And their case was grievous to him and he was still pondering it, when the Captain suddenly returned and seeing the mound of fishes and two men lying dead and the seal-ring on Abu Sir's finger, said to him, "O my brother, move not thy hand whereon is the signet-ring; else thou wilt kill me." Abu Sir wondered at this speech and kept his hand motionless; whereupon the Captain came up to him and said, "Who slew these two men?" "By Allah, O my brother I wot not!" "Thou sayst sooth; but tell me whence hadst thou that ring?" "I found it in this fish's gills." "True,"

said the Captain, "for I saw it fall flashing from the King's palace and disappear in the sea, what time he signed towards thee,[FN#227] saying, Cast him in. So I cast the sack into the water, and it was then that the ring slipped from his finger and fell into the sea, where this fish swallowed it, and Allah drave it to thee, so that thou madest it thy prey, for this ring was thy lot; but kennest thou its property?" Said Abu Sir, "I knew not that it had any properties peculiar to it;" and the Captain said, "Learn, then, that the King's troops obey him not save for fear of this signet-ring, because it is spelled, and when he was wroth with any one and had a mind to kill him, he would sign at him therewith and his head would drop from between his shoulders; for there issued a flash of lightning from the ring and its ray smote the object of his wrath, who died forthright." At this, Abu Sir rejoiced with exceeding joy and said to the Captain, "Carry me back to the city;" and he said, "That will I, now that I no longer fear for thee from the King; for, wert thou to sign at him with thy hand, purposing to kill him, his head would fall down between thy hands; and if thou be minded to slay him and all his host, thou mayst slaughter them without let or hindrance."

So saying, he embarked him in the boat and bore him back to the city;--And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Nine Hundred and Thirty-ninth Night,

She said, It hath reached me, O auspicious King, that when the Captain embarked with Abu Sir he bore him back to the city, so Abu Sir landed and going up to the palace, entered the council-chamber, where he found the King seated facing his officers, in sore cark and care by reason of the seal-ring and daring not tell any of his folk anent its loss. When he saw Abu Sir, he said to him, "Did we not cast thee into the sea? How hast thou contrived to come forth of it?" Abu Sir replied, "O King of the age, whenas thou badest throw me into the sea, thy Captain carried me to an island and asked me of the cause of thy wrath against me, saying, 'What hast thou done with the King, that he should decree thy death?' I answered, 'By Allah, I know not that I have wrought him any wrong!' Quoth he, 'Thou wast high in rank with the King, and haply some one envied thee and threw out certain hints concerning htee to him, so that he is become incensed against thee. But when I visited thee in thy Hammam, thou entreatedst me honourably, and I will requite thee thy hospitality to me by setting thee free and sending thee back to thine own land.' Then he set a great stone in the sack in my stead and cast it into the sea; but, when thou signedst to him to throw me in, thy seal-ring dropped from thy finger into the main, and a fish swallowed it. Now I was on the island a-fishing, and this fish came up in the net with the others; whereupon I took it, intending to broil it; but, when I opened its belly, I found the signet-ring therein; so I took it and put it on my finger.

Presently, up came two of the servants of the kitchen, questing fish, and I signed to them with my hand, knowing not the property of the seal-ring, and their heads fell off. Then the Captain came back, and seeing the ring on my finger, acquainted me with its spell; and behold, I have brought it back to thee, for that thou dealtest kindly by me and entreatedst me with the utmost honour, nor is that which thou hast done me of kindness lost upon me. Here is thy ring; take it! But an I have done with thee aught deserving of death, tell me my crime and slay me and thou shalt be absolved of sin in shedding my blood." So saying, he pulled the ring from his finger and gave it to the King who, seeing Abu Sir's n.o.ble conduct, took the ring and put it on and felt life return to him afresh. Then he rose to his feet and embracing the barber, said to him, "O man, thou art indeed of the flower of the well-born! Blame me not, but forgive me the wrong I have done thee. Had any but thou gotten hold of this ring, he had never restored it to me." Answered Abu Sir, "O King of the age, an thou wouldst have me forgive thee, tell me what was my fault which drew down thine anger upon me, so that thou commandedst to do me die." Rejoined the King, "By Allah, 'tis clear to me that thou art free and guiltless in all things of offence since thou hast done this good deed; only the dyer denounced thee to me in such and such words;" and he told him all that Abu Kir had said. Abu Sir replied, "By Allah, O King of the age, I know no King of the Nazarenes nor during my days have ever journeyed to a Christian country, nor did it ever come into my mind to kill thee. But this dyer was my comrade and neighbour in the city of Alexandria where life was straitened upon us; therefore we departed thence, to seek our fortunes, by reason of the narrowness of our means at home, after we had recited the Opening Chapter of the Koran together, pledging ourselves that he who got work should feed him who lacked work; and there befel me with him such and such things." Then he went on to relate to the King all that had betided him with Abu Kir the dyer; how he had robbed him of his dirhams and had left him alone and sick in the Khan-closet and how the door-keeper had fed him of his own monies till Allah recovered him of his sickness, when he went forth and walked about the city with his budget, as was his wont, till he espied a dyery, about which the folk were crowding; so he looked at the door and seeing Abu Kir seated on a bench there, went in to salute him, whereupon he accused him of being a thief and beat him a grievous beating; brief, he told him his whole tale, from first to last, and added, "O King of the age, 'twas he who counselled me to make the depilatory and present it to thee, saying, 'The Hammam is perfect in all things but that it lacketh this'; and know, O King of the age, that this drug is harmless and we use it in our land where 'tis one of the requisites of the bath; but I had forgotten it: so, when the dyer visited the Hammam I entreated him with honour and he reminded me of it, and enjoined me to make it forthwith. But do thou send after the porter of such a Khan and the workmen of the dyery and question them all of that which I have told thee." Accordingly the King sent for them and questioned them one and all and they acquainted him with the truth of the matter. Then he summoned the dyer, saying, "Bring him barefooted, bareheaded and with elbows pinioned!" Now he was sitting in his house, rejoicing in Abu Sir's death; but ere he could be ware, the King's guards rushed in upon him and cuffed him on the nape, after which they bound him and bore him into the presence, where he saw Abu Sir seated by the King's side and the door-keeper of the Khan and workmen of the dyery standing before him. Quoth the door-keeper to him, "Is no this thy comrade whom thou robbedst of his silvers and leftest with me sick in the closet doing such and such by him?" And the workmen said to him, "Is not this he whom thou badest us seize and beat?" Therewith Abu Kir's baseness was made manifest to the King and he was certified that he merited torture yet sorer than the torments of Munkar and Nakir.[FN#228] So he said to his guards, "Take him and parade him about the city and the markets;"--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Nine Hundred and Fortieth Night,

She continued, It hath reached me, O auspicous King, that when the King heard the words spoken by the door-keeper of the Caravanserai and the workmen of the dyery, he was certified of the vileness of Abu Kir; so he upbraided him with flout and fleer and said to his guards, "Take him and parade him about the city and the market-streets; then set him in a sack and cast him into the sea." Whereupon quoth Abu Sir, "O King of the age, accept my intercession for him, for I pardon him all he hath done with me."

