Early Letters of George Wm. Curtis to John S. Dwight - Part 8
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Part 8

Indeed, how glorious is the range and variety of character among which we move. Though the stars differ in glory they all make the sky fair, and do not clash in their revolutions. That dissimilarity is the secret of friendship, which educates to stand alone. Indeed--to make a most heretical conclusion--the race exists to teach me to live without it. My friend, G.o.d has no need of creatures, but he is not less nearly bound to them.

I send you the final number of _The Present_. You will see my article, "a poor thing, but mine own." To you it will be nothing new. It seems to me I have used some of the same sentences in speaking to you.

_The Dial_ stops. Is it not like the going out of a star? Its place was so unique in our literature! All who wrote and sang for it were clothed in white garments; and the work itself so calm and collected, though springing from the same undismayed hope which fathers all our best reforms. But the intellectual worth of the time will be told in other ways, though _The Dial_ no longer reports the progress of the day.

On Friday we leave for Boston. I do not know precisely if we shall go immediately to Concord, for we are performing at the same time a duty of affection in accompanying to Mount Auburn the body of an uncle. We may possibly be detained in Boston until the following Monday, in which case I shall not fail to come out and see you.

So endeth my New York correspondence.

Yours truly and ever,

G.W. CURTIS.

MUSIC AND OLE BULL

We know little of the art of music; though our concerts are crowded, and the names of the composers familiar. But our reverence to the Masters in art is like the reverence for the Bible, not a hearty one. A late musical reviewer well says, that the admiration of the Parisians for Beethoven is a conceit. That calculation answers for our meridian. Slight Italian scholars are eloquent in their admiration of Dante, but the depths and majesty of his poem are explored by few. The dullest may recognize the beauty of feature, but the soul which inspires quite eludes them. During the performance of a symphony the audience smile and shake when the airs float out of the orchestra, not observing that they are the breathing-places, the relaxation of the composer. Every one who can play can compose tunes, but to the lover of the art they yield no greater pleasure than the rhymes of a poem. Often the grandest pa.s.sages are most melodious, as in poems the greatest thought suggests the happiest expression. Tune and song occupy a distinct portion of the realm of music.

They are _attaches_ to the royal court. Perhaps the finest music is allied to verse, but if it be a true marriage, the music comprehends the whole.

No artist would hear the words of one of Handel's or Haydn's choral hosannas. The words are the translation, but the scholar will not accept that.

Music is an art distinct and self-sufficient. It represents the harmony of that interior truth which all art seeks to reveal, and whose beauty and grace appear in painting and sculpture. The interpreters of that harmony are sounds, which are related to music as colors to painting, and the fullest expression is given to them by instrumental combination. The human voice in respect of the art is valuable as an instrument, and in suppleness may exceed mechanical contrivances; wherefore one readily understands why a mighty chorus is introduced in the finale of the grandest symphony, that the whole effect may be duly crowned, and the appeal to the heart be a.s.sured by the union of human sounds. But with such an effect words have nothing to do. The charm of the foreign opera to us Americans is, that the full music of the Masters is received with syllables meaning to us no more than the fa-sol-la of the gamut. The reason of this is very evident. If the poetry be good it has a rhythm and cadence of its own which resembles music, but in respect of art belongs to poetry and not to music. Arbitrarily united with melody the words obtrude a meaning which the music may not suggest, though the capacity of fine music is equal to any words. The beauty of Schubert's songs is their completeness. They are lyrics, and the words are only an addition. Those who heard Rakemann play the translated serenade will remember that the instrumentation produced the whole effect of the song. If the music be fine, it gives all the sentiment of the words in its own way. It is like painting a statue to unite them. Sometimes, indeed, one feels that both are written from the same mood in the grandest minds. The mysterious charms of Goethe's song of Mignon, to which Beethoven wrote the music, is that the song is the expression of the same awe-struck yearning which wails and thunders through the music of the master. In the melody alone all the wild vagueness and dim aspiration of the song are manifest, and only because the union is perfect is the impression uniform. Should Wilhelm Meister be lost to literature the blossom of Mignon's life would still bloom in the music.

