_31st._--The weather is increasingly cool; therm. at sunrise, 50. The atmosphere of Zinder never clears up. I was awakened this morning, before daylight, by the cries of "Fire!" A fire of huts was raging close upon us. This is the third accident of this kind which has taken place during the sixteen days we have been here. The people take them, as a matter of course, with Californian indifference, and it is likely that there are two or three fires every ten days.

A merchant from Kanou (native of Tunis) called to see me. He says the English (Americans) now bring calicoes, powder, dollars, rum, wadas, guns, and many other things, to Niffee, which afterwards are sent up to Kanou. The slave-trade, therefore, must thrive here; and we get the credit of it, because the ruffians by whom it is carried on speak our language.

A great fighi called also to-day to explain any dreams which I might require the interpretation of, bringing with him his Tifsir El-Helam. I told him that last night I dreamt I saw "two persons fall to the ground upon (from?) the boughs of a tree." He searched his book and produced a pa.s.sage, the pith of which was, that anything which I undertake will not be accomplished. Very agreeable information! I thought we had had bad news enough. The pa.s.sage made to apply prophetically to me ran literally as follows:--

"And whosoever sees (in dreams) a tree fall, or any thing fall from it,--then will not accomplish itself the thing which is between the man who thus dreams."[18]

[18] The unhappy event which soon after this interview occurred, no doubt confirmed the belief of the natives in the powers of this great fighi.--ED.

I hired to-day Mohammed Ben Amud Bou Saad, at a salary of ten reals of Fezzan a month.

I have heard another version of the plan and cause of the present razzia of the Sultan of Zinder. "Our own correspondents" cannot be more versatile in finding out rumours than the gossips of Zinder. It is now said that the Sultan of Korgum wrote to the Sarkee of Zinder, and asked him if he should make a razzia on or with Maradee.

The Sarkee said, "Go." But as soon as the news came that the sultan was gone, this prince, in whom that other put his trust, immediately set out to make a razzia on the country deserted by its sultan.

"_Compos!_" cried my Moorish informant; and certainly it was a clever negro trick. It is difficult to know whom to pity or condemn in this iniquitous affair. We may be certain, however, that the poor women and children, the princ.i.p.al sufferers by the razzias, are guiltless in these transactions; and we may, without fear, bestow our sympathies upon them.

At the same time it is allowable to admire the profound secrecy with which the Sarkee planned his razzia. Not a soul in Zinder, besides himself, knew where he was going. The general opinion was to Daura, which affords scope for a thousand razzias.

The correspondence which I have mentioned between the va.s.sals of Korgum and Zinder ill.u.s.trates the abominable system on which the Sheikh of Bornou permits his provinces to be governed. Really it is difficult to compare the condition of this extraordinary region to anything but a forest, through which lions and tigers range to devour the weaker and more timid beasts--to which they grant intervals of repose during the digestion of their meals.

CHAPTER XVI.

Sheikh of Bornou--Arab Women--News from the Razzia--Procession of newly-caught Slaves--Entrance of the Sarkee--Chained Slaves--My Servant at the Razzia--Audacity of Bornou Slaves--Korgum--Konchai--Product of the Razzia--Ghadamsee Merchants--Slave-trade--Incident at Korgum--State of Kanou--A Hue and Cry--Black Character--Vegetables at Zinder--Minstrel--Medi--Gardens--Ladies--Fanaticism--Americans at Niffee--Rich People--Tuaricks Sick--Morals--Dread of the Sarkee--Fashions.

_Feb. 1st._--It is said that we shall leave this for Kuka on Monday next, whether the Sultan of Zinder returns from his razzia or not. It certainly is a shame that I should be kept here waiting the pleasure of a fellow gone to heat up for slaves to pay his debts.

The merchants from Kanou represent the power of the Fellatahs as very strong, if not increasing. From Sakkatou to Kanou, and Kanou to Niffee, Yakoba, and Adamaua, everywhere along these lines of towns and populous districts, are found Fellatah chiefs or sultans. Bornou is, however, now much stronger than during the time of the first expedition. The Sheikh has two thousand muskets; so says the Shereef Kebir; whilst in the time of Denham he had only fifty. Certainly two thousand muskets is a progress beyond fifty. The Asbenouee Tuaricks carried away some half-dozen Arab women when they slaughtered the Walad Suleiman. One of these women has been seen, and the Sheikh and the Shereef Kebir are trying to get her back. The Sheikh has sent word that all the Arab women must be restored to their homes.

The Shereef Kebir says the powder of this country is all bad, but that Haj Beshir and the Sheikh get English or American powder from Niffee.