But quoth the King, "An thou pardon him all his offences against thee, I cannot pardon him his offences against me." And he cried out, saying, "Take him." So they took him and paraded him about the city, after which they set him in a sack with quicklime and cast him into the sea, and he died, drowned and burnt. Then said the King to the barber, "O Abu Sir, ask of me what thou wilt and it shall be given thee." And he answered, saying, "I ask of thee to send me back to my own country, for I care no longer to tarry here." Then the King gifted him great store of gifts, over and above that which he had whilome bestowed on the crew of this galleon were Mamelukes; so he gave him these also, after offering to make him his Wazir whereto the barber consented not.

Presently he farewelled the King and set sail in his own ship manned by his own crew; nor did he cast anchor till he reached Alexandria and made fast to the sh.o.r.e there. Then he landed and one of his Mamelukes, seeing a sack on the beach, said to Abu Sir, "O my lord, there is a great heavy sack on the sea-sh.o.r.e, with the mouth tied up and I know not what therein." So Abu Sir came up and opening the sack, found therein the remains of Abu Kir, which the sea had borne thither. He took it forth and burying it near Alexandria, built over the grave a place of visitation and endowed it with mortmain writing over the door these couplets,

"Man is known among me as his deeds attest; * Which make n.o.ble origin manifest: Backbite not, lest other men bit thy back; * Who saith aught, the same shall to him be addrest: Shun immodest words and indecent speech * When thou speakest in earnest or e'en in jest.[FN#229]

We bear with the dog which behaves itself * But the lion is chained lest he prove a pest: And the desert carcases swim the main * While union-pearls on the sandbank rest[FN#230]: No sparrow would hustle the sparrow-hawk, * Were it not by folly and weakness prest: A-sky is written on page of air * 'Who doth kindly of kindness shall have the best!'

'Ware of gathering sugar from bitter gourd:[FN#231] * 'Twill prove to its origin like in taste."

After this Abu Sir abode awhile, till Allah took him to Himself, and they buried him hard by the tomb of his comrade Abu Kir; wherefore that place was called Abu Kir and Abu Sir; but it is now known as Abu Kir only. This, then, is that which hath reached us of their history, and glory be to Him who endureth for ever and aye and by whose will interchange the night and the day.

And of the stories they tell is one anent

ABDULLAH[FN#232] THE FISHERMAN AND ABDULLAH THE MERMAN.

There was once a Fisherman named Abdullah, who had a large family, to wit, nine children and their mother, so was he poor, very poor, owning naught save his net. Every day he used to go to the sea a-fishing, and if he caught little, he sold it and spent the price on his children, after the measure of that which Allah vouchsafed him of provision; but if he caught much, he would cook a good mess of meat and buy fruit and spend without stint till nothing was left him, saying to himself, "The daily bread of to-morrow will come to-morrow." Presently, his wife gave birth to another child, making a total of ten, and it chanced that day that he had nothing at all; so she said to him, "O my master, see and get me somewhat wherewithal I may sustain myself." Quoth he, "I am going (under favour of Almighty Allah) this day seawards to fish on the luck of this new-born child, that we may see its fair fortune;" and quoth she, "Put thy trust in Allah!" So he took his net and went down to the sea-sh.o.r.e, where he cast it on the luck of the little one, saying, "O my G.o.d, make his living of ease not of unease, and abundant, not scant!" Then he waited awhile and drew in the net, which came up full of rubbish and sand and pebbles and weeds, and he saw therein no sign of fish neither muchel nor little. He cast it again and waited, then drew it in, but found no catch in it, and threw it a third and a fourth and a fifth time still not a single fish came up. So he removed to another place beseeching his daily bread of Allah Almighty and thus he kept working till the end of the day, but caught not so much as a minnow;[FN#233]

whereat he fell a-marvelling in himself and said self-communing, "Hath Allah then created this new-born child without lot of provision? This may never, never be. He who slitteth the corners of the lips hath pledged Himself for its provision, because Almighty Allah is the Bountiful, the Provider!"[FN#234]

So saying, he shouldered his net and turned him homewards, broken-spirited and heavy at heart about his family, for that he had left them without food, more by token that his wife was in the straw. And as he continued trudging along and saying in himself, "How shall I do and what shall I say to the children to- night?" he came to a baker's oven and saw a crowd about it; for the season was one of dearth and in those days food was scant with the folk; so people were proffering the baker money, but he paid no heed to any of them, by reason of the dense crowd. The fisherman stood looking and snuffing he smell of the hot bread (and indeed his soul longed for it, by reason of his hunger), till the baker caught sight of him and cried out to him, "Come hither, O fisherman!" So he went up to him, and the baker said, "Dost thou want bread?" But he was silent. Quoth the baker, "Speak out and be not ashamed, for Allah is bountiful. An thou have no silver, I will give thee bread and have patience with thee till weal betide thee." And quoth the fisherman, "By Allah, O master, I have indeed no money! But give me bread enough for my family, and I will leave thee this net in p.a.w.n till the morrow." Rejoined the baker, "Nay, my poor fellow, this net is thy shop and the door of thy daily subsistence; so an thou p.a.w.n it, wherewithal wilt thou fish? Tell me how much will suffice thee?"; and replied the fisherman, "Ten half-dirhams'

worth."[FN#235] So he gave him ten Nusfs worth of bread and ten in silver saying, "Take these ten Nusfs and cook thyself a mess of meat therewith; so wilt thou owe me twenty, for which bring me fish to-morrow; but, an thou catch nothing again, come and take thy bread and thy ten Nusfs, and I will have patience with thee till better luck betide thee,"--And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Nine Hundred and Forty-first Night,

