If it was not just, it ought not to be maintained at all, if it was just, there must be no respect of persons.

[Sidenote: The government cannot yield.]

The clauses to which the bishop and the ex-chancellor declined to bind themselves were those which declared illegal the marriage of the king with Catherine, and the marriage legal between the king and Queen Anne.

To refuse these was to declare Mary legitimate, to declare Elizabeth illegitimate, and would do more to strengthen Mary's claims than could be undone by a thousand oaths. However large might be More's estimate of the power of parliament, he could have given no clear answer--and far less could Fisher have given a clear answer--if they had been required to say the part which they would take, should the emperor invade the kingdom under the pope's sanction. The emperor would come to execute a sentence which in their consciences they believed to be just; how could they retain their allegiance to Henry, when their convictions must be with the invading army?

[Sidenote: Cromwell explains to Cranmer that concession is impossible.]

What ought to have been done let those say who disapprove of what was actually done. The high character of the prisoners, while it increased the desire, increased the difficulty of sparing them; and to have given way would have been a confession of a doubtful cause, which at such a time would not have been dangerous, but would have been fatal. Anne Boleyn is said to have urged the king to remain peremptory;[271] but the following letter of Cromwell's explains the ultimate resolution of the council in a very reasonable manner. It was written to Cranmer, in reply to his arguments for concession.

[Sidenote: And begs that he will not urge it further.]

"My Lord, after mine humble commendation, it may please your Grace to be advertised that I have received your letter, and showed the same to the King's Highness; who, perceiving that your mind and opinion is, that it were good that the Bishop of Rochester and Master More should be sworn to the act of the king's succession, and not to the preamble of the same, thinketh that if their oaths should be taken, it were an occasion to all men to refuse the whole, or at least the like. For, in case they be sworn to the succession, and not to the preamble, it is to be thought that it might be taken not only as a confirmation of the Bishop of Rome's authority, but also as a reprobation of the king's second marriage. Wherefore, to the intent that no such things should be brought into the heads of the people, by the example of the said Bishop of Rochester and Master More, the King's Highness in no wise willeth but that they shall be sworn as well to the preamble as to the act.

Wherefore his Grace specially trusteth that ye will in no wise attempt to move him to the contrary; for as his Grace supposeth, that manner of swearing, if it shall be suffered, may be an utter destruction to his whole cause, and also to the effect of the law made for the same."[272]

[Sidenote: They are examined a last time, and again refusing, are sent to the Tower.]

Thus, therefore, with much regret the council decided--and, in fact, why should they have decided otherwise? They were satisfied that they were right in requiring the oath; and their duty to the English nation obliged them to persevere. They must go their way; and those who thought them wrong must go theirs; and the great G.o.d would judge between them.

It was a hard thing to suffer for an opinion; but there are times when opinions are as dangerous as acts; and liberty of conscience was a plea which could be urged with a bad grace for men who, while in power, had fed the stake with heretics. They were summoned for a last time, to return the same answer as they had returned before; and nothing remained but to p.r.o.nounce against them the penalties of the statute, imprisonment at the king's pleasure, and forfeiture. The latter part of the sentence was not enforced. More's family were left in the enjoyment of his property. Fisher's bishop.r.i.c.k was not taken from him. They were sent to the Tower, where for the present we leave them.

[Sidenote: Directions to the clergy to explain in their churches the changes which had taken place.]

[Sidenote: n.o.blemen and gentlemen to teach their servants.]

Meanwhile, in accordance with the resolution taken in council on the 2d of December,[273] but which seems to have been suspended till the issue of the trial at Rome was decided, the bishops, who had been examined severally on the nature of the papal authority, and whose answers had been embodied in the last act of parliament, were now required to instruct the clergy throughout their dioceses--and the clergy in turn to instruct the people--in the nature of the changes which had taken place.

A bishop was to preach each Sunday at Paul's Cross, on the pope's usurpation. Every secular priest was directed to preach on the same subject week after week, in his parish church. Abbots and priors were to teach their convents; n.o.blemen and gentlemen their families and servants; mayors and aldermen the boroughs. In town and in all houses, at all dinner-tables, the conduct of the pope and the causes of the separation from Rome were to be the one subject of conversation; that the whole nation might be informed accurately and faithfully of the grounds on which the government had acted. No wiser method could have been adopted. The imperial agents would be busy under the surface; and the mendicant friars, and all the missionaries of insurrection. The machinery of order was set in force to counteract the machinery of sedition.

[Sidenote: Bishops sworn to the king as Head of the Church, and the pope's name blotted out of the Ma.s.s books.]

