Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Sultan, whose Minister was the Wazir-wise-in-Allah-Almighty, on a certain day summoned his Chief Councillor and when he came said to him, "Verily my breast is straitened and I am beset by unease, so I desire to hear something which may broaden my bosom;" and said the other, "O King of the age, by Allah, I have a friend who is named Mahmud the 'Ajami and that man is a choice spirit and he hath all kind of rare tales and strange anecdotes and wondrous histories and marvellous adventures." Said the Sultan, "There is no help but that thou summon him to us. .h.i.ther and let us hear from him somewhat." So the Wazir sent after the Persian and when the man stood in the presence said to him, "Verily the Sultan hath summoned thee." He replied, "Hearing and obeying," when he was taken and set before the Sovran and as he entered he saluted him with the salams of the Caliphs and blessed him and prayed for him.[FN#282] The King returned his greeting and after seating him said to him, "O Mahamud, at this moment my breast is indeed straitened and I have heard of thee that thou hast a store of rare stories which I would that thou cause me hear[FN#283] and let it be somewhat sweet of speech which shall banish my cark and my care and the straitness of my breast." Hereto the other replied, "Hearing and obeying;" and began to relate the

Tale of Mahmud the Persian and the Kurd Sharper.[FN#284]

The Sultan was delighted with the 'Ajami's relation and largessed him two thousand pieces of gold; after which he returned to his palace and took seat upon his Divan when suddenly a poor man appeared before him carrying a load of fruit and greens and greeted him and prayed for him and expressed a blessing which the Sultan returned and bade him fair welcome. After which he asked, "What hast thou with thee, O Shaykh?" and the other answered, "O King of the Age, I have an offering to thee of fresh greens and firstfruits;" and the King rejoined, "It is accepted." Thereupon the man placed them between his royal hands and stood up, and the King having removed the cover[FN#285] found under it a portion of ordinary cuc.u.mbers and sundry curling cuc.u.mbers and bundles of rose-mallows[FN#286] which had been placed before him. So he took thereof some little matter and ate it and was much pleased and bade the Eunuchry bear the rest into the Harem. They carried out his commands and the women also were delighted and having eaten somewhat they distributed the remainder to the slave-girls. Then said they, "By Allah, this man, the fruitowner, deserveth Bakhshish;"[FN#287] so they sent to him by the Eunuch one hundred gold pieces whereto the Sultan added twain, so the whole of his gain was three hundred dinars. But the Sultan was much pleased with the man and a part of the care which he felt was lightened to him, whereupon asked he, "O Shaykh, knowest thou aught of boon-companionship with the Kings?" to which the other answered, "Yes;" for he was trim of tongue and ready of reply and sweet of speech. Presently the Sultan continued, "O Shaykh, for this present go back to thy village and give to thy wife and family that which Allah hath made thy lot." Accordingly the man went forth and did as the King bade him; after which he returned in a short time and went into the presence about set of sun when he found his liege lord at supper. The King bade him sit to the trays which he did and he ate after the measure of his sufficiency, and again when the Sultan looked upon him he was pleased with him. And when the hour of nightprayers came all prayed together;[FN#288] then the King invited him to sit down as a cup-companion and commanded him to relate one of his tales.--And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I should relate to you on the coming night an the Sovran suffer me to survive?" Now when it was the next night and that was

The Four Hundred and Seventeenth Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the man took seat as a boon-companion of the King, and began to relate

The Tale of the Sultan and His Sons and the Enchanting Bird.[FN#289]

It is told anent a man, one of the Kings of Orient-land, that he had three sons, of whom the eldest one day of the days heard the folk saying, "In such a place there is a bird hight the shrilling Philomelet,[FN#290] which transmews everyone who comes to it into a form of stone. Now when the heir apparent heard this report he went to his father and said, "'Tis my desire to fare forth and to get that marvellous bird;" and said the father, "O my son, thou wouldst work only to waste thy life-blood and to deprive us of thee; for that same bird hath ruined Kings and Sultans, not to speak of Bashas and Sanjaks,[FN#291] men in whose claws[FN#292]