She pursued, It hath reached me, O auspicious King, that the baker said to the fisherman, "Take whatso thou needest and I will have patience with thee till better luck betide thee, after the which thou shalt bring me fish for all thou owest me." Said the fisherman, Almighty Allah reward thee, and requite thee for me with all good!" Then he took the bread and the coins and went away, glad at heart, and buying what he could returned to his wife whom he found sitting up, soothing the children, who were weeping for hunger, and saying to them, "At once your father will be here with what ye may eat." So he set the bread before them and they ate, whilst he told his wife what had befallen him, and she said, "Allah is bountiful."[FN#236] On the morrow, he shouldered his net and went forth of his house, saying, "I beseech thee, O Lord, to vouchsafe me this day that which shall whiten my face with the baker!"[FN#237] When he came to the sea- sh.o.r.e, he proceeded to cast his net and pull it in; but there came up no fish therein; and he ceased not to toil thus till ended day but he caught nothing. Then he set out homewards, in great concern, and the way to his house lay past the baker's oven; so he said to himself, "How shall I go home? But I will hasten my pace that the baker may not see me." When he reached the shop, he saw a crowd about it and walked the faster, being ashamed to face his creditor; but the baker raised his eyes to him and cried out to him, saying, "Ho, fisherman! Come and take thy bread and spending-money. Meseems thou forgettest." Quoth Abdullah, "By Allah, I had not forgotten; but I was ashamed to face thee, because I have caught no fish this day;" and quoth the baker, "Be not ashamed. Said I not to thee, At thy leisure,[FN#238] till better luck betide thee?" Then he gave him the bread and the ten Nusfs and he returned and told his wife, who said, "Allah is bountiful. Better luck shall yet betide thee and thou shalt give the baker his due, Inshallah." He ceased not doing on this wise forty days, betaking himself daily to the sea, from the rising of the sun to the going down thereof, and returning home without fish; and still he took bread and spending-money of the baker, who never once named the fish to him nor neglected him nor kept him waiting like the folk,[FN#239] but gave him the bread and the ten half-dirhams without delay.

Whenever the fisherman said to him, "O my brother, reckon with me," he would say, "Be off:[FN#240] this is no time for reckoning. Wait till better luck betide thee, and then I will reckon with thee." And the fisherman would bless him and go away thanking him. On the one-and-fortieth day, he said to his wife, "I have a mind to tear up the net and be quit of this life." She asked, "Why wilt thou do this?"; and he answered, "Meseems there is an end of my getting my daily bread from the waters. How long shall this last? By Allah, I burn with shame before the baker and I will go no more to the sea, so I may not pa.s.s by his oven, for I have none other way home; and every time I pa.s.s he calleth me and giveth me the bread and the ten silvers. How much longer shall I run in debt to him?" The wife replied, "Alhamdolillah-- lauded be the Lord, the Most High, who hath inclined his heart to thee, so that he giveth thee our daily bread! What dislikest thou in this?"; and the husband rejoined, "I owe him now a mighty great sum of dirhams, and there is no doubt but that he will demand his due." "Hath he vexed thee with words?" "No, on the contrary, he still refuseth to reckon with me, saying, 'Wait till better luck betide thee.'" "If he press thee, say to him, 'Wait till there come the good luck for which we hope, thou and I.'"

"And when will the good luck come that we hope for?" "Allah is bountiful." "Sooth thou speakest!" So saying he shouldered his net and went down to the sea-side, praying, "O Lord provide thou me, though but with one fish, that I may give it to the baker!"

And he cast his net into the sea and pulling it in, found it heavy; so he tugged at it till he was tired with sore travail.

But when he got it ash.o.r.e, he found in it a dead donkey swollen and stinking; whereat his senses sickened and he freed it from the net, saying, "There is no Majesty and there is no Might save in Allah, the Glorious, the Great! Indeed, I can no more! I say to that wife of mine, 'There is no more provision for me in the waters; let me leave this craft.' And she still answereth me, 'Allah is bountiful: good will presently betide thee.' Is this dead a.s.s the good whereof she speaketh?" And he grieved with the sorest grief. Then he turned to another place, so he might remove from the stench of the dead donkey, and cast his net there and waited a full hour: then he drew it in and found it heavy.

Thereupon quoth he, "Good; we are hauling up all the dead donkeys in the sea and ridding it of its rubbish.[FN#241]" However he gave not over tugging at the net, till blood came from the palms of his hands, and when he got it ash.o.r.e, he saw a man[FN#242] in it and took him for one of the Ifrits of the lord Solomon, whom he was wont to imprison in cucurbits of bra.s.s and cast him into the main, believing that the vessel had burst for length of years and that the Ifrit had come forth and fallen into the net; wherefore he fled from him, crying out and saying, "Mercy, mercy, O Ifrit of Solomon!" But the Adamite called out to him from within the net and said, "Come hither, O fisherman, and flee not from me; for I am human like thyself. Release me, so thou mayst get a recompense for me of Allah." Whenas he heard these words, the fisherman took heart and coming up to him, said to him, "Art thou not an Ifrit of the Jinn?"; and replied the other, "No: I am a mortal and a believer in Allah and His Apostle." Asked the fisherman, "Who threw thee into the sea?"; and the other answered, "I am of the children of the sea, and was going about therein, when thou castest the net over me. We are people who obey Allah's commandments and show loving-kindness unto the creatures of the Almighty, and but that I fear and dread to be of the disobedient, I had torn thy net; but I accept that which the Lord hath decreed unto me; wherefore by setting me free thou becomest my owner and I thy captive. Wilt thou then set me free for the love[FN#243] of Almighty Allah and make a covenant with me and become my comrade? I will come to thee every day in this place, and do thou come to me and bring me a gift of the fruits of the land. For with you are grapes and figs and water-melons and peaches and pomegranates and so forth, and all thou bringest me will be acceptable unto me. Moreover, with us are coral and pearls and chrysolites and emeralds and rubies and other gems, and I will fill thee the basket, wherein thou bringest me the fruit, with precious stones of the jewels of the sea.[FN#244]

What sayest thou to this, O my brother?" Quoth the fisherman, "Be the Opening Chapter of the Koran between thee and me upon this!" So they recited together the Fatihah, and the fisherman loosed the Merman from the net and asked him, "What is thy name?"

