For in this word [_reprooue_] because there is no extraordinary sence to be inferred, he keepeth his sharpe accent vpon the sillable [_prooue_] but in the former verses because they seeme to encounter ech other, they do thereby merite an audible and pleasant alteration of their accents in those sillables that cause the subtiltie. Of these maner of nicetees ye shal finde in many places of our booke, but specially where we treate of ornament, vnto which we referre you, sauing that we thought good to set down one example more to solace your mindes with mirth after all these scholasticall preceptes, which can not but bring with them (specially to Courtiers) much tediousnesse, and so to end. In our Comedie int.i.tuled _Ginecocratia:_ the king was supposed to be a person very amorous and effeminate, and therefore most ruled his ordinary affaires by the aduise of women either for the loue he bare to their persons of liking he had to their pleasant ready witts and vtterance. Comes me to the Court one _Polemon_ an honest plaine man of the country, but rich: and hauing a suite to the king, met by chaunce with one _Philino_, a louer of wine and a merry companion in Court, and praied him in that he was a stranger that he would vouchsafe to tell him which way he were best to worke to get his suite, and who were most in credit and fauour about the king, that he might seek to them to furder his attempt. _Philino_ perceyuing the plainnesse of the man, and that there would be some good done with him, told _Polemon_ that if he would well consider him for his labor he would bring him where he should know the truth of all his demaundes by the sentence of the Oracle. _Polemon_ gaue him twentie crownes, _Philino_ brings him into a place where behind an arras cloth hee himselfe spake in manner of an Oracle in these matters, for so did all the Sybils and sothsaiers in old times giue their answers.

_Your best way to worke - and marke my words well, Not money: nor many, Nor any: but any, Not weemen, but weemen beare the bell._

_Polemon_ wist not what to make of this doubtfull speach, & not being lawfull to importune the oracle more then once in one matter, conceyued in his head the pleasanter construction, and stacke to it: and hauing at home a fayre yong damsell of eighteene yeares old to his daughter, that could very well behaue her self in countenance and also in her language, apparelled her as gay as he could, and brought her to the Court, where _Philino_ harkning daily after the euent of this matter, met him, and recommended his daughter to the Lords, who perceiuing her great beauty and other good parts, brought her to the King, to whom she exhibited her fathers supplication, and found so great fauour in his eye, as without any long delay she obtained her sute at his hands. _Poleman_ the diligent solliciting of his daughter, wanne his purpose: _Philino_ gat a good reward and vsed the matter so, as howsoeuer the oracle had bene construed, he could not haue receiued blame nor discredit by the successe, for euery waies it would haue proued true, whether _Polemons_ daughter had obtayned the sute, or not obtained it. And the subtiltie lay in the accent and Ortographie of these two wordes [any] and [weemen] for [any] being deuided sounds _a nie_ or neere person to the king: and [weemen] being diuided soundes _wee men_, and not [weemen] and so by this meane _Philino_ serued all turnes and shifted himselfe from blame, not vnlike the tale of the Rattlemouse who in the warres proclaimed betweene the foure footed beasts and the birdes, beyng sent for by the Lyon to beat his musters, excused himselfe for that he was a foule and flew with winges: and beying sent for my the Eagle to serue him, sayd that he was a foure footed beast, and by that craftie cauill escaped the danger of the warres, and shunned the seruice of both Princes. And euer since sate at home by the fire side, eating vp the poore husbandmans baken, halfe lost for lacke of a good huswifes looking too.

_FINIS_.

THE THIRD BOOKE, OF ORNAMENT.

_CHAP. I_.

_Of Ornament Poeticall_.