thou wouldst be as nothing." But the son replied, "Needs must I go and if thou forbid my going I will kill myself." So quoth his father, "There is no Majesty and no Might save in Allah, the Glorious, the Great;" and saith the son, "Affects are affected and steps are sped towards a world that is vile and distributed daily bread."[FN#293] Then he said to him, "O my child, set out upon thy journey and mayest thou win to thy wish." Hereupon they prepared for him somewhat of victual and he went forth on his wayfare. But before departing he took off his seal-ring from his finger and gave it to his second brother saying, "O my brother, an this signet press hard upon thy little finger do thou know and make certain that mishap hath happened to me." So the second Prince took it and put it upon his minim finger, after which the eldest youth farewelled his father and his mother and his brothers and the Lords of the land and departed seeking the city wherein the Bird woned. He ceased not travelling by nights and days, the whole of them, until he reached the place wherein was the bird Philomelet whose habit it was to take station upon his cage between mid-afternoon and sunset, when he would enter it to pa.s.s the night. And if any approached him with intent of capturing him, he would sit afar from the same and at set of sun he would take station upon the cage and would cry aloud speaking in a plaintive voice, "Ho thou who sayest to the mean and mesquin, 'Lodge!'[FN#294] Ho thou who sayest to the sad and severed, 'Lodge!' Ho thou who sayest to the woeful and doleful, 'Lodge!'" Then if these words were grievous to the man standing before him and he make reply "Lodge!" ere the words could leave his lips the Bird would take a pinch of dust from beside the cage and hovering over the wight's head would scatter it upon him and turn him into stone. At length arrived the youth who had resolved to seize the Bird and sat afar from him till set of sun: then Philomelet came and stood upon his cage and cried, "Ho thou who sayest to the mean and mesquin, 'Lodge!' Ho thou who sayest to the sad and severed, 'Lodge!' Ho thou who sayest to the woeful and the doleful, 'Lodge!'" Now the cry was hard upon the young Prince and his heart was softened and he said, "Lodge!" This was at the time when the sun was disappearing, and as soon as he spake the word the Bird took a somewhat of dust and scattered it upon the head of the youth, who forthright became a stone. At that time his brother was sitting at home in thought concerning the wanderer, when behold, the signet squeezed his finger and he cried, "Verily my brother hath been despoiled of life and done to death!"--And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?" Now when it was the next night and that was

The Four Hundred and Eighteenth Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the second Prince, when the signet squeezed his little finger, cried out saying, "My brother, by Allah, is ruined and lost; but needs must I also set forth and look for him and find what hath befallen him." Accordingly he said to his sire, "O my father, 'tis my desire to seek my brother;" and the old King answered, "Why, O my son, shouldst thou become like thy brother, both bereaving us of your company?" But the other rejoined, "There is no help for that nor will I sit at rest till I go after my lost one and espy what hath betided him." Thereupon his sire gave orders for his journey and got ready what would suffice him of victual, and he departed, but before he went he said to his youngest brother, "Take thou this ring and set it upon thy little finger, and if it press hard thereupon do thou understand and be certified that my life's blood is shed and that I have perished." After this he farewelled them and travelled to the place of the Enchanting Bird, and he ceased not wayfaring for whole days and nights and nights and days until he arrived at that stead. Then he found the bird Philomelet and sat afar from him till about sundown when he took station upon his cage and began to cry, "Ho thou who sayest to the mean and mesguin, 'Lodge!' Ho thou who sayest to the sad and severed, 'Lodge!' Ho thou who sayest to the woeful and doleful, 'Lodge!'" Now this cry of the Bird was hard upon the young Prince and he had no sooner p.r.o.nounced the word "Lodge!" than the Philomelet took up somewhat of dust beside his cage and scattered it upon him, when forthright he became a stone lying beside his brother. Now the youngest of the three Princes was sitting at meat with his sire when suddenly the signet shrank till it was like to cut off his finger; so he rose forthright to his feet and said, "There is no Majesty and there is no Might save in Allah, the Glorious, the Great." Quoth his father, "What is to do with thee, O my son?" and quoth he, "By Allah, my brother is ruined and wasted, so needs must I also fare forth and look after the twain of them." Exclaimed his sire, "Why, O my son, should you three be cut off?" but the other answered, "Needs must I do this, nor can I remain after them without going to see what hath betided them, and either we three shall return in safety and security or I also shall become one of them." So the father bade them prepare for his journey and after they had got ready for him a sufficiency of provision he farewelled him and the youth set out. But when he departed from his sire the old man and his wife filleted their brows with the fillets of sorrow[FN#295] and they fell to weeping by night and by day. Meanwhile the youth left not wayfaring till he reached the stead of the Bird and the hour was mid-afternoon, when he found his brothers ensorcelled to stones, and about sunset he sat down at the distance from Philomelet who took station upon his cage and began to cry, "Ho thou who sayest to the mean and mesquin, 'Lodge!' Ho thou who sayest to the sad and severed, 'Lodge!'" together with many words and instances of the same kind. But the Prince hardened his heart nor would speak the word, and albeit the Bird continued his cry none was found to answer him. Now when the sun evanished and he had kept up his appeal in vain he went into the cage, whereupon the youngest of the Princes arose and running up shut the door upon him. Quoth the Bird, "Thou hast done the deed, O son of the Sultan," and the youth replied, "Relate to me whatso thou hast wrought in magic to these creations of G.o.d." Replied Philomelet, "Beside thee lie two heaps of clay whereof one is white and the other blue: this is used in sorcery and that to loose the spells."--And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!"

