in the dust * That stars of heaven earth ever covered o'er.

Is the tomb dweller hostage of a stead, * Where light and splendour o'er thy face shall pour?

Praise to restore his life her word hath pledged: * Cribbed and confined he shall dispread the more!"

When Zau al-Makan had made an end of his versifying he wept and wept with him all the troops; then he came to the grave and threw himself upon it wild with woe, and the Wazir repeated the words of the poet,

"Pain leaving life that fleets thou hast th' eternal won; * Thou didst as whilom many a doer like thee hath done Leftest this worldly house without reproach or blame; * Ah, may th' ex change secure thee every benison!

Thou west from hostile onset shield and firm defence, * For us to baffle shafts and whistling spears to shun.

I see this world is only cheat and vanity, * Where man naught else must seek but please the Truthful One: Th' Empyrean's Lord allow thee bower of heavenly bliss, * And wi'

thy faithful friends The Guide show goodly wone: I bid thee last good e'en with sigh of bitter grief, * Seeing the West in woe for lack of Easting Sun."

When the Wazir Dandan had finished his reciting, he wept with sore weeping and the tears rained from his eyes like cushioned pearls. Then came forward one who had been of Sharrkan's boon companions in his cups and he wept till ran in rills the drops, and he enumerated the dead man's generous qualities, reciting the following pentastichs,

"Where gone is Bounty since thy hand is turned to clay? * And I in misery lie since thou west ta'en away.

See'st not, O litter guide[FN#457] (Heaven keep thee glad and gay!), * How tears adorn my cheeks, these furrowed wrinkles fray?

A sight to joy shine eyes and fill thee with dismay.[FN#458]

By Allah ne'er this heart within I spoke of thee; * Ah no! nor dared my sight to see thy brilliancy: Save that my tear drops sorest wound have garred me dree * Yea!

and if e'er on other rest these eyne of me, May yearning draw their reins nor suffer sleep to see."

And when the man stinted reciting, Zau al-Makan and the Minister Dandan wept and the whole army was moved to tears; after which all retired to their tents, and the King turning to the Wazir took counsel with him concerning the conduct of the campaign. On this wise the two pa.s.sed days and nights, while Zau al-Makan was weighed down with grief and mourning till at last he said, "I long to hear stories and adventures of Kings and tales of lover folk enslaved by love; haply Allah may make this to solace that which is on my heart of heavy anxiety, and stint and stay my weeping and wailing." Quoth the Wazir, "If naught can dispel thy trouble but hearing curious tales of Kings and people long gone before and stories of folk enslaved by love of yore, and so forth, this thing were easy, for I had no other business, in the lifetime of thy father (who hath found mercy) than to relate stories and to repeat verses to him. This very night I will tell thee a tale of a lover and his beloved, so shall thy breast be broadened." When Zau al-Makan heard these words from the Minister, his heart was set upon that which had been promised to him and he did nothing but watch for the coming of the night, that he might hear what the Wazir Dandan had to tell of the Kings of yore and distracted lovers long gone before. And hardly would he believe that night had fallen ere he bade light the wax candles and the lamps and bring all that was needful of meat and drink and perfume gear, and what not; and when all was in presence, he summoned the Wazir Dandan, and the Emirs Rustam and Bahram and Tarkash and the Grand Chamberlain; then waited till the whole party was seated before him; whereupon he turned to the Minister and said, "Know, O Wazir, that night is come and hath let down over us its veil of gloom, and we desire that thou tell us those tales which thou promisedst us." Replied the Wazir, "With joy and good will."--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the One Hundred and Seventh Night,

She said, It hath reached me, O auspicious King, that when King Zau Al-Makan summoned the Wazir and the Chamberlain and Rustam and Bahram, he turned towards the Minister Dandan and said, "Know, O Wazir, that night is come and hath let down over us its veil of gloom, and we desire that thou tell us those tales which thou promisedst us." Replied the Wazir, "With love and gladness!

