Now, it so happened that the house nearest the spot where he lay was inhabited by a man named Daly, I think--but of the name I am not certain--who was a herd or care-taker to Dr. Porter, then Bishop of Clogher. The situation of this house was the most lonely and desolate-looking that could be imagined. It was at least two miles distant from any human habitation, being surrounded by one wide and dreary waste of dark moor. By this house lay the route of those who had found the corpse, and I believe the door of it was borrowed for the purpose of conveying it home. Be this as it may, the family witnessed the melancholy procession as it pa.s.sed slowly through the mountains, and when the place and circ.u.mstances are all considered, we may admit that to ignorant and superst.i.tious people, whose minds, even upon ordinary occasions, were strongly affected by such matters, it was a sight calculated to leave behind it a deep, if not a terrible impression. Time soon proved that it did so.

An incident is said to have occurred at the funeral in fine keeping with the wild spirit of the whole melancholy event. When the procession had advanced to a place called Mullaghtinny, a large dark-coloured hare, which was instantly recognised, by those who had been out with him on the hills, as the identical one that led him to his fate, is said to have crossed the roads about twenty yards or so before the coffin. The story goes, that a man struck it on the side with a stone, and that the blow, which would have killed any ordinary hare, not only did it no injury, but occasioned a sound to proceed from the body resembling the hollow one emitted by an empty barrel when struck.

In the meantime the interment took place, and the sensation began, like every other, to die away in the natural progress of time, when, behold, a report ran abroad like wild-fire that, to use the language of the people, "Frank M'Kenna was _appearing_!"

One night, about a fortnight after his funeral, the daughter of Daly, the herd, a girl about fourteen, while lying in bed saw what appeared to be the likeness of M'Kenna, who had been lost. She screamed out, and covering her head with the bed-clothes, told her father and mother that Frank M'Kenna was in the house. This alarming intelligence naturally produced great terror; still, Daly, who, notwithstanding his belief in such matters, possessed a good deal of moral courage, was cool enough to rise and examine the house, which consisted of only one apartment. This gave the daughter some courage, who, on finding that her father could not see him, ventured to look out, and she _then_ could see nothing of him herself. She very soon fell asleep, and her father attributed what she saw to fear, or some accidental combination of shadows proceeding from the furniture, for it was a clear moonlight night. The light of the following day dispelled a great deal of their apprehensions, and comparatively little was thought of it until evening again advanced, when the fears of the daughter began to return. They appeared to be prophetic, for she said when night came that she knew he would appear again; and accordingly at the same hour he did so. This was repeated for several successive nights, until the girl, from the very hardihood of terror, began to become so far familiarised to the spectre as to venture to address it.

"In the name of G.o.d!" she asked, "what is troubling you, or why do you appear to me instead of to some of your own family or relations?"

The ghost's answer alone might settle the question involved in the authenticity of its appearance, being, as it was, an account of one of the most ludicrous missions that ever a spirit was despatched upon.

"I'm not allowed," said he, "to spake to any of my friends, for I parted wid them in anger; but I'm come to tell you that they are quarrelin' about my breeches--a new pair that I got made for Christmas day; an' as I was comin' up to thrace in the mountains, I thought the ould one 'ud do betther, an' of coorse I didn't put the new pair an me. My raison for appearin'," he added, "is, that you may tell my friends that none of them is to wear them--they must be given in charity."