Further, every bishop, in addition to the oath of allegiance, had sworn obedience to the king as Supreme Head of the Church;[274] and this was the t.i.tle under which he was to be spoken of in all churches of the realm. A royal order had been issued, "that all manner of prayers, rubrics, canons of Ma.s.s books, and all other books in the churches wherein the Bishop of Rome was named, or his presumptuous and proud pomp and authority preferred, should utterly be abolished, eradicated, and rased out, and his name and memory should be never more, except to his contumely and reproach, remembered; but perpetually be suppressed and obscured."[275]

Nor were these mere idle sounds, like the bellow of unshotted cannon; but words with a sharp, prompt meaning, which the king intended to be obeyed. He had addressed his orders to the clergy, because the clergy were the officials who had possession of the pulpits from which the people were to be taught; but he knew their nature too well to trust them. They were too well schooled in the tricks of reservation; and, for the nonce, it was necessary to reverse the posture of the priest and of his flock, and to set the honest laymen to overlook their pastors.

[Sidenote: June 9. Circular order addressed to the sheriffs to see that the clergy do their duty.]

[Sidenote: If they hear of any slackness, they are to report to the Council,]

With the instructions to the bishops circulars went round to the sheriffs of the counties, containing a full account of these instructions, and an appeal to their loyalty to see that the royal orders were obeyed. "We," the king wrote to them, "seeing, esteeming, and reputing you to be of such singular and vehement zeal and affection towards the glory of Almighty G.o.d, and of so faithful, loving, and obedient heart towards us, as you will accomplish, with all power, diligence, and labour, whatsoever shall be to the preferment and setting forth of G.o.d's word, have thought good, not only to signify unto you by these our letters, the particulars of the charge given by us to the bishops, but also to require and straitly charge you, upon pain of your allegiance, and as ye shall avoid our high indignation and displeasure, [that] at your uttermost peril, laying aside all vain affections, respects, and other carnal considerations, and setting only before your eyes the mirrour of the truth, the glory of G.o.d, the dignity of your Sovereign Lord and King, and the great concord and unity, and inestimable profit and utility, that shall by the due execution of the premises ensue to yourselves and to all other faithful and loving subjects, ye make or cause to be made diligent search and wait, whether the said bishops do truly and sincerely, without all manner of cloke, colour, or dissimulation, execute and accomplish our will and commandment, as is aforesaid. And in case ye shall hear that the said bishops, or any other ecclesiastical person, do omit and leave undone any part or parcel of the premises, or else in the execution and setting forth of the same, do coldly and feignedly use any manner of sinister addition, wrong interpretation, or painted colour, then we straitly charge and command you that you do make, undelayedly, and with all speed and diligence, declaration and advertis.e.m.e.nt to us and to our council of the said default.

[Sidenote: And if they themselves fail in this duty, after the confidence which the king has placed in them,]

[Sidenote: He will make them an example to all the world.]

"And forasmuch as we upon the singular trust which we have in you, and for the special love which we suppose you bear towards us, and the weal and tranquillity of this our realm, have specially elected and chosen you among so many for this purpose, and have reputed you such men as unto whose wisdom and fidelity we might commit a matter of such great weight and importance: if ye should, contrary to our expectation and trust which we have in you, and against your duty and allegiance towards us, neglect, or omit to do with all your diligence, whatsoever shall be in your power for the due performance of our pleasure to you declared, or halt or stumble at any part or specialty of the same; Be ye a.s.sured that we, like a prince of justice, will so extremely punish you for the same, that all the world beside shall take by you example, and beware contrary to their allegiance to disobey the lawful commandment of their Sovereign Lord and Prince.

"Given under our signet, at our Palace of Westminster, the 9th day of June, 1534."[276]

So Henry spoke at last. There was no place any more for nice distinctions and care of tender consciences. The general, when the shot is flying, cannot qualify his orders with dainty periods. Swift command and swift obedience can alone be tolerated; and martial law for those who hesitate.

[Sidenote: Death of Clement VII.]

This chapter has brought many things to a close. Before ending it we will leap over three months, to the termination of the career of the pope who has been so far our companion. Not any more was the distracted Clement to twist his handkerchief, or weep, or flatter or wildly wave his arms in angry impotence, he was to lie down in his long rest, and vex the world no more. He had lived to set England free--an exploit which, in the face of so persevering an anxiety to escape a separation, required a rare genius and a combination of singular qualities. He had finished his work, and now he was allowed to depart.

[Sidenote: His character.]

In him, infinite insincerity was accompanied with a grace of manner which regained confidence as rapidly as it was forfeited. Desiring sincerely, so far as he could be sincere in anything, to please every one by turns, and reckless of truth to a degree in which he was without a rival in the world, he sought only to escape his difficulties by inactivity, and he trusted to provide himself with a refuge against all contingencies by waiting upon time. Even when at length he was compelled to act, and to act in a distinct direction, his plausibility long enabled him to explain away his conduct; and, honest in the excess of his dishonesty, he wore his falsehood with so easy a grace that it a.s.sumed the character of truth. He was false, deceitful, treacherous; yet he had the virtue of not pretending to be virtuous. He was a real man, though but an indifferent one; and we can refuse to no one, however grave his faults, a certain ambiguous sympathy, when in his perplexities he shows us features so truly human in their weakness as those of Clement VII.

