[Sidenote: He again tells a lie.]

[Sidenote: He is threatened with the rack,]

"Then he asked me again, by my oath, where Master Garret was, and whither I had conveyed him. I said I had not conveyed him, nor yet wist where he was, nor whither he was gone, except he were gone to Woodstock, as I had before said. Surely, they said, I brought him some whither this morning, for they might well perceive by my foul shoes and dirty hosen that I had travelled with him the most part of the night. I answered plainly, that I lay at Alban's Hall with Sir Fitzjames, and that I had good witness thereof. They asked me where I was at evensong. I told them at Frideswide, and that I saw, first, Master Commissary, and then Master Doctor London, come thither to Master Dean. Doctor London and the Dean threatened me that if I would not tell the truth I should surely be sent to the Tower of London, and there be racked, and put into Little-ease.[69]

[Sidenote: And is put in the stocks.]

"At last when they could get nothing out of me whereby to hurt or accuse any man, or to know anything of that which they sought, they all three together brought me up a long stairs, into a great chamber, over Master Commissary's chamber, wherein stood a great pair of very high stocks.

Then Master Commissary asked me for my purse and girdle, and took away my money and my knives; and then they put my legs into the stocks, and so locked me fast in them, in which I sate, my feet being almost as high as my head; and so they departed, locking fast the door, and leaving me alone.

"When they were all gone, then came into my remembrance the worthy forewarning and G.o.dly declaration of that most constant martyr of G.o.d, Master John Clark, who, well nigh two years before that, when I did earnestly desire him to grant me to be his scholar, said unto me after this sort: 'Dalaber, you desire you wot not what, and that which you are, I fear, unable to take upon you; for though now my preaching be sweet and pleasant to you, because there is no persecution laid on you for it, yet the time will come, and that, peradventure, shortly, if ye continue to live G.o.dly therein, that G.o.d will lay on you the cross of persecution, to try you whether you can as pure gold abide the fire. You shall be called and judged a heretic; you shall be abhorred of the world; your own friends and kinsfolk will forsake you, and also hate you; you shall be cast into prison, and none shall dare to help you; you shall be accused before bishops, to your reproach and shame, to the great sorrow of all your friends and kinsfolk. Then will ye wish ye had never known this doctrine; then will ye curse Clark, and wish that ye had never known him because he hath brought you to all these troubles.'

"At which words I was so grieved that I fell down on my knees at his feet, and with tears and sighs besought him that, for the tender mercy of G.o.d, he would not refuse me; saying that I trusted, verily, that he which had begun this in me would not forsake me, but would give me grace to continue therein to the end. When he heard me say so, he came to me, took me in his arms and kissed me, the tears trickling from his eyes; and said unto me: 'The Lord G.o.d Almighty grant you so to do; and from henceforth for ever, take me for your father, and I will take you for my son in Christ.'"

[Sidenote: He still refuses to confess where Garret is gone.]

In these meditations the long Sunday morning wore away. A little before noon the commissary came again to see if his prisoner was more amenable; finding him, however, still obstinate, he offered him some dinner--a promise which we will hope he fulfilled, for here Dalaber's own narrative abruptly forsakes us,[70] leaving uncompleted, at this point, the most vivid picture which remains to us of a fraction of English life in the reign of Henry VIII. If the curtain fell finally on the little group of students, this narrative alone would furnish us with rare insight into the circ.u.mstances under which the Protestants fought their way. The story, however, can be carried something further, and the strangest incident connected with it remains to be told.

[Sidenote: Monday, Feb. 23.]

[Sidenote: But acknowledges his own heresies.]

Dalaber breaks off on Sunday at noon. The same day, or early the following morning, he was submitted once more to examination: this time, for the discovery of his own offences, and to induce him to give up his confederates. With respect to the latter he proved "marvellous obstinate." "All that was gotten of him was with much difficulty;" nor would he confess to any names as connected with heresy or heretics except that of Clark, which was already known. About himself he was more open. He wrote his "book of heresy," that is, his confession Of faith, "with his own hand,"--his evening's occupation, perhaps, in the stocks in the rector of Lincoln's house; and the next day he was transferred to prison.[71]

[Sidenote: Search for books.]