As no doubt the good proportion of any thing doth greatly adorne and commend it and right so our late remembred proportions doe to our vulgar Poesie: so is there yet requisite to the perfection of this arte, another maner of exornation, which resteth in the fashioning of our makers language and stile, to such purpose as it may delight and allure as well the mynde as the eare of the hearers with a certaine noueltie and strange maner of conueyance, disguising it no litle from the ordinary and accustomed: neuertheless making it nothing the more vnseemely or misbecomming, but rather decenter and more agreable to any ciuill eare and understanding. And as we see in these great Madames of honour, be they for personage or otherwise neuer so comely and bewtifull, yet if they want their courtly habillements or at leastwise such other apparell as custome and ciuilitie haue ordained to couer their naked bodies, would be halfe ashamed or greatly out of countenaunce to be seen in that sort, and perchance do then thinke themselves more amiable in euery mans eye, when they be in their richest attire, suppose of silkes or tyssews & costly embroderies, then when they go in cloth or in any other plaine and simple apparell. Euen so cannot our vulgar Poesie shew it self either gallant or gorgious, if any lymme be left naked and bare and not clad in his kindly clothes and coulours, such as may conuey them somewhat our of sight, that is from the common course of ordinary speach and capacitie of the vulgar iudgement, and yet being artificially handled must needes yeld it much more bewtie and commendation. This ornament we speake of is giuen to it by figures and figurative speaches, which be the flowers as it were and coulours that a Poet setteth vpon his language by arte, as the embroderer doth his stone and perle, or pa.s.s.e.m.e.nts of golde vpon the stuffe of a Princely garment, or as th'excellent painter bestoweth the rich Orient coulours vpon his table of pourtraite: so neuerthelessse as if the same coulours in our art of Poesie (as well as in those other mechanicall artes) be not well tempered, or not well layd, or be vused in excesse, or neuer so litle disordered or misplaced, they not onely giue it no maner of grace at all, but rather do disfigure that stuffe and spill the whole workmanship taking away all bewtie and good liking from it, no lesse then if the crimson tainte, which should be laid vpon a Ladies lips, or right in the center of her cheekes should by some ouersight or mishap be applied to her forhead or chinne, it would make (ye would say) but a very ridiculous bewtie, wherfore the chief prayse and cunning of our Poet is in the discreet vsing of his figures, as the skilfull painters is in the good conueyance of his coulours and shadowing traits of his pensill, with a delectable varietie, by all measure and iust proportion, and in places most aptly to be bestowed.

_CHAP. II_.

_How our writing and speaches publike ought to be figuratiue, and if they be not doe greatly disgrace the cause and purpose of the speaker and writer._

