Then Meleagros started from his couch and seized his spear and shield.

He spake no word, but hastened to the walls, and soon the Kouretes fell back before the spear which never missed its mark. Then he gathered the warriors of his city, and bade them open the gates, and went forth against the enemy. Long and dreadful was the battle, but at length the Kouretes turned and fled, and the danger pa.s.sed away from the men of Kalydon.

But the Moirai still remembered the doom of the burning brand, and the unpitying Erinys had not forgotten the curse of Althaia, and they moved the men of Kalydon to withhold the prize of his good deeds from the chieftain, Meleagros. "He came not forth," they said, "save at the prayer of his wife. He hearkened not when we besought him, he heeded not our misery and tears; why should we give him that which he did not win from any love for us?" So his people were angry with Meleagros, and his spirit grew yet more bitter within him. Once again he lay within his chamber, and his spear and shield hung idle on the wall, and it pleased him more to listen the whole day long to the soft words of Kleopatra than to be doing brave and good deeds for the people of his land.

Then the heart of his mother, Althaia, was more and more turned away from him, so that she said in bitterness of spirit, "What good shall his life now do to me?" and she brought forth the half-burnt brand from its secret place, and cast it on the hearth. Suddenly it burst into a flame, and suddenly the strength of Meleagros began to fail as he lay in the arms of Kleopatra. "My life is wasting within me," he said; "clasp me closer in thine arms; let others lay a curse upon me, so only I die rejoicing in thy love." Weaker and weaker grew his failing breath, but still he looked with loving eyes on the face of Kleopatra, and his spirit went forth with a sigh of gladness, as the last spark of the brand flickered out upon the hearth.

Then was there grief and sorrow in the house of Oineus and through all the City of Kalydon, but they wept and mourned in vain. They thought now of his good deeds, his wise counsels, and his mighty arm, but in vain they bewailed the death of their chieftain in the glory of his age. Yet deeper and more bitter was the sorrow of Althaia, for the love of a mother came back to her heart when the Moirai had accomplished the doom of her child. And yet more bitterly sorrowed his wife, Kleopatra, and yearned for the love which had been torn away from her. There was no more joy within the halls of Oineus, for the Erinys had done their task well. Soon Althaia followed her child to the unknown land, and Kleopatra went forth with joy to meet Meleagros in the dark kingdom of Hades and Persephone.

IAMOS.

On the banks of Alpheios, Evadne watched over her new-born babe, till she fled away because she feared the wrath of Aipytos, who ruled in Phaisana. The tears streamed down her cheeks as she prayed to Phbus Apollo, who dwells at Delphi, and said, "Lord of the bright day, look on thy child, and guard him when he lies forsaken, for I may no longer tarry near him."

So Evadne fled away, and Phbus sent two serpents, who fed the babe with honey as he lay amid the flowers which cl.u.s.tered round him. And ever more and more through all the land went forth the saying of Phbus, that the child of Evadne should grow up mighty in wisdom and in the power of telling the things that should happen in the time to come. Then Aipytos asked of all who dwelt in his house to tell him where he might find the son of Evadne. But they knew not where the child lay, for the serpents had hidden him far away in the thicket, where the wild flowers sheltered him from wind and heat. Long time they searched amid the tall reeds which clothe the banks of Alpheios, until at last they found the babe lying in a bed of violets. So Aipytos took the child and called his name Iamos, and he grew up brave and wise of heart, pondering well the signs of coming grief and joy, and the tokens of hidden things which he saw in the heaven above him or the wide earth beneath. He spake but little to the youths and maidens who dwelt in the house of Aipytos, but he wandered on the bare hills or by the stream side, musing on many things. And so it came to pa.s.s that one night, when the stars glimmered softly in the sky, Iamos plunged beneath the waters of Alpheios, and prayed to Phbus who dwells at Delphi, and to Poseidon, the lord of the broad sea; and he besought them to open his eyes, that he might reveal to the sons of men the things which of themselves they could not see. Then they led him away to the high rocks which look down on the plain of Pisa, and they said, "Look yonder, child of Evadne, where the white stream of Alpheios winds its way gently to the sea. Here, in the days which are to come, Herakles, the son of the mighty Zeus, shall gather together the sons of Helen, and give them in the solemn games the mightiest of all bonds; hither shall they come to know the will of Zeus, and here shall it be thy work and the work of thy children to read to them the signs which of themselves they can not understand." Then Phbus Apollo touched his ears, and straightway the voices of the birds spake to him clearly of the things which were to come and he heard their words as a man listens to the speech of his friend. So Iamos prospered exceedingly, for the men of all the Argive land sought aid from his wisdom, and laid rich gifts at his feet. And he taught his children after him to speak the truth and to deal justly, so that none envied their great wealth, and all men spake well of the wise children of Iamos.