This offender being thus disposed of, and strict secresy being observed to prevent the spread of alarm, a rapid search was set on foot for books in all suspected quarters. The fear of the authorities was that "the infect persons would flee," and "convey" their poison "away with them."[72] The officials, once on the scent of heresy, were skilful in running down the game. No time was lost, and by Monday evening many of "the brethren" had been arrested, their rooms examined, and their forbidden treasures discovered and rifled. Dalaber's store was found "hid with marvellous secresy;" and in one student's desk a duplicate of Garret's list--the t.i.tles of the volumes with which the first "Religious Tract Society" set themselves to convert England.

[Sidenote: The heads of houses consult one expert in astronomy to discover the track of Garret.]

Information of all this was conveyed in haste by Dr. London to the Bishop of Lincoln, as the ordinary of the university; and the warden told his story with much self-congratulation. On one point, however, the news which he had to communicate was less satisfactory. Garret himself was gone--utterly gone. Dalaber was obstinate, and no clue to the track of the fugitive could be discovered. The police were at fault; neither bribes nor threats could elicit anything; and in these desperate circ.u.mstances, as he told the bishop, the three heads of houses conceived that they might strain a point of propriety for so good a purpose as to prevent the escape of a heretic. Accordingly, after a full report of the points of their success, Doctor London went on to relate the following remarkable proceeding:

"After Master Garret escaped, _the commissary being in extreme pensiveness, knew no other remedy but this extraordinary, and caused a figure to be made by one expert in astronomy--and his judgment doth continually persist upon this, that he fled in a tawny coat south-eastward, and is in the middle of London, and will shortly to the sea side_. He was curate unto the parson of Honey Lane.[73] It is likely he is privily cloaked there. Wherefore, as soon as I knew the judgment of this astronomer, I thought it expedient and my duty with all speed to ascertain your good lordship of all the premises; that in time your lordship may advertise my lord his Grace, and my lord of London. It will be a gracious deed that he and all his pestiferous works, which he carrieth about, might be taken, to the salvation of his soul, opening of many privy heresies, and extinction of the same."[74]

[Sidenote: Tuesday, Feb. 24.]

We might much desire to know what the bishop's sensations were in reading this letter--to know whether it occurred to him that in this nave acknowledgment, the Oxford heresy hunters were themselves confessing to an act of heresy; and that by the law of the church, which they were so eager to administer, they were liable to the same death which they were so zealous to secure for the poor vendors of Testaments.

So indeed they really were. Consulting the stars had been ruled from immemorial time to be dealing with the devil; the penalty of it was the same as for witchcraft; yet here was a reverend warden of a college considering it his duty to write eagerly of a discovery obtained by these forbidden means, to his own diocesan, begging him to communicate with the Cardinal of York and the Bishop of London, that three of the highest church authorities in England might become _participes criminis_, by acting on this diabolical information.

[Sidenote: The princ.i.p.al ports set for Garret's capture.]

Meanwhile, the commissary, not wholly relying on the astrologer, but resolving prudently to make use of the more earthly resources which were at his disposal, had sent information of Garret's escape to the corporations of Dover, Rye, Winchester, Southampton, and Bristol, with descriptions of the person of the fugitive; and this step was taken with so much expedition, that before the end of the week no vessel was allowed to leave either of those harbours without being strictly searched.

[Sidenote: Garret goes to Bristol, and is taken by the father-in-law of the Oxford proctor.]

