[Sidenote: The religious differences will not be composed,]

Thus instructed, Wyatt proceeded to Spain; and his reception was, on the whole, auspicious. On both sides, indeed, the hope of agreement on points of religion disappeared with the first words upon the subject.

Mendoza offered in London the Emperor's mediation with the Pope. He received for answer that he might spare his labour. "The disposition of the King's Highness was immutably against the said Bishop."[333] The Emperor in his opening interview spoke to Wyatt of the sickness of England, from which he trusted it would soon be recovered. Wyatt replied that England was conscious only of having cast off a chronic sickness which had lasted too long.

[Sidenote: But the Emperor will leave them to those whom they concern.]

On the other hand, Charles, with equal resolution, declined a theological discussion, to which Henry had challenged him. "If your Majesty," wrote Wyatt, "would hearken to the reconciling with the Bishop of Rome, he would be glad to travel in it. But if not, yet he will go through with you, and will continue ever in that mind, the same not withstanding. And like as he is not lettred, so will he not charge your Majesty with the argument of the Bishop's state, but leave it alone to them that it toucheth."[334]

On these terms, apparently satisfactory, the _entente cordiale_ was restored between England and Spain. It was threatened by a cloud in November, when a truce[335] was concluded between Charles and Francis; but the light suspicion was dispelled by a.s.surances that if the truce was followed by a peace, "the King of England should be in the same as a princ.i.p.al contrahent;" "that nothing should be therein concluded which might redound to his dishonour or miscontentment."[336] The alliance promised stability: by skilful management it might be even more strongly cemented.

[Sidenote: December 23. Various ladies suggested as successors to Jane Seymour.]

[Sidenote: Christina d.u.c.h.ess of Milan.]

[Sidenote: Objection and advantage in this connexion.]

[Sidenote: January 22.]

[Sidenote: The Emperor accepts the proposal, and adds to it.]

[Sidenote: February 22.]

The English council were now busily engaged in selecting a successor for Jane Seymour. Mendoza, in the name of the Emperor, proposed the Infanta of Portugal. "The offer was thankfully taken,"[337] but was for some cause unwelcome, and died in its first mention. Cromwell had thrown out feelers in the various European courts. Madame de Longueville was thought of,[338] if she was not already destined for another throne.[339] Hutton, the English agent in Flanders, recommended several ladies as more or less desirable: a daughter of the Lord of Brederode, the Countess of Egmont, Anne of Cleves (of the latter, however, adding, that she was said to be plain), and finally, and with especial emphasis, Christina of Denmark, the young relict of the Duke of Milan, and the niece of the Emperor. The d.u.c.h.ess was tall, handsome, and though a widow, not more than sixteen.[340] The alliance would be honourable in itself: it would be a link reconnecting England with the Empire; and, more important still, Charles in his consent would condone before the world the affront of the divorce of Catherine. One obstacle only presented itself, which, with skilful management, might perhaps prove a fresh recommendation. In the eyes of all persons of the Roman communion the marriage with Catherine was of course considered valid, and the lady stood towards her aunt's husband within the degrees of affinity in which marriage was unlawful without a dispensation from the Pope. This certainly was a difficulty; but it was possible that Charles's anxiety for the connexion might induce him to break the knot, and break with the Papacy. On the d.u.c.h.ess of Milan, therefore, the choice of the English government rested; and in January Sir Thomas Wyatt was directed to suggest to the Emperor, as of his own motion, that his niece would be a fit wife for the king.[341] The hint was caught at with gracious eagerness. Mendoza instantly received instructions to make the proposal in form, and, as if this single union was insufficient, to desire at the same time that Henry would bestow the Lady Mary on Don Louis of Portugal. Henry acquiesced, and, seeing Charles so forward, added to his acquiescence the yet further suggestion that the Prince of Wales should be betrothed to the Emperor's daughter, and Elizabeth to one of the many sons of the King of the Romans.[342] Both princes appeared to be overflowing with cordiality. Charles repeated his promises, that when peace was concluded with France, the King of England should be a contracting party. The Queen Regent wrote to Cromwell, thanking him for his zeal in forwarding the Emperor's interests with his master.[343] The d.u.c.h.ess of Milan sate for her picture to Holbein for Henry's cabinet,[344] and professed for herself that she was wholly at her uncle's disposal.[345] Commissioners had only to be appointed to draw the marriage treaty, and all might at once be arranged. The dispensation so far had not been mentioned. Mendoza, indeed, had again pressed Henry to accept the Emperor's good offices at the Vatican; but he had been met with a refusal so absolute as to forbid the further mooting of the question; and the negotiations for these several alliances being continued as amicably as before, the king flattered himself that the difficulty was waived, or else would be privately disposed of.