The same necessity which divided art into the arts ordains their practical separation. Because they are divisions of one their impression is similar.

They work to the same end, but each has a way. To complete the harmony, the soprano, and the tenor, and the ba.s.s, must all strictly observe their parts. So must the arts. It is a mournful degradation when the composer would make his sounds, colors, as those who heard the battle of Waterloo symphony will not soon forget. Without his interference, the relation between his art and the rest will be preserved. In his symphony he is the spiritual significance of the Apollo and the Iliad; and the graceful, romantic songs of Mozart are in the drops of poetry scattered upon the old drama, and in the infinite, tender beauty of Raphael's pictures. Yet this is a likeness as between woods and waters, and with which we have nothing to do.

If a reply be sought to the question, why the grandest compositions of this art are more generally impressive than the efforts of the pure science, it may be reached in various ways. The old masters, doubtless, obeyed an unconscious instinct in joining words to their music. Then, as now, the art was in its young years, and the words served as a dictionary to the student. Merely as a dictionary, for the deep significance of the thing could not be apprehended until that was thrown aside, and the scholar read and spoke and lived in that high language as in his daily speech. The best American critic of the art says, speaking of the Messiah, "Feeling that it was time now to do something more worthy his genius, and more fitting his years, as he was getting old, he resolved to draw from all the sources of his art, and put forth all his power, to make an eloquent exposition of his faith in music, and interpret the Bible thus to the hearts of all men." And yet, hitherto, have not the sublime fragments he culled from the Bible served as expositors of the Oratorio? The Messiah is the celebration, in Handel's way, of the great things of his life, which, more or less, are the remarkable experience of all men, and which receive the grandest verbal expression in the Bible. Having this same confession to make, and obeying a different means from Moses and the apostles, a means which few could understand, what remained but to transcribe the sublimest verbal record men knew, and tell them that that was a free translation of his thought. So, in later times, Beethoven replied to one who asked the meaning of a sonata, "Read Shakespeare's Tempest." With the ma.s.ses and operas of modern times the case is the same.

Genius, which is plenitude of power, adapts itself to all facts. It will receive the outline of a story and weave upon it a wonderful web, which the story shall interpret. But an opera of Mozart's reveals to the voiceless player its whole magnificence. Trilling Prima Donnas and silvery Italian are the addenda and vocabulary. They are the "this is the man, this the beast" written under the picture. The severe beauty of the art is immediately injured by any encroachment upon the others. The highest praise awarded to the most successful of such attempts is that of imitation. Haydn would represent the growing of gra.s.s and the budding of trees--a beautiful conceit, but a false perception of his art. Art has little to do with imitation. The best portrait is not the fac-simile of a face, but the suggestion of a character. Music has not to do with form but thought. The Germans derive no more pleasure from the songs of their masters than we who may not know their language.

The second question is that of persons who do not understand the claims of music to the dignity of an art, whom pleasant old songs pleasantly lull to sleep after dinner; to whom comes no voice of the art separate from all things else, but which stands before him silent and veiled, while an interpreter converses. Often these songs are beautiful ballads, and so have a peculiar grace. If the music is appropriate and simple and melodious it is enough, and henceforth, to such, no artist who does not play tunes is more than a quack; and the complaint of the man who sat hearing Ole Bull for an hour, and then departed because he was so long tuning his fiddle, is the most general criticism upon his performance. But the old Scotch and Irish airs, which endear these songs to us, were doubtless, at some remote period, the wordless singings of maternal love over the rocking-cradle. They become readily united with words as a help to the memory, and as imparting facility of expression. Those who have heard "Auld Robin Gray," "Robin Adair," and the airs which Moore has gratefully accompanied with words, played on summer evenings, with flutes and horns, then realize that the impression lies in that which the words shadow. This fact is recognized in modern music by the introduction of songs without words--by the composition and performance, with more or less success, of Beethoven's symphonies, where most of all words are at fault.