Know, O auspicious King, that there reached my ears a relation of a lover and a loved one and of the discourse between them and what befel them of things rare and fair, a story such as repelleth care from the heart and dispelleth sorrow like unto that of the patriarch Jacob[FN#459]; and it is as follows":

Tale of Taj al-Muluk and the Princess Dunya (The Lover and the Loved).

There stood in times long gone by behind the Mountains of Ispahan, a city highs the Green City, wherein dwelt a King named Sulayman Shah. Now he was a man of liberality and beneficence, of justice and integrity, of generosity and sincerity, to whom travellers repaired from every country, and his name was noised abroad in all regions and cities and he reigned many a year in high worship and prosperity, save that he owned neither wives nor children. He had a Minister who rivalled him in goodness and generosity and it so happened that one day, he sent for him and when he came into the presence said to him, "O my Wazir, my heart is heavy and my patience is past and my force faileth me, for that I have neither wife nor child. This is not the way of Kings who rule over all men, princes. and paupers; for they rejoice in leaving behind them children and successors whereby are doubled their number and their strength. Quoth the Prophet (whom Allah bless and keep!); 'Marry ye, increase ye, and multiply ye, that I may boast me of your superiority over the nations on the Day of Resurrection.' So what is thy rede, O Wazir? Advise me of what course and contrivance be advisable!" When the Minister heard these words, the tears sprang from his eyes in streams, and he replied, "Far be it from me, O King of the Age, that I debate on that which appertaineth to the Compa.s.sionate One! Wilt thou have me cast into the fire by the All powerful King's wrath and ire?

Buy thee a concubine." Rejoined the King, "Know, O Wazir, that when a sovereign buyeth a female slave, he knoweth neither her rank nor her lineage and thus he cannot tell if she be of simple origin that he may abstain from her, or of gentle strain that he may be intimate in her companionship. So, if he have commerce with her, haply she will conceive by him and her son be a hypocrite, a man of wrath and a shedder of blood. Indeed the like of such woman may be instanced by a salt and marshy soil, which if one till for ever it yieldeth only worthless growth and no endurance show eth; for it may be that her son will be obnoxious to his Lord's anger, doing not what He biddeth him or abstaining from what He for biddeth him. Wherefore will I never become the cause of this through the purchase of a concubine; and it is my desire that thou demand for me in marriage the daughter of some one of the Kings, whose lineage is known and whose loveliness hath renown. If thou can direct me to some maiden of birth and piety of the daughters of Moslem Sovranty, I will ask her in marriage and wed her in presence of witnesses, so may accrue to me the favour of the Lord of all Creatures." Said the Wazir, "O King, verily Allah hath fulfilled thy wish and hath brought thee to thy desire;" presently adding, "Know, O King, it hath come to my knowledge that King Zahr Shah,[FN#460] Lord of the White Land, hath a daughter of surpa.s.sing loveliness whose charms talk and tale fail to express: she hath not her equal in this age, for she is perfect in proportion and symmetry, black eyed as if Kohl dyed and long locked, wee of waist and heavy of hip. When she draweth nigh she seduceth and when she turneth her back[FN#461] she slayeth; she ravisheth heart and view and she looketh even as saith of her the poet,

'A thin waist maid who shames the willow wand; * Nor sun nor moon can like her rising shine: 'Tis as her honey dew of lips were blent * With wine, and pearls of teeth were bathed in wine: Her form, like heavenly Houri's, graceful slim; * Fair face; and ruin dealt by glancing eyne: How many a dead done man her eyes have slain * Upon her way of love in ruin li'en: An live I she's my death! I'll say no more * But dying without her vain were life of mine.' "