Quoth she, "And where is this compared with that I should relate to you on the coming night an the Sovran suffer me to survive?"

Now when it was the next night and that was

The Four Hundred and Twentieth Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Bird said to the youngest son of the Sultan, "By the side of my cage are two heaps of clay, this blue and that white; and the first is the material for sorcery whilst the second looseth the spell."

Hereupon the youth approached them and finding the mounds took somewhat of the white and scattered it upon the stones and cried, "Be ye returned unto your olden shapes;" and, as he did so, each and every of the stones became men as they had been. Now amongst them were sundry sons of the Sultans, also the children of Kings and Wazirs and Bashas and Lords of the land, and of the number two were the elder brothers of the young Prince: so they salamed to him and all congratulated one another to their safety. After this one came forward to the youth and said to him, "Verily this place is a city, all and some of whose folk are ensorcelled." So he took a somewhat of clay from the white and entered the streets, where, finding the case as described to him, he fell to sifting the clay upon them and they were transmewed from statutes of stone into the shapes of Adam's sons. Then, at last, the sons of that city rose one and all and began offering to the Prince gifts and rarities until he had of them a mighty matter. But when his brothers saw that he had become master of the bird Philomelet and his cage, and all these presents and choice treasures, they were filled with envy of him[FN#296] and said each to other, "How shall our brother win him all this and we abide with him in servile condition, especially when we hie us homewards and return to our own land? And will not folk say that the salvation of the two elder brothers was by the hand of the youngest? But we cannot endure such disgrace as this!" So envy entered them and in their jealousy they planned and plotted the death of their cadet, who knew not that was in their minds or whatso was hidden from him in the Limbo of Secrets. And when they had wrought their work the youngest Prince arose and bade his pages and eunuchs lade the loads upon the camels and mules and, when they had done his bidding, they all set forth on the homewards march. They travelled for whole days and nights till they drew near their destination and the youngest Prince bade his attendants seeks an open place where in they might take repose, and they said, "Hearkening and obedience." But when they came upon it they found a well builded of stone, and the brothers said to the cadet, "This be a place befitting the rest by reason of this well benign here; for the water thereof is sweet and good for our drink and therefifth we can supply our folk and our beasts." Replied the youth, "This is what we desire." So they set up their tents hard by that well, and when the camp was pitched they let prepare the evening meal, and as soon as it was sunset-tide they spread the trays and supped their sufficiency until presently night came down upon them. Now the youngest Prince had a bezel'd signet-ring which he had taken from the bird Philomelet, and he was so careful thereof that he never slept without it. But his brothers awaited until he was drowned in sleep, when coming softly upon him they pinioned him and carried him off and cast him into the well without anyone knowing aught thereof. Then as soon as morning morrowed the two eldest Princes arose and commanded the attendants to load, but these said to them, "Where be our lord?"

and said the others, "He is sleeping in the Takhtrawan." So the camel men arose and loaded the loads and the litter and the two Princes sent forwards to the King their sire a messenger of glad tidings who when he found him informed him of the fair news.

