Bvt when these maner of solitary speaches and recitals of rebuke, vttered by the rurall G.o.ds out of bushes and briers, seemed not to the finer heads sufficiently perswasiue, nor so popular as if it were reduced into action of many persons, or by many voyces liuely represented to the eare and eye, so as a man might thinke it were euen now a doing. The Poets deuised to haue many parts played at once by two or three or foure persons, that debated the matters of the world, sometimes of their owne priuate affaires, sometimes of their neighbours, but neuer medling with any Princes matters nor such high personages, but commonly of marchants, souldiers, artificers, good honest housholders, and also of vnthrifty youthes, yong damsels, old nurses, bawds, brokers, ruffians and parasites, with such like, in whose behauiors, lyeth in effect the whole course and trade of mans life, and therefore tended altogether to the good amendment of man by discipline and example. It was also much for the solace & recreation of the common people by reason of the pageants and shewes. And this kind of poeme was called _Comedy_, and followed next after the _Satyre_, & by that occasion was somwhat sharpe and bitter after the nature of the _Satyre_, openly & by expresse names taxing men more maliciously and impudently then became, so as they were enforced for feare of quarell & blame to disguise their players with strange apparell, and by colouring their faces and carying hatts & capps of diuerse fashions to make them selues lesse knowen. But as time & experience do reforme euery thing that is amisse, so this bitter poeme called the old _Comedy_, being disused and taken away, the new _Comedy_ came in place, more ciuill and pleasant a great deale and not touching any man by name, but in a certain generalitie glancing at euery abuse, so as from thenceforth fearing none ill-will or enmitie at any bodies hands, they left aside their disguisings & played bare face, till one _Roscius Gallus_ the most excellent player among the Romaines brought vp these vizards, which we see at this day vsed, partly to supply the want of players, when there were moe parts then there were persons, or that it was not thought meet to trouble & pester princes chambers with too many folkes. Now by the chaunge of a vizard one man might play the king and the carter, the old nurse & the yong damsell, the marchant & the souldier or any other part he listed very conueniently.

There be that say _Roscius_ did it for another purpose, for being him selfe the best _Histrien_ or buffon that was in his dayes to be found, insomuch as _Cicero_ said _Roscius_ contended with him by varietie of liuely gestures to surmount the copy of his speach, yet because he was squint eyed and had a very vnpleasant countenance, and lookes which made him ridiculous or rather odious to the presence, he deuised these vizards to hide his owne ilfauored face. And thus much touching the _Comedy_.

_CHAP. XV._

_In what forme of Poesie the euill and outragious bahauiours of Princes were reprehended._

Bvt because in those dayes when the Poets first taxed by _Satyre_ and _Comedy_, there was no great store of Kings or Emperors or such high estats (al men being yet for the most part rude, & in a maner popularly egall) they could not say of them or of their behauiours any thing to the purpose, which cases of Princes are sithens taken for the highest and greatest matters of all. But after that some men among the moe became mighty and famous in the world, soueraignetie and dominion hauing learned them all maner of l.u.s.ts and licentiousnes of life, by which occasions also their high estates and felicities fell many times into most lowe and lamentable fortunes: whereas before in their great prosperities they were both feared and reuerenced in the highest degree, after their deathes when the posteritie stood no more in dread of them, their infamous life and tyrannies were layd open to all the world, their wickednes reproched, their follies and extreme insolencies derided, and their miserable ends painted out in playes and pageants, to shew the mutabilitie of fortune, and the iust punishment of G.o.d in reuenge of a vicious and euill life.

These matters were also handled by the Poets and represented by action as that of the _Comedies_: but because the matter was higher then that of the _Comedies_ the Poets stile was also higher and more loftie, the prouision greater, the place more magnificent: for which purpose also the players garments were made more rich & costly and solemne, and euery other thing apperteining, according to that rate: So as where the _Satyre_ was p.r.o.nounced by rusticall and naked _Syluanes_ speaking out of a bush, & the common players of interludes called _Plampedes_, played barefoote vpon the floore: the later _Comedies_ vpon scaffolds, and by men well and cleanely hosed and shod. These matters of great Princes were played vpon lofty stages, & the actors thereof ware vpon their legges buskins of leather called _Cothurni_, and other solemne habits, & for a speciall preheminence did walke vpon those high corked shoes or pantofles, which now they call in Spaine & Italy _Shoppini_. And because those buskins and high shoes were commonly made of goats skinnes very finely tanned, and dyed into colours: or for that as some say the best players reward, was a goate to be giuen him, or for that as other thinke, a goate was the peculiar sacrifice to the G.o.d _Pan_, king of all the G.o.ds of the woodes: forasmuch as a goate in Greeke is called _Tragos_, therfore these stately playes were called _Tragedies_. And thus haue ye foure sundry formes of Poesie _Dramatick_ reprehensiue, & put in execution by the feate & dexteritie of mans body, to wit, the _Satyre_, old _Comedie_, new _Comedie_, and _Tragedie_, whereas all other kinde of poems except _Eglogue_ whereof shalbe entreated hereafter, were onely recited by mouth or song with the voyce to some melodious instrument.

