Now this kiss Henry would not give. He said he had sworn an oath never to kiss the Archbishop, and this refusal immediately convinced every one that evil was intended. Louis and all the Archbishop's friends concurred in advising him never to come to any terms without this seal of friend ship, and entirely on this ground the treaty was broken off. One of Becket's clergy remarked, that the meeting had taken place on the spot where St. Denys was put to death, adding, "It is my belief that nothing but your martyrdom will insure peace to the Church."

"Be it so," said Becket; "G.o.d grant that she may be redeemed, even at the sacrifice of my life."

He began to make up his mind that, since the King had given up the point at issue, he ought to allow no regard for his personal safety to keep him away from his flock; but just at this point the quarrel became further complicated. Henry, in dread of excommunication, resolved to have his son Henry crowned, to reign jointly with him, and the difficulty arose that no one could lawfully perform the coronation but the primate. Letters prohibiting the bishops from taking part in the coronation were sent by Becket, but, in the meantime, Gilbert Folliot had been appealing to Rome against his own excommunication. The Pope, who had been shuffling throughout, would not absolve him himself, but gave him letters to the Archbishops of Rouen and Nevers, and they granted him absolution; on which he returned triumphant to England, and joined with Roger of York and Hilary of Chichester in setting the crown on the head of young Henry. It was a measure which every person concerned in it had bitterly to rue--king, prince, bishops, every one, except Margaret, young Henry's wife, who steadily avoided receiving the crown from any one but her old tutor and friend, the primate.

Pope and Archbishop both agreed that this contempt of prohibition must be visited by excommunication; and as Alexander had about this time effectually humbled the pride of the Emperor Frederick, Henry thought it time to submit, at least in appearance, lest his realm should be laid under an interdict. At Freitval, therefore, he met the Archbishop in the autumn of 1170, and all was arranged. He consented to the excommunication of those concerned in the coronation; he held Becket's stirrup; he did everything but give the kiss of peace, but that he constantly avoided. Even when they went to church together at Tours, when, in the course of the communion service, Henry must have received the kiss from the Archbishop, he contrived to change the service to the ma.s.s for the dead, in which the kiss did not occur. The last time the King and Archbishop met was at Chaumont, near Blois, and here they had a return of old feelings, talked cheerfully and in a friendly manner, and Henry was so much touched by his remembrance of his happiest and best days, when his n.o.ble Chancellor was his friend and counsellor, that he exclaimed, "Why will you not do as I wish you? I would put all my affairs into your hands."

But Becket told his clerks that he recollected, "All these things will I give Thee, if Thou wilt fall down and worship me."

They parted for the last time, and Becket prepared for his return, after his seven years' exile, sending before him letters from the Pope, suspending the Archbishop of York, and excommunicating the other bishops who had a.s.sisted at the coronation. At every step warnings met him that the English coast was beset with his foes, lying in wait to murder him; but he was resolved to proceed, and bold Herbert helped to strengthen his resolution by his arguments. On the 3d of December he set sail from the Boulogne coast. "There is England, my lord!" cried the rejoicing clerks.

"You are glad to go," he said; "but, before forty days, you will wish yourself anywhere else."

With extreme joy did the people of Sandwich see, for the first time for seven years, the archepiscopal cross, as it stood high above the prow of the ship. They thronged to receive their pastor and ask his blessing, and in every village through which he pa.s.sed the parish priest came forth, with cross or banner, his flock in procession behind him, and the bells pealing merrily, while the road was strewed with garlands.

At Canterbury the joy was extreme; anthems were sung in all the churches, and the streets resounded with trumpets and the shouts of the people in their holiday robes. The Archbishop rode through the midst, saluted each of the monks of Christ Church on the cheek, and then went straight to his own cathedral, where his greeting to his flock was a sermon on the text, "Here we have no abiding city."

After taking possession of his palace, Becket set out to London to visit his pupil, the young King, taking him a present of a fine horse; but he was not allowed to see him, and the courtiers threatened him severely, because of the rejoicings of the citizens of London. At home he was much annoyed by his old enemy, Ranulf de Broc, who from Saltwood Castle made forays on all that were going to the archiepiscopal palace, stole his baggage, and cut off the tail of one of the poor horses that carried it.

The bishops who had been placed under the censures of the Church were, meanwhile, in violent anger. Roger of York said he had 8,000 crowns in his coffers, and would spend every one of them in beating down Thomas's insolence: and together they all set out to make their complaints to the King, who was at Falaise.

It would seem that Henry either forgot, or did not choose to tell them, of the permission he had given Becket at Freital, and he went into a pa.s.sion, saying, if all who were concerned in the coronation were to be excommunicated, he ought to be one. The Archbishop of York talked of patience and good contrivance. "What would you have me do?" said Henry.

"Your barons must advise you," said one of the bishops (which, is not known); "but as long as Thomas lives, you will never be at peace."

Henry's eyes flashed. "A curse," cried he, "on all the false varlets I have maintained, who have left me so long subject to the insolence of a priest, without attempting to rid me of him!"