Bvt as it hath bene alwayes reputed a great fault to vse figuratiue speaches foolishly and indiscretly, so is it esteemed no lesse an imperfection in mans vtterance, to haue none vse of figure at all, specially in our writing and speaches publike, making them but as our ordinary talke, then which nothing can be more vnsauourie and farre from all ciuilitie. I remember in the first yeare of Queenes Maries raigne a Knight of Yorkshire was chosen speaker of the Parliament, a good gentleman and wise, in the affaires of his shire, and not vnlearned in the lawes of the Realme, but as well for some lack of his teeth, as for want of language nothing well spoken, which at that time and businesse was most behooffull for him to haue bene: this man after he had made his Oration to the Queene; which ye know is of course to be done at the first a.s.sembly of both houses; a bencher of the Temple both well learned and very eloquent, returning from the Parliament house asked another gentleman his frend how he liked M. Speakers Oration: mary quoth th'other, methinks I heard not a better alehouse tale told this seuen yeares. This happened because the good old Knight made no difference betweene an Oration or publike speach to be deliuered to the eare of a Princes Maiestie and state of a Realme, then he would haue done of an ordinary tale to be told at his table in the countrey, wherein all men know the oddes is very great. And though graue and wise counsellours in their consultations doe not vse much superfluous eloquence, and also in their iudicall hearings do much mislike all scholasticall rhetoricks: yet in such a case as it may be (and as this Parliament was) if the Lord Chancelour of England or Archbishop of Canterbury himselfe were to speake, he ought to doe it cunningly and eloquently, which can not be without the vse of figures: and neuerthelesse none impeachment or blemish to the grauitie of the persons or of the cause: wherein I report me to them that knew Sir _Nicholas Bacon_ Lord keeper of the great Seale, or the now Lord Treasorer of England, and haue bene conuersant with their speaches made in the Parliament house & Starrechamber. From whose lippes I haue seene to proceede more graue and naturall eloquence, then from all the Oratours of Oxford or Cambridge, but all is as it is handled, and maketh no matter whether the same eloquence be naturall to them or artificiall (though I thinke rather naturall) yet were they knowen to be learned and not vnskilfull of th'arte, when they were yonger men: and as learning and arte teacheth a schollar to speake, so doth it also teach a counsellour, and aswell an old man as a yong, and a man in authoritie, aswell as a priuate person and a pleader aswell as a preacher, euery man after his sort and calling as best becommeth: and that speach which becommeth one, doth not become another, for maners of speaches, some serue to work in excesse, some in mediocritie, some to graue purposes, some to light, some to be short and brief, some to be long, some to stirre vp affections, some to pacifie and appease them, and these common despisers of good vtterance, which resteth altogether in figuratiue speaches, being well vsed whether it come by nature or by arte or by exercise, they be but certaine grosse ignorance of whom it is truly spoken, _scientia non habet inimic.u.m nisi ignorantem._ I haue come to the Lord Keeper Sir _Nicholas Bacon_, & found him sitting in his gallery alone with the works of _Quintilian_ before him, in deede he was a most eloquent man, and of rare learning and wisedome, as euer I knew England to breed, and one that ioyed as much in learned men and men of good witts. A Knight of the Queenes priuie chamber, once intreated a n.o.ble woman of the Court, being in great fauour about her Maiestie (to th'intent to remoue her from a certaine displeasure, which by sinister opinion she had conceiued against a gentleman his friend) that it would please her to heare him speake in his own cause & not to condemne him vpon his aduersaries report: G.o.d forbid said she, he is to wise for me to talke with, let him goe and satisfie such a man naming him: why quoth the Knight againe, had your Ladyship rather heare a man talke like a foole or like a wise man? This was because the Lady was a litle peruerse, and not disposed to reforme her selfe by hearing reason, which none other can so well beate into the ignorant head, as the well spoken and eloquent man. And because I am so farre waded into this discourse of eloquence and figuratiue speaches, I will tell you what hapned on a time my selfe being present whene certaine Doctours of the ciuil law were heard in a litigious cause betwixt a man and his wife: before a great Magistrat who (as they can tell that knew him) was a man very well learned and graue, but somewhat sowre, and of no plausible vtterance: the gentlemans chaunce, was to say: my Lord the simple woman is not so much to blame as her lewde abbettours, who by violent perswasions haue lead her into this wilfulnesse. Quoth the iudge, what neede such eloquent termes in this place, the gentleman replied, doth your Lordship mislike the terme, [_violent_] & me thinkes I speake it to great purpose: for I am sure she would neuer haue done it, but by force of perswasion. & if perswasions were not very violent to the minde of man it could not haue wrought so strange an effect as we read that it did once in _aegypt_, & would haue told the whole tale at large, if the Magistrate had not pa.s.sed it ouer very pleasantly. Now to tell you the whole matter as the gentleman intended, thus it was. There came into aegypt a notable Oratour, whose name was _Hegesias_ who inueyed so much against the incommodities of this transitory life, & so highly commended death the dispatcher of all euils; as a great number of his hearers destroyed themselues, some with weapon, some with poyson, others by drowning and hanging themselues to be rid out of this vale of misery, in so much as it was feared least many moe of the people would haue miscaried by occasion of his perswasions, if king _Ptolome_ had not made a publicke proclamation, that the Oratour should auoyde the countrey, and no more be allowed to speake in any matter. Whether now perswasions, may not be said violent and forcible to simple myndes in speciall, I referre it to all mens iudgements that heare the story. At least waies, I finde this opinion, confirmed by a pretie deuise or embleme that _Lucia.n.u.s_ alleageth he saw in the pourtrait of _Hercules_ within the Citie of Ma.r.s.eills in Prouence: where they had figured a l.u.s.tie old man with a long chayne tyed by one end at his tong, by the other end at the peoples eares, who stood a farre of and seemed to be drawen to him by the force of that chayne fastned to his tong, as who would say, by force of his perswasions. And to shew more plainly that eloquence is of great force (and not as many men thinke amisse) the propertie and gift of yong men onely, but rather of old men, and a thing which better becommeth hory haires then beardlesse boyes, they seeme to ground it vpon this reason: age (say they and most truly) brings experience, experience bringeth wisedome, long life yeldes long vse and much exercise of speach, exercise and custome with wisedome, make an a.s.sured and volluble vtterance: so is it that old men more then any other sort speake most grauely, wisely, a.s.suredly, and plausibly, which partes are all that can be required in perfite eloquence, and so in all deliberations of importance where counsellours are allowed freely to opyne & shew their conceits, good perswasion is no lesse requisite then speach it selfe: for in great purposes to speake and not to be able or likely to perswade, is a vayne thing: now let vs returne backe to say more of this Poeticall ornament.

_CHAP. III._

_How ornament Poeticall is of two sortes according to the double vertue and efficacie of figures._

This ornament then is of two sortes, one to satisfie & delight th'eare onely by a goodly outward shew fet vpon the matter with wordes, and speaches smothly and tunably running: another by certaine intendments or sence of such wordes & speeches inwardly working a stirre to the mynde: that first qualitie the Greeks called _Enargia_, of this word _argos_, because it geueth a glorious l.u.s.tre and light. This latter they callled _Energia_ of _ergon_, because it wrought with a strong and vertuous operation; and figure breedeth them both, some seruing to giue glosse onely to a language, some to geue it efficacie by sence, and so by that meanes some of them serue th'eare onely, some serue the conceit onely and not th'eare: there be of them also that serue both turnes as common seruitours appointed for th'one and th'other purpose, which shalbe hereafter spoken of in place: but because we haue alleaged before that ornament is but the good or rather bewtifull habite of language and stile and figuratiue speaches the instrument wherewith we burnish our language fashioning it to this or that measure and proportion, whence finally resulteth a long and continuall phrase or maner of writing or speach, which we call by the name of _stile_: we wil first speake of language; then of stile, lastly of figure, and declare their vertue and differences, and also their vse and best application, & what portion in exornation euery of them bringeth to the bewtifying of this Arte.

