He reasoned that the negro who had endured the hardships of slavery might spend his time looking back and thanking G.o.d for that from which he had made his escape; but the young negro, knowing nothing of physical slavery, would be peering into the future, measuring the distance that he had yet to go before he was truly free, and would be asking G.o.d and his own right arm for the power to secure whatever rights were still withheld.

He argued that, living as the negro did beneath the American flag, known as the flag of freedom, studying American history, and listening on the outer edge of great Fourth of July crowds to eloquent orators discourse on freedom, it was only a matter of a few years before the negro would deify liberty as the Anglo-Saxon race had done, and count it a joy to perish on her altar.

In order that the Republic might ever stand, he knew that the principles of liberty would have to be continually taught with all the eloquence and astuteness at command; and if this teaching had the desired effect upon the white man it would also be powerful enough to awaken the negro standing by his side.

So, his ear was to the ground, expecting every moment to hear the far off sounds of awakened negroes coming to ask for liberty, and if refused, to slay or be slain.

When he read Belton's oration he saw that the flame of liberty was in his heart, her sword in his hand, and the disdain of death stamped on his brow. He felt that Belton was the morning star which told by its presence that dawn was near at hand.

Thus it was that he said to his wife: "Wife, it has come at last. May the good Lord cease not to watch over our beloved land."

This expression was not the offspring of fear as to the outcome of a possible conflict, for, Anglo-Saxon like, that was with him a foregone conclusion in favor of his own race. But he shuddered at the awful carnage that would of necessity ensue if two races, living house to house, street to street, should be equally determined upon a question at issue, equally disdainful of life, fighting with the rancor always attendant upon a struggle between two races that mutually despise and detest each other.

He knew that it was more humane, more in accordance with right, more acceptable with G.o.d, to admit to the negro that Anglo-Saxon doctrine of the equality of man was true, rather than to murder the negro for accepting him at his word, though spoken to others.

Feeling thus, he pleaded with his people to grant to the negro his rights, though he never hinted at a possible rebellion, for fear that the mention of it might hasten the birth of the idea in the brain of the negro.

That evening, after he had read the oration to his wife and told her of his forebodings, he sat with his face buried in his hands, brooding over the situation. Late in the night he retired to rest, and the next morning, when he awoke, his wife was standing by his bed, calling him.

She saw that his sleep was restless and thought that he was having troubled dreams. And so he was.

He dreamed that a large drove of fatted swine were munching acorns in a very dense forest of oaks, both tall and large. The oaks were sending the acorns down in showers, and the hogs were greedily consuming them. The hogs ate so many that they burst open, and from their rotting carca.s.ses fresh oaks sprang and grew with surprising rapidity. A dark cloud arose and a terrible hurricane swept over the forest; and the old and new oaks fought furiously in the storm, until a loud voice, like unto that of a G.o.d, cried out above all the din of the hurricane, saying in tones of thunder: "Know ye not that ye are parents and children? Parents, recognize your children. Children, be proud of the parents from whom you spring."

The hurricane ceased, the clouds sped away as if in terror, and the oaks grew up together under a clear sky of the purest blue, and beautiful birds of all kinds built their nests in the trees, and carolled forth the sweetest songs.

He placed upon the dream the following interpretation:

The swine were the negroes. The oak trees were the white people. The acorns were the doctrine of human liberty, everywhere preached by Anglo-Saxons. The negroes, feasting off of the same thought, had become the same kind of being as the white man, and grew up to a point of equality. The hurricane was the contest between the two races over the question of equality. The voice was intended to inform the whites that they had brought about these aspirations in the bosom of the negro, and that the liberty-loving negro was their legitimate offspring, and not a b.a.s.t.a.r.d. The whites should recognize their own doings. On the other hand, the negro should not be over boastful, and should recognize that the lofty conception of the dignity of man and value and true character of liberty were taught him by the Anglo-Saxon. The birds betokened a happy adjustment of all differences; and the dream that began in the gloom of night ended in the dawn of day.

Mr. King was very cheerful, therefore, and decided to send to Winchester for Belton, thinking that it might be a wise thing to keep an eye and a friendly hand on a young negro of such promise. In the course of a couple of days, Belton, in response to his request, arrived in Richmond. He called at the office of _The Temps_ and was ushered into Mr. King's office.