A council of the barons was called, and Henry found them willing enough to advise him as he wished. "The only way to deal with such a fellow,"

said one, "is to plait a few withe in a rope, and have him up to a gallows." In the midst of the council, however, it was observed that four of the King's knights were missing--Reginald Fitzurse, William Tracy, Hugh Morville, and William Brito. It was remembered that they had heard the King's words about the insolent priest, and, becoming alarmed for the consequences, Henry sent off the Earl of Mandeville, and some others, with orders to overtake them, and arrest the Archbishop.

The four knights had held a hasty council, after which they set out separately, agreeing to meet in Saltwood Castle, where they were sure of a.s.sistance in their designs from Randolf de Broc. They reached it on Innocents' day, and the next day set out for Canterbury, accompanied by several of the Broc family and their armed retainers. In the meantime, Becket had been keeping Christmas, and preaching his last sermon on the text, "Peace on earth, good-will to men." He had sent away his cross-bearer, Alexander Llewellyn, and his high-minded friend, Herbert de Bosham, with letters to the Pope--perhaps because he was afraid that Herbert's boldness might bring him into peril; and he was sitting in his own chamber writing, when the four knights arrived, and desired to speak with him.

He received them with his clergy about him, and they began to threaten him in the name of the King, and order him to leave the kingdom. He must fully have understood the meaning of all this; but he stood firm, and quietly answered all their railing. They then told him his doings should recoil on his own head; and on his replying that he was ready to suffer martyrdom, they noisily left the room, Fiturse shouting out, "Ho! clerks and monks, in the King's name seize that man, and keep him till justice is done."

"You will find me here," answered Becket, standing by the door.

The knights had gone back to arm themselves and join their retainers.

In the meantime the terrified clergy fastened all the doors of the monastery, and besought the Archbishop to take shelter in the church; but he seemed the only person present who had no fear, and replied that he would not flee--he would remain where he was. At last he was persuaded to come into church, as it was the hour for vespers, and set off, with the cross borne before him.

"My lord! my lord! they are arming!" cried one frightened monk; and another brought word that they were upon them--Robert de Broc having shown them the way through the orchard. Still Becket was calm; and as the monks tried to drag him into the church, he stood at the door, saying, "Go on with the holy service. As long as you are afraid of death, I will not enter."

They proceeded, and he advanced up the aisle. As he was going up the steps to the altar, there was a rush of monks into the church; for Reginald Fitzurse, with a drawn sword, had just come through the cloister door, the other murderers following. Becket turned, on seeing the monks trying to bolt and bar the church doors. "It is not right,"

said he; "to make a fortress of the house of prayer. It can protect its own, even if its doors are open. We shall conquer our enemies by suffering, not by fighting."

The vespers ceased; the clergy threw themselves on the altars for protection; the Archbishop stood alone with one canon, with Fitzstephen and Edward Grim, a priest who had come to visit him. In rushed the band of armed men, crying out, "Where is the traitor, Thomas Becket?" To this he made no answer; but when the cry was, "Where is the Archbishop?" he came down the steps, saying, "Here I am; no traitor, but a priest of the Lord. What would you of me?"

"Absolve those you have excommunicated."

"They have not repented, and I will not."

"Then you shall die."

"I am ready, for the Lord's sake; but, in the name of Almighty G.o.d, I forbid you to harm these, whether priests or laymen."

"Flee, or you are a dead man!" cried one, striking him with the back of his sword, and unwilling, apparently, to slay him in the church. They tried to push him away from the pillar against which he was standing, but in vain. Becket was a tall, powerful man, expert in the use of weapons. Had he s.n.a.t.c.hed a sword from one of these, he might have saved his life; but temporal arms he had long since laid aside, and he only stood still, clasped his hands in prayer, and commended his soul to his G.o.d. Reginald Fitzurse began to fear the people might break in to his rescue, and struck a blow which wounded his head, as well as the arm of Edward Grim, who fled to the altar; but Becket did not move hand or foot--only, as the blood flowed from his face, he said, "In the name of Christ, and for the defence of the Church, I am ready to die." Tracy struck him again twice on the head: he staggered, and, as he was falling, the fourth stroke, given by Brito, cleft off the top of his skull with such violence, that the sword broke against the pavement.

The murderers, after making sure of his death, left the church; the monks took up his corpse, unwounded, save the crown of his head, which was shattered to pieces above his tonsure, and laid it out on the high altar, deeming that he had indeed been a sacrifice, and weeping as they beheld the beauty of his peaceful expression, as if he had calmly fallen asleep. They folded outward the haircloth shirt he had always worn secretly; and as the blood still trickled from the wound, it was caught in a dish.

The threats of Randolf de Broc obliged them to bury him in haste the next morning; and they were strictly forbidden to place his coffin among those of the former archbishops--a command which they obeyed, from the dread that otherwise his remains might be insulted. They had not long to fear. Europe rang with horror at the crime, and admiration, rather than compa.s.sion, for the victim. No one was more shocked than the King himself, who was at Bure, in Normandy, when the news reached him. For three days he remained shut; up in his room, taking no food, and seeing no one, in an agony of grief and dismay at the consequence of his hasty words, and dwelling on those days of early friendship which he had pa.s.sed with the murdered Becket. Not till these first paroxysms of grief were over was he even able to think of the danger he was in; and he then sent off an emba.s.sy to explain to the Pope how far he was from intending the b.l.o.o.d.y deed, and to entreat forgiveness.