The natural method proved more effectual than the supernatural, though again with the a.s.sistance of a singular accident. Garret had not gone to London; unfortunately for himself, he had not gone to Wales as he had intended. He left Oxford, as we saw, the evening of Sat.u.r.day, February 21st. That night he reached a village called Corkthrop,[75] where he lay concealed till Wednesday; and then, not in the astrologer's orange-tawny dress, but in "a courtier's coat and b.u.t.toned cap," which he had by some means contrived to procure, he set out again on his forlorn journey, making for the nearest sea-port, Bristol, where the police were looking out to receive him. His choice of Bristol was peculiarly unlucky. The "chapman" of the town was the step-father of Cole, the Oxford proctor: to this person, whose name was Master Wilkyns, the proctor had written a special letter, in addition to the commissary's circular; and the family connexion acting as a spur to his natural activity, a coast-guard had been set before Garret's arrival, to watch for him down the Avon banks, and along the Channel sh.o.r.e for fifteen miles. All the Friday night "the mayor, with the aldermen, and twenty of the council, had kept privy watch," and searched suspicious houses at Master Wilkyns's instance; the whole population were on the alert, and when the next afternoon, a week after his escape, the poor heretic, footsore and weary, dragged himself into the town, he found that he had walked into the lion's mouth.[76] He quickly learnt the danger to which he was exposed, and hurried off again with the best speed which he could command; but it was too late. The chapman, alert and indefatigable, had heard that a stranger had been seen in the street; the police were set upon his track, and he was taken at Bedminster, a suburb on the opposite bank of the Avon, and hurried before a magistrate, where he at once acknowledged his ident.i.ty.

[Sidenote: Sat.u.r.day, Feb. 28.]

[Sidenote: Master Wilkyns's triumph, hopes, and disappointment.]

[Sidenote: Garret is sent to Ilchester, and thence to London,]

With such happy success were the good chapman's efforts rewarded. Yet in this world there is no light without shadow; no pleasure without its alloy. In imagination, Master Wilkyns had thought of himself conducting the prisoner in triumph into the streets of Oxford, the hero of the hour. The sour formality of the law condemned him to ill-merited disappointment. Garret had been taken beyond the liberties of the city; it was necessary, therefore, to commit him to the county gaol, and he was sent to Ilchester. "Master Wilkyns offered himself to be bound to the said justice in three hundred pounds to discharge him of the said Garret, and to see him surely to Master Proctor's of Oxford; yet could he not have him, for the justice said that the order of the law would not so serve."[77] The fortunate captor had therefore to content himself with the consciousness of his exploit, and the favourable report of his conduct which was sent to the bishops; and Garret went first to Ilchester, and thence was taken by special writ, and surrendered to Wolsey.

[Sidenote: Where he abjures.]

Thus unkind had fortune shown herself to the chief criminal, guilty of the unpardonable offence of selling Testaments at Oxford, and therefore hunted down as a mad dog, and a common enemy of mankind. He escaped for the present the heaviest consequences, for Wolsey persuaded him to abjure. A few years later we shall again meet him, when he had recovered his better nature, and would not abjure, and died as a brave man should die. In the mean time we return to the university, where the authorities were busy trampling out the remains of the conflagration.

[Sidenote: The investigation at Oxford continues.]

Two days after his letter respecting the astrologer, the Warden of New College wrote again to the Diocesan, with an account of his further proceedings. He was an efficient inquisitor, and the secrets of the poor undergraduates had been unravelled to the last thread. Some of "the brethren" had confessed; all were in prison; and the doctor desired instructions as to what should be done with them. It must be said for Dr. London, that he was anxious that they should be treated leniently.

Dalaber described him as a roaring lion, and he was a bad man, and came at last to a bad end. But it is pleasant to find that even he, a mere bl.u.s.tering arrogant official, was not wholly without redeeming points of character; and as little good will be said for him hereafter, the following pa.s.sage in his second letter may be placed to the credit side of his account. The tone in which he wrote was at least humane, and must pa.s.s for more than an expression of natural kindness, when it is remembered that he was addressing a person with whom tenderness for heresy was a crime.

[Sidenote: Doctor London writes to the Bishop of Lincoln, advising a general pardon.]

"These youths," he said, "have not been long conversant with Master Garret, nor have greatly perused his mischievous books; and long before Master Garret was taken, divers of them were weary of these works, and delivered them to Dalaber. I am marvellous sorry for the young men. If they be openly called upon, although they appear not greatly infect, yet they shall never avoid slander, because my Lord's Grace did send for Master Garret to be taken. I suppose his Grace will know of your good lordship everything. Nothing shall be hid, I a.s.sure your good lordship, an every one of them were my brother; and I do only make this moan for these youths, for surely they be of the most towardly young men in Oxford; and as far as I do yet perceive, not greatly infect, but much to blame for reading any part of these works."[78]

[Sidenote: The bishop insists on punishment.]