_CHAP. IIII._

_Of Language._

Speach is not naturall to man sauing for his onely habilitie to speake, and that he is by kinde apt to vtter all his conceits with sounds and voyces diuersified many maner of wayes, by meanes of the many & fit instruments he hath by nature to that purpose, as a broad and voluble tong, thinne and mouable lippes, teeth euen and not s.h.a.gged; thick ranged, a round vaulted pallate, and a long throte, besides an excellent capacitie of wit that maketh him more disciplinable and imitative than any other creature: then as to the forme and action of his speach, it commeth to him by arte & teaching, and by vse or exercise. But after a speach is fully fashioned to the common vnderstanding, & accepted by consent of a whole countrey & nation, it is called a language, & receaueth none allowed alteration, but by extraordinary occasions by little & little, as it were insensibly bringing in of many corruptions that creepe along with the time: of all which matters, we haue more largely spoken in our bookes of the originals and pedigree of the English tong. Then when I say language, I meane the speach wherein the Poet or maker writeth be it Greek or Latine or as our case is the vulgar English, & when it is peculiar vnto a countrey it is called the mother speach of that people: the Greekes terme it _Idioma_: so is ours at this day the Norman English. Before the Conquest of the Normans it was the Anglesaxon and before that the British, which as some will, is at this day, the Walsh, or as others affirme the Cornish: I for my part thinke neither of both, as they be now spoken and ponounced. This part in our maker or Poet must be heedyly looked vnto, that it be naturall, pure, and the most vsuall of all his countrey: and for the same purpose rather that which is spoken in the kings Court, or in the good townes and Cities within the land, then in the marches and frontiers, or in port townes, where straungers haunt for traffike sake, or yet in Vniuersities where Schollers vse much peeuish affectation of words out of the primatiue languages, or finally, in any vplandish village or corner of a Realme, where is no resort but of poore rusticall or vnciuill people: neither shall he follow the speach of a craftes man or carter, or other of the inferiour sort, though he be inhabitant or bred in the best towne and Citie in this Realme, for such persons doe abuse good speaches by strange accents or illshapen soundes, and false ortographie. But he shall follow generally the better brought vp sort, such as the Greekes call [_charientes_] men ciuill and graciously behauoured and bred. Our maker therefore at these dayes shall not follow _Piers plowman_ nor _Gower_ nor _Lydgate_ nor yet _Chaucer_, for their language is now out of vfe with vs: neither shall he take the termes of Northern-men, such as they vse in dayly talke, whether they be n.o.ble men or gentlemen, or of their best clarkes all is a matter: nor in effect any speach vsed beyond the riuer of Trent, though no man can deny but that theirs is the purer English Saxon at this day, yet it is not so Courtly nor so currant as our Southerne English is, no more is the far Westerne mans speach: ye shall therfore take the vsuall speach of the Court, and that of London and the shires lying about London within lx. myles, and not much aboue. I say not this but that in euery shyre of England there be gentlemen and others that speake but specially write as good Southerne as we of Middles.e.x or Surrey do, but not the common people of euery shire, to whom the gentlemen, and also their learned clarkes do for the most part condescend, but herein we are already ruled by th'English Dictionaries and other bookes written by learned men, and therefore it needeth none other direction in that behalfe. Albeit peradventure some small admonition be not impertinent, for we finde in our English writers many wordes and speaches amendable & ye shall see in some many inkhorne termes so ill affected brought in by men of learning as preachers and schoolmasters and many straunge termes of other languages by Secretaries and Marchaunts and trauailours, and many darke wordes and not vsuall nor well sounding, though they be dayly spoken in Court. Wherefore great heed must be taken by our maker in this point that his choise be good. And peraduenture the writer hereof be in that behalfe no lesse faultie then any other, vsing many straunge and vnaccustomed wordes and borrowed from other languages: and in that respect him selfe no meete Magistrate to refome the same errours in any other person, but since he is not vnwilling to acknowledge his owne fault, and can the better tell how to amend it, he may seeme a more excusable correctour of other mens: he intendeth therefore for an indifferent way and vniuersall benefite to taxe himselfe first and before any others.