He replied, "My name is Abdullah of the sea; and if thou come hither and see me not, call out and say, 'Where are thou, O Abdullah, O Merman?' and I will be with thee."--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Nine Hundred and Forty-second Night,

She resumed, It hath reached me, O auspicious King, that Abdullah of the sea thus enjoined the other, "An thou come hither and see me not, call out and say, 'Where art thou, O Abdullah, O Merman?'

and I will be with thee forthwith. But thou, what is thy name?"

Quoth the fisherman, "My name also is Abdullah;" and quoth the other, "Thou art Abdullah of the land and I am Abdullah of the Sea; but tarry here till I go and fetch thee a present." And the fisherman repented him of having released him and said to himself, "How know I that he will come back to me? Indeed, he beguiled me, so that I loosed him, and now he will laugh at me.[FN#245] Had I kept him, I might have made a show of him for the diversion of the city-folk and taken silver from all men and gone with him to the houses of the great." And he repented him of having set him free and said, "Thou hast let thy prey from thy hand away." But, as he was thus bemoaning his folly in releasing the prisoner, behold, Abdullah the merman returned to him, with both hands full of pearls and coral and smaragds and rubies and other gems, and said to him, "Take these, O my brother, and excuse me; had I a fish-basket[FN#246] I would have filled it for thee." Abdullah the fisherman rejoiced and took the jewels from the Merman who said to him, "Every day come hither, before sunrise," and farewelling him, went down into the sea; whilst the other returned to the city, rejoicing, and stayed not walking till he came to the baker's oven and said to him, "O my brother, good luck is come to us at last; so do thou reckon with me."

Answered the baker, "There needeth no reckoning. An thou have aught, give it me: and if thou have naught, take thy bread and spending-money and begone, against weal betide thee." Rejoined the fisherman, "O my friend, indeed weal hath betided me of Allah's bounty, and I owe thee much money; but take this." So saying, he took for him a handful of the pearls and coral and rubies and other jewels he had with him (the handful being about half of the whole), and gave them to the baker, saying, "Give me some ready money to spend this day, till I sell these jewels."

So the baker gave him all the money he had in hand and all the bread in his basket and rejoiced in the jewels, saying, "I am thy slave and thy servant." Then he set all the bread on his head and following the fisherman home, gave it to his wife and children, after which he repaired to the market and brought meat and greens and all manner fruit. Moreover, he left his oven and abode with Abdullah all that day, busying himself in his service and fulfilling all his affairs. Said the fisherman, "O my brother, thou weariest thyself;" and the baker replied, "This is my duty, for I am become thy servant and thou hast overwhelmed me with thy boons." Rejoined the fisherman, "'Tis thou who wast my benefactor in the days of dearth and distress." And the baker pa.s.sed that night with him enjoying good cheer and became a faithful friend to him. Then the fisherman told his wife what had befallen him with the Merman, whereat she rejoiced and said, "Keep thy secret, lest the government come down upon thee;" but he said, "Though I keep my secret from all men, yet will I not hide it from the baker." On the morrow, he rose betimes and, shouldering a basket which he had filled in the evening with all manner fruits, repaired before sunrise to the sea-sh.o.r.e, and setting down the crate on the water-edge called out, "Where art thou, O Abdullah, O Merman?" He answered, "Here am I, at thy service;" and came forth to him. The fisherman gave him the fruit and he took it and plunging into the sea with it, was absent a full hour, after which time he came up, with the fish-basket full of all kinds of gems and jewels. The fisherman set it on his head and went away; and, when he came to the oven, the baker said to him, "O my lord, I have baked thee forty buns[FN#247] and have sent them to thy house; and now I will bake some firsts and as soon as all is done, I will bring it to thy house and go and fetch thee greens and meat." Abdullah handed to him three handfuls of jewels out of the fish-basket and going home, set it down there. Then he took a gem of price of each sort and going to the jewel-bazar, stopped at the Syndic's shop and said to him, "Buy these precious stones of me." "Show them to me," said the Shaykh. So he showed them to him and the jeweller said, "Hast thou aught beside these?"; and Abdullah replied, "I have a basket-full at home." The Syndic asked, "And where is thine house?" and the fisherman answered, "In such a quarter"; whereupon the Shaykh took the jewels from him and said to his followers, "Lay hold of him, for he is the thief who stole the jewellery of the Queen, the wife of our Sultan." And he bade beat him. So they bastinadoed him and pinioned him; after which the Syndic and all the people of the jewel-market arose and set out for the palace, saying, "We have caught the thief." Quoth one, "None robbed such an one but this villain," and quoth another, "'Twas none but he stole all that was in such an one's house;" and some said this and others said that. All this while he was silent and spake not a word nor returned a reply, till they brought him before the King, to whom said the Syndic, "O King of the age, when the Queen's necklace was stolen, thou sentest to acquaint us of the theft, requiring of us the discovery of the culprit; wherefore I strove beyond the rest of the folk and have taken the thief for thee. Here he standeth before thee, and these be the jewels we have recovered from him."

Thereupon the King said to the chief eunuch, "Carry these jewels for the Queen to see, and say to her, 'Are these thy property thou hast lost?'" So the eunuch took the jewels and went in with them to the Queen, who seeing their l.u.s.tre marvelled at them and sent to the King to say, "I have found my necklace in my own place and these jewels are not my property; nay, they are finer than those of my necklace. So oppress not the man;"--And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Nine Hundred and Forty-third Night,