This serious and solemn intimation from the ghost was duly communicated to the family, and it was found that the circ.u.mstances were exactly as it had represented them. This, of course, was considered as sufficient proof of the truth of its mission. Their conversations now became not only frequent, but quite friendly and familiar. The girl became a favourite with the spectre, and the spectre, on the other hand, soon lost all his terrors in her eyes. He told her that whilst his friends were bearing home his body, the handspikes or poles on which they carried him had cut his back, and _occasioned him great pain_! The cutting of the back also was known to be true, and strengthened, of course, the truth and authenticity of their dialogues. The whole neighbourhood was now in a commotion with this story of the apparition, and persons incited by curiosity began to visit the girl in order to satisfy themselves of the truth of what they had heard. Everything, however, was corroborated, and the child herself, without any symptoms of anxiety or terror, artlessly related her conversations with the spirit. Hitherto their interviews had been all nocturnal, but now that the ghost found his footing made good, he put a hardy face on, and ventured to appear by daylight. The girl also fell into states of syncope, and while the fits lasted, long conversations with him upon the subject of G.o.d, the blessed Virgin, and Heaven, took place between them. He was certainly an excellent moralist, and gave the best advice. Swearing, drunkenness, theft, and every evil propensity of our nature, were declaimed against with a degree of spectral eloquence quite surprising. Common fame had now a topic dear to her heart, and never was a ghost made more of by his best friends than she made of him. The whole country was in a tumult, and I well remember the crowds which flocked to the lonely little cabin in the mountains, now the scene of matters so interesting and important. Not a single day pa.s.sed in which I should think from ten to twenty, thirty, or fifty persons, were not present at these singular interviews. Nothing else was talked of, thought of, and, as I can well testify, dreamt of. I would myself have gone to Daly's were it not for a confounded misgiving I had, that perhaps the ghost might take such a fancy of appearing to _me_, as he had taken to cultivate an intimacy with the girl; and it so happens, that when I see the face of an individual nailed down in the coffin--chilling and gloomy operation!--I experience no particular wish to look upon it again.

The spot where the body of M'Kenna was found is now marked by a little heap of stones, which has been collected since the melancholy event of his death. Every person who pa.s.ses it throws a stone upon the heap; but why this old custom is practised, or what it means, I do not know, unless it be simply to mark the spot as a visible means of preserving the memory of the occurrence.

Daly's house, the scene of the supposed apparition, is now a shapeless ruin, which could scarcely be seen were it not for the green spot that once was a garden, and which now shines at a distance like an emerald, but with no agreeable or pleasing a.s.sociations. It is a spot which no solitary schoolboy will ever visit, nor indeed would the unflinching believer in the popular nonsense of ghosts wish to pa.s.s it without a companion. It is, under any circ.u.mstances, a gloomy and barren place; but when looked upon in connection with what we have just recited, it is lonely, desolate, and awful.

WITCHES, FAIRY DOCTORS.

Witches and fairy doctors receive their power from opposite dynasties; the witch from evil spirits and her own malignant will; the fairy doctor from the fairies, and a something--a temperament--that is born with him or her. The first is always feared and hated. The second is gone to for advice, and is never worse than mischievous. The most celebrated fairy doctors are sometimes people the fairies loved and carried away, and kept with them for seven years; not that those the fairies' love are always carried off--they may merely grow silent and strange, and take to lonely wanderings in the "gentle" places. Such will, in after-times, be great poets or musicians, or fairy doctors; they must not be confused with those who have a _Lianhaun shee_ [_leannan-sidhe_], for the _Lianhaun shee_ lives upon the vitals of its chosen, and they waste and die. She is of the dreadful solitary fairies. To her have belonged the greatest of the Irish poets, from Oisin down to the last century.