Leaden bullets are scarce; they use zinc bullets: but these will not go far, resisting the force of the powder; nor will they penetrate deep when they hit a person. Nitre is found at a place one hour from Zinder, called Kankandi.

It is supposed that the Sarkee, not having found slaves enough in Korgum, has gone somewhere else. The Shereef Kebir would scarcely mention the subject of the razzia to me for shame. At length a Moor present said, "Fish eats up fish, so it is with the Sarkee." This brought forth a laugh, and seemed to be thought a sufficient salve for all their consciences.

A cry was raised early this morning, "The Sarkee is coming!" Every one went out eagerly to learn the truth. It turned out that a string of captives, fruits of the razzia,[19] was coming in. There cannot be in the world--there cannot be in the whole world--a more appalling spectacle than this. My head swam as I gazed. A single horseman rode first, showing the way, and the wretched captives followed him as if they had been used to this condition all their lives. Here were naked little boys running alone, perhaps thinking themselves upon a holiday; near at hand dragged mothers with babes at their b.r.e.a.s.t.s; girls of various ages, some almost ripened into womanhood, others still infantine in form and appearance; old men bent two-double with age, their trembling chins verging towards the ground, their poor old heads covered with white wool; aged women tottering along, leaning upon long staffs, mere living skeletons;--such was the miscellaneous crowd that came first; and then followed the stout young men, ironed neck to neck! This was the first instalment of the black bullion of Central Africa; and as the wretched procession huddled through the gateways into the town the creditors of the Sarkee looked gloatingly on through their lazy eyes, and calculated on speedy payment.

[19] Mr. Richardson interchanges the words _razzia_ and _gazia_; the latter, I imagine, is the correct word, but the former is better known to European readers.--ED.

In the afternoon I was informed that the Sarkee was really about to enter the town.

Expecting to see other captives, and anxious to be an eye-witness to all these atrocities attendant on the razzia, I went to see him pa.s.s with his cavalry. After waiting ten minutes, there rode up single cavaliers, then lines of hors.e.m.e.n, all galloping towards the castle-gates to show the people their equestrian skill; then came a ma.s.s of cavalry, about fifty, with a drum beating, and in the midst of these was the sultan.

There was nothing very striking in this cavalcade; a few cavaliers had on a curious sort of helmet, made of bra.s.s, with a kind of horn standing out from the crown; others wore a wadding of woollen stuff, a sort of thin mattra.s.s, in imitation of a coat of mail. Its object is to turn the points of the poisoned arrows. The cavaliers thus dressed form the body-guard of the Sarkee. Amongst these troops were some Bornou hors.e.m.e.n, who rode with more skill than the Zinder people. The best cavaliers resembled as much as possible the Arab cavaliers of the north.

There were no captives with these hors.e.m.e.n; the slaves had only come in to the number, it was said, of some two or three thousand during the day. Although I wished to see them, I was, nevertheless, spared a repet.i.tion of the misery and indignation which the sight in the morning produced in my mind. I have been told positively that the poor old creatures brought in with the other captives will not fetch a shilling a-head in the slave-market. It is, therefore, a refinement of cruelty not to let them die in their native homes,--to tear them away to a foreign soil, and subject them to the fatigues of the journey, and the insults of a rude populace, and ruder and crueller slave-dealers. Many die on the road during the two or three days' march.

It is exceedingly painful to live in a place like Zinder, where almost every householder has a chained slave. The poor fellows (men and boys) cannot walk, from the manner in which the irons are put on, and when they move about are obliged to do so in little jumps. These slaves are ironed, that they may not run away. There are many villages and towns, a few days from Zinder, to which they can escape without difficulty, and where they are not pursued. It was exceedingly horrifying to hear the people of Zinder salute the troops of the razzia on their return with the beautiful Arabic word, _Alberka_, "blessing!" Thus is it that human beings sometimes ask G.o.d for a blessing on transactions which must ever be stamped with his curse. The Italian bandit also begs the Virgin to bless his endeavours. It is evident that nothing but the strong arm of power and conquest will ever root out the curse of slavery from Africa.