[Ill.u.s.tration: CLIO (_Muse of History_).]

[Page Decoration]

FINE ARTS.

The artistic instinct is one of the earliest developed in man; the love of representation is evolved at the earliest period; we see it in the child, we see it in the savage, we find traces of it among primitive men. The child in his earliest years loves to trace the forms of objects familiar to his eyes. The savage takes a pleasure in depicting and rudely giving shape to objects which constantly meet his view. The artistic instinct is of all ages and of all climes; it springs up naturally in all countries, and takes its origin alike everywhere in the imitative faculty of man. Evidences of this instinct at the earliest period have been discovered among the relics of primitive men; rough sketches on slate and on stone of the mammoth, the deer, and of man, have been found in the caves of France; the American savage traces rude hunting scenes, or the forms of animals on the covering of his tents, and on his buffalo robes; the savage Australian covers the side of caverns, and the faces of rocks with coa.r.s.e drawings of animals. We thus find an independent evolution of the art of design, and distinct and separate cycles of its development through the stages of rise, progress, maturity, decline and decay, in many countries the most remote and unconnected with one another. The earliest mode of representing men, animals and objects was in outline and in profile. It is evidently the most primitive style, and characteristic of the commencement of the art, as the first attempts made by children and uncivilized people are solely confined to it; the most inexperienced perceive the object intended to be represented, and no effort is required to comprehend it. Outline figures were thus in all countries the earliest style of painting, and we find this mode practiced at a remote period in Egypt and in Greece. In Egypt we meet paintings in this earliest stage of the art of design in the tombs of Beni Ha.s.san, dating from over 2000 B.C. They are ill.u.s.trative of the manners and customs of that age. Tradition tells us that the origin of the art of design in Greece was in tracing in outline and in profile the shadow of a human head on the wall and afterwards filling it in so as to present the appearance of a kind of silhouette. The Greek painted vases of the earliest epoch exhibit examples of this style.

From this humble beginning the art of design in Greece rose in gradually successive stages, until it reached its highest degree of perfection under the hands of Zeuxis and Apelles.

The interest that attaches to Egyptian art is from its great antiquity. We see it in the first attempts to represent what in after times, and in some other countries, gradually arrived, under better auspices, at the greatest perfection; and we even trace in it the germ of much that was improved upon by those who had a higher appreciation of, and feeling for, the beautiful. For, both in ornamental art, as well as in architecture, Egypt exercised in early times considerable influence over other people less advanced than itself, or only just emerging from barbarism; and the various conventional devices, the lotus flowers, the sphinxes, and other fabulous animals, as well as the early Medusa's head, with a protruding tongue, of the oldest Greek pottery and sculptures, and the ibex, leopard, and above all the (Nile) "goose and sun," on the vases, show them to be connected with, and frequently directly borrowed from, Egyptian fancy. It was, as it still is, the custom of people to borrow from those who have attained to a greater degree of refinement and civilization than themselves; the nation most advanced in art led the taste, and though some had sufficient invention to alter what they adopted, and to render it their own, the original idea may still be traced whenever it has been derived from a foreign source. Egypt was long the dominant nation, and the intercourse established at a very remote period with other countries, through commerce of war, carried abroad the taste of this the most advanced people of the time; and so general seems to have been the fashion of their ornaments, that even the Nineveh marbles present the winged globe, and other well-known Egyptian emblems, as established elements of a.s.syrian decorative art.

[Ill.u.s.tration: ANCIENT ART AND LITERATURE.]