These be words vsed by th'author in this present treatise, _scientificke_, but with some reason, for it ausuereth the word _mechanicall_, which no other word could haue done so properly, for when hee spake of all artificers which rest either in science or in handy craft, it followed necessarilie that _scientifique_ should be coupled with _mechanicall_: or els neither of both to haue bene allowed, but in their places: a man of science liberall, and a handicrafts man, which had not bene so cleanly a speech as the other _Maior-domo_: in truth this word is borrowed of the _Spaniard_ and _Italian_, and therefore new and not vsuall, but to them that are acquainted with the affaires of Court: and so for his iolly magnificence (as this case is) may be accepted among Courtiers, for whom this is specially written. A man might haue said in steade of _Maior-domo_, the French word (_maistre d'hostell_) but ilfauouredly, or the right English word (_Lord Steward_.) But me thinks for my owne opinion this word _Maior-domo_ though he be borrowed, is more acceptable than any of the rest, other men may iudge otherwise. _Politien_, this word also is receuied from the Frenchmen, but at this day vsuall in Court and with all good Secretaries: and cannot finde an English word to match him, for to haue said a man politique, had not bene so wel: bicause in trueth that had bene no more than to haue said a ciuil person. _Politien_ is rather a surueyour of ciuilitie than ciuil, & a publique minister or Counseller in the state. Ye haue also this worde _Conduict_, a French word, but well allowed of vs, and long since vsuall, it soundes somewhat more than this word (leading) for it is applied onely to the leading of a Captaine, and not as a little boy should leade a blinde man, therefore more proper to the case when he saide, _conduict_ of whole armies: ye finde also this word _Idiome_, taken from the Greekes, yet seruing aptly, when a man wanteth to expresse so much vnles it be in two words, which surplussage to auoide, we are allowed to draw in other words single, and asmuch significatiue: this word _significatiue_ is borrowed of the Latine and French, but to vs brought in first by some n.o.ble-mans Secretarie, as I thinke, yet doth so well serue the turne, as it could not now be spared: and many more like vsurped Latine and French words: as, _Methode, methodicall, placation, function, a.s.subriling, refining, compendious, prolixe, figuratiue, inueigle_. A terme borrowed of our common Lawyers, _impression_, also a new terme, but well expressing the matter, and more than our English word. These words, _Numerous, numerositee, metricall, harmonicall_, but they cannot be refused, specially in this place for description of the arte. Also ye finde these words, _penetrate, penetrable, indignitie_, which I cannot see how we may spare them, whatsoeuer fault wee finde with Ink-horne termes: for our speach wanteth words to such sense so well to be vsed: yet in steade of _indignitie_, yee haue vnworthinesse: and for _penetrate_, we may say _peerce_, and that a French terme also, or _broche_, or enter into with violence, but not so well sounding as _penetrate_. Item, _sauage_, for wilde: _obscure_, for darke. Item these words, _declamation, delineation, dimention_, are scholasticall termes in deede, and yet very proper. But peraduenture (& I could bring a reason for it) many other like words borrowed out of the Latin and French, were not so well to be be allowed by vs, as these words, _audacious_, for bold: _facunditie_, for eloquence, _egregious_, for great or notable: _implete_, for replenished; _attemptat_, for attempt: _compatible_, for agreeable in nature, and many more. But herein the n.o.ble Poet _Horace_ hath said inough to satisfie vs all in these few verses.

_Multa renascentur quae iam cecidere cadentque Quae nunc sunt in honore vocabula si volet usus Quem penes artibrium est et ius et norma loquendi._ Which I haue thus englished, but nothing with so good grace, nor so briefly as the Poet wrote.

_Many a word if able shall est arise And such as now bene held in hiest prise Will fall as fast, when vse and custome will Onely vmpiers of speach, for force and skill._

_CHAP. V._

_Of Stile_.