Accordingly he and all his Lords took horse and rode forth to meet his sons upon the road that he might salam to them and give them joy of their safe return. Now he chanced in their train to catch sight of the caged bird which is called "the shrilling Philomelet," and he rejoiced thereat and asked them, "How did ye become masters of him?" Then he enquired anent their brother.--And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?" Now when it was the next night and that was

The Four Hundred and Twenty-second Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night." She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Sultan enquired of the two elder sons concerning their younger brother and they said, "We made ourselves masters of the Bird and we have brought him hither and we know nothing about our cadet." However, the King who loved his youngest with exceeding love put the question, "Have ye not looked after him and have ye not been in his company?" whereto they answered saying, "A certain wayfarer declared to have seen him on some path or other." When the father heard this from them he cried, "There is no Majesty and there is no Might save in Allah, the Glorious, the Great;" and he fell to striking palm upon palm.[FN#297] On this wise it befel these, but as regards the case of their brother, when they cast him into the well he awoke from his sleep and he felt himself falling into the depths, so he cried, "I take refuge with the All-sufficient Words of Allah[FN#298] from the mischief He hath created." And by the blessing of these Holy Names he reached the sole of the well without aught of harm or hurt. Here finding himself pinioned, he strained upon his bonds and loosed them; but the well was deep of bottom and he came upon an arched recess, so he sat in it and exclaimed, "Verily we are Allah's and to Him we are returning and I who wrought for them such work[FN#299] am rewarded with the contrary thereof; withal the power is unto Allah." And suddenly he heard the sound of speaking at some little distance beside him, and the voice was saying, "O Black of Head, who hath come amongst us?" and his comrade responded, "By Allah, this youth is the son of the Sultan and his best beloved, and the same hath released his brothers from sorcery and was carrying them to their homes when they played him false and cast him into this well.

However, he hath a signet-ring with a bezel which if he rub 'twill bespeak him with whatso he desireth, and will do what he may wish." So the Prince said in his mind, "I bid the Servant of this Ring to take me out;" after which he rubbed it and the Jinni appeared and cried, "Yea verily, O son of the Sultan, what is it thou requirest of me?"--And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I should relate to you on the coming night an the Sovran suffer me to survive?" Now when it was the next night and that was

The Four Hundred and Twenty-third Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Ring-bezel said to him, "What dost thou require of me?" and said the Prince, "I demand that thou hoist me out of the well: and this done that thou summon for me an host with Pages and Eunuchs and tents and pavilions and ensigns and banners." Whereto the other replied, "Present."[FN#300] Then he brought him forth the well and the youth found hard by it all he needed, so he bade them load their belongings upon the beasts and when this was done he set out seeking the city of his sire. And as he drew so near it that it was within shot of eye, he alighted there upon a broad plain and ordered them to pitch the camp. Accordingly they set up the tents and the sitting pavilions while the Farrashes fell to sprinkling water upon the ground afront the abodes and to setting up the ensigns and colours whilst the band of kettledrums went dub-a-dub and the trumpets blared tantaras. The cooks also began at once to prepare the evening meal. Now when the cityfolk saw this pomp and circ.u.mstance, they held in their minds that the new comer was some Sultan approaching to take their town; so they gathered together and went in to their own King and informed him thereof. But he, having heard their words, felt his heart melt and his vitals throb and a certain joy penetrate into his heart, so he said, "Praise to the Lord, there hath entered into my heart a certain manner of pleasure, albeit I know not what may be the case and Allah hath said in his Holy Book, 'We have heard good news.'"[FN#301] Hereupon he and the Lords of his land took horse and rode till they reached the front of the pavilions where the King dismounted from his steed. Now the Prince his younger son was dressed in a habit that might have belonged to a hidden h.o.a.rd, and when he saw his father he recognised him, so he rose and met him and kissed his hands, but his sire knew him not by reason of the case the youth was in, so he supposed him to be a strange Sultan. Presently, the Prince asked him, "Where be thy youngest son?" and the King hearing this fell down a-fainting, but, soon recovering from his swoon, he said, "Verily my son hath wasted the blood of his life and hath become food for wild beasts." Hereupon the youth laughed aloud and cried, "By Allah, thy son hath not suffered aught from the shifts and changes of the World, and he is still in the bonds of life, safe and sound; nor hath there befallen him anything of harm whatever." "Where is he?" quoth the father: "He standeth between thy hands," quoth the son. So the Sultan looked at him and straightly considering him found that it was his very son who was bespeaking him, and of his delight he threw his arms around his neck and fell with him aswoon to the ground. This lasted for a full-told hour; but when he recovered from his fainting he asked his son what had betided him, so he told all that had befallen, to wit how he had become master of the Enchanting Bird Philomelet, and also of the magical clay wherewith he had besprinkled his brethren and others of the city-folk who had been turned to stone, all and some, and how they had returned to the shapes whilome they wore. Moreover he recounted to him the presents and offerings which had been made to him and also how, when they arrived at a certain place, his brothers had pinioned him and cast him into the well. And ere he finished speaking, lo and behold! the two other Princes came in and when they looked upon his condition and noted the state of prosperity he was in, surrounded as he was by all manner of weal, they felt only increase of envy and malice. But as soon as their sire espied them he cried, "Ye have betrayed me in my son and have lied to me and, by Allah, there is no retribution for you on my part save death;" and hereupon the Sultan bade do them die.