While Greece was still in its infancy, Egypt had long been the leading nation of the world; she was noted for her magnificence, her wealth, and power, and all acknowledged her pre-eminence in wisdom and civilization. It is not, therefore, surprising that the Greeks should have admitted into their early art some of the forms then most in vogue, and though the wonderful taste of that gifted people speedily raised them to a point of excellence never attained by the Egyptians or any others, the rise and first germs of art and architecture must be sought in the Valley of the Nile. In the oldest monuments of Greece, the sloping or pyramidal line constantly predominates; the columns in the oldest Greek order are almost purely Egyptian, in the proportions of the shaft, and in the form of its shallow flutes without fillets; and it is a remarkable fact that the oldest Egyptian columns are those which bear the closest resemblance to the Greek Doric.

Though great variety was permitted in objects of luxury, as furniture, vases, and other things depending on caprice, the Egyptians were forbidden to introduce any material innovations into the human figure, such as would alter its general character, and all subjects connected with religion retained to the last the same conventional type. A G.o.d in the latest temple was of the same form as when represented on monuments of the earliest date; and King Menes would have recognized Amun, or Osiris, in a Ptolemaic or a Roman sanctuary. In sacred subjects the law was inflexible, and religion, which has frequently done so much for the development and direction of taste in sculpture, had the effect of fettering the genius of Egyptian artists. No improvements, resulting from experience and observation, were admitted in the mode of drawing the human figure; to copy nature was not allowed; it was therefore useless to study it, and no attempt was made to give the proper action to the limbs. Certain rules, certain models, had been established by the priesthood, and the faulty conceptions of ignorant times were copied and perpetuated by every successive artist.

For, as Plato and Synesius say, the Egyptian sculptors were not suffered to attempt anything contrary to the regulations laid down regarding the figures of the G.o.ds; they were forbidden to introduce any change, or to invent new subjects and habits, and thus the art, and the rules which bound it, always remained the same.

Egyptian bas-relief appears to have been, in its origin, a mere copy of painting, its predecessor. The first attempt to represent the figures of G.o.ds, sacred emblems, and other subjects, consisted in drawing or painting simple outlines of them on a flat surface, the details being afterwards put in with color; but in process of time these forms were traced on stone with a tool, and the intermediate s.p.a.ce between the various figures being afterwards cut away, the once level surface a.s.sumed the appearance of a bas-relief. It was, in fact, a pictorial representation on stone, which is evidently the character of all the bas-reliefs on Egyptian monuments, and which readily accounts for the imperfect arrangement of their figures.

Deficient in conception, and above all in a proper knowledge of grouping, they were unable to form those combinations which give true expression; every picture was made up of isolated parts, put together according to some general notions, but without harmony, or preconceived effect. The human face, the whole body, and everything they introduced, were composed in the same manner, of separate members placed together one by one according to their relative situations: the eye, the nose, and other features composed a face, but the expression of feelings and pa.s.sions was entirely wanting; and the countenance of the King, whether charging an enemy's phalanx in the heat of battle, or peaceably offering incense in a sombre temple, presented the same outline and the same inanimate look. The peculiarity of the front view of an eye, introduced in a profile, is thus accounted for: it was the ordinary representation of that feature added to a profile, and no allowance was made for any change in the position of the head.

It was the same with drapery: the figure was first drawn, and the drapery then added, not as part of the whole, but as an accessory; they had no general conception, no previous idea of the effect required to distinguish the warrior or the priest, beyond the impressions received from costume, or from the subject of which they formed a part, and the same figure was dressed according to the character it was intended to perform. Every portion of a picture was conceived by itself, and inserted as it was wanted to complete the scene; and when the walls of the building, where a subject was to be drawn, had been accurately ruled with squares, the figures were introduced, and fitted to this mechanical arrangement. The members were appended to the body, and these squares regulated their form and distribution, in whatever posture they might be placed.