The pleasure of him to whom these profound compositions reveal a meaning is more private and enchanting than any he knows. He is very well content to be called enthusiastic, for his presence along justifies the performance of such works. When he meets at the concert-room those who are enraptured with Donizetti, yet who come to do homage to Beethoven, he is reminded that Beethoven would not see Rossini, holding him as one who debased the art; and it seems to him like Jesus calling upon the Jews to become as little children. Everybody reads Shakespeare, but few know what the word means. The theatre is crowded to hear Macready's "Hamlet," but it is to see Macready, not to study the drama. When he is gone the play remains; and though it is spoken by stupid men, their dulness cannot affect its profundity and strength. That is the test of art, that it transcends its instruments; and the artist at his piano realizes the soul, though not the effect of the symphony which has spoken to him so loudly from the orchestra.

The music written at this day is gymnastics for the instrument, rather than worthy offerings upon the altar of art. It is a perverse separation of the art and the science. It requires an accurate knowledge of the instrument that it may surprise, and so win applause for the performer; not that it may the better serve music, whether it has auditors or not.

Few things could have more deeply pained a worthy musician than the last concert of Max Bohrer. Such profound knowledge of the power of the instrument, such utter ignorance of its intention. It seemed to groan in despair, that he, who knew its changes so well, could not awaken it to melody, but, with solemn conceit, show that he did know them, and gain approbation for that knowledge. Knoop, with the same exact science, showed a hearty reverence for art, and reverently withdrew himself and his violoncello. Castellan's voice was so full that her person was necessarily forgotten. One would not do injustice to the voice; that is frequently the instrument for which fine music is written; but in view of the art, it is an instrument only. Its deeper effect upon many minds springs from its humanity, from that part of it of which nothing can be said, and which the coal-man has as well as Malibran. This const.i.tutes its occasional superiority of influence, but cannot impart to it the effect and artistic manifestation which instruments produce. When the full force of both is united, as in the symphony mentioned, the grandest musical expression appears.

The winter has been full of finer musical experience than we have yet had.

With Ole Bull, Vieuxtemps, and Knoop, Castellan and Damoreau--the Beethoven symphonies and German overtures of the Philharmonic Society, the art has reached a point hitherto unattained. Yet this is partly deceptive.

Most persons heard Ole Bull from curiosity, and the symphonies from fashion. Such music and such artists have no permanent hold of the heart here. The pianos are covered with the songs of Donizetti; and Max Bohrer takes, generally, a higher rank than Knoop. The student of art does not regard these n.o.ble artists and fine music as the dawning of the art among us, but as brighter stars flashing across the sky, while still the east is dark. Europe has made these artists and this music after many centuries.

In the bosom of a church, full of profound spiritual experiences, this music has been nurtured, and artistic devotion has streamed upon these men. The necessity of this h.o.a.ry antiquity to the development of art we cannot readily determine. Our painters and sculptors must flock to Italy, and lie down in the shadows of those old fanes, before they are willing to announce their claim to be servants of the art. Our poets sing in self-defence the majesty and grandeur of primeval America, and drink deeply at the stream of letters that flows from the Past. Had foreign literature been cut off from us, we should have had few writers of poetry, and Mr. Griswold's book had been a valuable duodecimo and not a heavy octavo. Our chief poets are cultivated men. Poetry with us is the recreation of elegant scholars. Mr. Percival announces that he writes poetry in more than a hundred ways; and the few young men who seem to advance first claims to the dignity of poets, by their fresh expression, need the overshadowing of Time to make them artists. How especially is this so with music. We have no native artists and few hearty students. The societies which introduce to us the finest music are German, our musical teachers are Germans and Italians, our opera is Italian. Of this no complaint is to be made. The nation is content with a foreign fragrance, as the individual students are content to live in Rome and send home to us the ideas of an old mythology wrought into statues. Art is the flower of life. The man will build his house, then he will have pictures and a piano. The claims of the interior life will surely be heard at last, and art will follow. Yankees and Wall Street govern now, Niagara by-and-by.