Then the youngest Prince made intercession for his brethren and said, "O my sire, whoso doeth a deed shall meet its deserts," and thus he obtained their pardon. So they pa.s.sed that night one and all in camp and when morning morrowed they loaded and returned to the city and all were in the most pleasurable condition. Now when the King heard this tale from the owner of the fruit it pleased him and he rejoiced therein and said, "By Allah, O Shaykh, indeed that hath gone from us which we had of cark and care; and in good sooth this history deserveth that it be written with water of gold upon the pages of men's hearts." Replied the other, "By Allah, O King of the Age, this adventure is marvellous, but I have another more wondrous and pleasurable and delectable than any thou hast yet heard." Quoth the Sultan, "Needs must thou repeat it to us," and quoth the fruit-seller, "Inshallah-G.o.d willing-I will recite it to thee on the coming night." Hereupon the Sultan called for a hand-maiden who was a model of beauty and loveliness and stature and perfect grace and from the time of his buying her he never had connection with her nor had he once slept with her, and he gave her in honourable gift to the reciter. Then he set apart for them both an apartment with its furniture and appurtenances and the slave-girl rejoined greatly thereat. Now when she went in to her new lord she donned her best of dresses so he lay down beside her and sought carnal copulation, but his p.r.i.c.kle would not stand erect, as was its wont, although he knew not the cause thereof.--And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?" Now when it was the next night and that was

The four hundred and twenty-fifth night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the p.r.i.c.kle of the Fruiterer would not stand to the handmaid as was the wont thereof, so he cried, "Verily this is a wondrous business." Then the girl fell to rubbing it up and to toying therewith, her object being to stablish an erection. But the article in question grew not and remained limp, whereupon she said, "O my lord, Allah increase the progress of thy pego!"

Thereupon she arose and opened a bag wherefrom she drew out kerchiefs and dried aromatic herbs[FN#302] such as are scattered upon corpses; and she also brought a gugglet of water. Presently she fell to washing the p.r.i.c.kle as it were a dead body, and after bathing it she shrouded it with a kerchief: then she cried upon her women and they all bewept the untimely fate of his yard which was still clothed in the kerchief.[FN#303] And when morning morrowed the Sultan sent after the man and summoned him and said to him, "How pa.s.sed thy night?" So he told him all that had betided him, and concealed from him naught; and when the Sultan heard this account from him he laughed at him on such wise that from excess of merriment he well nigh fell upon his back and cried, "By Allah, if there be such cleverness in that girl, she becometh not any save myself." Accordingly he sent to fetch her as she stood and left the furniture of the place wholly and entirely to the owner of the fruit. And when this was done the Sultan made of him a boon-companion for that day from morning to evening and whenever he thought of the handmaid's doings he ordered the man to repeat the tale and he laughed at him and admired the action of the slave-girl with the Limpo. When darkness came on they prayed the night-prayer and they supped and sat down to converse and to tell anecdotes.[FN#304] Thereupon the King said to him Fruiterer, "Relate us somewhat of that thou hast heard anent the Kings of old;" and said the other, "Hearing and obeying," and forthwith began the

Story of the King of Al-Yaman and his Three Sons.

It is related that there was a Sultan in the land of Al-Yaman who had three male children, two of them by one mother and a third by another. Now that King used to dislike this second wife and her son, so he sent her from him and made her, together with her child, consort with the handmaids of the kitchen, never asking after them for a while of time. One day the two brothers-german went in to their sire and said to him, "'Tis the desire of us to go forth a-hunting and a-chasing," whereto their father replied, "And have ye force enough for such sport?" They said, "Yea, verily, we have!" when he gave to each of them a horse with its furniture of saddle and bridle, and the twain rode off together.

But as soon as the third son (who together with his mother had been banished to the kitchen) heard that the other two had gone forth to hunt, he went to his mother and cried, "I also would fain mount and away to the chase like my brethren." His mother responded, saying, "O my son, indeed I am unable to buy thee a horse or aught of the kind;" so he wept before her and she brought him a silvern article, which he took and fared forth with it to the bazar, and there, having sold it for a gold piece, he repaired to a neighbouring mill and bought him a lame garron.