_CHAP. XVI._

_In what forme of Poesie the great Princes and dominators of the world were honored._

Bvt as the bad and illawdable parts of all estates and degrees were taxed by the Poets in one sort or an other, and those of great Princes by Tragedie in especial, (& not till after their deaths) as hath bene before remembred, to th'intent that such exemplifying (as it were) of their blames and aduersities, being now dead, might worke for a secret reprehension to others that were aliue, liuing in the fame or like abuses.

So was it great reason that all good and vertuous persons should for their well doings be rewarded with commendation, and the great Princes aboue all others with honors and praises, being for many respects of greater moment, to haue them good & vertuous then any inferior sort of men. Wherfore the Poets being in deede the trumpetters of all praise and also of slaunder (not slaunder, but well deserued reproch) were in conscience & credit bound next after the diuine praises of the immortall G.o.ds, to yeeld a like ratable honour to all such amongst men, as most resembled the G.o.ds by excellencie of function and had a certaine affinitie with them, by more then humane and ordinarie virtues shewed in their actions here vpon earth.

They were therefore praised by a second degree of laude: shewing their high estates, their Princely genealogies and pedegrees, mariages, aliances, and such n.o.ble exploites, as they had done in th'affaires of peace & of warre to the benefit of their people and countries, by inuention of any n.o.ble science, or profitable Art, or by making wholesome lawes or enlarging of their dominions by honorable and iust conquests, and many other wayes. Such personages among the Gentiles were _Bacchus, Ceres, Perseus, Hercules, Theseus_ and many other, who thereby came to be accompted G.o.ds and halfe G.o.ds or G.o.ddesses [_Heroes_] & had their commedations giuen by Hymne accordingly or by such other poems as their memorie was therby made famous to the posteritie for euer after, as shal be more at large sayd in place conuenient. But first we will speake somewhat of the playing places, and prouisions which were made for their pageants & pomps representatiue before remembred.

_CHAP. XVII._

_Of the places where their enterludes or poemes drammaticke were represented to the people._

As it hath bene declared, the _Satyres_ were first vttered in their hallowed places within the woods where they honoured their G.o.ds vunder the open heauen, because they had no other housing fit for great a.s.semblies.

The old comedies were plaid in the broad streets vpon wagons or carts vncouered, which carts were floored with bords & made for remouable stages to pa.s.se from one streete of their townes to another, where all the people might stand at their ease to gaze vpon the sights. Their new comedies or ciuill enterludes were played in open pauilions or tents of linnen cloth or lether, halfe displayed that the people might see. Afterward when Tragidies came vp they deuised to present them vpon scaffolds or stages of timber, shadowed with linen or lether as the other, and these stages were made in the forme of a _Semicircle_, wherof the bow serued for the beholders to fit in, and the string or forepart was appointed for the floore or place where the players vttered, & had in it sundry little diuisions by curteins as trauerses to serue for seueral roomes where they might repaire vnto & change their garments & come in againe, as their speaches & parts were to be renewed. Also there was place appointed for the musiciens to sing or to play vpon their instrumentes at the end of euery scene, to the intent the people might be refreshed, and kept occupied. This maner of stage in halfe circle, the Greekes called _theatrum_, as much to say as a beholding place, which was also in such sort contriued by benches and greeces to stand or sit vpon; as no man should empeach anothers sight. But as ciuilitie and withall wealth encreased, so did the minde of man growe dayly more haultie and superfluous in all his deuises, so as for their _theaters_ in halfe circle, they came to be by the great magnificence of the Romain princes and people somptuously built with marble & square stone in forme all round, & were called _Amphitheaters_, wherof as yet appears one among the ancient ruines of Rome, built by _Pompeius Magnus_, for capasitie able to receiue at ease fourscore thousand persons as it is left written, & so curiously contriued as euery man might depart at his pleasure, without any annoyance to other. It is also to be knowne that in those great _Amphitheaters_, were exhibited all maner of other shewes & disports for the people, as their ferce playes, or digladiations of naked men, their wrastlings, runnings leapings and other practises of actiuitie and strength, also their baitings of wild beasts, as Elephants, Rhinocerons, Tigers, Leopards and others, which sights much delighted the common people, and therefore the places required to be large and of great content.