The prophecies of our American literature, with which the literary anniversaries are annually eloquent, are sure. Contemplating the healthy seed which they represent, we need not fear for the flower. But the literature and art will be American only in respect of culture. The German music is an universal song, sung in a provincial dialect. The immortality of the cla.s.sics is the universality of their truth. English and Italian art are the several ways that nations regard the same thing. The soul of music, as of painting and poetry, is always one. The foreigner is no longer a foreigner when he hears the music he loves; and silent under its spell, lovers, for the first time, meet. In the Louvre or the Vatican will not the traveller see his home?

Yet in our present backwoods life let me not omit to notice the wonderful artist whom we have recently seen. The genius of Ole Bull is so delicate and profound that we must speak of it modestly, but with certainty. It is not to be estimated by comparison. The height a.s.sures us of its loftiness, not by the inferior summits below it, but by the wide, full sunlight and the free winds that flow around it and rest upon it. The perception of genius is so sure that we need not attempt to define what it is. Every artist, full of its power, shows something more than the last. Like beauty, it will not be measured, but every beautiful person shames our a.n.a.lysis and philosophy of beauty. Yet the impression of genius is always the same, and its appearance in any one individual makes real to us all the rest. Until we heard Ole Bull, Paganini was a fabulous being of whom, as of Orpheus and Amphion, strange stories were told, which seemed rather prophecies of musical possibility than the history of actual accomplishment. Henceforth Paganini is a household G.o.d, and the old Pagans loom more distinctly through the misty centuries and wear something of the aspect of reality.

To us, children of a seventy years' nation, plucking the full blossom of European musical culture, the appearance of Ole Bull was like a new star in the sky. Few had predicted its shining. At most, there was a faint hope, in some minds, that we should yet see a worthy minister of art, in honoring whom we should fitly reverence the Masters. Yet it was a hope too faint and limited to inspire confidence in our manager to secure to himself a fair portion of the ample harvest nodding for so sharp a sickle.

When he appeared, that wild Norwegian bravery, subdued by a reverence for art and deepened by commanding originality, the shouting theatre, the crowded tabernacle, the press for once speaking confidently in one tone, the silent joy of hearts to whom this was the first vision of genius--these announced a triumph. The ecstatic musical festivals of Europe, the pilgrimages of artists more royally surrounded than the progress of kings, we now understood.

The chief value of Ole Bull is that he introduces us more nearly to art.

It is the prerogative of genius to ill.u.s.trate that; therefore he stood before us as one who had in rapt hours pierced a little further into the mystery which envelops life like an atmosphere and came to recite his vision. He had detected some of those fine sunbeams that make the air golden and give it warmth, and painted them for us as well as he could.

Yet in his music there was the same melancholy strain, varied by wonderful and wild freaks, like the hysterics of the G.o.ds, that hitherto so emphatically characterizes the works of genius. Throughout his compositions there was the want of unity which expressed aspiration not fulfilment, scattered stones of a fairer temple than men have seen, which also are all works of art hitherto, yet each so fair that for these the old shrines are deserted, and here men worship. One perceived that the performance was the least part of the man. It was not his height and limit, a faint beacon-light, rather, trembling over the waters, marking the sh.o.r.e of a wide land, with deep ravines and towering mountains and endless woods fringing depthless seas, and yet a light so bright that we thought the sun was rising. For the genius which enables one to ill.u.s.trate art is universal power, whose expression is inadequate because thought is quicker than execution. Every work of art represents an era past. Only the whole character of the artist is the present flower of his life. It is no matter of surprise that Ole Bull practises little, that his compositions are unique. A deep rhythm, a subdued, infinite harmony pervades them. The rugged Norway shows in them its influence upon the artist. The rocks and glens and forests of his fatherland are not painted, but their spiritual significance floats through his music, modified and moulded by the individuality of the man. All this appears in his aspect. As he advances, the strong, composed grace of his appearance, deferential not to individuals but to the mind which shall receive the song of his inspiration, destroys conventional ideas of grace, as Mont Blanc might destroy them. His tall, compact figure well becomes a priest of art. Out of his eyes shines the reflection of the perpetual fire of which all artists are the ministers and which communicates energy and warmth to his action. With a slight, respectful motion of the head and violin-bow towards the orchestra, the respect of Olympian power, he draws from them the first notes of the symphony; then, leaning his head upon his instrument caressingly, as if he gratefully heard at once what he is about to unfold to the audience, he draws his bow. Then that violin expresses with intense pa.s.sion the undefined yearnings that haunt the private heart.