After this he took a bittock of bread; and, backing the beast without saddle or bridle, he followed upon the footsteps of his brothers through the first day and the second, but on the third he took the opposite route. Presently he reached a Wady, when behold, he came across a string[FN#305] of pearls and emeralds which glittered in the sunlight, so he picked it up and set it upon his head and he fared onwards singing for very joy. But when he drew near the town he was met by his two brothers who seized him and beat him and, having taken away his necklace, drove him afar from them. Now he was much stronger and more beautiful than they were, but as he and his mother had been cast off by the King, he durst not offer aught of resistance.[FN#306] Now the two brothers having taken the necklace from him went away joyful, and repairing to their father, showed him the ornament and he rejoiced in them and hending it in his hand marvelled thereat.

But the youngest son went to his mother with his heart well nigh broken. Then the Sultan said to his two sons, "Ye have shown no cleverness herein until ye bring me the wearer of this necklace."

They answered, "Hearkening and obedience, and we will set out to find her."--And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she "And where is this compared with that I should relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Four Hundred and Twenty-seventh Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the sons of the Sultan made them ready for the march whereby they might bring back the bird to whom the necklace belonged. So they took them a sufficiency of provision and, farewelling their father, set out for the city wherein they judged the bird might be. Such was their case; but as regards their unhappy brother, when he heard the news of their going he took with him a bittock of bread and having bidden adieu to his mother mounted his lame garron and followed upon the traces of his brethren for three days.

Presently he found himself in the midst of the wild and the wold, and he ceased not faring therethrough till he came to a city whose folk were all weeping and wailing and crying and keening.

So he accosted an aged man and said to him, "The Peace be upon thee!" and when the other returned his salam and welcomed him he asked saying, "O my uncle, tell me what causeth these groans and this grief?" The other replied, "O my son, verily our city is domineered over by a monstrous Lion who every year cometh about this time and he hath already done on such wise for forty and three years. Now he expecteth every twelvemonth as he appeareth to be provided with a damsel arrayed and adorned in all her finery, and if he chance to come as is his wont and find her not he would a.s.sault the city and destroy it. So before the season of his visit they cast lots upon the maidens of the place and whomso these befal, her they decorate and lead forth to a place without the walls that the monster may take her. And this year the sort hath fallen upon the King's daughter."[FN#307] When the youth heard these words he held his peace and, having taken seat by the old man for an hour or so, he arose and went forth to the place where the Lion was wont to appear and he took his station there, when behold, the daughter of the King came to him and right heavy was she of heart. But as she found the youth sitting there, she salam'd to him and made friendship with him and asked, "What brought thee to this stead?" Answered he, "That which brought thee brought me also." Whereto quoth she, "Verily at this hour the Lion shall come to seize me, but as soon as he shall see me he will devour thee before me, and thus both of us shall lose our lives; so rise up and depart and save thyself, otherwise thou wilt become mere wasted matter in the belly of the beast." "By Allah, O my lady," quoth he, "I am thy sacrifice at such a moment as this!" And as they were speaking, suddenly the world was turned topsy-turvy,[FN#308] and dust-clouds and sand-devils[FN#309] flew around and whirlwinds began to play about them, and lo and behold! the monster made his appearance; and as he approached he was lashing his flanks with his tail like the sound of a kettle-drum. Now when the Princess espied him, the tears poured down her cheeks, whereat the youth sprang to his feet in haste, and unsheathing his sword, went forth to meet the foe, who at the sight of him gnashed his tusks at him. But the King's son met him bravely, springing nimbly from right to left, whereat the Lion raged furiously, and with the design to tear him limb from limb, made a rush at the youth, who smote him with all the force of his forearm and planted between his eyes a sway of scymitar so sore that the blade came out flashing between his thighs, and he fell to the ground slain and bleeding amain. When the Princess saw this derring-do of her defender, she rejoiced greatly and fell to wiping with her kerchief the sweat from his brow; and the youth said to her, "Arise and do thou fare to thy family." "O my lord, and O light of mine eyes!" said she, "we twain together will wend together as though we were one flesh;"

but he rejoined, "This is on no wise possible." Then he arose from beside her and ceased not faring until he had entered the city, where he rested himself beside a shop. She also sprang up, and faring homewards, went in to her father and mother, showing signs of sore sorrow. When they saw her, their hearts fluttered with fear lest the monster should attack the town and destroy it, whereupon she said to them, "By Allah, the Lion hath been slain and lieth there dead." They asked her saying, "What was it killed him?" and she answered, "A handsome youth fair of favour," but they hardly believed her words and both went to visit the place, where they found the monster stone-dead. The folk of the city, one and all, presently heard this fair news, and their joy grew great, when the Sultan said to his daughter, "Thou! knowest thou the man who slew him?" to which she answered, "I know him." But as all tidings of the youth were cut off, the King let proclaim about the city.--And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was