[Sidenote: March. Warnings are sent from France that the Emperor is insincere.]

Either the Emperor's true intentions were better known in Paris than in London, or Francis was alarmed at the rapid friendship, and desired to chill down its temperature. While gracious messages and compliments were pa.s.sing between England and Spain and Flanders, the Bishop of Tarbes was sent over with an offer on the part of the French to make Henry sole mediator in the peace, and with a promise that, in the matter of the general council, and in all other things, Francis would be "his good brother and most entire friend." The Emperor, the bishop a.s.serted on his own knowledge, was playing a part of mere duplicity. Whatever he said, or whatever others said for him, he had determined that England should not be comprehended in the treaty. The king would be left out--dropped out--in some way or other got rid of--when his friendship ceased to be of moment; and so he would find to his cost.

[Sidenote: Henry, however, will confide in the Emperor's honor,]

[Sidenote: But desires Charles to commit himself in writing.]

The warning might have been well meant, the offer might have been sincere, but the experience was too recent of the elastic character of French promises. Henry refused to believe that Charles was deceiving him; he replied with a declaration of his full confidence in the Emperor's honour, and declined with cold courtesy the counter-advances of his rival. Yet he was less satisfied than he desired to appear. He sent to Sir T. Wyatt an account of the Bishop of Tarbes's expressions, desiring him to acquaint the Emperor with their nature, and with the answer which he had returned; but hinting at the same time, that although the general language of the Flemish and Spanish courts was as warm as he could desire, yet so far it amounted only to words. The proposal to const.i.tute him sole mediator in the peace was an advance upon the furthest positive step towards him which had been taken by Charles, and he requested a direct engagement in writing, both as to his comprehension in the intended treaty, and on the equally important subject alluded to by the bishop, of the approaching council.[346]

[Sidenote: April 5. The commissioners meet in April to arrange the marriages, and separate ineffectually.]

Meanwhile the marriages, if once they were completed, would be a security for good faith in other matters; and on this point no difficulties were interposed till the middle of the spring. The amount of dotes and dowries, with the securities for their payment, the conditions under which Mary was to succeed to the crown, and other legal details, were elaborately discussed. At length, when the substance seemed all to be determined, and the form only to remain, the first official conference was opened on the 5th of April, with the Spanish commissioners, who, as was supposed, had come to London for that single and special purpose. The card castle so carefully raised crumbled into instant ruins--the solid ground was unsubstantial air. The commissioners had no commission: they would agree to nothing, arrange nothing, promise nothing. "I never heard so many gay words, and saw so little effect ensue of the same," wrote Cromwell in the pa.s.sion of his disappointment; "I begin to perceive that there is scarce any good faith in this world."

[Sidenote: Preparations for the pacification of Nice.]

Henry's eyes were opening, but opening slowly and reluctantly. Though irritated for the moment, he listened readily to the excuses with which Charles was profusely ready; and if Charles had not been intentionally treacherous, he reaped the full advantage of the most elaborate deception. In the same month it was arranged between the courts of France and Spain that the truce should, if possible, become a peace. The place of mediator, which Henry had rejected at the hands of France, had been offered to and accepted by the Pope, and the consequences foretold by the Bishop of Tarbes were now obviously imminent. Paul had succeeded at last, it seemed, in his great object--the two Catholic powers were about to be united. The effect of this reconciliation, brought about by such means, would be followed in all likelihood by a renewal of the project for an attack on the Reformation, and on all its supporters.

Nice was chosen for the scene of the great event of pacification, which was to take place in June. The two sovereigns were to be present in person; the Pope would meet them, and sanctify the reconciliation with his blessing.

The Emperor continued, notwithstanding the change of circ.u.mstances, to use the same language of friendship towards Henry, and professed to be as anxious as ever for the maintenance of his connexion with England.

Wyatt himself partially, but not entirely, distrusted him, until his conduct no longer admitted any construction but the worst.

[Sidenote: June. Congress of Nice.]

[Sidenote: A ten years' truce is concluded between France and Spain.

Henry's name is not mentioned.]

The affair at Nice was the central incident of the summer. Wyatt went thither in Charles's train. Paul came accompanied by Pole. Many English were present belonging to both parties: royal emissaries as spies--pa.s.sionate Catholic exiles, flushed with hope and triumph. We see them, indistinctly, winding into one another's confidence--"practising"

to worm out secrets--treachery undermined by greater treachery; and, at last, expectations but half gratified, a victory left but half gained.