As long as this conventional system continued, no great change could take place, beyond a slight variation in the proportions, which at one period became more elongated, particularly in the reign of the second Remeses; but still the general form and character of the figures continued the same, which led to the remark of Plato, "that the pictures and statues made ten thousand years ago, are in no one particular better or worse than what they now make." And taken in this limited sense--that no nearer approach to the beau ideal of the human figure, or its real character, was made at one period than another--his remark is true, since they were always bound by the same regulations, which prohibited any change in these matters, even to the latest times, as is evident from the sculptures of the monuments erected after Egypt had long been a Roman province. All was still Egyptian, though of bad style; and if they then attempted to finish the details with more precision, it was only subst.i.tuting ornament for simplicity; and the endeavor to bring the proportions of the human figure nearer to nature, with the retention of its conventional type, only made its deformity greater, and showed how incompatible the Egyptian was with any other style.

In the composition of modern paintings three objects are required: one main action, one point of view, and one instant of time, and the proportions and harmony of the parts are regulated by perspective, but in Egyptian sculpture these essentials were disregarded; every thing was sacrificed to the princ.i.p.al figure; its colossal dimensions pointed it out as a center to which all the rest was a mere accessory, and, if any other was made equally conspicuous, or of equal size, it was still in a subordinate station, and only intended to ill.u.s.trate the scene connected with the hero of the piece.

In the paintings of the tombs greater license was allowed in the representation of subjects relating to private life, the trades, or the manners and occupations of the people, and some indication of perspective in the position of the figures may occasionally be observed; but the attempt was imperfect, and, probably, to an Egyptian eye, unpleasing, for such is the force of habit, that even where nature is copied, a conventional style is sometimes preferred to a more accurate representation.

In the battle scenes on the temples of Thebes, some of the figures representing the monarch pursuing the flying enemy, despatching a hostile chief with his sword, and drawing his bow, as his horses carry his car over the prostrate bodies of the slain, are drawn with much spirit, and the position of the arms gives a perfect idea of the action which the artist intended to portray; still, the same imperfections of style, and want of truth, are observed; there is action, but no sentiment, expression of the pa.s.sions, nor life in the features; it is a figure ready formed, and mechanically _varied_ into movement, and whatever position it is made to a.s.sume, the point of view is the same: the identical profile of the human body with the anomaly of the shoulders seen in front. It is a description rather than a representation.

But in their mode of portraying a large crowd of persons they often show great cleverness, and, as their habit was to avoid uniformity, the varied positions of the heads give a truth to the subject without fatiguing the eye. Nor have they any symmetrical arrangement of figures, on opposite sides of a picture, such as we find in some of the very early paintings in Europe.

As their skill increased, the mere figurative representation was extended to that of a descriptive kind, and some resemblance of the hero's person was attempted; his car, the army he commanded, and the flying enemies, were introduced, and what was at first scarcely more than a symbol, aspired to the more exalted form and character of a picture. Of a similar nature were all their historical records, and these pictorial ill.u.s.trations were a subst.i.tute for written doc.u.ments.

Rude drawing and sculpture, indeed, long preceded letters, and we find that even in Greece, to describe, draw, engrave, and write, were expressed by the same word.

Of the quality of the pencils used by the Egyptians for drawing and painting, it is difficult to form any opinion. Those generally employed for writing were a reed or rush, many of which have been found with the tablets or inkstands belonging to the scribes; and with these, too, they probably sketched the figures in red and black upon the stone or stucco of the walls. To put in the color, we may suppose that brushes of some kind were used, but the minute scale on which the painters are represented in the sculptures prevents our deciding the question.

Habits among men of similar occupations are frequently alike, even in the most distant countries, and we find it was not unusual for an Egyptian artist, or scribe, to put his reed pencil behind his ear, when engaged in examining the effect of his painting, or listening to a person on business, like a clerk in the counting-house.

The Etruscans, it is said, cultivated painting before the Greeks, and Pliny attributes to the former a certain degree of perfection before the Greeks had emerged from the infancy of the art. Ancient paintings at Ardea, in Etruria, and at Lanuvium still retained, in the time of Pliny, all their primitive freshness. According to Pliny, paintings of a still earlier date were to be seen at Caere, another Etruscan city.