The Four Hundred and Twenty-ninth Night,

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night." She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the King let proclaim through the city how none should oppose him or delay to obey his bidding; nay, that each and every, great and small, should come forth and pa.s.s before the windows of his daughter's palace. Accordingly the Crier went abroad and cried about the city to that purport, bidding all the lieges muster and defile in front of the Princess's windows; and they continued so doing for three full-told days, while she sat continually expecting to sight the youth who had slain the lion, but to no purpose. At last never a soul remained who had not pa.s.sed in the review, so the Sultan asked, "Is there anyone who hath absented himself?"

and they answered, "There is none save a stranger youth who dwelleth in such and such a place." "Bring him hither!" cried the King, "and command him to pa.s.s muster," when the others hastened to fetch him; and as soon as he drew near the window, behold, a kerchief was thrown upon him.[FN#310] Then the Sultan summoned him, and he, when standing in the presence, saluted and made obeisance and blessed the Sovran with the blessings fit for the Caliphs. The Sultan was pleased thereat and said, "Art thou he who slew the Lion?" and said the other, "I did." Hereupon quoth the King, "Ask a favour of me, that I grant it to thee;" and quoth the Youth, "I pray of Allah and then of our lord the Sultan that he marry me to his daughter." But the King continued, "Ask of me somewhat of wealth," and all the Lords of the land exclaimed, "By Allah, he deserveth the Princess who saved her from the Lion and slew the beast." Accordingly the King bade the marriage-knot be tied, and let the bridegroom be led in procession to the bride, who rejoiced in him with extreme joy, and he abated her maidenhead and the two lay that night together.

But the Prince arose about the latter hours without awaking his bride, and withdrawing her seal-ring from her finger, pa.s.sed his own thereupon and wrote in the palm of her hand, "I am Alaeddin,[FN#311] son of King Such-and-such, who ruleth in the capital of Al-Hind, and, given thou love me truly, do thou come to me, otherwise stay in thy father's house." Then he went forth without awaking her and fared through wilds and wolds for a term of ten days, travelling by light and by night, till he drew near a certain city which was domineered over by an Elephant. Now this beast would come every year and take from the town a damsel; and on this occasion it was the turn of the Princess, daughter to the King who governed that country. But as the youth entered the streets he was met by groans and moans an crying and keening; so he asked thereanent and was answered that the Elephant was presently approaching to seize the maiden and devour her.[FN#312]

He asked, "To what stead cometh he?" and they pointed out to him a place without the city whereto he repaired and took his seat.

Suddenly the Princess presented herself before him a-weeping and with tears down her cheeks a-creeping, when he said to her, "O my lady, there is no harm for thee." Said she, "O youth, by Allah!

thou wastest thy life to no purpose and seekest thy death without cause, so rise up and save thyself, for the Elephant will be here this very hour." And behold, the beast came up to the heart of the waste and he was raising a dust-cloud and trumpeting with rage[FN#313] and lashing flanks with tail. But when he arrived at the wonted place he was confronted by the youth who, with heart stronger than granite, hastened to fall upon him[FN#314] and fatigued him and dealt blows without cease; and, when the Elephant charged down upon him, he met the monster with a stroke between the eyes dealt with all the force of his forearm, and the blade came flashing out from between his thighs, when the beast fell to the ground slain and weltering in his blood amain.

Thereupon, in the stress of her joy, the Princess arose hurriedly and walked towards the youth--And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say.

Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I should relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was,

The Four Hundred and Thirtieth Night.

Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Princess walked hurriedly towards the youth and in the stress of her joy she threw her arms around his neck and kissed him between the eyes and cried, "O my lord, may thy hands never palsied grow nor exult over thee any foe!" Said he to her, "Return to thy people!" and said she, "There is no help but that I and thou fare together." But he replied, "This matter is not the right rede,"

and he went from her at a double quick pace, saying, "O Allah, may none see me!" until he entered the city and presently seating him beside a tailor's shop fell to conversing with its owner.