Doctor London's intercession, if timid, was generous; he obviously wished to suggest that the matter should be hushed up, and that the offending parties should be dismissed with a reprimand. If the decision had rested with Wolsey, it is likely that this view would have been readily acted upon. But the Bishop of Lincoln was a person in whom the spirit of humanity had been long exorcised by the spirit of an ecclesiastic. He was staggering along the last years of a life against which his own register[79] bears dreadful witness, and he would not burden his conscience with mercy to heretics. He would not mar the completeness of his barbarous career. He singled out three of the prisoners--Garret, Clark, and Ferrars[80]--and especially entreated that they should be punished. "They be three perilous men," he wrote to Wolsey, "and have been the occasion of the corruption of youth. They have done much mischief, and for the love of G.o.d let them be handled thereafter."[81]

[Sidenote: Clark dies in prison.]

[Sidenote: His last words.]

Wolsey had Garret in his own keeping, and declined to surrender him.

Ferrars had been taken at the Black Friars, in London,[82] and making his submission, was respited, and escaped with abjuration. But Clark was at Oxford, in the bishop's power, and the wicked old man was allowed to work his will upon him. A bill of heresy was drawn, which the prisoner was required to sign. He refused, and must have been sent to the stake, had he not escaped by dying prematurely of the treatment which he had received in prison.[83] His last words only are recorded. He was refused the communion, not perhaps as a special act of cruelty, but because the laws of the church would not allow the holy thing to be profaned by the touch of a heretic. When he was told that it would not be suffered, he said "_crede et manducasti_"--"faith is the communion;"

and so pa.s.sed away; a very n.o.ble person, so far as the surviving features of his character will let us judge; one who, if his manhood had fulfilled the promise of his youth, would have taken no common part in the Reformation.

[Sidenote: Dalaber and his friends carry f.a.gots in High-street.]

The remaining brethren were then dispersed. Some were sent home to their friends,--others, Anthony Dalaber among them, were placed on their trial, and being terrified at their position, recanted, and were sentenced to do penance. Ferrars was brought to Oxford for the occasion, and we discern indistinctly (for the mere fact is all which survives) a great fire at Carfax; a crowd of spectators, and a procession of students marching up High-street with f.a.gots on their shoulders, the solemn beadles leading them with gowns and maces. The ceremony was repeated to which Dr. Barnes had been submitted at St. Paul's. They were taken three times round the fire, throwing in each first their f.a.got, and then some one of the offending books, in token that they repented and renounced their errors.

[Sidenote: Oxford is purged.]

Thus was Oxford purged of heresy. The state of innocence which Dr.

London pathetically lamented[84] was restored, and the heads of houses had peace till their rest was broken by a ruder storm.

[Sidenote: The early history of Protestantism is the history of its martyrs and confessors,]

[Sidenote: And its evidences, their endurance and suffering.]

In this single specimen we may see a complete image of Wolsey's persecution, as with varying details it was carried out in every town and village from the Tweed to the Land's End. I dwell on the stories of individual suffering, not to colour the narrative, or to reawaken feelings of bitterness which may well rest now and sleep for ever, but because, through the years in which it was struggling for recognition, the history of Protestantism is the history of its martyrs. No rival theology, as I have said, had as yet shaped itself into formulas. We have not to trace any slow growing elaboration of opinion.

Protestantism, before it became an establishment, was a refusal to live any longer in a lie. It was a falling back upon the undefined untheoretic rules of truth and piety which lay upon the surface of the Bible, and a determination rather to die than to mock with unreality any longer the Almighty Maker of the world. We do not look in the dawning manifestations of such a spirit for subtleties of intellect. Intellect, as it ever does, followed in the wake of the higher virtues of manly honesty and truthfulness. And the evidences which were to effect the world's conversion were no cunningly arranged syllogistic demonstrations, but once more those loftier evidences which lay in the calm endurance by heroic men of the extremities of suffering, and which touched, not the mind with conviction, but the heart with admiring reverence.

[Sidenote: Wolsey falls, but the persecution is continued by the bishops.]