_CHAP. XVIII._

_Of the Shepheards or pastorall Poesie called Eglogue, and to what purpose it was first inuented and vsed._

Some be of opinion, and the chiefe of those who haue written in this Art among the Latines, that the pastorall Poesie which we commonly call by the name of _Eglogue_ and _Bucolick_, a tearme brought in by the Sicilian Poets, should be the first of any other, and before the _Satyre_ comedie or tragedie, because, say they, the shepheards and haywards a.s.semblies & meetings when they kept their cattell and heards in the common fields and forests, was the first familiar conuersation, and their babble and talk vnder bushes and shadie trees, the first disputation and contentious reasoning, and their fleshly heates growing of ease, the first idle wooings, and their songs made to their mates or paramours either vpon sorrow or iolity of courage, the first amorous musicks, sometime also they sang and played on their pipes for wagers, striuing who should get the best game, and be counted cunningest. All this I do agree vnto, for no doubt the shepheards life was the first example of honest felowship, their trade the first art of lawfull acquisition or purchase, for at those daies robbery was a manner of purchase. So saith _Aristotle_ in his bookes of the Politiques, and that pasturage was before tillage, or fishing or fowling, or any other predatory art or cheuisance. And all this may be true, for before there was a shepheard keeper of his owne, or of some other bodies flocke, there was none owner in the world, quick cattel being the first property of any forreine possession. I say forreine, because alway men claimed property in their apparell and armour, and other like things made by their owne trauel and industry, nor thereby was there yet any good towne or city or Kings palace, where pageants and pompes might be shewed by Comedies or Tragedies. But for all this, I do deny that the _Eglogue_ should be the first and most auncient forme of artificiall Poesie, being perswaded that the Poet deuised the _Eglogue_ long after the other _drammatick_ poems, not of purpose to counterfait or represent the rusticall manner of loues and communication: but vnder the vaile of homely persons, and in rude speeches to insinuate and glaunce at greater matters, and such as perchance had not bene safe to haue beene disclosed in any other sort, which may be perceiued by the Eglogues of _Virgill_, in which are treated by figure matters of greater importance then the loues of _t.i.tirus_ and _Corydon_. These Eglogues came after to containe and enforme morall discipline, for the amendment of mans behauiour, as be those of _Mantuan_ and other moderne Poets.

_CHAP. XIX._

_Of historicall Poesie, by which the famous acts of Princes and the vertuous and worthy liues of our forefathers were reported._

There is nothing in man of all the potential parts of his mind (reason and will except) more n.o.ble or more necessary to the actiue life then memory: because it maketh most to a sound iudgement and perfect worldly wisedome, examining and comparing the times past with the present, and by them both considering the time to come, concludeth with a stedfast resolution, what is the best course to be taken in all his actions and aduices in this world: it came vpon this reason, experience to be so highly commended in all consultations of importance, and preferred before any learning or science, and yet experience is no more than a ma.s.se of memories a.s.sembled, that is, such trials as man hath made in time before. Right so no kinde of argument in all the Oratorie craft, doth better perswade and more vniuersally satisfie then example, which is but the representation of old memories, and like successes happened in times past. For these regards the Poesie historicall is of all other next the diuine most honorable and worthy, as well for the common benefit as for the speciall comfort euery man receiueth by it. No one thing in the world with more delectation reuiuing our spirits then to behold as it were in a gla.s.se the liuely image of our deare forefathers, their n.o.ble and vertuous maner of life, with other things autentike, which because we are not able otherwise to attaine to the knowledge of by any of our sences, we apprehend them by memory, whereas the present time and things so swiftly pa.s.se away, as they giue vs no leasure almost to looke into them, and much lesse to know & consider of them throughly. The things future, being also euents very vncertaine, and such as can not possibly be knowne because they be not yet, can not be vsed for example nor for delight otherwise then by hope.

