The Bishop wondered how on earth the man knew that, since the matter had only just been decided by people talking in English, but answered that perhaps he might do so.

"Great Priest," went on Menzi in an earnest voice, "I pray you to forbid the Teacher Tombool from doing anything of the sort."

"Why, friend?" asked the Bishop.

"Because, Great Priest, this place is haunted by the spirits of the dead, and those who live here will be haunted also. Hearken. I myself when I was young have seen evil-doers brought from Zululand and hurled from that rock, blinded and broken-armed, by order of the King. I say that scores have been thrown thence to be devoured by the crocodiles in the pool below. Will such a sight as this be pleasant for white eyes to look upon, and will such cries as those of the evil-doers who have 'gone down' be nice for white ears to hear in the silence of the night?"

"But, my good man," said the Bishop, "what you say is nonsense. These poor creatures are dead, 'gone down' as you say, and do not return. We Christians have no belief in ghosts, or if they exist we are protected from them."

"None at all," interposed Thomas boldly and speaking in Zulu. "This man, my Lord, is at his old tricks. For reasons of his own he is trying to frighten us; for my part I will not be frightened by a native witch-doctor and his rubbish, even if he does deal with Satan. With your permission I shall certainly build the mission-house here."

"Quite right, of course, quite right," said the Bishop, though within himself he reflected that evidently the a.s.sociations of the spot were disagreeable, and that were he personally concerned, perhaps he should be inclined to consider an alternative site. However, it was a matter for Mr. Bull to decide.

"I hear that Tombool will not be turned from his purpose. I hear that he will still build his house upon this rock. So be it. Let him do so and see. But this I say, that Imba, the Floweret, shall not be haunted by the _Isitunzi_ (the ghosts of the dead) who wail in the night," said Menzi.

He advanced to Tabitha, and holding his hands over her he cried out:

"Sweet eyes, be blind to the _Isitunzi_. Little ears, do not hear their groans. Spirits, build a garden fence about this flower and keep her safe from all night-prowling evil things. Imba, little Flower, sleep softly while others lie awake and tremble."

Then he turned and departed swiftly.

"Dear me!" said the Bishop. "A strange man, a very strange man. I don't know quite what to make of him."

"I do," answered Thomas, "he is a black-hearted villain who is in league with the devil."

"Yes, I dare say--I mean as to his being a villain, that is according to our standards--but does your daughter--a clever and most attractive little girl, by the way--think so? She seemed to look on him with affection--one learns to read children's eyes, you know. A very strange man, I repeat. If we could see all his heart we should know lots of things and understand more about these people than we do at present. Has it ever struck you, Mr. Bull, how little we white people _do_ understand of the black man's soul? Perhaps a child can see farther into it than we can. What is the saying--'a little child shall lead them,' is it not? Perhaps we do not make enough allowances. 'Faith, Hope and Charity, these three, but the greatest of these is charity'--or love, which is the same thing. However, of course you are quite right not to have been frightened by his silly talk about the _Isitunzi_, it would never do to show fear or hesitation. Still, I am glad that Mrs. Bull did not hear it; you may have noticed that she had gone on ahead, and if I were you I should not repeat it to her, since ladies are so nervous. Tabitha, my dear, don't tell your mother anything of all this."

"No, Bishop," answered Tabitha, "I never tell her all the queer things that Menzi says to me when I meet him, or at least not many of them."

"I wish I had asked him if he had a cure for your local fever," said the Bishop with a laugh, "for against it, although I have taken so much that my ears buzz, quinine cannot prevail."

"He has given me one in a gourd, Bishop," replied Tabitha confidentially, "but I have never taken any, because you see I have had no fever, and I haven't told mother, for if I did she would tell father"

(Thomas had stridden ahead, and was out of hearing), "and he might be angry because he doesn't like Menzi, though I do. Will you have some, Bishop? It is well corked up with clay, and Menzi said it would keep for years."

"Well, my dear," answered the Bishop, "I don't quite know. There may be all sorts of queer things in Mr. Menzi's medicine. Still, he told you to drink it if necessary, and I am absolutely certain that he does not wish to poison _you_. So perhaps I might have a try, for really I feel uncommonly ill."

So later on, with much secrecy, the gourd was produced, and the Bishop had "a try." By some strange coincidence he felt so much better after it that he begged for the rest of the stuff to comfort him on his homeward journey, which ultimately he accomplished in the best of health.

That most admirable and wide-minded prelate departed, and so far as history records was no more seen in Sisa-Land. But Thomas remained, and set about the building of the house with his usual vigour. Upon the Death Rock, as it was called, in course of time he erected an excellent and most serviceable dwelling, not too large but large enough, having every comfort and convenience that his local experience could suggest and money could supply, since in this matter the cheque-book of the suffering Dorcas was entirely at his service.

At length the house was finished, and with much rejoicing the Bull family, deserting their squalid huts, moved into it at the commencement of the hot season. After the first agitations of the change and of the arrangement of the furniture newly-arrived by wagon, they settled down very comfortably, directing all their energies towards the development of the garden, which had already been brought into some rough order during the building of the house.

One difficulty, however, arose at once. For some mysterious reason they found that not a single native servant would sleep in the place, no, not even Tabitha's personal attendant, who adored her. Every soul of them suddenly developed a sick mother or other relative who would instantly expire if deprived of the comfort of their society after dark. Or else they themselves became ailing at that hour, saying they could not sleep upon a cliff like a rock-rabbit.

At any rate, for one cause or another off they went the very moment that the sun vanished behind the western hills, nor did they re-appear until it was well up above those that faced towards the east.