It entreats and restrains. Its wildness harmonizes with the deep unrest of a great aspiring soul. Its solemn movement is like the progress of a brave man to an unknown destiny, and as the last yet distinct cadence floats away into the stillness, it is as if a dove disappeared in heaven. At his second concert he played an adagio of Mozart. It was full of tender delicacy and the graceful imagination that makes all his music romance.

All this the artist felt, and every tone that followed his bow was exquisite. Then was it seen how all genius meets. It was as if the composer lay in the violin and sang the song anew, as if Raphael recited one of Shakespeare's sonnets.

With what has been said about the man one who realizes the genius has little to do. The music was not false, and that is his language. There has been stern opposition and prejudice and ill-will; but so we must all bring our gifts to the altar, and they who have not gold gifts must tender swine.

Not the least of his offices is that he has enabled us to appreciate Vieuxtemps. They will not be compared by the reverent worshipper at the shrine of art. The plant needs the sunshine and the dew. It was pleasant to feel that genius abides in one man and realize that one star differeth from another in glory. Surely the firmament of art is wide enough and yet deep enough to contain many planets.

Yet the artists are but messengers whom we send before into the undiscovered country. They return and sing to us songs familiar in the Eldorado of our hope, yet of which we have learned no note. Afloat upon the depthless sea we loose doves and ravens, who bear back to us olive boughs and flowers which we cannot a.n.a.lyze, but whose form and fragrance make our homes beautiful. When the first shock of delighted wonder is past we receive great men as the present attainment of an illimitable Nature, as the Earth receives the light of stars, unnoticed save of wandering lovers, and sweeps undisturbed on its way. If sometimes we are warped from our sphere by the apparition of n.o.ble persons, wise men presently recover themselves and serve with a milder and firmer persistence their own nature. The way is made clearer by these bright lights, universal nature is fairer that there are so many single stars; but they must be only stars in our heaven and fires on our hearth, nor turn out the heart by inserting themselves in the bosom.

G.W.C.

XIII

CONCORD, _Friday evening, May 10th, 1844._

Since our arrival here I have been busy enough. From breakfast at 6 to dinner at 12-1/2, hard at work, and all the afternoon roaming over the country far and near. When we came the spring was just waking, now it is opening like a rose-bud, with continually deepening beauty. The apple-trees in full bloom, making the landscape so white, seem to present a synopsis of the future summer glory of the flower-world.

Our farm lies on one of the three hills of Concord. They call it Punkata.s.sett. Before us, at the foot of the hill, is the river; and the slope between holds a large part of the Captain's orchard. Among the hills at one side we see the town, about a mile away; and a wide horizon all around, which Elizabeth h.o.a.r tells me she has learned is the charm of Concord scenery. The summit of the hill on which we are is crowned with woods, and from a clearing commands a grand prospect. Wachusett rises alone upon the distance, and takes the place of the ocean in the landscape. There is a limitation in the prospect if one cannot see the sea or mountains. The Blue Hill, in a measure, supplies that want at West Roxbury. Otherwise the landscape is a garden which only pleases. We are much pleased with our host and his family. He is that Capt. Nathan Barrett to whom Messrs. Pratt and Brown came for seed, and who raises a good deal of seed for Ruggles, Nourse and Mason. We go into all work. The Captain turns us out with the oxen and plough, and we do our best. Already I have learned a good deal. The men are very courteous and generous.