Those we speak of have for their friends the trooping fairies--the gay and sociable populace of raths and caves. Great is their knowledge of herbs and spells. These doctors, when the b.u.t.ter will not come on the milk, or the milk will not come from the cow, will be sent for to find out if the cause be in the course of common nature or if there has been witchcraft. Perhaps some old hag in the shape of a hare has been milking the cattle. Perhaps some user of "the dead hand" has drawn away the b.u.t.ter to her own churn. Whatever it be, there is the counter-charm. They will give advice, too, in cases of suspected changelings, and prescribe for the "fairy blast" (when the fairy strikes any one a tumour rises, or they become paralysed. This is called a "fairy blast" or a "fairy stroke"). The fairies are, of course, visible to them, and many a new-built house have they bid the owner pull down because it lay on the fairies' road. Lady Wilde thus describes one who lived in Innis Sark:--"He never touched beer, spirits, or meat in all his life, but has lived entirely on bread, fruit, and vegetables. A man who knew him thus describes him--'Winter and summer his dress is the same--merely a flannel shirt and coat. He will pay his share at a feast, but neither eats nor drinks of the food and drink set before him. He speaks no English, and never could be made to learn the English tongue, though he says it might be used with great effect to curse one's enemy. He holds a burial-ground sacred, and would not carry away so much as a leaf of ivy from a grave. And he maintains that the people are right to keep to their ancient usages, such as never to dig a grave on a Monday, and to carry the coffin three times round the grave, following the course of the sun, for then the dead rest in peace. Like the people, also, he holds suicides as accursed; for they believe that all its dead turn over on their faces if a suicide is laid amongst them.

"'Though well off, he never, even in his youth, thought of taking a wife; nor was he ever known to love a woman. He stands quite apart from life, and by this means holds his power over the mysteries. No money will tempt him to impart his knowledge to another, for if he did he would be struck dead--so he believes. He would not touch a hazel stick, but carries an ash wand, which he holds in his hand when he prays, laid across his knees; and the whole of his life is devoted to works of grace and charity, and though now an old man, he has never had a day's sickness. No one has ever seen him in a rage, nor heard an angry word from his lips but once, and then being under great irritation, he recited the Lord's Prayer backwards as an imprecation on his enemy.

Before his death he will reveal the mystery of his power, but not till the hand of death is on him for certain.'" When he does reveal it, we may be sure it will be to one person only--his successor. There are several such doctors in County Sligo, really well up in herbal medicine by all accounts, and my friends find them in their own counties. All these things go on merrily. The spirit of the age laughs in vain, and is itself only a ripple to pa.s.s, or already pa.s.sing, away.

The spells of the witch are altogether different; they smell of the grave. One of the most powerful is the charm of the dead hand. With a hand cut from a corpse they, muttering words of power, will stir a well and skim from its surface a neighbour's b.u.t.ter.

A candle held between the fingers of the dead hand can never be blown out. This is useful to robbers, but they appeal for the suffrage of the lovers likewise, for they can make love-potions by drying and grinding into powder the liver of a black cat. Mixed with tea, and poured from a black teapot, it is infallible. There are many stories of its success in quite recent years, but, unhappily, the spell must be continually renewed, or all the love may turn into hate. But the central notion of witchcraft everywhere is the power to change into some fict.i.tious form, usually in Ireland a hare or a cat. Long ago a wolf was the favourite. Before Giraldus Cambrensis came to Ireland, a monk wandering in a forest at night came upon two wolves, one of whom was dying. The other entreated him to give the dying wolf the last sacrament. He said the ma.s.s, and paused when he came to the viatic.u.m.

The other, on seeing this, tore the skin from the breast of the dying wolf, laying bare the form of an old woman. Thereon the monk gave the sacrament. Years afterwards he confessed the matter, and when Giraldus visited the country, was being tried by the synod of the bishops. To give the sacrament to an animal was a great sin. Was it a human being or an animal? On the advice of Giraldus they sent the monk, with papers describing the matter, to the Pope for his decision. The result is not stated.

Giraldus himself was of opinion that the wolf-form was an illusion, for, as he argued, only G.o.d can change the form. His opinion coincides with tradition, Irish and otherwise.

It is the notion of many who have written about these things that magic is mainly the making of such illusions. Patrick Kennedy tells a story of a girl who, having in her hand a sod of gra.s.s containing, unknown to herself, a four-leaved shamrock, watched a conjurer at a fair. Now, the four-leaved shamrock guards its owner from all _pishogues_ (spells), and when the others were staring at a c.o.c.k carrying along the roof of a shed a huge beam in its bill, she asked them what they found to wonder at in a c.o.c.k with a straw. The conjurer begged from her the sod of gra.s.s, to give to his horse, he said. Immediately she cried out in terror that the beam would fall and kill somebody.