Though many promise the contrary, by vaine and deceitfull arts taking vpon them to reueale the truth of accidents to come, which if it were so as they surmise, are yet but sciences meerely coniecturall, and not of any benefit to man or to the common wealth, where they be vsed or professed.

Therefore the good and exemplary things and actions of the former ages, were reserued only to the historicall reportes of wise and graue men: those of the present time left to the fruition and iudgement of our sences: the future as hazards and incertaine euentes vtterly neglected and layd aside for Magicians and mockers to get their liuings by: such manner of men as by negligence of Magistrates and remisses of lawes euery countrie breedeth great store of. These historical men neuerthelesse vsed not the matter so precisely to wish that al they wrote should be accounted true, for that was not needefull nor expedient to the purpose, namely to be vsed either for example or for pleasure: considering that many times it is seene a fained matter or altogether fabulous, besides that it maketh more mirth than any other, works no lesse good conclusions for example then the most true and veritable: but often times more, because the Poet hath the handling of them to fashion at his pleasure, but not so of th'other which must go according to their veritie & none otherwise without the writers great blame. Againe as ye know mo and more excellent examples may be fained in one day by a good wit, then many ages through mans frailtie are able to put in vse, which made the learned and wittie men of those times to deuise many historicall matters of no veritie at all, but with purpose to do good and no hurt, as vsing them for a maner of discipline and president of commendable life. Such was the common wealth of _Plato_, and Sir _Thomas Moores Vtopia_, resting all in deuise, but neuer put in execution, and easier to be wished then to be performed. And you shall perceiue that histories were of three sortes, wholly true and wholly false, and a third holding part of either, but for honest recreation, and good example they were all of them. And this may be apparent to vs not onely by the Poeticall histories, but also by those that be written in prose: for as _Homer_ wrate a fabulous or mixt report of the siege of Troy, and another of _Ulisses_ errors or wandrings, so did _Museus_ compile a true treatise of the life & loues of _Leander_ and _Hero_, both of them _Heroick_, and to none ill edification. Also as _Theucidides_ wrate a worthy and veritable historie, of the warres betwixt the _Athenians_ and the _Peloponeses_: so did _Zenophon_, a most graue Philosopher, and well trained courtier and counsellour make another (but fained and vntrue) of the childhood of _Cyrus_ king of _Persia_, neuertheles both to one effect, that is for example and good information of the posteritie. Now because the actions of meane & base personages, tend in very few cases to any great good example: for who pa.s.seth to follow the steps, and maner of life of a craftes man, shepheard or sailer, though he were his father or dearest frend? yea how almost is it possible that such maner of men should be of any vertue other then their profession requireth? Therefore was nothing committed to historie, but matters of great and excellent persons & things that the same by irritation of good courages (such as emulation causeth) might worke more effectually, which occasioned the story writer to chuse an higher stile fit for his subiect, the Prosaicke in prose, the Poet in meetre, and the Poets was by verse exameter for his grauitie and statelinesse most allowable: neither would they intermingle him with any other shorter measure, vnlesse it were in matters of such qualitie, as became best to be song with the voyce, and to some musicall instrument, as were with the Greeks, all your Hymnes & _Encomia_ of _Pindarus_ & _Callimachus_, not very histories but a maner of historicall reportes in which cases they made those poemes in variable measures, & coupled a short verse with a long to serue that purpose the better, and we our selues who compiled this treatise haue written for pleasure a litle brief _Romance_ or historicall ditty in the English tong of the Isle of great _Britaine_ in short and long meetres, and by breaches or diuisions to be more commodiously song to the harpe in places of a.s.sembly, where the company shalbe desirous to heare of old aduentures & valiaunces of n.o.ble knights in times past, as are those of king _Arthur_ and his knights of the round table, Sir _Beuys_ of _Southampton_, _Guy_ of _Warwicke_ and others like. Such as haue not premonition hereof, and consideration of the causes alledged, would peraduenture reproue and disgrace euery _Romance_, or short historicall ditty for that they be not written in long meeters or verses _Alexandrins_, according to the nature & stile of large histories, wherin they should do wrong for they be sundry formes of poems and not all one.