Now when the Wazir had made an end of describing that maiden, he said to Sulayman Shah, "It is my counsel, O King, that thou despatch to her father an amba.s.sador, sagacious, experienced and trained in the ways of the world, who shall courteously demand her in marriage for thee of her sire; for in good sooth she hath not her equal in the far parts of the world nor in the near. So shalt thou enjoy her lovely face in the way of grace, and the Lord of Glory be content with thy case; for it is reported of the Prophet (whom Allah bless and preserve!) that he said, 'There be no monkery in Al-Islam."' At this the King was transported to perfect joy; his breast was broadened and lightened; care and cark ceased from him and he turned to the Wazir and said, "Know thou, O Minister, that none shall fare about this affair save thou, by reason of thy consummate intelligence and good breeding; wherefore hie thee home and do all thou hast to do and get thee ready by the morrow and depart and demand me in marriage this maiden, with whom thou hast occupied my heart and thought; and return not to me but with her." Replied the Wazir, "I hear and I obey." Then he tried to his own house and bade make ready presents befitting Kings, of precious stones and things of price and other matters light of load but weighty of worth, besides Rabite steeds and coats of mail, such as David made[FN#462] and chests of treasure for which speech hath no measure. And the Wazir loaded the whole on camels and mules, and set out attended by an hundred slave girls with flags and banners flaunting over his head. The King charged him to return to him after a few days; and, when he was gone, Sulayman Shah lay on coals of fire, engrossed night and day with desire; while the envoy fared on without ceasing through gloom and light, spanning fertile field and desert site, till but a day's march remained between him and the city whereto he was bound. Here he sat him down on the banks of a river and, summoning one of his confidants, bade him wend his way to King Zahr Shah and announce his approach without delay. Quoth the messenger, "I hear and I obey!" And he rode on in haste to that city and, as he was about to enter therein, it so chanced that the King, who was sitting in one of his pleasaunces before the city gate, espied him as he was pa.s.sing the doors, and knowing him for a stranger, bade bring him before the presence. So the messenger coming forward informed him of the approach of the Wazir of the mighty King Sulayman Shah, Lord of the Green Land and of the Mountains of Ispahan: whereat King Zahr Shah rejoiced and welcomed him. Then he carried him to his palace and asked him, "Where leavedst thou the Wazir?"; and he answered, "I left him in early day on the banks of such a river and tomorrow he will reach thee, Allah continue his favours to thee and have mercy upon thy parents!" Thereupon King Zahr Shah commanded one of his Wazirs to take the better part of his Grandees and Chamberlains and Lieutenants and Lords of the land, and go out to meet the amba.s.sador in honour of King Sulayman Shah; for that his dominion extended over the country. Such was the case with Zahr Shah; but as regards the Wazir he abode in his stead till night was half spent[FN#463] and then set out for the city; but when morning shone and the sun rose upon hill and down, of a sudden he saw King Zahr Shah's Wazir approaching him, with his Chamberlains and high Lords and Chief Officers of the kingdom; and the two parties joined company at some parasangs'

distance from the city.[FN#464] Thereat the Wazir made sure of the success of his errand and saluted the escort, which ceased not preceding him till they reached the King's palace and pa.s.sed in before him through the gate to the seventh vestibule, a place where none might enter on horseback, for it was near to where the King sat. So the Minister alighted and fared on a foot till he came to a lofty saloon, at whose upper end stood a marble couch, set with pearls and stones of price, and having for legs four elephant's tusks. Upon it was a coverlet of green satin purfled with red gold, and above it hung a canopy adorned with pearls and gems, whereon sat King Zahr Shah, whilst his officers of state stood in attendance before him. When the Wazir went in to him, he composed his mind and, unbinding his tongue, displayed the oratory of Wazirs and saluted the King in the language of eloquence.--And Shahrazad perceived the dawn of day and ceased to say her permitted say,

When it was the One Hundred and Eighth Night,

She said, It hath reached me, O auspicious King, that when the Wazir of King Sulayman Shah entered the presence of King Zahr Shah he composed his mind and, unbinding his tongue, displayed the oratory of Wazirs and saluted the King in the language of eloquence and improvised these couplets,

"He cometh robed and bending gracefully: * O'er crop and cropper dews of grace sheds he: He charms; nor characts, spells nor gramarye * May fend the glances of those eyne from thee: Say to the blamer, "Blame me not, for I * From love of him will never turn to flee": My heart hath played me false while true to him, * And Sleep, in love with him, abhorreth me: O heart! th'art not the sole who loveth him, * So bide with him while I desertion dree: There's nought to joy mine ears with joyous sound * Save praise of King Zahr Shah in jubilee: A King albeit thou leave thy life to win * One look, that look were all sufficiency: And if a pious prayer thou breathe for him, * Shall join all Faithfuls in such pious gree: Folk of his realm! If any shirk his right * For other hoping, gross Unfaith I see."