NOTES:

[147] Mary, widow of Louis of Hungary, sister of the emperor, and Regent of the Netherlands.

[148] She was much affected when the first intimation of the marriage reached her. "I am informed of a secret friend of mine," wrote Sir John Hacket, "that when the queen here had read the letters which she received of late out of England, the tears came to her eyes with very sad countenance. But indeed this day when I spake to her she showed me not such countenance, but told me that she was not well pleased.

"At her setting forward to ride at hunting, her Grace asked me if I had heard of late any tidings out of England. I told her Grace, as it is true, that I had none. She gave me a look as that she should marvel thereof, and said to me, 'Jay des nouvelles qui ne me semblent point trop bonnes,' and told me touching the King's Highness's marriage. To the which I answered her Grace and said, 'Madame, je ne me doute point syl est faict, et quand le veult prendre et entendre de bonne part et au sain chemyn, sans porter faveur parentelle que ung le trouvera tout lente et bien raysonnable par layde de Dieu et de bonne conscience.' Her Grace said to me again, 'Monsieur l'amba.s.sadeur, c'est Dieu qui le scait que je vouldroye que le tout allysse bien, mais ne scaye comment l'empereur et le roy mon frere entendront l'affaire car il touche a eulx tant que a moy.' I answered and said, 'Madame, il me semble estre a.s.suree que l'empereur et le roy vostre frere qui sont deux Prinssys tres prudens et sayges, quant ilz auront considere indifferentement tout l'affaire qu ilz ne le deveroyent prendre que de bonne part.' And hereunto her Grace made me answer, saying, 'Da quant de le prendre de bonne part ce la, ne sayge M. l'amba.s.sadeur.'"--Hacket to the Duke of Norfolk: _State Papers_, Vol. VII. p. 452.

[149] _State Papers_, Vol. VII. p. 457.

[150] Sir Gregory Ca.s.salis to the Duke of Norfolk. Ad pontificem accessi, et mei sermonis illa summa fuit, vellet id praestare ut serenissimum regem nostrum certiorem facere possemus, in sua causa nihil innovatum iri. Hic ille, sicut solet, respondit, nescire se quo pacto possit Caesarianis obsistere.--_State Papers_, Vol. VII. p. 461.

[151] Bennet to Henry: _State Papers_, Vol. VII. p. 462.

[152] Ibid.

[153] Letter undated, but written about the middle of June: _State Papers_, Vol. VII. p. 474.

[154] Of the Archbishop of York, not of Canterbury: which provokes a question. Conjectures are of little value in history, but inasmuch as there must have been some grave reason for the subst.i.tution, a suggestion of a possible reason may not be wholly out of place. The appeal in itself was strictly legal; and it was of the highest importance to avoid any illegality of form. Cranmer, by transgressing the inhibition which Clement had issued in the winter, might be construed by the papal party to have virtually incurred the censures threatened, and an escape might thus have been furnished from the difficulty in which the appeal placed them.

[155] Publico ecclesiae judicio.

[156] Rymer, Vol. VI. part 2, p. 188.

[157] The French king did write unto Cardinal Tournon (not, however, of his own will, but under pressure from the Duke of Norfolk), very instantly, that he should desire the pope, in the said French king's name, that his Holyness would not innovate anything against your Highness any wise till the congress: adding, withal, that if his Holyness, notwithstanding his said desire, would proceed, he could not less do, considering the great and indissoluble amity betwixt your Highnesses, notorious to all the world, but take and recognise such proceeding for a fresh injury.--Bennet to Henry VIII.: _State Papers_, Vol. VII. p. 468.

[158] _State Papers_, Vol. VII. p. 469.

[159] Ibid.

[160] Ibid. p. 470.

[161] Ibid. p. 467, note, and p. 470.

[162] Burnet, Vol. I. p. 221.

[163] We only desire and pray you to endeavour yourselves in the execution of that your charge--casting utterly away and banishing from you such fear and timorousness, or rather despair, as by your said letters we perceive ye have conceived--reducing to your memories in the lieu and stead thereof, as a thing continually lying before your eyes and incessantly sounded in your ears, the justice of our cause, which cannot at length be shadowed, but shall shine and shew itself to the confusion of our adversaries. And we having, as is said, truth for us, with the help and a.s.sistance of G.o.d, author of the same, shall at all times be able to maintain you.--Henry VIII. to Bonner: _State Papers_, Vol. VII. p. 485.

[164] Bonner to Cromwell. _State Papers_, Vol. VII. p. 481.