Stile is a constant & continuall phrase or tenour of speaking and writing, extending to the whole tale or processe of the poeme or historie, and not properly to any peece or member of a tale: but is of words speeches and sentences together, a certaine contriued forme and qualitie, many times naturall to the writer, many times his peculier by election and arte, and such as either he keepeth by skill, or holdeth on by ignorance, and will not or peraduenture cannot easily alter into any other. So we say that _Ciceros_ stile and _Sal.u.s.ts_ were not one, nor _Cesars_ and _Linies_, nor _Homers_ and _Hesiodus_, nor _Herodotus_ and _Theucidides_, nor _Euripides_ & _Aristophones_, nor _Erasmus_ and _Budeus_ stiles. And because this continuall course and manner of writing or speech sheweth the matter and disposition of the writers minde, more than one or few words or sentences can shew, therefore there be that haue called stile, the image of man [_mentes character_] for man is but his minde, and as his minde is tempered and qualified, so are his speeches and language at large, and his inward conceits be the mettall of his minde and his manner of vtterance the very warp & woofe of his conceits, more plaine, or busie and intricate, or otherwise affected after the rate. Most men say that not any one point in all _Phisiognomy_ is so certaine, as to iudge a mans manners by his eye: but more a.s.suredly in mine opinion, by his dayly maner of speech and ordinary writing. For if the man be graue, his speech and stile is graue: if light-headed, his stile and language also light: if the minde be haughtie and hoate, the speech and stile is also vehement and stirring: if it be colde and temperate, the stile is also very modest: if it be humble, or base and meeke, so is also the language and stile. And yet peraduenture not altogether so, but that euery mans stile is for the most part according to the matter and subiect of the writer, or so ought to be and conformable thereunto. Then againe may it be said as wel, that men doo chuse their subjects according to the mettal of their minds, & therfore a high minded man chuseth him high & lofty matter to write of.

The base courage, matter base & lowe, the meane & modest mind, meane & moderate matters after the rate. Howsoeuer it be, we finde that vnder these three princ.i.p.all complexions (if I may with leaue so terme them) high, meane and base stile, there be contained many other humors or qualities of stile, as the plaine and obscure, the rough and smoth, the facill and hard, the plentifull and barraine, the rude and eloquent, the strong and feeble, the vehement and cold stiles, all which in their euill are to be reformed, and the good to be kept and vsed. But generally to haue the stile decent & comely it behooueth the maker or Poet to follow the nature of his subiect, that is if his matter be high and loftie that the stile be so to, if meane, the stile also to be meane, if base, the stile humble and base accordingly: and they that do otherwise vse it, applying to meane matter, hie and loftie stile, and to hie matters, stile eyther meane or base, and to the base matters, the meane or hie stile, do vtterly disgrace their poesie and shew themselues nothing skilfull in their arte, nor hauing regard to the decencie, which is the chiefe praise of any writer. Therefore to ridde all louers of learning from that errour, I will as neere as I can set downe, which matters be hie and loftie, which be but meane, and which be low and base, to the intent the stiles may be fashioned to the matters, and keepe their _decorum_ and good proportion in euery respect: I am not ignorant that many good clerkes be contrary to mine opinion, and say that the loftie style may be decently vsed in a meane and base subiect & contrariwise, which I do in parte acknowledge, but with a reasonable qualification. For _Homer_ hath so vsed it in his trifling worke of _Batrachomyomachia_: that is in his treatise of the warre betwixt the frogs and the mice. _Virgill_ also in his _bucolickes_, and in his _georgicks_, whereof the one is counted meane, the other base, that is the husbandmans discourses and the shepheards, but hereunto serueth a reason in my simple conceite: for first to that trifling poeme of _Homer_, though the frog and the mouse be but litle and ridiculous beasts, yet to treat of warre is an high subiect, and a thing in euery respect terrible and daungerous to them that it alights on: and therefore of learned dutie asketh martiall grandiloquence, if it be set foorth in his kind and nature of warre, euen betwixt the basest creatures that can be imagined: so also is the Ante or pismire, and they be but little creeping things, not perfect beasts, but _insects_, or wormes: yet in describing their nature & instinct, and their manner of life approching to the forme of a common-welth, and their properties not vnlike to the vertues of most excellent gouernors and captaines, it asketh a more maiestie of speach then would the description of any other beastes life or nature, and perchance of many matters perteyning vnto the baser sort of men, because it resembleth the historie of a ciuill regiment, and of them all the chiefs and most princ.i.p.all which is _Monarchie_: so also in his _bucolicks_, which are but pastorall, speaches and the basest of any other poeme in their owne proper nature: _Virgill_ vsed a somewhat swelling stile when he came to insinuate the birth of _Marcellus_ heire apparant to the Emperour _Augustus_, as child to his sister, aspiring by hope and greatnes of the house, to the succession of the Empire, and establishment thereof in that familie: whereupon _Virgill_ could do no lesse then to vse such manner of stile, whatsoeuer condition the poeme were of and this was decent, & no fault or blemish, to confound the tennors of the stiles for that cause. But now when I remember me againe that this _Eglogue_, (for I haue read it somewhere) was conceiued by _Octauian_ th'Emperour to be written to the honour of _Pollio_ a citizen of Rome, & of no great n.o.bilitie, the same was misliked againe as an implicatiue, nothing decent nor proportionable to _Pollio_ his fortunes and calling, in which respect I might say likewise the stile was not to be such as if it had bene for the Emperours owne honour, and those of the bloud imperiall, then which subiect there could not be among the _Romane_ writers an higher nor grauer to treat vpon: so can I not be remoued from mine opinion, but still me thinks that in all decencie the stile ought to conforme with the nature of the subiect, otherwise if a writer will seeme to obserue no _decorum_ at all, nor pa.s.se how he fashion his tale to his matter, who doubteth but he may in the lightest cause speake like a Pope, & in the grauest matters prate like a parrat, & finde wordes & phrases ynough to serue both turnes, and neither of them commendably, for neither is all that may be written of Kings and Princes such as ought to keepe a high stile, nor all that may be written vpon a shepheard to keepe the low, but according to the matter reported, if that be of high or base nature: for euery pety pleasure, and vayne delight of a king are not to accompted high matter for the height of his estate, but meane and perchaunce very base and vile: nor so a Poet or historiographer, could decently with a high stile reporte the vanities of _Nero_, the ribaudries of _Caligula_, the idleness of _Domitian_, & the riots of _Heliogabalus_. But well the magnanimitie and honorable ambition of _Caesar_, the prosperities of _Augustus_, the grauitie of _Tiberius_, the bountie of _Traiane_, the wisedome of _Aurelius_, and generally all that which concerned the highest honours of Emperours, their birth, alliaunces, gouernment, exploits in warre and peace, and other publike affaires: for they be matter stately and high, and require a stile to be lift vp and aduaunced by choyse of wordes, phrases, sentences, and figures, high, loftie, eloquent, & magnifik in proportion: so be the meane matters, to be caried with all wordes and speaches of smothnesse and pleasant moderation, & finally the base things to be holden within their teder, by low, myld, and simple maner of vtterance, creeping rather then clyming, & marching rather then mounting vpwardes, with the wings of the stately subiects and stile.