Mr. King had him take a seat. He enquired of Belton his history, training, etc. He also asked as to his plans for the future. Finding that Belton was desirous of securing a college education, but was dest.i.tute of funds, Mr. King gladly embraced the opportunity of displaying his kind interest. He offered to pay Belton's way through college, and the offer was gladly accepted.

He told Belton to call at his home that evening at seven o'clock to receive a check for his entire college course. At the appointed hour Belton appeared at Mr. King's residence.

Mr. King was sitting on his front porch, between his wife and aged mother, while his two children, a girl and boy, were playing on the lawn. Belton was invited to take a seat, much to his surprise.

Seeing a stranger, the children left their play and came to their father, one on each side. They looked with questioning eyes from father to Belton, as if seeking to know the purpose of the visit.

Mr. King took the check from his pocket and extended it toward Belton, and said: "Mr. Piedmont, this will carry you through college. I have only one favor to ask of you. In all your dealings with my people recognize the fact that there are two widely separated cla.s.ses of us, and that there is a good side to the character of the worst cla.s.s.

Always seek for and appeal to that side of their nature."

Belton very feelingly thanked Mr. King, and a.s.sured him that he would treasure his words. He was true to his promise, and decided from that moment to never cla.s.s all white men together, whatever might be the provocation, and to never regard any cla.s.s as totally depraved.

This is one of the keys to his future life. Remember it.

CHAPTER VI.

A YOUNG REBEL.

In the city of Nashville, Tennessee, there is a far famed inst.i.tution of learning called Stowe University, in honor of Mrs. Harriet Beecher Stowe, author of "Uncle Tom's Cabin."

This inst.i.tution was one of the many scores of its kind, established in the South by Northern philanthropy, for the higher education of the Negro. Though called a university, it was scarcely more than a normal school with a college department attached.

It was situated just on the outskirts of the city, on a beautiful ten-acre plot of ground. The buildings were five in number, consisting of a dormitory for young men, two for young ladies, a building for recitations, and another, called the teachers' mansion; for the teachers resided there. These buildings were very handsome, and were so arranged upon the level campus as to present a very attractive sight.

With the money which had been so generously given him by Mr. King, Belton entered this school. That was a proud day in his life when he stepped out of the carriage and opened the University gate, feeling that he, a Negro, was privileged to enter college. Julius Caesar, on entering Rome in triumph, with the world securely chained to his chariot wheels; Napoleon, bowing to receive the diadem of the Caesars'

won by the most notable victories ever known to earth; General Grant, on his triumphal tour around the globe, when kings and queens were eager rivals to secure from this man of humble birth the sweeter smile; none of these were more full of pleasurable emotion than this poor Negro lad, who now with elastic step and beating heart marched with head erect beneath the arch of the doorway leading into Stowe University.

Belton arrived on the Sat.u.r.day preceding the Monday on which school would open for that session. He found about three hundred and sixty students there from all parts of the South, the young women outnumbering the young men in about the proportion of two to one.

On the Sunday night following his arrival the students all a.s.sembled in the general a.s.sembly room of the recitation building, which room, in the absence of a chapel, was used as the place for religious worship. The president of the school, a venerable white minister from the North, had charge of the service that evening. He did not on this occasion preach a sermon, but devoted the hour to discoursing upon the philanthropic work done by the white people of the North for the freedmen of the South.

A map of the United States was hanging on the wall, facing the a.s.sembled school. On this map there were black dots indicating all places where a school of learning had been planted for the colored people by their white friends of the North. Belton sat closely scrutinizing the map. His eyes swept from one end to the other.

Persons were allowed to ask any questions desired, and Belton was very inquisitive.

When the hour of the lecture was over he was deeply impressed with three thoughts: First, his heart went out in love to those who had given so freely of their means and to those who had dedicated their lives to the work of uplifting his people.

Secondly, he saw an immense army of young men and women being trained in the very best manner in every section of the South, to go forth to grapple with the great problems before them. He felt proud of being a member of so promising an army, and felt that they were to determine the future of the race. In fact, this thought was reiterated time and again by the president.

Thirdly, Belton was impressed that it was the duty of those receiving such great blessings to accomplish achievements worthy of the care bestowed. He felt that the eyes of the North and of the civilized world were upon them to see the fruits of the great labor and money spent upon them.