When the Wazir had ended his poetry, King Zahr Shah bade him draw near and honoured him with the highmost honours; then, seating him by his own side, smiled in his face and favoured him with a gracious reply. They ceased not on this wise till the time of the under meal when the attendants brought forward the tables of food in that saloon and all ate till they were sated; after which the tables were removed and those who were in the a.s.sembly withdrew, leaving only the chief officers. Now when the Minister saw this, he rose to his feet and, after complimenting the King a second time and kissing the ground before him, spake as follows, "O mighty King and dread Lord! I have travelled hither and have visited thee upon a matter which shall bring thee peace, profit and prosperity: and it is this, that I come as amba.s.sador to thee, seeking in marriage thy daughter, the n.o.ble and ill.u.s.trious maid, from Sulayman Shah, a Prince famed for justice and integrity, sincerity and generosity, Lord of the Green Land and of the Mountains of Ispahan, who sendeth thee of presents a store, and gifts of price galore, ardently desiring to become thy son in law. But art thou inclined to him as he to thee?" He then kept silence, awaiting a reply. When King Zahr Shah heard these words, he sprang to his feet and kissed the ground respectfully before the Wazir, while the bystanders were confounded at his condescension to the amba.s.sador and their minds were amazed.

Then he praised Him who is the Lord of Honour and Glory and replied (and he still standing), "O mighty Wazir and ill.u.s.trious Chief; hear thou what I say! Of a truth we are to King Sulayman Shah of the number of his subjects, and we shall be enn.o.bled by his alliance and we covet it ardently; for my daughter is a handmaid of his handmaidens, and it is my dearest desire that he may become my stay and my reliable support." Then he summoned the Kazis and the witnesses, who should bear testimony that King Sulayman Shah had despatched his Wazir as proxy to conclude the marriage, and that King Zahr Shah joyfully acted and officiated for his daughter. So the Kazis concluded the wedding contract and offered up prayers for the happiness and prosperity of the wedded feres; after which the Wazir arose and, fetching the gifts and rarities and precious things, laid them all before the King.

Then Zahr Shah occupied himself anent the fitting out of his daughter and honourably entertained the Wazir and feasted his subjects all, great and small; and for two months they held high festival, omitting naught that could rejoice heart and eye. Now when all things needful for the bride were ready, the King caused the tents to be carried out and they pitched the camp within sight of the city, where they packed the bride's stuffs in chests and get ready the Greek handmaids and Turkish slave girls, and provided the Princess with great store of precious treasures and costly jewels. Then he had made for her a litter of red gold, inlaid with pearls and stones of price, and set apart two mules to carry it; a litter which was like one of the chambers of a palace, and within which she seemed as she were of the loveliest Houris and it became as one of the pavilions of Paradise. And after they had made bales of the treasures and monies, and had loaded them upon the mules and camels, King Zahr Shah went forth with her for a distance of three parasangs; after which he bade farewell to her and the Wazir and those with him, and returned to his home in gladness and safety. Thereupon the Wazir, faring with the King's daughter, pushed on and ceased not his stages over desert ways,--And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the One Hundred and Ninth Night,