The slave whom Haj Beshir sent from Kuka to Zinder, to accompany me to Kuka, went with the Sarkee, and took one of my servants with him. I did not know anything about it until they were gone. But this evening, on my return from seeing the Sarkee, I found a woman and child, a boy and a young man, tied together, lying not far from my hut, in the enclosure where we are residing. I was excessively indignant at this conduct of Haj Beshir's slave, although certainly done in ignorance. These captives were the fruits of the part he took in the expedition. I have not made up my mind whether I will go to Kuka with this fellow, for it is not the first time he has shown something like an insolent behaviour. As to my servant, I had already discharged him, but the Shereef Kebir persuaded me to let him go with the boat to Kuka, as he knew how to place it on the camels better than the other servants. I scolded him well for going with the razzia, because he himself was once in bondage, and had returned free under our protection. But I fear my words will have little effect; for in Zinder, at least, the great concern and occupation of the black population is, to go and steal their neighbours, and sell them into slavery. I repeat again, nothing but foreign conquest by a non-slaveholding power will extirpate slavery from the soil of Africa.

I read Milton's "Comus" and other portions of his poetry, and find it a great relief in drawing my mind a little off African subjects. I am sorry I did not bring with me a copy of Shakespear. I have very few books with me of any kind, and fewer maps. I received a visit of fighis from the villages around, also from a sister and niece of the Sultan of Zinder, and gave them all a bit of sugar and sent them off.

Around my house exists a swarm of fighis, who can copy charms and a few pa.s.sages from the Koran. I procured some of the _bona fide_ specimens of their calligraphy. There are four different hands. These fighis are all blacks of pure blood. They write sideways.

A courier arrived to-day from Kuka, bringing a despatch for the Governor of Zinder, to the effect that, in the event of his finding any people of Bornou committing misdemeanours of any sort, he, the Sultan of Zinder, was at liberty to treat them as he chose. I am told that the Bornou slaves, as well as the free people of that country, when they come to Zinder, have the audacity to seize on whomsoever comes in the way, and take them and sell them as slaves in the souk. This kidnapping is mostly done in the villages around Zinder, but even in the city itself it has been ventured; and the Sultan has. .h.i.therto been afraid to arrest these Bornouese miscreants. What a glimpse into the state of the empire of Bornou do such facts afford!

_2d._--This morning the slave of Haj Beshir came to declare that the slaves which he brought here yesterday were not his booty, but belonged to another person, a volunteer. There is no getting at the truth in these countries. The theatre of the late razzia is westwards from Zinder about two days. Korgum is one day from Tesaoua. Konchai is a neighbouring country, about four hours from Korgum. The Sarkee attacked four villages of Korgum, but got few slaves. The people, though without their sultan, defended themselves well with their renowned arrows, and when they could hold out no longer they ascended the rocks and escaped.

The wounds of arrows, though poisoned, are not always fatal, and often cured by the remedies known in these countries.

The villages of Korgum are called Tangadala Agai. Not getting many slaves there, the Sarkee attacked two or three villages of Konchai. This province contains some three hundred villages. Ganua and Tanbanas were the places razzied. From the latter place six hundred slaves were obtained, nearly half of the whole captured. The total product of the razzia is about fifteen hundred; a thousand for the Sultan's share, and five hundred for the troops and volunteers. It is said this thousand will not suffice to pay the Sultan's debts, and it was on account of the fewness of slaves the Sarkee was obliged to bring with him the halt, the blind, the maimed, and the aged, stooping to the earth with age. Besides human beings, the Sarkee captured eight hundred and thirty bullocks, and flocks of sheep; seven hundred bullocks he gave to the troops and volunteers, and one hundred and thirty have been reserved for himself.

Four men were killed, and one hundred horses, belonging to Zinder; but the enemy are said to have lost a good number. All the villages made resistance but one, where the poor people were busy cooking their suppers; when the Sarkee and his famished crew rushed upon them, seized them, and carried them into captivity. This, at any rate, is the report; but, according to others, the results of the expedition are much less important.

All the country razzied is nominally subject to the Sheikh of Bornou, so that this Sarkee of Zinder has been pillaging the Bornou territories, and carrying off their inhabitants, who are subjects of the Sheikh, to raise money to pay his debts. A certain enmity exists, it is said, between Konchai and Zinder, which formerly was subject to the province of Konchai.

According to one authority, the booty of the razzia is greatly reduced, even to more than half of what was reported. The share of the Sarkee is four hundred slaves, and one hundred and twenty slaves he gave to his troops. Seven places were attacked, but the people had news of the movements of the Sarkee, and were prepared to receive him: they shot their arrows through their stockades, thick and fast, upon the Sarkee and his people, and then retired to the rocks and behind the trees, which are abundant. Only one country was fairly razzied. Also but few beasts were taken, the people having secured all their cattle and flocks beforehand. The Sarkee got about one hundred bullocks. He took with him no less than two thousand horse, a collection from all the petty governments in the surrounding provinces, with their chiefs. All these forces did little more than beat the air. The capture of five hundred slaves will not pay the expenses of the expedition, but these people never sit down to count the cost. Their reckoning-days are few and far between.