She said, It hath reached me, O auspicious King, that when the King's wife sent to the King to say, "These are not my property; nay, these gems are finer than those of my necklace. So oppress not this man; but, if he will sell them, buy them for thy daughter Umm al-Su'ud,[FN#248] that we may set them in a necklace for her." When the eunuch returned and told the King what the Queen said, he d.a.m.ned the Syndic of the jewellers, him and his company, with the d.a.m.nation of ad and Thamud,[FN#249] and they said to him, "O King of the age, we knew this man for a poor fisherman and deemed such things too much for him,[FN#250] so we supposed that he had stolen them." Cried the King, "O ye filthy villains, begrudge ye a True Believer good fortune? Why did ye not make due enquiry of him? Haply Allah Almighty hath vouchsafed him these things from a source whereupon he reckoned not. Why did ye make him out a thief and disgrace him amongst the folk? Begone, and may Allah never bless you!" So they went out affrighted and the King said to Abdullah, "O man (Allah bless thee in all He hath bestowed on thee!), no harm shall befal thee; but tell me truly, whence gottest thou these jewels; for I am a King yet have I not the like of them." The fisherman replied, "O King of the age, I have a fish-basket full of them at home and the case is thus and thus." Then he told him of his friendship with the Merman, adding, "We have made a covenant together that I shall bring him every day a basket full of fruit and that he shall fill me the basket with these jewels." Quoth the King, O man this is thy lucky lot; but wealth needeth rank,[FN#251] I will defend thee for the present against men's domineering; but haply I shall be deposed or die and another rule in my stead, and he shall slay thee because of his love of the goods of this world and his covetousness. So I am minded to marry thee to my daughter and make thee my Wazir and bequeath thee the kingdom after me, so none may hanker for thy riches when I am gone. Then said he, "Hie with this man to the Hammam." So they bore him to the Baths and bathed his body and robed him in royal raiment, after which they brought him back to the King, and he made him his Wazir and sent to his house couriers and the soldiers of his guard and all the wives of the notables, who clad his wife and children in Kingly costume and mounting the woman in a horse- litter, with the little child in her lap, walked before her to the palace, escorted by the troops and couriers and officers.

They also brought her elder children in to the King who made much of them, taking them in his lap and seating them by his side; for they were nine children male and the King had no son and heir nor had he been blessed with any child save this one daughter, Umm al-Su'ud hight. Meanwhile the Queen entreated Abdullah's wife with honour and bestowed favours on her and made her Waziress to her. Then the King bade draw up the marriage contract between his daughter and Abdullah of the Land[FN#252] who a.s.signed to her, as her dower, all the gems and precious stones in his possession, and they opened the gates of festival. The King commanded by proclamation to decorate the city, in honour of his daughter's wedding. Then Abdullah went in unto the Princess and abated her maidenhead. Next morning the King looked out of the lattice and saw Abdullah carrying on his head a fish-crate full of fruit. So he called to him, "What hast thou there, O my son- in-law, and whither wendest thou?" The fisherman replied, "To my friend, Abdullah the Merman;" and the King said, "O my son-in- law, this is no time to go to thy comrade." Quoth Abdullah, "Indeed, I fear to break tryst with him, lest he reckon me a liar and say, 'The things of the world have diverted thee from me,'"

and quoth the King, "Thou speakest sooth: go to thy friend and G.o.d help thee!" So he walked through the city on his way to his companion; and, as he went, he heard the folk who knew him say, "There goeth the King's son-in-law to exchange fruit for gems;"

whilst those who knew him not said, "Ho, fellow, how much a pound? Come, sell to me." And he answered, saying, "Wait till I come back to thee," for that he would not hurt the feelings of any man. Then he fared on till he came to the sea-sh.o.r.e and foregathered with his friend Abdullah the Merman, to whom he delivered the fruit, receiving gems in return. He ceased not doing thus till one day, as he pa.s.sed by the baker's oven, he found it closed; and so he did ten days, during which time the oven remained shut and he saw nothing of the baker. So he said to himself, "This is a strange thing! Would I wot whither the baker went!" Then he enquired of his neighbour, saying, "O my brother, where is thy neighbour the baker and what hath Allah done with him?"; and the other responded, "O my lord, he is sick and cometh not forth of his house." "Where is his house?" asked Abdullah; and the other answered, "In such a quarter." So he fared thither and enquired of him; but, when he knocked at the door, the baker looked out of window and seeing his friend the fisherman, full basket on head, came down and opened the door to him. Abdullah entered and throwing himself on the baker embraced him and wept, saying, "How dost thou, O my friend? Every day, I pa.s.s by thine oven and see it unopened; so I asked thy neighbour, who told me that thou wast sick; therefore I enquired for thy house, that I might see thee." Answered the baker, "Allah requite thee for me with all good! Nothing aileth me; but it reached me that the King had taken thee, for that certain of the folk had lied against thee and accused thee of being a robber wherefore I feared and shut shop and hid myself." "True," said Abdullah and told him all that had befallen him with the King and the Shaykh of the jewellers' bazar, adding "Moreover, the King hath given me his daughter to wife and made me his Wazir;" and, after a pause, "So do thou take what is in this fish-basket to thy share and fear naught." Then he left him, after having done away from his affright, and returned with the empty crate to the King, who said to him, "O my son-in-law, 'twould seem thou hast not foregathered with thy friend the Merman to-day." Replied Abdullah, "I went to him but that which he gave me I gave to my gossip the baker, to whom I owe kindness." "Who may be this baker?" asked the King; and the fisherman answered, "He is a benevolent man, who did with me thus and thus in the days of my poverty and never neglected me a single day nor hurt my feelings." Quoth the King, "What is his name?"; and quoth the fisherman "His name is Abdullah the Baker; and my name is Abdullah of the Land and that of my friend the Merman Abdullah of the Sea." Rejoined the King, "And my name also is Abdullah; and the servants of Allah[FN#253] are all brethren. So send and fetch thy friend the baker, that I may make him my Wazir of the left."[FN#254] So he sent for the baker who speedily came to the presence, and the King invested him with the Wazirial uniform and made him Wazir of the left, making Abdullah of the Land his Wazir of the right.--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Nine Hundred and Forty-fourth Night,

She continued, It hath reached me, O auspicious King, that the King made his son-in-law, Abdullah of the Land, Wazir of the right and Abdullah the baker Wazir of the left. In such condition the fisherman abode a whole year, every day carrying for the Merman the crate full of fruit and receiving it back, full of jewels; and when fruit failed from the gardens, he carried him raisins and almonds and filberts and walnuts and figs and so forth; and all that he brought for him the Merman accepted and returned him the fish-basket full of jewels according to his custom. Now it chanced one day that he carried him the crate, full of dry[FN#255] fruits as was his wont, and his friend took them from him. Then they sat down to converse, Abdullah the fisherman on the beach and Abdullah the Merman in the water near the sh.o.r.e, and discoursed; and the talk went round between them, till it fell upon the subject of sepulchres; whereat quoth the Merman, "O my brother, they say that the Prophet (whom Allah a.s.sain and save!) is buried with you on the land. Knowest thou his tomb?" Abdullah replied, "Yes; it lieth in a city called Yathrib.[FN#256]" Asked the Merman, "And do the people of the land visit it?" "Yes," answered the fisherman, and the other said, "I give you joy, O people of the land, of visiting[FN#257]

that n.o.ble Prophet and compa.s.sionate, which whoso visiteth meriteth his intercession! Hast thou made such visitation, O my brother?" Replied the fisherman, "No: for I was poor and had not the necessary sum[FN#258] to spend by the way, nor have I been in easy case but since I knew thee and thou bestowedst on me this good fortune. But such visitation behoveth me after I have pilgrimed to the Holy House of Allah[FN#259] and naught withholdeth ,me therefrom but my love to thee, because I cannot leave thee for one day." Rejoined the Merman, "And dost thou set the love of me before the visitation of the tomb of Mohammed (whom Allah a.s.sain and save!), who shall intercede for thee on the Day of Review before Allah and shall save thee from the Fire and through whose intercession thou shalt enter Paradise? And dost thou, for the love of the world, neglect to visit the tomb of thy Prophet[FN#260] Mohammed, whom G.o.d bless and preserve?"