Presently the man said, "There is no Majesty and there is no Might save in Allah, the Glorious, the Great: by this time the daughter of the King will have been seized by the Elephant and torn to pieces and devoured, and she the mainstay of her mother and her father." And behold loud lullilooing[FN#315] flew about the city and one began exclaiming, "Verily the Elephant which is wont to come hither year by year hath been slaughtered by a man quite young in years, and the Sultan hath sent a Crier to cry amongst the crowds, 'Let the slayer of the beast come into the presence and crave a boon and marry the maiden.'" So quoth the Youth to the tailor, "What is to do?" and the other informed him of the truth of the report, whereupon he asked, "If I go to the King will he give her to me?" Answered the tailor, "Who art thou that thou shouldest intermarry with the daughter of the King?"

and the Prince rejoined, "We will go and bespeak him and lie to him saying, I am he who slew the monster." But the other retorted, "O Youth, thou art willingly and wilfully going to thy death, for an thou lie to him he will a.s.suredly cut off thy head." Presently the Prince, who was listening to the Crier, said to his companion, "Up with thee and come with us that thou mayest look upon my execution;" and cried the other, "Why so, O thou true-born son?"[FN#316] whereto the Youth replied, "Needs must I do this!" Hereupon he and the man arose and went till they came to the palace of the Sultan, where they craved leave to enter, but were forbidden by the Chamberlain, when lo and behold! the Princess looked out from the lattice and saw the Prince together with the tailor. So she threw the kerchief upon his head and cried aloud, "By Allah, here he be, and 'tis none but he who slew the Elephant and who saved me from him." Hereat the tailor fell to wondering at the youth, but when the King saw that his daughter had thrown the kerchief upon him, he presently sent to summon him between his hands and asked him how it happened, and heard from him the truth of the tale. Then said he, "By Allah, verily my daughter was lost, so that this youth well deserveth her." Thereupon he tied the marriage tie between the twain and the youth after wedding her went to her in procession and did away her pucelage, and lay the night with her. And presently when day was nigh, the young Prince arose and seeing her slumbering wrote in the palm of her hand, "I am Such-and-such, the son of such a King in Such-and-such a capital; and if thou love me truly, come to find me, or otherwise stay in thy father's house."

Then without awaking her he fared forth to the city of the Enchanting Bird and ceased not cutting athwart the wilds and the wolds throughout the nights and the days till he arrived at the place wherein dwelt the Bird Philomelet whereto the necklace belonged. And she was the property of the Princess the daughter of the Sovran whose seat was in that capital, and it was the greatest of cities and its King was the grandest of the Kings.

When he entered the highways he leant against the shop of an Oilman to whom he said, "The Peace be upon you," and the other returned his salutation and seated him beside himself, and the two fell to conversing. Presently the Prince asked him, "O my lord, what canst thou tell me concerning a certain Bird and her owner?" and the other made answer, "I know nothing but of oil and of honey and of clarified b.u.t.ter, whereof whatever thou requirest I will give to thee." Quoth the youth, "This is no reply to my question," and quoth the oilman, "I know not nor regard aught save what is by me in my shop." So the Prince rising from beside him left him and went forth to continue his search; but whenever he asked concerning the Bird and its owner, the folk changed the subject and returned him no reply save, "We know not." This lasted until he accosted a man well stricken in years, whose age was nigh to an hundred; and he was sitting alone at one side of the city; so the Youth walked up to him and salam'd; and, and after the other returned his greeting and kindly welcomed him and seated him near him, the two fell a-talking together, and the Prince asked him, "O my uncle, what canst thou tell me concerning the Bird whose necklet is of precious stones, and what concerning the owner thereof?" The aged man held his peace for awhile and presently exclaimed, "O my son, why ask me of this? O my child,[FN#317] verily the Kings and sons of the Kings have sought her in marriage but could not avail; indeed and the lives of folks manifold have been wasted upon her. How, then, canst thou hope to win her? Nevertheless, O my son, go and buy thee seven lambs and slaughter them and skin them, after which do thou roast them and cut them in halves; for she hath seven doors at each whereof standeth as warder a rending Lion; and at the eighth which guardeth the maiden and the Bird are posted forty slaves who at all times are there lying. And now I leave thee to thy luck, O my son." But when the Prince heard these words he asked his abidance of the Shaykh and went forth from him--And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was,

The Four Hundred and Thirty-second Night.