There is a report here that the Sultans of Maradee, Gouber, Korgum, and Tesaoua, have all gone together on a razzia to the territory of Sakkatou, and a few of the people of Zinder have gone with them; and this is the reason given for horses being now scarce in Zinder.

Haj Beshir has sent a message from Kuka, that I am to quicken my steps thitherward. The kafila from Mourzuk has arrived, and many Arabs from the north.

Of gubaga, called by the people of Zinder, ferri, four draas are sold in Zinder for one hundred wadas, about twopence. This native cotton cloth, when doubled, makes tents impervious to the summer rain.

There are about fifty Ghadamsee merchants in Kanou and Boushi, capital of Yakoba, the princ.i.p.al of whom (here described as Maidukia) are:--

Haj Mohammed Bel Kasem.

Haj Tahir.

Mairimi.

Haj Mohammed Ben Habsa.

Hemed Basidi.

Kasem Ben Haiba.

Haj Ali.

Mohammed Makoren.

Haj Hoda.

Haj Abdullah.

There are some merchants of consequence from Fezzan, viz. Basha Ben Haloum, Mohammed es-Salah, the agent of Gagliuffi, Sidi Ali, and Fighi Hamit, who always goes to Goujah (_blad_ of the gour-nuts). This country of the gour is distant three months' travelling, making small stages south-west by west. Morocco, Tuat, and the countries of the west, are scarcely represented by merchants in Kanou--there being one or two of them at most. Nor are there any from Egypt or the East.

According to my informant, a small merchant, but well acquainted with these parts, not more than one hundred and fifty or two hundred slaves pa.s.s through or from Zinder annually to the north, and about five or six hundred go by the route of Tesaoua to the north, i.e. Tripoli, and a few to Souf. After all, the great slave-market is Central Africa itself.

An affecting incident is told of the people of Korgum during the late razzia. The Sultan of Zinder besieged one town four days, and would not allow the people to drink water. They then sent word that "they did not know either G.o.d, or the Prophet Mahommed, or the Sheikh of Bornou, only him, Sarkee Ibrahim of Zinder, as their ruler and lord, and prayed him to give them water and peace." The Sarkee replied, "When my brother fled to you, you also would not allow him to drink, nor will I now permit you; therefore surrender into our hands." The people of the town held out these four days, and then during a night they all fled to the rocks and escaped.

There are but few places to make razzias upon around Zinder, except on the Sheikh's provinces, unless the Sarkee will go to Maradee, and there he is now in friendship, or else is afraid to move in that direction. In the account of the booty, it is to be understood that all of it was not brought to Zinder, some having been distributed amongst the troops and volunteers of the rest of the province. I am told that the greater part of the slaves will be sent to Kanou for sale. It has already been observed, that only a few slaves go to the north in comparison with the numbers captured. The bulk of the slaves of the razzias are employed as serfs on the soil, or servants in the town. In Kanou, a rich man has three or four thousand slaves; these are permitted to work on their own account, and they pay him as their lord and master a certain number of cowries every month: some bring one hundred, some three hundred or six hundred, or as low as fifty cowries a-month. On the acc.u.mulation of these various monthly payments of the poor slaves the great man subsists, and is rich and powerful in the country. This system prevails in all the Fellatah districts.

At dusk, there was a hue and cry near our house. I ran out to see what it was: the noise and stir was nothing less than an attempt of a slave to escape. The poor fellow was surrounded by a ma.s.s of men and boys, all anxious to seize him and deliver him to his master, to obtain the reward.

My sympathies certainly begin to cool when I see the conduct of these blacks to one another. The blacks are, in truth, the real active men-stealers, though incited thereto frequently by the slave-merchants of the north and south. It must be confessed, that if there were no white men from the north or south to purchase the supply of slaves required out of Africa, slavery would still flourish, though it might be often in a mitigated form; and this brings me to the reiteration of my opinion, that only foreign conquest by a power like Great Britain or France can really extirpate slavery from Africa.

_3d._--The sky never gets clear here till late at night. I read several pieces of Milton's poetry. I went to the gardens to see the wells: people fetch water from the wells of the gardens, where the supply is sufficiently abundant. I observed in the gardens the henna plant, the cotton plant, the indigo plant, and the tobacco plant. All these appear to be commonly cultivated in the gardens of Zinder. There are scarcely any other vegetables but onions, and beans, and tomatas; but the people cultivate a variety of small herbs, for making the sauce of their bazeens and other flour-puddings. The castor-oil tree is found in the town and in the hedges of the gardens in abundance.