Indeed, I am disposed to think it just the place we wanted. As yet I see no reason to doubt it. It is so still a life after the city, and after the family at Brook Farm. I am glad to be thrown so directly and almost alone into nature, and am more ready than ever to pay my debt in a human way by learning the names of her beautiful flowers and the places where they blossom. We study Botany daily, and have thus far kept pace with the season. I have found here the yellow violet, which I do not remember at West Roxbury. Already we have the rhodora and the columbine, which you have probably found. And with our afternoons surrendered to the meadows and hills, and our mornings to the fields, we find no heavy hours; but every Sunday surprises us. I am to bed at 9, and rise at 4-1/2 or 5. I practise the Orphic, which says: "Baptize thyself in pure water every morning when thou leavest thy couch," which I more concisely render, Wash betimes.

For the last three evenings I have been in the village, hearing Belinda Randall play and sing. With the smallest voice she sings so delicately, and understands her power so well, that I have been charmed. It was a beautiful crown to my day, not regal and majestic, like Frances O.'s in the ripe summer, but woven of spring flowers and buds. Last night I saw her at Mr. h.o.a.r's, only herself and Miss E. h.o.a.r, G.P. Bradford, Mr. and Mrs. Emerson, and myself and Mr. h.o.a.r. She played Beethoven, sang the "Adelaide Serenade," "Fischer Madchen," "Amid this Green Wood." I walked home under the low, heavy, gray clouds; but the echo lingered about me like starlight.

We have a piano in the house, and a very good one. It was made by Currier, and is but a few years old. The evenings do not all pa.s.s without reminding me of the flute music of the last summer, and making me half long to hear it again. Yet I am too contented to wish to be back at the Farm. The country about us is wilder than there; but I need now this tender severity of nature and of friendship. With John Hosmer, Isaac, Geo. Bradford, and Burrill, I am not without some actual features of the Farm as I knew it.

When I shall see you I cannot say. I shall not willingly break the circle of life here, though occasion will make me willing enough.

Let me not remain unmentioned to my friends at Brook Farm and in the village; and when you can _ungroup_ yourself for an hour paint me a portrait of the life you lead.

Yr friend,

G.W.C.

XIV

CONCORD, _May 24th, '44._

My dear Friend,--I heard of you at Ole Bull's concert, and have sympathized with you in your delight. I was in Worcester that evening, and had hoped to have come down to Boston and heard him once more. But so many were listening with that pleasure which can come but once, and I knew so many must try in vain to hear, that I was content others should then express that admiration which lies so deeply in my heart. But who of all heard? Was it not as if he walked above the earth, and of his sublime conversation you heard now and then the notes? Did not the singular beauty of the man unite with his performance to make the completest musical festival you have had?

Indeed, I owe more to him than one can know, except as he feels the same debt; are you not that one?

To Belinda Randall, who has been here, as I told you, I was obliged for revealing Beethoven's tenderness. She is so soft and tender herself that she could not fail unconsciously to express it in her playing. I pa.s.sed some fine evenings with her. Since I had been here I had heard no music, and felt that I needed to hear some as an adequate expression of all that I felt. When she came that demand was satisfied. Ole Bull satisfies the claim of the same nature which our whole life makes, and of itself creates, rather reveals newer and deeper demands, and so on, I suppose, until the celestial harmonies are heard by us.

I heard from a friend of the last Philharmonic in New York. It seems they have made Vieux-temps an honorary member, and he played for them. On the same evening they performed one of Beethoven's symphonies. It is one of those accounts whose beauty is their nakedness. To lovers of music a bare description is as an outline to a painter which he can readily fill up and supply with the shadows and sunlight. Yet not he so magnificently as sunlight and shadows sweep over this landscape. It seems to me that a century of splendor has been rushing by since I have been here.

The persons who make Concord famous I have hardly seen. The consciousness of their presence is like the feeling of lofty mountains whom the night and thick forests hide. Of one of them, E. h.o.a.r, I need to say nothing to you. One evening I sat with her and Waldo Emerson and Geo. P. Bradford while Belinda Randall played and sang.

Isaac brings you this, and will himself best tell you of himself. Burrill is well, and unites with me in remembrance to all who remember.

Your friend,