_CHAP. VI._

_Of the high, low, and meane subiect._

The matters therefore that concerne the G.o.ds and diuine things are highest of all other to be couched in writing, next to them the n.o.ble gests and great fortunes of Princes, and the notable accidents of time, as the greatest affaires of war & peace, these be all high subiectes, and therefore are deliuered ouer to the Poets _Hymnick_ & historicall who be occupied either in diuine laudes, or in _heroicall_ reports: the meane matters be those that concerne meane men their life and busines, as lawyers, gentlemen, and marchants, good housholders and honest Citizens, and which found neither to matters of state nor of warre, nor leagues, nor great alliances, but smatch all the common conuersation, as of the ciuiller and better sort of men: the base and low matters be the doings of the common artificer, seruingman, yeoman, groome, husbandman, day-labourer, sailer, shepheard, swynard, and such like of homely calling, degree and bringing vp: so that in euery of the sayd three degrees, not the selfe same vertues be egally to be praysed nor the same vices, egally to be dispraised, nor their loues, mariages, quarels, contracts and other behauiours, be like high nor do require to be set fourth with the like stile: but euery one in his degree and decencie, which made that all _hymnes_ and histories, and Tragedies, were written in the high stile; all Comedies and Enterludes and other common Poesies of loues, and such like in the meane stile, all _Eglogues_ and pastorall poemes in the low and base flile, otherwise they had bene vtterly disproporcioned: likewise for the same cause some phrases and figures be onely peculiar to the high stile, some to the base or meane, some common to all three, as shalbe declared more at large hereafter when we come to speake of figure and phrase: also some wordes and speaches and sentences doe become the high stile, that do not become th'other two. And contrariwise, as shalbe said when we talke of words and sentences: finally some kinde of measure and concord, doe not beseeme the high stile, that well become the meane and low, as we haue said speaking of concord and measure. But generally the high stile is disgraced and made foolish and ridiculous by all wordes affected, counterfait, and puffed vp, as it were a windball carrying more countenance then matter, and can not be better resembled then to these midsommer pageants in London, where to make the people wonder are set forth great and vglie Gyants marching as if they were aliue, and armed at all points, but within they are stuffed full of browne paper and tow, which the shrewd boyes vnderpeering, do guilefully discouer and turne to a great derision: also all darke and vnaccustomed wordes, or rusticall and homely, and sentences that hold too much of the mery & light, or infamous & vnshamefast are to be accounted of the same sort, for such speaches become not Princes, nor great estates, nor them that write of their doings to vtter or report and intermingle with the graue and weightie matters.