Those paintings mentioned by Pliny were commonly believed to be earlier than the foundation of Rome. At the present day the tombs of Etruria afford examples of Etruscan painting in every stage of its development, from the rudeness and conventionality of early art in the tomb of Veii to the correctness and ease of design, and the more perfect development of the art exhibited in the painted scenes in the tombs of Tarquinii. In one of these tombs the pilasters are profusely adorned with arabesques, and a frieze which runs round the side of the tomb is composed of painted figures draped, winged, armed, fighting, or borne in chariots. The subjects of these paintings are various; in them we find the ideas of the Etruscans on the state of the soul after death, combats of warriors, banquets, funeral scenes. The Etruscans painted also bas-reliefs and statues.

The Greeks carried painting to the highest degree of perfection; their first attempts were long posterior to those of the Egyptians; they do not even date as far back as the epoch of the siege of Troy; and Pliny remarks that Homer does not mention painting. The Greeks always cultivated sculpture in preference. Pausanias enumerates only eighty-eight paintings, and forty-three portraits; he describes, on the other hand, 2,827 statues. These were, in fact, more suitable ornaments to public places, and the G.o.ds were always represented in the temple by sculpture. In Greece painting followed the invariable law of development. Its cycle was run through. Painting pa.s.sed through the successive stages of rise, progress, maturity, decline, and decay.

The art of design in Greece is said to have had its origin in Corinth.

The legend is: the daughter of Dibutades, a potter of Corinth, struck by the shadow of her lover's head cast by the lamp on the wall, drew its outline, filling it in with a dark shadow. Hence, the earliest mode of representing the human figure was a silhouette. The simplest form of design or drawing was mere outline, or monogrammon, and was invented by Cleanthes, of Corinth. After this the outlines were filled in, and light and shade introduced of one color, and hence were styled mono-chromes. Telephanes, of Sicyon, further improved the art by indicating the princ.i.p.al details of anatomy; Euphantes, of Corinth, or Craton, of Sicyon, by the introduction of color. Cimon, of Cleonae, is the first who is mentioned as having advanced the art of painting in Greece, and as having emanc.i.p.ated it from its archaic rigidity, by exchanging the conventional manner of rendering the human form for an approach to truthfulness to nature. He also first made muscular articulations, indicated the veins, and gave natural folds to draperies. He is also supposed to have been the first who used a variety of colors, and to have introduced foreshortening. The first painter of great renown was Polygnotus. Accurate drawing, and a n.o.ble and distinct manner of characterizing the most different mythological forms was his great merit; his female figures also possessed charms and grace. His large tabular pictures were conceived with great knowledge of legends, and in an earnest religious spirit. At Athens he painted, according to Pausanias, a series of paintings of mythological subjects in the Pinakotheke in the Propylaea on the Acropolis, and pictorial decorations for the temple of Theseus, and the Pcile. He executed a series of paintings at Delphi on the long walls of the Lesche. The wall to the right on entering the Lesche bore scenes ill.u.s.trative of the epic myth of the taking of Troy; the left, the visit of Ulysses to the lower world, as described in the Odyssey.

Pliny remarks that in place of the old severity and rigidity of the features he introduced a great variety of expression, and was the first to paint figures with the lips open. Lucian attributes to him great improvements in the rendering of drapery so as to show the forms underneath. Apollodorus, of Athens, was the first great master of light and shade. According to Pliny he was the first to paint men and things as they really appear. A more advanced stage of improved painting began with Zeuxis, in which art aimed at illusion of the senses and the rendering of external charms. He appears to have been equally distinguished in the representation of female charms, and of the sublime majesty of Zeus on his throne. His masterpiece was his picture of Helen, in painting which he had as his models the five most beautiful virgins of Croton.