She said, It hath reached me, O auspicious King, that the Wazir fared on with the King's daughter and ceased not forcing his stages over desert ways and hastened his best through nights and days, till there remained between him and his city but three marches. Thereupon he sent forward to King Sulayman Shah one who should announce the coming of the bride. The King rejoiced thereat and bestowed on the messenger a dress of honour; and bade his troops march forth in grand procession to meet the Princess and her company for due worship and honour, and don their richest apparel with banners flying over their heads. And his orders were obeyed. He also commanded to cry throughout the city that neither curtained damsel nor honoured lady nor time-ruptured crone should fail to fare forth and meet the bride. So they all went out to greet her and the grandest of them vied in doing her service and they agreed to bring her to the King's palace by night. More over, the chief officers decided to decorate the road and to stand in espalier of double line, whilst the bride should pa.s.s by preceded by her eunuchs and serving women and clad in the gear her father had given her. So when she made her appearance, the troops surrounded her, these of the right wing and those of the left, and the litter ceased not advancing with her till she approached the palace; nor remained any but came forth to gaze upon the Princess. Drums were beaten and spears were brandished and horns blared and flags fluttered and steeds pranced for precedence and scents shed fragrance till they reached the Palace gate and the pages entered with the litter through the Harim wicket. The place shone with its splendours and the walls glittered for the glamour of its gear. Now when night came, the eunuchs threw open the doors of the bridal chamber and stood surrounding the chief entrance whereupon the bride came forward and amid her damsels she was like the moon among stars or an union shining on a string of lesser pearls, and she pa.s.sed into the bridal closet where they had set for her a couch of alabaster inlaid with unions and jewels. As soon as she had taken seat there, the King came in to her and Allah filled his heart with her love so he abated her maidenhead and ceased from him his trouble and disquiet. He abode with her well nigh a month but she had conceived by him the first night; and, when the month was ended, he went forth and sat on his sofa of state, and dispensed justice to his subjects, till the months of her pregnancy were accomplished. On the last day of the ninth month, towards day break, the Queen was seized with the pangs of labour; so she sat down on the stool of delivery and Allah made the travail easy to her and she gave birth to a boy child, on whom appeared auspicious signs. When the King heard of this, he joyed with exceeding joy and rewarded the bearer of the good tidings with much treasure; and of his gladness he went in to the child and kissed him between the eyes and wondered at his brilliant loveliness; for in him was approved the saying of the poet,

"In the towering forts Allah throned him King, * A lion, a star in the skies of reign: At his rising the spear and the throne rejoiced, * The gazelle, the ostrich, The men of main:[FN#465]

Mount him not on the paps, for right soon he'll show * That to throne on the war steed's loins he's fain: And wean him from sucking of milk, for soon * A sweeter drink, the foe's blood, he'll drain."

Then the midwives took the newborn child and cut the navel cord and darkened his eyelids with Kohl powder[FN#466] and named him Taj al-Muluk Kharan.[FN#467] He was suckled at the breast of fond indulgence and was reared in the lap of happy fortune; and thus his days ceased not running and the years pa.s.sing by till he reached the age of seven. Thereupon Sulayman Shah summoned the doctors and learned men and bade them teach his son writing and science and belle-lettres. This they continued to do for some years, till he had learnt what was needful; and, when the King saw that he was well grounded in whatso he desired, he took him out of the teachers' and professors' hands and engaged for him a skilful master, who taught him cavalarice and knightly exercises till the boy attained the age of fourteen; and when he fared abroad on any occasion, all who saw him were ravished by his beauty and made him the subject of verse; and even pious men were seduced by his brilliant loveliness.--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the One Hundred and Tenth Night,

She said, It hath reached me, O auspicious King, That when Taj al-Muluk Kharan, son of Sulayman Shah, became perfect in riding craft and excelled all those of his time, his excessive beauty, when he fared abroad on any occasion, caused all who saw him to be ravished and to make him the subject of verse; and even pious men were seduced by his brilliant loveliness. Quoth the poet of him,

"I clipt his form and wax'd drunk with his scent, * Fair branch to whom Zephyr gave nutriment: Nor drunken as one who drinks wine, but drunk * With night draught his lips of the honey dew lent: All beauty is shown in the all of him, * Hence all human hearts he in hand hath hens: My mind, by Allah! shall ne'er unmind * His love, while I wear life's chains till spent: If I live, in his love I'll live; if I die * For pine and longing, 'O blest!' I'll cry

When he reached the eighteenth year of his age, tender down[FN#468] sprouted, on his side face fresh with youth, from a mole upon one rosy cheek and a second beauty spot, like a grain of ambergris adorned the other; and he won the wits and eyes of every wight who looked on him, even as saith the poet,

"He is Caliph of Beauty in Yusufs lieu, * And all lovers fear when they sight his grace: Pause and gaze with me; on his cheek thou'lt sight * The Caliphate's banner of sable hue."[FN#469]

And as saith another,

"Thy sight hath never seen a fairer sight, * Of all things men can in the world espy, Than yon brown mole, that studs his bonny cheek * Of rosy red beneath that jet black eye."