_CHAP. VII._

_Of Figures and figuratuie speaches_.

As figures be the instruments of ornament in euery language, so be they also in a sorte abuses or rather trespa.s.ses in speach, because they pa.s.se the ordinary limits of common vtterance, and be occupied of purpose to deceiue the eare and also the minde, drawing it from plainnesse and simplicitie to a certaine doublenesse, whereby our talke is the more guilefull & abusing, for what els is your _Metaphor_ but an inuersion of sence by transport; your _allegorie_ by a duplicitie of meaning or dissimulation vnder couert and darke intendments: one while speaking obscurely and in riddle called _aenigma_: another while by common prouerbe or Adage called _Paremia_: then by merry skoffe called _Ironia_: then by bitter tawnt called _Sarcasmus_: then by periphrase or circ.u.mlocution when all might be said in a word or two: then by incredible comparison giuing credit, as by your _Hyperbole_, and many other waies seeking to inueigle and appa.s.sionate the mind: which thing made the graue iudges _Areopagites_ (as I find written) to forbid all manner of figuratiue speaches to be vsed before them in their consistorie of Iustice, as meere illusions to the minde, and wresters of vpright iudgement, saying that to allow such manner of forraine & coulored talke to make the iudges affectioned, were all one as if the carpenter before he began to square his timber would make his squire crooked: in so much as the straite and vpright mind of a Iudge is the very rule of iustice till it be peruerted by affection. This no doubt is true and was by them grauely considered: but in this case because our maker or Poet is appointed not for a iudge but rather for a pleader, and that of pleasant & louely causes and nothing perillous, such as be those for the triall of life, limme, or liuelyhood; and before iudges neither sower nor seuere, but in the care of princely dames, yong ladies, gentlewomen and courtiers, beyng all for the most part either meeke of nature, or of pleasant humour, and that all his abuses tende but to dispose the hearers to mirth and sollace by pleasant conueyance and efficacy of speach, they are not in truth to be accompted vices but for vertues in the poetical science very commendable. On the other side, such trespa.s.ses in speach (whereof there be many) as geue dolour and disliking to the eare & minde, by any foule indecencie or disproportion of sound, situation, or sence, they be called and not without cause the vicious parts or rather heresies of language: wherefore the matter resteth much in the definition and acceptance of this word [_decorum_] for whatsoeuer is so, cannot iustly be misliked. In which respect it may come to pa.s.se that what the Grammarian setteth downe for a viciositee in speach may become a vertue and no vice, contrariwise his commended figure may fall into a reprochfull fault: the best and most a.s.sured remedy whereof is, generally to follow the saying of _Bias: ne quid nimis_. So as in keeping measure, and not exceeding nor shewing any defect in the vse of his figures, he cannot lightly do amisse, if he haue besides (as that must needes be) a speciall regard to all circ.u.mstances of the person, place, time, cause and purpose he hath in hand, which being well obserued it easily auoideth all the recited inconueniences, and maketh now and then very vice goe for a formall virtue in the excrcise of this Arte.

_CHAP. VIII._

_Sixe pointes set downe by our learned forefathers for a generall regiment of all good vtterance be it by mouth or by writing._

Bvt before there had bene yet any precise obseruation made of figuratiue speeches, the first learned artificers of language considered that the bewtie and good grace of vtterance rested in no many pointes: and whatsoeuer transgressed those lymits, they counted it for vitious; and thereupon did set downe a manner of regiment in all speech generally to be obserued, consisting in sixe pointes. First they said that there ought to be kept a decent proportion in our writings and speach, which they termed _a.n.a.logia._ Secondly, that it ought to be voluble vpon the tongue, and tunable to the eare, which they called _Tasis_. Thirdly, that it were not tediously long, but briefe and compendious, as the matter might beare, which they called _Syntomia._ Fourthly, that it should cary an orderly and good construction, which they called _Synthesis_. Fiftly, that it should be a sound, proper and naturall speach, which they called _Ciriologia_.

Sixtly, that it should be liuely & stirring, which they called _Tropus_.

So as it appeareth by this order of theirs, that no vice could be committed in speech, keeping within the bounds of that restraint. But sir, all this being by them very well conceiued, there remayned a greater difficultie to know what this proportion, volubilitie, good construction, & the rest were, otherwise we could not be euer the more relieued. It was therefore of necessitie that a more curious and particular description should bee, made of euery manner of speech, either transgressing or agreeing with their said generall prescript. Whereupon it came to pa.s.se, that all the commendable parts of speech were set foorth by the name of figures, and all the illaudable partes vnder the name of vices, or viciosities, of both which it shall bee spoken in their places.