The two princes refused to see each other. They communicated only through the Pope. In the end, terms of actual peace could not be agreed upon. The conferences closed with the signature of a general truce, to last for ten years. One marked consolation only the Pope obtained.

Notwithstanding the many promises, Henry's name was not so much as mentioned by the Emperor. He was left out, as Wyatt expressed it, "at the cart's tail." Against him the Pope remained free to intrigue and the princes free to act, could Pole or his master prevail upon them. The secret history of the proceedings cannot be traced in this place, if indeed the materials exist which allow them to be traced satisfactorily. With infinite comfort, however, in the midst of the diplomatic trickeries, we discover one little island of genuine life on which to rest for a few moments,--a group, distinctly visible, of English flesh and blood existences.

Henry, unable, even after the Nice meeting had been agreed upon, to relinquish his hopes of inducing other princes to imitate his policy towards Rome, was determined, notwithstanding avowals of reluctance on the part of Charles, that his arguments should have a hearing; and, as the instrument of persuasion, he had selected the facile and voluble Dr.

Bonner. Charles was on his way to the congress when the appointment was resolved upon.

[Sidenote: Mission of Dr. Bonner to convert the Emperor. The Emperor will not argue with him,]

[Sidenote: And Dr. Bonner becomes Wyatt's guest.]

Bonner crossed France to meet him; but the Emperor, either distrustful of his ability to cope with so skilful a polemic, or too busy to be trifled with, declined resolutely to have anything to do with him.

Bonner was thus thrown upon Wyatt's hospitality, and was received by him at Villa Franca, where, for convenience and economy, the English emba.s.sy had secured apartments remote from the heat and crowd in Nice itself.

Sir John Mason, Mr. Blage, and other friends of the amba.s.sadors, were of the party. The future Bishop of London, it seems, though accepted as their guest, was not admitted to their intimacy; and, being set aside in his own special functions, he determined to console himself in a solid and substantial manner for the slight which had been cast upon him. In an evil hour for himself, three years after, he tried to revenge himself on Wyatt's coldness by accusations of loose living, and other calumnies. Wyatt, after briefly disposing of the charges against his own actions, retorted with a sketch of Bonner's.

[Sidenote: How the future Bishop of London amused himself at Nice.]

"Come, now, my Lord of London," he said, "what is my abominable and vicious living? Do ye know it, or have ye heard it? I grant I do not profess chast.i.ty--but yet I use not abomination. If ye know it, tell with whom and when. If ye heard it, who is your author? Have you seen me have any harlot in my house while you were in my company? Did you ever see a woman so much as dine or sup at my table? None but, for your pleasure, the woman that was in the galley--which, I a.s.sure you, may be well seen--for, before you came, neither she nor any other woman came above the mast; but because the gentlemen took pleasure to see you entertain her, therefore they made her dine and sup with you. And they liked well your looks--your carving to Madonna--your drinking to her--and your playing under the table. Ask Mason--ask Blage--ask Wolf that was my steward. They can tell how the gentlemen marked it and talked of it. It was play to them, the keeping your bottles, that no man might drink of them but yourself, and that the little fat priest was a jolly morsel for the signora. This was their talk. It was not my device.

Ask others whether I do lie."[347]

Such was Bonner. The fame, or infamy, which he earned for himself in later years condemns his minor vices to perpetual memory; or perhaps it is a relief to find that he was linked to mankind by partic.i.p.ating in their more venial frailties.

Leaving Nice, with its sunny waters, and intrigues, and dissipations, we return to England.

[Sidenote: Demolition of the religious houses.]

[Sidenote: Mutinous condition of the houses unsuppressed.]

[Sidenote: Voluntary surrenders become frequent. The friars of St.

Francis, in Stamford, consider that Christian living does not consist in ducking and becking.]

Here the tide, which had been checked for awhile by the rebellion, was again in full flow. The abbeys within the compa.s.s of the act had fallen, or were rapidly falling. Among these the demolition was going actively forward. Among the larger houses fresh investigations were bringing secrets into light which would soon compel a larger measure of destruction. The restoration of discipline, which had been hoped for, was found impossible. Monks who had been saturated with habits of self-indulgence, mutinied and became unmanageable when confined within the convent walls.[348] Abbots in the confidence of the government were accused as heretics. Catholic abbots were denounced as traitors.