Replied Abdullah, "No, by Allah, I set the visitation of the Prophet's tomb above all else, and I crave thy leave to pray before it this year." The Merman rejoined, "I grant thee leave, on condition that when thou shalt stand by his sepulchre thou salute him for me with the Salam. Furthermore I have a trust to give thee; so come thou with me into the sea, that I may carry thee to my city and entertain thee in my house and give thee a deposit; which when thou takest thy station by the Prophet's tomb, do thou lay thereon, saying, 'O apostle of Allah, Abdullah the Merman saluteth thee, and sendeth thee this present, imploring thine intercession to save him from the Fire.'" Said the fisherman, "O my brother, thou wast created in the water and water is thy abiding-place and doth thee no hurt, but, if thou shouldst come forth to the land, would any harm betide thee?"

The Merman replied, "Yes; my body would dry up and the breezes of the land would blow upon me and I should die." Rejoined the fisherman, "And I, in like manner, was created on the land and the land is my abiding-place; but, an I went down into the sea, the water would enter my belly and choke me and I should die."

Retorted the other, "Have no fear for that, for I will bring thee an ointment, wherewith when thou hast anointed thy body, the water will do thee no hurt, though thou shouldst pa.s.s the lave of thy life going about in the great deep: and thou shalt lie down and rise up in the sea and naught shall harm thee." Quoth the fisherman, "An the case by thus, well and good; but bring me the ointment, so that I may make trial of it;" and quoth the Merman, "So be it;" then, taking the fish-basket disappeared in the depths. He was absent awhile, and presently returned with an unguent as it were the fat of beef, yellow as gold and sweet of savour. Asked the fisherman, "What is this, O my brother?"; and answered the Merman, "'Tis the liver-fat of a kind of fish called the Dandan,[FN#261] which is the biggest of all fishes and the fiercest of our foes. His bulk is greater than that of any beast of the land, and were he to meet a camel or an elephant, he would swallow it at a single mouthful." Abdullah enquired, "O my brother, what doth this baleful beast?"; and the Merman replied, "He eateth of the beasts of the sea. Hast thou not heard the saying, 'Like the fishes of the sea: forcible eateth feeble?[FN#262]'" "True; but have you many of these Dandans in the sea?" "Yes, there be many of them with us. None can tell their tale save Almighty Allah." "Verily, I fear lest, if I go down with thee into the deep a creature of this kind fall in with me and devour me." "Have no fear: when he seeth thee, he will know thee for a son of Adam and will fear thee and flee. He dreadeth none in the sea as he dreadeth a son of Adam; for that an he eateth a man he dieth forthright, because human fat is a deadly poison to this kind of creature; nor do we collect its liver-speck save by means of a man, when he falleth into the sea and is drowned; for that his semblance becometh changed and ofttimes his flesh is torn; so the Dandan eateth him, deeming him the same of the denizens of the deep, and dieth. Then we light upon our enemy dead and take the speck of his liver and grease ourselves so that we can over-wander the main in safety. Also, wherever there is a son of Adam, though there be in that place an hundred or two hundred or a thousand or more of these beasts, all die forthright an they but hear him,--And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Nine Hundred and Forty-fifth Night,

She pursued, It hath reached me, O auspicious King, that Abdullah of the sea said to Abdullah of the Land, "And if a thousand or more of this kind hear an Adamite cry a single cry, forthright all die nor hath one of them power to remove from his place; so, whenever a son of Adam falleth into the sea, we take him and anoint him with this fat and go round about the depths with him, and whenever we see a Dandan or two or three or more, we bid him cry out and they all die forthright for his once crying." Quoth the fisherman, "I put my trust in Allah;" and, doffing his clothes, buried them in a hole which he dug in the beach; after which he rubbed his body from head to heels which that ointment.

Then he descended into the water and diving, opened his eyes and the brine did him no hurt. So he walked right and left, and if he would, he rose to the sea-face, and if he would, he sank to the base. And he beheld the water as it were a tent over his head; yet it wrought him no hurt. Then said the Merman to him, "What seest thou, O my brother?"; and said he, "O my brother, I see naught save weal[FN#263]; and indeed thou spakest truth in that which thou saidst to me; for the water doth me no hurt."

Quoth the Merman, "Follow me." So he followed him and they ceased not faring on from place to place, whilst Abdullah discovered before him and on his right and left mountains of water and solaced himself by gazing thereon and on the various sorts of fish, some great and some small, which disported themselves in the main. Some of them favoured buffaloes[FN#264]