Before he retired to rest that night, he besought G.o.d to enable him and his people, as a mark of appreciation of what had been done for the race, to rise to the full measure of just expectation and prove worthy of all the care bestowed. He went through school, therefore, as though the eyes of the world were looking at the race enquiringly; the eyes of the North expectantly; and the eyes of G.o.d lovingly,--three grand incentives to his soul.

When these schools were first projected, the White South that then was, fought them with every weapon at its command. Ridicule, villification, ostracism, violence, arson, murder were all employed to hinder the progress of the work. Outsiders looked on and thought it strange that they should do this. But, just as a snake, though a venomous animal, by instinct knows its enemy and fights for its life with desperation, just so the Old South instinctively foresaw danger to its social fabric as then const.i.tuted, and therefore despised and fought the agencies that were training and inspiring the future leaders of the Negro race in such a manner as to render a conflict inevitable and of doubtful termination.

The errors in the South, anxious for eternal life, rightfully feared these schools more than they would have feared factories making powder, moulding b.a.l.l.s and fashioning cannons. But the New South, the South that, in the providence of G.o.d, is yet to be, could not have been formed in the womb of time had it not been for these schools. And so the receding murmurs of the scowling South that was, are lost in the gladsome shouts of the South which, please G.o.d, is yet to be.

But lest we linger too long, let us enter school here with Belton.

On the Monday following the Sunday night previously indicated, Belton walked into the general a.s.sembly room to take his seat with the other three hundred and sixty pupils. It was the custom for the school to thus a.s.semble for devotional exercises. The teachers sat in a row across the platform, facing the pupils. The president sat immediately in front of the desk, in the center of the platform, and the teachers sat on either side of him.

To Belton's surprise, he saw a colored man sitting on the right side of and next to the president. He was sitting there calmly, self-possessed, exactly like the rest. He crossed his legs and stroked his beard in a most matter of fact way. Belton stared at this colored man, with his lips apart and his body bent forward. He let his eyes scan the faces of all the white teachers, male and female, but would end up with a stare at the colored man sitting there. Finally, he hunched his seat-mate with his elbow and asked what man that was. He was told that it was the colored teacher of the faculty.

Belton knew that there was a colored teacher in the school but he had no idea that he would be thus honored with a seat with the rest of the teachers. A broad, happy smile spread over his face, and his eyes danced with delight. He had, in his boyish heart, dreamed of the equality of the races and sighed and hoped for it; but here, he beheld it in reality. Though he, as a rule, shut his eyes when prayer was being offered, he kept them open that morning, and peeped through his fingers at that thrilling sight,--a colored man on equal terms with the white college professors.

Just before the cla.s.ses were dismissed to their respective cla.s.s rooms, the teachers came together in a group to discuss some matter, in an informal way. The colored teacher was in the center of the group and discussed the matter as freely as any; and he was listened to with every mark of respect. Belton kept a keen watch on the conference and began rubbing his hands and chuckling to himself with delight at seeing the colored teacher partic.i.p.ating on equal terms with the other teachers.

The colored teacher's views seemed about to prevail, and as one after another the teachers seemed to fall in line with him Belton could not contain himself longer, but clapped his hands and gave a loud, joyful, "Ha! ha!"

The eyes of the whole school were on him in an instant, and the faculty turned around to discover the source and cause of the disorder. But Belton had come to himself as soon as he made the noise, and in a twinkling was as quiet and solemn looking as a mouse.

The faculty resumed its conference and the students pa.s.sed the query around as to what was the matter with the "newcomer." A number tapped their heads significantly, saying: "Wrong here." How far wrong were they! They should have put their hands over their hearts and said: "The fire of patriotism here;" for Belton had here on a small scale, the gratification of the deepest pa.s.sion of his soul, viz., Equality of the races. And what pleased him as much as anything else was the dignified, matter of fact way in which the teacher bore his honors.

Belton afterwards discovered that this colored man was vice-president of the faculty.

On a morning, later in the session, the president announced that the faculty would hold its regular weekly meeting that evening, but that he would have to be in the city to attend to other masters. Belton's heart bounded at the announcement. Knowing that the colored teacher was vice-president of the faculty, he saw that he would preside.