Countless letters lie among the State Papers, indicating in a thousand ways that the last hour of monasticism was approaching; that by no care of government, no efforts to put back the clock of time, could their sickly vitality be longer sustained. Everywhere, as if conscious that their days were numbered, the fraternities were preparing for evil days by disposing of their relics,[349] secreting or selling their plate and jewels, cutting down the timber on the estates, using in all directions their last opportunity of racking out their properties. Many, either from a hope of making terms for themselves, or from an honest sense that they were unfit to continue, declared voluntarily that they would burden the earth no longer, and voted their own dissolution. "We do profoundly consider," said the warden and friars of St. Francis in Stamford, "that the perfection of a Christian living doth not consist in douce ceremonies, wearing of a grey coat, disguising ourselves after strange fashions, ducking and becking, girding ourselves with a girdle of knots, wherein we have been misled in times past; but the very true way to please G.o.d, and to live like Christian men without hypocrisy or feigned dissimulation, is sincerely declared unto us by our master Christ, his Evangelists and Apostles. Being minded, therefore, to follow the same, conforming ourselves unto the will and pleasure of our Supreme Head under G.o.d in earth, and not to follow henceforth superst.i.tious traditions, we do, with mutual a.s.sent and consent, surrender and yield up all our said house, with all its lands and tenements, beseeching the king's good grace to dispose of us as shall best stand with his most gracious pleasure."[350]

[Sidenote: The prior and convent of St. Andrews confess to carnal living.]

"We," said the prior and convent of St. Andrews, "called religious persons, taking on us the habit and outward vesture of our rule, only to the intent to lead our lives in idle quietness, and not in virtuous exercise, in a stately estimation, and not in obedient humility, have, under the shadow of the said rule, vainly, detestably, and unG.o.dly devoured the yearly revenues of our possessions in continual ingurgitations and farcings of our bodies, and other supporters of our voluptuous and carnal appet.i.tes, to the manifest subversion of devotion and cleanness of living, and to the most notable slander of Christ's holy Evangile, withdrawing from the minds of his Grace's subjects the truth and comfort which they ought to have by the faith of Christ, and also the honour due to the glorious majesty of G.o.d Almighty, stirring them with persuasions, engines, and policy to dead images and counterfeit relics for our d.a.m.nable lucre; which our horrible abominations and long-covered hypocrisy, we revolving daily, and pondering in our sorrowful hearts, constrained by the anguish of our consciences, with hearts most contrite and repentant, do lamentably crave his Highness' most gracious pardon,"--they also submitting and surrendering their house.[351]

[Sidenote: General investigation into the pretensions of images and relics.]

[Sidenote: The blood of Hales.]

[Sidenote: Our Lady's taper of Cardigan.]

Six years had pa.s.sed since four brave Suffolk peasants had burnt the rood at Dovercourt; and for their reward had received a gallows and a rope. The high powers of state were stepping now along the road which these men had pioneered, discovering, after all, that the road was the right road, and that the reward had been altogether an unjust one. The "materials" of monastic religion were the real or counterfeit relics of real or counterfeit saints, and images of Christ or the Virgin, supposed to work miraculous cures upon pilgrims, and not supposed, but ascertained, to bring in a pleasant and abundant revenue to their happy possessors. A special investigation into the nature of these objects of popular devotion was now ordered, with results which more than any other exposure disenchanted the people with superst.i.tion, and converted their faith into an equally pa.s.sionate iconoclasm. At Hales in Worcestershire was a phial of blood, as famous for its powers and properties as the blood of St. Januarius at Naples. The phial was opened by the visitors in the presence of an awe-struck mult.i.tude. No miracle punished the impiety. The mysterious substance was handled by profane fingers, and was found to be a mere innocent gum, and not blood at all, adequate to work no miracle either to a.s.sist its worshippers or avenge its violation.[352] Another rare treasure was preserved at Cardigan. The story of our Lady's taper there has a picturesque wildness, of which later ages may admire the legendary beauty, being relieved by three centuries of incredulity from the necessity of raising harsh alternatives of truth or falsehood. An image of the Virgin had been found, it was said, standing at the mouth of the Tivy river, with an infant Christ in her lap, and the taper in her hand burning. She was carried to Christ Church, in Cardigan, but "would not tarry there." She returned again and again to the spot where she was first found; and a chapel was at last built there to receive and shelter her. In this chapel she remained for nine years, the taper burning, yet not consuming, till some rash Welshman swore an oath by her, and broke it; and the taper at once went out, and never could be kindled again. The visitors had no leisure for sentiment. The image was torn from its shrine. The taper was found to be a piece of painted wood, and on experiment was proved submissive to a last conflagration.[353]