Neither the place nor date of the birth of Zeuxis can be accurately ascertained, though he was probably born about 455 B.C., since thirty years after that date we find him practicing his art with great success at Athens. He was patronized by Archelaus, King of Macedonia, and spent some time at his court. He must also have visited Magna Graecia, as he painted his celebrated picture of Helen for the City of Croton. He acquired great wealth by his pencil, and was very ostentatious in displaying it. He appeared at Olympia in a magnificent robe, having his name embroidered in letters of gold, and the same vanity is also displayed in the anecdote that, after he had reached the summit of his fame, he no longer sold, but gave away, his pictures, as being above all price. With regard to his style of art, single figures were his favorite subjects. He could depict G.o.ds or heroes with sufficient majesty, but he particularly excelled in painting the softer graces of female beauty. In one important respect he appears to have degenerated from the style of Polygnotus, his idealism being rather that of _form_ than of _character_ and _expression_. Thus his style is a.n.a.logous to that of Euripides in tragedy. He was a great master of color, and his paintings were sometimes so accurate and life-like as to amount to illusion. This is exemplified in the story told of him and Parrhasius. As a trial of skill, these artists painted two pictures. That of Zeuxis represented a bunch of grapes, and was so naturally executed that the birds came and pecked at it. After this proof, Zeuxis, confident of success, called upon his rival to draw aside the curtain which concealed his picture. But the painting of Parrhasius was the curtain itself, and Zeuxis was now obliged to acknowledge himself vanquished, for, though he had deceived birds, Parrhasius had deceived the author of the deception. But many of the pictures of Zeuxis also displayed great dramatic power. He worked very slowly and carefully, and he is said to have replied to somebody who blamed him for his slowness, "It is true I take a long time to paint, but then I paint works to last a long time." His master-piece was the picture of Helen, already mentioned.

Parrhasius was a native of Ephesus, but his art was chiefly exercised at Athens, where he was presented with the right of citizenship. His date can not be accurately ascertained, but he was probably rather younger than his contemporary, Zeuxis, and it is certain that he enjoyed a high reputation before the death of Socrates. The style and degree of excellence attained by Parrhasius appear to have been much the same as those of Zeuxis. He was particularly celebrated for the accuracy of his drawing, and the excellent proportions of his figures.

For these he established a canon, as Phidias had done in sculpture for G.o.ds, and Polycletus for the human figure, whence Quintilian calls him the legislator of his art. His vanity seems to have been as remarkable as that of Zeuxis. Among the most celebrated of his works was a portrait of the personified Athenian _Demos_, which is said to have miraculously expressed even the most contradictory qualities of that many-headed personage.

[Ill.u.s.tration: PAINTING. (_2600 years old._)]

Parrhasius excelled in giving a roundness and a beautiful contour to his figures, and was remarkable for the richness and variety of his creations. His numerous pictures of G.o.ds and heroes attained the highest consideration in art. He was overcome, however, in a pictorial contest, in which the subject was the contest of Ulysses and Ajax for the arms of Achilles, by the ingenious Timanthes, in whose sacrifice of Iphigenia the ancients admired the expression of grief carried to that pitch of intensity at which art had only dared to hint. The most striking feature in the picture was the concealment of the face of Agamemnon in his mantle. (The concealment of the face of Agamemnon in this picture has been generally considered as a "trick" or ingenious invention of Timanthes, when it was the result of a fundamental law in Greek art--to represent alone what was beautiful, and never to present to the eye anything repulsive or disagreeable; the features of a father convulsed with grief would not have been a pleasing object to gaze on; hence the painter, fully conscious of the laws of his art, concealed the countenance of Agamemnon.) Timanthes was distinguished for his invention and expression. Before all, however, ranks the great Apelles, who united the advantages of his native Ionia--grace, sensual charms, and rich coloring--with the scientific accuracy of the Sicyonian school. The most prominent characteristic of his style was grace (charis), a quality which he himself avowed as peculiarly his, and which serves to unite all the other gifts and faculties which the painter requires; perhaps in none of his pictures was it exhibited in such perfection as in his famous Anadyomene, in which Aphrodite is represented rising out of the sea, and wringing the wet out of her hair. But heroic subjects were likewise adapted to his genius, especially grandly-conceived portraits, such as the numerous likenesses of Alexander, by whom he was warmly patronized. He not only represented Alexander with the thunderbolt in his hand, but he even attempted, as the master in light and shade, to paint thunderstorms, probably at the same time as natural scenes and mythological personifications. The Anadyomene, originally painted for the temple of aesculapius, at Cos, was transferred by Augustus to the temple of D. Julius, at Rome, where, however, it was in a decayed state even at the time of Nero. Contemporaneously with him flourished Protogenes and Nicias. Protogenes was both a painter and a statuary, and was celebrated for the high finish of his works. His master-piece was the picture of Ialysus, the tutelary hero of Rhodes, where he lived. He is said to have spent seven years on it. Nicias, of Athens, was celebrated for the delicacy with which he painted females. He was also famous as an encaustic painter, and was employed by Praxiteles to apply his art to his statues. The glorious art of these masters, as far as regards light, tone, and local colors, is lost to us, and we know nothing of it except from obscure notices and later imitations.