At least this happened for one night. On the following day, however, a pleasant-looking woman named Ivana, whom they knew to be of good repute, though of doubtful religion, as sometimes she came to church and sometimes she did not, appeared and offered her services as "night-dog"--that is what she called it--to Tabitha, saying that she did not mind sleeping on a height. Since it was inconvenient to have no one about the place from dark to dawn, and Dorcas did not approve of Tabitha being left to sleep alone, the woman, whose character was guaranteed by the Chief Kosa and the elders of the church, was taken on at an indefinite wage. To the matter of pecuniary reward, indeed, she seemed to be entirely indifferent.

For the rest she rolled herself in blankets, native fashion, and slept across Tabitha's door, keeping so good a watch that once when her father wished to enter the room to fetch something after the child was sleep, she would not allow even him to do so. When he tried to force a way past her, suddenly Ivana became so threatening that he thought she was about to spring at him. After this he wanted to dismiss her, but Dorcas said it only showed that she was faithful, and that she had better be left where she was, especially as there was no one to take her place.

So things went on till the day of full moon. On that night Ivana appeared to be much agitated, and insisted that Tabitha should go to bed earlier than was usual. Also after she was asleep Dorcas noticed that Ivana walked continually to and fro in front of the door of the child's room and up and down the veranda on to which its windows opened, droning some strange song and waving a wand.

However, at the appointed hour, having said their prayers, Dorcas and her husband went to bed.

"I wonder if there is anything strange about this place," remarked Dorcas. "It is so very odd that no native will stop here at night except that half-wild Ivana."

"Oh! I don't know," replied Thomas with a yawn, real or feigned. "These people get all sorts of ideas into their silly heads. Do stop twisting about and go to sleep."

At last Dorcas did go to sleep, only to wake up again suddenly and with great completeness just as the church clock below struck three, the sound of which she supposed must have roused her. The brilliant moonlight flooded the room, and as for some reason she felt creepy and disturbed, Dorcas tried to occupy her mind by reflecting how comfortable it looked with its new, imported furnishings, very different from that horrible hut in which they had lived so long.

Then her thoughts drifted to more general matters. She was heartily tired of Sisa-Land, and wished earnestly that her husband could get a change of station, which the Bishop had hinted to her would not be impossible--somewhere nearer to civilisation. Alas! he was so obstinate that she feared nothing would move him, at any rate until he had converted "Menzi's herd," who were also obstinate, and remained as heathen as ever. Indeed why, with their ample means, should they be condemned to perpetual exile in these barbarous places? Was there not plenty of work to be done at home, where they might make friends and live decently?

Putting herself and her own wishes aside, this existence was not fair to Tabitha, who, as she saw, watching her with a mother's eye, was becoming impregnated with the native atmosphere. She who ought to be at a Christian school now talked more Zulu than she did English, and was beginning to look at things from the Zulu point of view and to use their idioms and metaphors even when speaking her own tongue. She had become a kind of little chieftainess among these folk, also, Christian and heathen alike. Indeed, now most of them spoke of her as the Maiden _Inkosikazi_, or Chieftainess, and accepted her slightest wish or order as law, which was by no means the case where Dorcas herself and even Thomas were concerned.

In fact, one or twice they had been driven to make a request through the child, notably upon an important occasion that had to do with the transport-riding of their furniture, to avoid its being left for a couple of months on the farther side of a flooded river. The details do not matter, but what happened was that when Tabitha intervened that which had been declared to be impossible proved possible, and the furniture arrived with wonderful celerity. Moreover, Tabitha made no request; as Dorcas knew, though she hid it from Thomas, she sent for the headmen, and when they were seated on the ground before her after their fashion, Menzi among them, issued an order, saying:

"What! Are my parents and I to live like dogs without a kennel or cattle that lack a winter kraal, because you are idle? Inspan the wagons and fetch the things or I shall be angry. _Hamba_--Go!"

Thereon they rose and went without argument, only lifting their right hands above their heads and murmuring, "_Ikosikaas! Umame!_ (Chieftainess! Mother!) we hear you." Yes, they called Tabitha "Mother!"

It was all very wrong, thought Dorcas, but she supposed, being a pious little person, that she must bear her burden and trust to Providence to free her from it, and she closed her eyes to wipe away a tear.

When Dorcas opened them again something very strange seemed to have happened. She felt wide awake, and yet knew that she must be dreaming because the room had disappeared. There was nothing in sight except the bare rock upon which the house stood. For instance, she could see the gorge behind as it used to be before they made it into a garden, for she recognised some of the very trees that they had cut down. Moreover, from one of the caves at the end of it issued a procession, a horrible procession of fierce-looking, savage warriors, with spears and k.n.o.bkerries, who between them half dragged, half carried a young woman and an elderly man.

They advanced. They pa.s.sed within a few feet of her, and observing the condition of the woman and the man, she saw that these must be led because for a certain reason they could not see where to go,--oh! never mind what she saw.

The procession reached the edge of the rock where the railing was, only now the railing had gone like the house. Then for the first time Dorcas heard, for hitherto all had seemed to happen in silence.

"Die, _Umtakati!_ Die, you wizard, as the King commands, and feed the river-dwellers," said a deep voice.

There followed a struggle, a horrible twisting of shapes, and the elderly man vanished over the cliff, while a moment later from below came the noise of a great splash.

Next the girl was haled forward, and the words of doom were repeated.

She seemed to break from her murderers and stagger to the edge of the precipice, crying out:

"O Father, I come!"

Then, with one blood-curdling shriek, she vanished also, and again there followed the sound of a great splash that slowly echoed itself to silence.

All had pa.s.sed away, leaving Dorcas paralysed with terror, and wet with its dew, so that her night-gear clung to her body. The room was just as it had been, filled with the soft moonlight and looking very comfortable.

"Thomas!" gasped his wife, "wake up."