Berthe again made a search; and farther down among the reports of criminal cases, she read:

"'Gloomy Drama. A shop girl, no longer young, allowed herself to be led astray by a young man. Then, to avenge herself on her lover, whose heart proved fickle, she shot him with a revolver. The unhappy man is maimed for life. The jury, all men of moral character, condoning the illicit love of the murderess, honorably acquitted her.'"

This time the old grandmother appeared quite shocked, and, in a trembling voice, she said:

"Why, you people are mad nowadays. You are mad! The good G.o.d has given you love, the only enchantment in life. Man has added to this gallantry the only distraction of our dull hours, and here you are mixing up with it vitriol and revolvers, as if one were to put mud into a flagon of Spanish wine."

Berthe did not seem to understand her grandmother's indignation.

"But, grandmamma, this woman avenged herself. Remember she was married, and her husband deceived her."

The grandmother gave a start.

"What ideas have they been filling your head with, you young girls of today?"

Berthe replied:

"But marriage is sacred, grandmamma."

The grandmother's heart, which had its birth in the great age of gallantry, gave a sudden leap.

"It is love that is sacred," she said. "Listen, child, to an old woman who has seen three generations, and who has had a long, long experience of men and women. Marriage and love have nothing in common. We marry to found a family, and we form families in order to const.i.tute society. Society cannot dispense with marriage. If society is a chain, each family is a link in that chain. In order to weld those links, we always seek metals of the same order. When we marry, we must bring together suitable conditions; we must combine fortunes, unite similar races and aim at the common interest, which is riches and children. We marry only once my child, because the world requires us to do so, but we may love twenty times in one lifetime because nature has made us like this. Marriage, you see, is law, and love is an instinct which impels us, sometimes along a straight, and sometimes along a devious path. The world has made laws to combat our instincts-it was necessary to make them; but our instincts are always stronger, and we ought not to resist them too much, because they come from G.o.d; while the laws only come from men. If we did not perfume life with love, as much love as possible, darling, as we put sugar into drugs for children, n.o.body would care to take it just as it is."

Berthe opened her eyes wide in astonishment. She murmured:

"Oh! grandmamma, we can only love once."

The grandmother raised her trembling hands toward Heaven, as if again to invoke the defunct G.o.d of gallantries. She exclaimed indignantly:

"You have become a race of serfs, a race of common people. Since the Revolution, it is impossible any longer to recognize society. You have attached big words to every action, and wearisome duties to every corner of existence; you believe in equality and eternal pa.s.sion. People have written poetry telling you that people have died of love. In my time poetry was written to teach men to love every woman. And we! when we liked a gentleman, my child, we sent him a page. And when a fresh caprice came into our hearts, we were not slow in getting rid of the last Lover-unless we kept both of them."

The old woman smiled a keen smile, and a gleam of roguery twinkled in her gray eye, the intellectual, skeptical roguery of those people who did not believe that they were made of the same clay as the rest, and who lived as masters for whom common beliefs were not intended.

The young girl, turning very pale, faltered out:

"So, then, women have no honor?"

The grandmother ceased to smile. If she had kept in her soul some of Voltaire's irony, she had also a little of Jean Jacques's glowing philosophy: "No honor! because we loved, and dared to say so, and even boasted of it? But, my child, if one of us, among the greatest ladies in France, had lived without a lover, she would have had the entire court laughing at her. Those who wished to live differently had only to enter a convent. And you imagine, perhaps, that your husbands will love but you alone, all their lives. As if, indeed, this could be the case. I tell you that marriage is a thing necessary in order that society should exist, but it is not in the nature of our race, do you understand? There is only one good thing in life, and that is love. And how you misunderstand it! how you spoil it! You treat it as something solemn like a sacrament, or something to be bought, like a dress."

The young girl caught the old woman's trembling hands in her own.

"Hold your tongue, I beg of you, grandmamma!"

And, on her knees, with tears in her eyes, she prayed to Heaven to bestow on her a great pa.s.sion, one sole, eternal pa.s.sion in accordance with the dream of modern poets, while the grandmother, kissing her on the forehead, quite imbued still with that charming, healthy reason with which gallant philosophers tinctured the thought of the eighteenth century, murmured:

"Take care, my poor darling! If you believe in such folly as that, you will be very unhappy."