This, then, is to be remembered--the form of an enchanted thing is a fiction and a caprice.

BEWITCHED b.u.t.tER (DONEGAL).

MISS LEt.i.tIA MACLINTOCK.

Not far from Rathmullen lived, last spring, a family called Hanlon; and in a farm-house, some fields distant, people named Dogherty. Both families had good cows, but the Hanlons were fortunate in possessing a Kerry cow that gave more milk and yellower b.u.t.ter than the others.

Grace Dogherty, a young girl, who was more admired than loved in the neighbourhood, took much interest in the Kerry cow, and appeared one night at Mrs. Hanlon's door with the modest request--

"Will you let me milk your Moiley cow?"

"An' why wad you wish to milk wee Moiley, Grace, dear?" inquired Mrs.

Hanlon.

"Oh, just becase you're sae throng at the present time."

"Thank you kindly, Grace, but I'm no too throng to do my ain work.

I'll no trouble you to milk."

The girl turned away with a discontented air; but the next evening, and the next, found her at the cow-house door with the same request.

At length Mrs. Hanlon, not knowing well how to persist in her refusal, yielded, and permitted Grace to milk the Kerry cow.

She soon had reason to regret her want of firmness. Moiley gave no more milk to her owner.

When this melancholy state of things lasted for three days, the Hanlons applied to a certain Mark McCarrion, who lived near Binion.

"That cow has been milked by someone with an evil eye," said he. "Will she give you a wee drop, do you think? The full of a pint measure wad do."

"Oh, ay, Mark, dear; I'll get that much milk frae her, any way."

"Weel, Mrs. Hanlon, lock the door, an' get nine new pins that was never used in clothes, an' put them into a saucepan wi' the pint o'

milk. Set them on the fire, an' let them come to the boil."

The nine pins soon began to simmer in Moiley's[19] milk.

Rapid steps were heard approaching the door, agitated knocks followed, and Grace Dogherty's high-toned voice was raised in eager entreaty.

"Let me in, Mrs. Hanlon!" she cried. "Tak off that cruel pot! Tak out them pins, for they're p.r.i.c.king holes in my heart, an' I'll never offer to touch milk of yours again."

[There is hardly a village in Ireland where the milk is not thus believed to have been stolen times upon times. There are many counter-charms. Sometimes the coulter of a plough will be heated red-hot, and the witch will rush in, crying out that she is burning. A new horse-shoe or donkey-shoe, heated and put under the churn, with three straws, if possible, stolen at midnight from over the witches' door, is quite infallible.--ED.]

[Footnote 19: In Connaught called a "mweeal" cow--_i.e._, a cow without horns. Irish _maol_, literally, blunt. When the new hammerless breech-loaders came into use two or three years ago, Mr. Douglas Hyde heard a Connaught gentleman speak of them as the "mweeal" guns, because they had no c.o.c.ks.]

A QUEEN'S COUNTY WITCH[20]

It was about eighty years ago, in the month of May, that a Roman Catholic clergyman, near Rathdowney, in the Queen's County, was awakened at midnight to attend a dying man in a distant part of the parish. The priest obeyed without a murmur, and having performed his duty to the expiring sinner, saw him depart this world before he left the cabin. As it was yet dark, the man who had called on the priest offered to accompany him home, but he refused, and set forward on his journey alone. The grey dawn began to appear over the hills. The good priest was highly enraptured with the beauty of the scene, and rode on, now gazing intently at every surrounding object, and again cutting with his whip at the bats and big beautiful night-flies which flitted ever and anon from hedge to hedge across his lonely way. Thus engaged, he journeyed on slowly, until the nearer approach of sunrise began to render objects completely discernible, when he dismounted from his horse, and slipping his arm out of the rein, and drawing forth his "Breviary" from his pocket, he commenced reading his "morning office"

as he walked leisurely along.