It is not thus necessary to speak at length of the various schools of painting in Greece, their works being all lost, the knowledge of the characteristics peculiar to each school would be at the present day perfectly useless. Painting had to follow the invariable law of all development; having reached a period of maturity, it followed, as a necessary consequence, that the period of decline should begin. The art of this period of refinement, Mr. Wornum writes, which has been termed the Alexandrian, because the most celebrated artist of this period lived about the time of Alexander the Great, was the last of progression, or acquisition, but it only added variety of effect to the tones it could not improve, and was princ.i.p.ally characterized by the diversity of the styles of so many contemporary artists. The decadence of the arts immediately succeeded, the necessary consequence, when, instead of excellence, variety and originality became the end of the artist. The tendencies which are peculiar to this period gave birth sometimes to pictures which ministered to a low sensuality; sometimes to works which attracted by their effects of light, and also to caricatures and travesties of mythological subjects. The artists of this period were under the necessity of attracting attention by novelty and variety; thus rhyparography, and the lower cla.s.ses of art, attained the ascendency, and became the characteristic styles of the period. In these Pyreieus was pre-eminent; he was termed rhyparographos, on account of the mean quality of his subjects. After the destruction of Corinth by Mummius and the spoliation of Athens by Sylla the art of painting experienced a rapid and total decay.

[Ill.u.s.tration: Engraved & Printed by Illman Brothers THE PHILae ISLANDS.

FOR THE MUSEUM OF ANTIQUITY]

We shall now make a few extracts from Mr. Wornum's excellent article on the vehicles, materials, colors, and methods of painting used by the Greeks.

The Greeks painted with wax, resins, and in water-colors, to which they gave a proper consistency, according to the material upon which they painted, with gum, glue, and the white of egg; gum and glue were the most common.

They painted upon wood, clay, plaster, stone, parchment, and canvas.

They generally painted upon panels or tables, and very rarely upon walls; and an easel, similar to what is now used, was common among the ancients. These panels, when finished, were fixed into frames of various descriptions and materials, and encased in walls. The ancients used also a palette very similar to that used by the moderns, as is sufficiently attested by a fresco painting from Pompeii, which represents a female painting a copy of Hermes, for a votive tablet, with a palette in her left hand.

The earlier Grecian masters used only four colors: the earth of Melos for white; Attic ochre for yellow; Sinopis, an earth from Pontus, for red; and lamp-black; and it was with these simple elements that Zeuxis, Polygnotus, and others of that age, executed their celebrated works. By degrees new coloring substances were found, such as were used by Apelles and Protogenes.

So great, indeed, is the number of pigments mentioned by ancient authors, and such the beauty of them, that it is very doubtful whether, with all the help of modern science, modern artists possess any advantage in this respect over their predecessors.

We now give the following list of colors, known to be generally used by ancient painters:

_Red._--The ancient reds were very numerous, cinnabar, vermilion, bisulphuret of mercury, called also by Pliny and Vitruvius, minium.

The cinnabaris indica, mentioned by Pliny and Dioscorides, was what is vulgarly called dragon's blood, the resin obtained from various species of the calamus palm. Miltos seems to have had various significations; it was used for cinnabaris, minium, red lead, and rubrica, red ochre. There were various kinds of rubricae; all were, however, red oxides, of which the best were the Lemnian, from the Isle of Lemnos, and the Cappadocian, called by the Romans rubrica sinopica, from Sinope in Paphlagonia. Minium, red oxide of lead, red lead, was called by the Romans cerussa usta, and, according to Vitruvius, sandaracha.

The Roman sandaracha seems to have had various significations. Pliny speaks of the different shades of sandaracha; there was also a compound color of equal parts of sandaracha and rubrica calcined, called sandyx, which Sir H. Davy supposed to approach our crimson in tint; in painting it was frequently glazed with purple, to give it additional l.u.s.tre.