others oxen and others dogs and yet others human beings; but all to which they drew near fled, whenas they saw the fisherman, who said to the Merman, "O my brother, how is it that I see all the fish, to which we draw near, flee from us afar?" Said the other, "Because they fear thee, for all things that Allah hath made fear the son of Adam.[FN#265]" The fisherman ceased not to divert himself with the marvels of the deep, till they came to a high mountain and fared on beside it. Suddenly, he heard a mighty loud cry and turning, saw some black thing, the bigness of a camel or bigger, coming down upon him from the liquid mountain and crying out. So he asked his friend, "What is this, O my brother?"; and the Merman answered, "This is the Dandan. He cometh in search of me, seeking to devour me; so cry out at him, O my brother, ere he reach us; else he will s.n.a.t.c.h me up and devour me." Accordingly Abdullah cried out at the beast and behold, it fell down dead; which when he saw, he said, "Glorified be the perfection of G.o.d and His praise! I smote it not with the sword nor knife; how cometh it that, for all the vastness of the creature's bulk, it could not bear my cry, but died?" Replied the Merman, "Marvel not, for, by Allah, O my brother, were there a thousand or two thousand of these creatures, yet could they not endure the cry of a son of Adam." Then they walked on, till they made a city, whose inhabitants the fisherman saw to be all women, there being no male among them; so he said to his companion, "O my brother, what city is this and what are these women?" "This is the city of women; for its inhabitants are of the women of the sea." "Are there any males among them?" "No!" "Then how do they conceive and bear young, without males?[FN#266]" "The King of the sea banisheth them hither and they conceive not neither bear children. All the women of the sea, with whom he is wroth, he sendeth to this city, and they cannot leave it; for, should one of them come forth therefrom, any of the beasts of the sea that saw her would eat her. But in other cities of the main there are both males and females." Thereupon asked the fisherman, "Are there then other cities than this in the sea?"; and the Merman answered, "There are many." Quoth the fisherman, "And is there a Sultan over you in the sea?" "Yes," quoth the Merman. Then said Abdullah "O my brother, I have indeed seen many marvels in the main!" But the Merman said, "And what hast thou seen of its marvels?[FN#267] Hast thou not heard the saying, 'The marvels of the sea are more manifold than the marvels of the land?'"

"True," rejoined the fisherman and fell to gazing upon those women, whom he saw with faces like moons and hair like women's hair, but their hands and feet were in their middle and they had tails like fishes' tails. Now when the Merman had shown him the people of the city, he carried him forth therefrom and forewalked him to another city, which he found full of folk, both males and females, formed like the women aforesaid and having tails; but there was neither selling nor buying amongst them, as with the people of the land, nor were they clothed, but went all naked and with their same uncovered. Said Abdullah "O my brother, I see males and females alike with their shame exposed,[FN#268]" and the other said, "This is because the folk of the sea have no clothes." Asked the fisherman, "And how do they when they marry?" The Merman answered, "They do not marry; but every one who taketh a liking to a female doth his will of her." Quoth Abdullah, "This is unlawful! Why doth he not ask her in marriage and dower her and make her a wedding festival and marry her, in accordance with that which is pleasing to Allah and His Apostle?"; and quoth the other, "We are not all of one religion: some of us are Moslems, believers in The Unity, others Nazarenes and what not else; and each marrieth in accordance with the ordinances of his creed; but those of us who marry are mostly Moslems." The fisherman continued, "Ye are naked and have neither buying nor selling among you: of what then is your wives'

dowry? Do ye give them jewels and precious stones?" The Merman rejoined, "Gems with us are only stones without worth: but upon the Moslem who is minded to marry they impose a dowry of a certain number of fishes of various kinds that he must catch, a thousand or two thousand, more or less, according to the agreement between himself and the bride's father. As soon as he bringeth the amount required, the families of the bride and bridegroom a.s.semble and eat the marriage-banquet; after which they bring him in to his bride, and he catcheth fish and feedeth her; or, if he be unable, she catcheth fish and feedeth him."

Enquired the fisherman, "And how if a woman commit adultery?"; and the other replied, "If a woman be convicted of this case, they banish her to the City of Women; and if she be with child by her gallant, they leave her till she be delivered; then, if she give birth to a girl, they banish her with her, calling her adulteress, daughter of adulteress, and she abideth a maid till she die; but, if the woman give birth to a male child, they carry it to the Sultan of the Sea, who putteth it to death." Abdullah marvelled at this and the Merman carried him to another city and thence to another and yet another, till he had diverted him with the sight of eighty cities, and he saw the people of each city unlike those of every other. Then said he to the Merman, "O my brother, are there yet other cities in the main?"; whereto said the other, "And what hast thou seen of the cities of the sea and its wondrous spectacles? By the virtue of the n.o.ble Prophet, the benign, the compa.s.sionate, were I to show thee every day a thousand cities for a thousand years, and in each city a thousand marvels, I should not have shown thee one carat of the four-and- twenty carats of the cities of the sea and its miracles! I have but shown thee our own province and country, nothing more." The fisherman thus resumed, "O my brother, since this is the case, what I have seen sufficeth me, for I am a-weary of eating fish, and these fourscore days I have been in thy company, thou hast fed me, morning and night, upon nothing but raw fish, neither broiled nor boiled." "And what is broiled or boiled?" "We broil fish with fire and boil it in water and dress it in various ways and make many dishes of it." "And how should we come by fire in the sea? We know not broiled nor boiled nor aught else of the kind." "We also fry it in olive-oil and oil of sesame.[FN#269]"

How should be come by olive-oil and oil of sesame in the sea?

Verily we know nothing of that thou namest." "True, but O my brother, thou hast shown me many cities; yet hast thou not shown me thine own city." "As for mine own city, we pa.s.sed it a long way, for it is near the land whence we came, and I left it and came with thee hither, thinking only to divert thee with the sight of the greater cities of the sea." "That which I have seen of them sufficeth me; and now I would have thee show me thine own city." "So be it," answered Abdullah of the Sea; and, returning on his traces, carried him back thither and said to him, "This is my city." Abdullah of the Land looked and saw a city small by comparison with those he had seen; then he entered with his comrade of the deep and they fared on till they came to a cave.

Quoth the Merman, "This is my house and all the houses in the city are like this, caverns great and small in the mountains; as are also those of every other city of the sea. For whoso is minded to make him a house must repair to the King and say to him, 'I wish to make me a house in such a place.' Whereupon the King sends with him a band of the fish called 'p.e.c.k.e.rs,'[FN#270]