FRIEND JOSEPH

They had been great friends all winter in Paris. As is always the case, they had lost sight of each other after leaving school, and had met again when they were old and gray-haired. One of them had married, but the other had remained in single blessedness.

M. de Meroul lived for six months in Paris and for six months in his little chateau at Tourbeville. Having married the daughter of a neighboring, squire, he had lived a good and peaceful life in the indolence of a man who has nothing to do. Of a calm and quiet disposition, and not over-intelligent he used to spend his time quietly regretting the past, grieving over the customs and inst.i.tutions of the day and continually repeating to his wife, who would lift her eyes, and sometimes her hands, to heaven, as a sign of energetic a.s.sent: "Good gracious! What a government!"

Madame de Meroul resembled her husband intellectually as though she had been his sister. She knew, by tradition, that one should above all respect the Pope and the King!

And she loved and respected them from the bottom of her heart, without knowing them, with a poetic fervor, with an hereditary devotion, with the tenderness of a wellborn woman. She was good to, the marrow of her bones. She had had no children, and never ceased mourning the fact.

On meeting his old friend, Joseph Mouradour, at a ball, M. de Meroul was filled with a deep and simple joy, for in their youth they had been intimate friends.

After the first exclamations of surprise at the changes which time had wrought in their bodies and countenances, they told each other about their lives since they had last met.

Joseph Mouradour, who was from the south of France, had become a government official. His manner was frank; he spoke rapidly and without restraint, giving his opinions without any tact. He was a Republican, one of those good fellows who do not believe in standing on ceremony, and who exercise an almost brutal freedom of speech.

He came to his friend's house and was immediately liked for his easy cordiality, in spite of his radical ideas. Madame de Meroul would exclaim:

"What a shame! Such a charming man!"

Monsieur de Meroul would say to his friend in a serious and confidential tone of voice; "You have no idea the harm that you are doing your country." He loved him all the same, for nothing is stronger than the ties of childhood taken up again at a riper age. Joseph Mouradour bantered the wife and the husband, calling them "my amiable snails," and sometimes he would solemnly declaim against people who were behind the times, against old prejudices and traditions.

When he was once started on his democratic eloquence, the couple, somewhat ill at ease, would keep silent from politeness and good-breeding; then the husband would try to turn the conversation into some other channel in order to avoid a clash. Joseph Mouradour was only seen in the intimacy of the family.

Summer came. The Merouls had no greater pleasure than to receive their friends at their country home at Tourbeville. It was a good, healthy pleasure, the enjoyments of good people and of country proprietors. They would meet their friends at the neighboring railroad station and would bring them back in their carriage, always on the lookout for compliments on the country, on its natural features, on the condition of the roads, on the cleanliness of the farm-houses, on the size of the cattle grazing in the fields, on everything within sight.

They would call attention to the remarkable speed with which their horse trotted, surprising for an animal that did heavy work part of the year behind a plow; and they would anxiously await the opinion of the newcomer on their family domain, sensitive to the least word, and thankful for the slightest good intention.

Joseph Mouradour was invited, and he accepted the invitation.

Husband and wife had come to the train, delighted to welcome him to their home. As soon as he saw them, Joseph Mouradour jumped from the train with a briskness which increased their satisfaction. He shook their hands, congratulated them, overwhelmed them with compliments.

All the way home he was charming, remarking on the height of the trees, the goodness of the crops and the speed of the horse.

When he stepped on the porch of the house, Monsieur de Meroul said, with a certain friendly solemnity:

"Consider yourself at home now."

Joseph Mouradour answered:

"Thanks, my friend; I expected as much. Anyhow, I never stand on ceremony with my friends. That's how I understand hospitality."

Then he went upstairs to dress as a farmer, he said, and he came back all togged out in blue linen, with a little straw hat and yellow shoes, a regular Parisian dressed for an outing. He also seemed to become more vulgar, more jovial, more familiar; having put on with his country clothes a free and easy manner which he judged suitable to the surroundings. His new manners shocked Monsieur and Madame de Meroul a little, for they always remained serious and dignified, even in the country, as though compelled by the two letters preceding their name to keep up a certain formality even in the closest intimacy.

After lunch they all went out to visit the farms, and the Parisian astounded the respectful peasants by his tone of comradeship.

In the evening the priest came to dinner, an old, fat priest, accustomed to dining there on Sundays, but who had been especially invited this day in honor of the new guest.