_CHAP. XX._

_In what forme of Poesie vertue in the inferiour sort was commended._

In euerie degree and sort of men vertue is commendable, but not egally: not onely because mens estates are vnegall, but for that also vertue it selfe is not in euery respect of egall value and estimation. For continence in a king is of greater merit, than in a carter, th'one hauing all opportunities to allure him to l.u.s.ts, and abilitie to serue his appet.i.tes, th'other partly, for the basenesse of his estate wanting such meanes and occasions, partly by dread of lawes more inhibited, and not so vehemently caried away with vnbridled affections, and therefore deserue not in th'one and th'other like praise nor equall reward, by the very ordinarie course of distributiue iustice. Euen so parsimonie and illiberalitie are greater vices in a Prince then in a priuate person, and pusillanimitie and iniustice likewise: for to th'one, fortune hath supplied inough to maintaine them in the contrarie vertues, I meane, fort.i.tude, iustice, liberalitie, and magnanimitie: the Prince hauing all plentie to vse largesse by, and no want or neede to driue him to do wrong.

Also all the aides that may be to lift vp his courage, and to make him stout and fearelesse (_augent animos fortunae_) saith the _Mimist_, and very truly, for nothing pulleth downe a mans heart so much as aduersitie and lacke. Againe in a meane man prodigalitie and pride are faultes more reprehensible then in Princes, whose high estates do require in their countenance, speech & expense, a certaine extraordinary, and their functions enforce them sometime to exceede the limites of mediocritie not excusable in a priuat person, whose manner of life and calling hath no such exigence. Besides the good and bad of Princes is more exemplarie, and thereby of greater moment then the priuate persons. Therefore it is that the inferiour persons, with their inferiour vertues haue a certaine inferiour praise, to guerdon their good with, & to comfort them to continue a laudable course in the modest and honest life and behauiour.

But this lyeth not in written laudes so much as in ordinary reward and commendation to be giuen them by the mouth of the superiour magistrate.

For histories were not intended to so generall and base a purpose, albeit many a meane souldier & other obscure persons were spoken of and made famous in stories, as we finde of _Irus_ the begger, and _Thersites_ the glorious noddie, whom _Homer_ maketh mention of. But that happened (& so did many like memories of meane men) by reason of some greater personage or matter that it was long of, which therefore could not be an vniuersall case nor chaunce to euery other good and vertuous person of the meaner sort. Wherefore the Poet in praising the maner of life or death of anie meane person, did it by some litle dittie or Epigram or Epitaph in fewe verses & meane stile conformable to his subiect. So haue you how the immortall G.o.ds were praised by hymnes, the great Princes and heroicke personages by ballades of praise called _Encomia_, both of them by historicall reports of great grauitie and maiestie, the inferiour persons by other slight poemes.

_CHAP. XXI._

_The forme wherein honest and profitable Artes and sciences were treated._

The profitable sciences were no lesse meete to be imported to the greater number of ciuill men for instruction of the people and increase of knowledge, then to be reserued and kept for clerkes and great men onely.

So as next vnto the things historicall such doctrines and arts as the common wealth fared the better by, were esteemed and allowed. And the same were treated by Poets in verse _Exameter_ fauouring the _Heroicall_, and for the grauitie and comelinesse of the meetre most vsed with the Greekes and Latines to sad purposes. Such were the Philosophicall works of _Lucretius Carus_ among the Romaines, the Astronomicall of _Aratus_ and _Manilius_, one Greeke th'other Latine, the Medicinall of _Nicander_, and that of _Opria.n.u.s_ of hunting and fishes, and many moe that were too long to recite in this place.

_CHAP. XXII._

_In what forme of Poesie the amorous affections and allurements were vttered._

The first founder of all good affections is honest loue, as the mother of all the vicious is hatred. It was not therefore without reason that so commendable, yea honourable a thing as loue well meant, were it in Princely estate or priuate, might in all ciuil common wealths be vttered in good forme and order as other laudable things are. And because loue is of all other humane affections the most puissant and pa.s.sionate, and most generall to all sortes and ages of men and women, so as whether it be of the yong or old or wise or holy, or high estate or low, none euer could truly bragge of any exemption in that case: it requireth a forme of Poesie variable, inconstant, affected, curious and most witty of any others, whereof the ioyes were to be vttered in one sorte, the sorrowes in an other, and by the many formes of Poesie, the many moodes and pangs of louers, throughly to be discouered: the poore soules sometimes praying, beseeching, sometime honouring, auancing, praising: an other while railing, reuiling, and cursing: then sorrowing, weeping, lamenting: in the ende laughing, reioysing & solacing the beloued againe, with a thousand delicate deuises, odes, songs, elegies, ballads, sonets and other ditties, moouing one way and another to great compa.s.sion.

_CHAP. XXIII._

_The forme of Poeticall reioysings._