which have beaks that crumble the hardest rock, appointing for their wage a certain quantum of fish. They betake themselves to the mountain chosen by the intended owner and therein pierce the house, whilst the owner catcheth fish for them and feedeth them, till the cave is finished, when they wend their ways and the house-owner taketh up his abode therein. On such wise do all the people of the sea; they traffic not one with other nor serve each other save by means of fish; and their food is fish and they themselves are a kind of fish.[FN#271]" Then he said to him, "Enter!" So Abdullah entered and the Merman cried out, saying, "Ho, daughter mine!" when behold, there came to him a damsel with a face like the rondure of the moon and hair long, hips heavy, eyes black-edged and waist slender; but she was naked and had a tail. When she saw Abdullah of the Land she said to her sire, "O my father, what is this No-tail[FN#272] thou hast brought with thee?" He replied, "O my daughter this is my friend of the land, from whom I used to bring thee the fruits of the ground. Come hither and salute him with the salam." So she came forward and saluted the fisherman with loquent tongue and eloquent speech; and her father said to her, "Bring meat for our guest, by whose visit a blessing hath betided us:[FN#273]" whereupon she brought him two great fishes, each the bigness of a lamb, and the Merman said to him, "Eat." So he ate for stress of hunger, despite himself; because he was tired of eating fish and they had naught else save fish. Before long, in came the Merman's wife, who was beautiful of form and favour and with her two children, each having in his hand a young fish, which he craunched as a man would craunch a cuc.u.mber. When she saw the fisherman with her husband, she said, "What is this No-tail?" And she and her sons and their sister came up to him and fell to examining the back parts of Abdullah of the Land, and saying, "Yea, by Allah, he is tailless!"; and they laughed at him. So he said to the Merman, "O my brother, hast thou brought me hither to make me a b.u.t.t and a laughing-stock for thy children and thy consort?"--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Nine Hundred and Forty-sixth Night,

She resumed, It hath reached me, O auspicious King, that Abdullah of the Land said to Abdullah of the sea, "O my brother, hast thou brought me hither to make me a b.u.t.t and a laughing-stock for thy children and thy consort?" Cried the Merman, "Pardon, O my brother! Those who have no tails are rare among us, and whenever one such is found, the Sultan taketh him, to make fun of him, and he abideth a marvel amongst us, and all who see him laugh at him.

But, O my brother, excuse these young children and this woman, for they lack wits." Then he cried out to his family, saying, "Silence!"; so they were afraid and held their peace; whilst he went on to soothe Abdullah's mind. Presently, as they were talking, behold, in came some ten Merman, tall and strong and stout, and said to him, "O Abdullah, it hath reached the King that thou hast with thee a No-tail of the No-tails of the earth."

Answered the Merman, "Yes; and this is he; but he is not of us nor of the children of the sea. He is my friend of the land and hath come to me as a guest and I purpose to carry him back to the land." Quoth they, "We cannot depart but with him; so, an thou have aught to say, arise and come with him before the King; and whatso thou wouldst say to us, say thou that same to the King."

Then quoth the Merman to the fisherman, "O my brother, my excuse is manifest, and we may not disobey the King: but go thou with me to him and I will do my best to deliver thee from him, Inshallah!

Fear not, for he deemeth thee of the children of the sea; but, when he seeth thee, he will know thee to be of the children of the land, and he will surely entreat thee honourably and restore thee to the land." And Abdullah of the Land replied, "'Tis thine to decide, I will trust in Allah and wend with thee." So he took him and carried him to the King, who, when he saw him, laughed at him and said, "Welcome to the No-tail!" And all who were about the King began to laugh at him and say, "Yea, by Allah, he is tailless!" Then Abdullah of the Sea came forward and acquainted the King with the fisherman's case, saying, "This man is of the children of the land and he is my comrade and cannot live amongst us, for that he loveth not the eating of fish, except it be fried or boiled; wherefore I desire that thou give me leave to restore him to the land." Whereto the King replied, "Since the case is so, and he cannot live among us, I give thee leave to restore him to his place, after due entertainment," presently adding, "Bring him the guest-meal." So they brought him fish of various kinds and colours and he ate, in obedience to the royal behest; after which the King said to him, "Ask a boon of me." Quoth he, "I ask of thee that thou give me jewels;" and the King said, "Carry him to the jewel-house and let him choose that whereof he hath need."

So his friend carried him to the jewel-house and he picked out whatso he would, after which the Merman brought him back to his own city and pulling out a purse, said to him, "Take this deposit and lay it on the tomb of the Prophet, whom Allah save and a.s.sain!" And he took it, knowing not what was therein. Then the Merman went forth with him, to bring him back to land, and by the way he heard singing and merrymaking and saw a table spread with fish and folk eating and singing and holding mighty high festival. So Abdullah of the Land said to his friend, "What aileth these people to rejoice thus? Is there a wedding among them?" Replied Abdullah of the Sea, "Nay; one of them is dead."

Asked the fisherman, "Then do ye, when one dieth amongst you, rejoice for him and sing and feast?"; and the Merman answered, "Yes: and ye of the land, what do ye?" Quoth Abdullah of the Land, "When one dieth amongst us, we weep and keen for him and the women beat their faces and rend the bosoms of their raiment, in token of mourning for the dead." But Abdullah the Merman stared at him with wide eyes and said to him, "Give me the deposit!" So he gave it to him. Then he set him ash.o.r.e and said to him, "I have broken off our companionship and our amity; wherefore from this day forward thou shalt no more see me, nor I see thee." Cried the fisherman, "Why sayst thou this?"; and the other said, "Are ye not, O folk of the land, a deposit of Allah?"

"Yes." "Why then," asked the Merman, "is it grievous to you that Allah should take back His deposit and wherefore weep ye over it?

How can I entrust thee with a deposit for the Prophet (whom Allah save and a.s.sain!), seeing that, when a child is born to you, ye rejoice in it, albeit the Almighty setteth the soul therein as a deposit; and yet, when he taketh it again, it is grievous to you and ye weep and mourn? Since it is hard for thee to give up the deposit of Allah, how shall it be easy to thee to give up the deposit of the Prophet?[FN#274] Wherefore we need not your companionship." Saying thus he left him and disappeared in the sea. Thereupon Abdullah of the Land donned his dress and taking the jewels, went up to the King, who met him lovingly and rejoiced at his return saying, "How dost thou, O my son-in-law, and what is the cause of thine absence from me this while?" So he told him his tale and acquainted him with that which he had seen of marvels in the sea, whereat the King wondered. Then he told him what Abdullah the Merman had said[FN#275]; and the King replied, "Indeed 'twas thou wast at fault to tell him this."

Nevertheless, he continued for some time to go down to the sh.o.r.e and call upon Abdullah of the Sea, but he answered him not nor came to him; so, at last, he gave up all hope of him and abode, he and the King his father-in-law and the families of them both in the happiest of case and the practice of righteous ways, till there came to them the Destroyer of delights and the Severer of societies and they died all. Wherefore glory be to the Living, who dieth not, whose is the empire of the Seen and the Unseen, who over all things is Omnnipotent and is gracious to His servants and knowth their every intent! And amongst the tales they tell is one anent