And as saith another,

"I marvel seeing yon mole that serves his cheeks' bright flame *

Yet burneth not in fire albeit Infidel[FN#470]

I wonder eke to see that apostolic glance, * Miracle working, though it work by magic spell: How fresh and bright the down that decks his cheek, and yet *

Bursten gall bladders feed which e'en as waters well."

And as saith another,

"I marvel hearing people questioning of * The Fount of Life and in what land 'tis found: I see it sprung from lips of dainty fawn, * Sweet rosy mouth with green mustachio down'd: And wondrous wonder 'tis when Moses viewed * That Fount, he rested not from weary round."[FN#471]

Now having developed such beauty, when he came to man's estate his loveliness increased, and it won for him many comrades and intimates; while every one who drew near to him wished that Taj al-Muluk Kharan might become Sultan after his father's death, and that he himself might be one of his Emirs. Then took he pa.s.sionately to chasing and hunting which he would hardly leave for a single hour. His father, King Sulayman Shah, would have forbidden him the pursuit fearing for him the perils of the waste and the wild beasts; but he paid no heed to his warning voice.

And it so chanced that once upon a time he said to his attendants "Take ye ten days food and forage;" and, when they obeyed his bidding, he set out with his suite for sport and disport. They rode on into the desert and ceased not riding four days, till they came to a place where the ground was green, and they saw in it wild beasts grazing and trees with ripe fruit growing and springs flowing. Quoth Taj al-Muluk to his followers, "Set up the nets here and peg them in a wide ring and let our trysting place be at the mouth of the fence, in such a spot." So they obeyed his words and staked out a wide circle with toils; and there gathered together a mighty matter of all kinds of wild beasts and gazelles, which cried out for fear of the men and threw themselves for fright in the face of the horses. Then they loosed on to them the hounds and lynxes[FN#472] and hawks;[FN#473] and they shot the quarry down with shafts which pierced their vitals; and, by the time they came to the further end of the net ring, they had taken a great number of the wild beasts, and the rest fled. Then Taj al-Muluk dismounted by the water side and bade the game be brought before himself, and divided it, after he had set apart the best of the beasts for his father, King Sulayman Shah, and despatched the game to him; and some he distributed among the officers of his court. He pa.s.sed the night in that place, and when morning dawned there came up a caravan of merchants conveying negro slaves and white servants, and halted by the water and the green ground. When Taj al-Muluk saw them, he said to one of his companions, "Bring me news of yonder men and question them why they have halted in this place."[FN#474] So the messenger went up to them and addressed them, "Tell me who ye be, and answer me an answer without delay."

Replied they, "We are merchants and have halted to rest, for that the next station is distant and we abide here because we have confidence in King Sulayman Shah and his son, Taj al-Muluk, and we know that all who alight in his dominions are in peace and safety; more over we have with us precious stuffs which we have brought for the Prince." So the messenger returned and told these news to the King's son who, hearing the state of the case and what the merchants had replied, said, "If they have brought stuff on my account I will not enter the city nor depart hence till I see it shown to me." Then he mounted horse and rode to the caravan and his Mamelukes followed him till he reached it.

Thereupon the merchants rose to receive him and invoked on him Divine aid and favour with continuance of glory and virtues; after which they pitched him a pavilion of red satin, embroidered with pearls and jewels, wherein they spread him a kingly divan upon a silken carpet worked at the upper end with emeralds set in gold. There Taj al-Muluk seated himself whilst his white servants stood in attendance upon him, and sent to bid the merchants bring out all that they had with them. Accordingly, they produced their merchandise, and displayed the whole and he viewed it and took of it what liked him, paying them the price.