He was at a loss how to treat the murderers. He could not punish what his own words had been supposed to authorize, and he dared not let them escape, lest he should be supposed to be their defender. He therefore let them reap the benefit of the liberties for which Becket had died: their crime was done on the person of a clerk; therefore it was left to the censures of the Church.

They had, in the meantime, fled to Morville's Castle, in c.u.mberland, where they found themselves regarded with universal execration; their servants shrank from their presence, and, in the exaggerations of tradition, it was said that the very dogs would not approach them.

Overwhelmed with remorse, they set out for Italy, and dreaded and avoided, as if they bore a mark like the first "murderer and vagabond,"

they threw themselves at the feet of the Pope, and entreated to know what they should do to obtain mercy. He ordered them to go on pilgrimage to Jerusalem; and they all went except Tracy, who, lingering behind, was seized with a dreadful illness, and died at Cosenza. The others all died within three years, with deep marks of penitence, and were buried before the door of the Church of the Holy Sepulchre.

Henry obtained pardon from the Pope on giving up all attempts at subjecting the Church to the law of the State, and on giving a large sum of money to maintain 200 knights for three years in the Holy Land. He also largely endowed Mary and Agnes Becket, the Archbishop's sisters, with possessions in his newly-conquered domain in Ireland; and one of them became the ancestress of the n.o.ble family of Butler, Earls of Ormonde.

The cathedral at Canterbury had, in the meantime, been sprinkled with holy water, to purify it from the crime of sacrilege and murder there committed, and for which it had been a whole year left neglected, and without the celebration of Divine service. On its reopening, gifts poured in from all quarters, in honor of the Archbishop, and it was repaired and beautified to a great degree. The beautiful circular chapel at the east end was named Becket's Crown, and the spot by the north transept, where he fell, was termed The Martyrdom. Reports of miracles having been performed at his intercession were carried to Rome, and Pope Alexander canonized him as St. Thomas of Canterbury. The next year, 1174, Henry II., who was broken down with grief at the rebellion of his sons, rode from Southampton to Canterbury without resting, taking no food but bread and water, entered the city, and walked through the streets barefoot to the cathedral, and into the crypt, where he threw himself prostrate on the ground, while Gilbert Folliot preached to the people.

In the chapter-house Henry caused each of the clergy present, to the number of eighty, to strike him over the shoulders with a knotted cord, and afterward spent the whole night beside the tomb. He heard ma.s.s the next morning, and returned to London.

A few years after, Louis VII. came to pray at the tomb of his friend for the recovery of his son Philippe Auguste, who was ill of a fever. He made splendid gifts to the cathedral, and in especial a very large diamond, and a golden cup. In Italy Thomas was equally honored. William the Good, of Sicily, who married Joan, daughter to Henry II., placed a colossal statue of St. Thomas of Canterbury in his new foundation, the Church of Monreale; and at Agnani there is still preserved a richly-embroidered cope, presented by Pope Innocent III., bearing thirty-six different scenes in delicate needlework, and among them the death of the English Archbishop. There are also many German and French representations of the subject; the murderers, in the more ancient ones, carefully distinguished by their shields: Morville, _fretty fleur-de-lis_; Tracy, _two bars gules_; Brito, _three bears, heads muzzled_; Fitzurse, _three bears pa.s.sant_.

In Henry III.'s reign a new shrine was built at Canterbury, and the Archbishop's relics were thither translated. No saint in England was more popular than St. Thomas of Canterbury, and frequent pilgrimages were made to his shrine. The Canterbury Pilgrims of Chaucer are thither journeying, and Simon of Sudbury, the archbishop killed by Wat Tyler's mob, is said to have made himself unpopular by rebuking the superst.i.tion that made the ignorant believe in the efficacy of these pilgrimages.

Then came the reaction. Henry VIII., little able to endure such a saint as Becket, sent the spoilers to Canterbury. Lord Cromwell burnt his relics, and carried off the treasures of gold and jewels, which filled two chests, so heavy that six or eight men were wanted to carry each of them. Henry wore Louis VII.'s diamond in a ring. The costly shrine was destroyed, and the pavement, worn by the knees of the pilgrims, alone remained to show where Becket's tomb had been. In London, the house of Gilbert a Becket, in Southwark, where the Saracen lady had ended her toilsome journey, and where Thomas had been born, had, in Henry III.'s reign, been made a hospital; Edward VI. granted it for the same use; and thus it still remains, by its old name of St. Thomas's Hospital, which perhaps would not so generally be given it, if it were known after what saint it was so called. His likeness was destroyed in every church and public building, so that but one head of St. Thomas a Becket is known to exist in England--namely, one in stained gla.s.s, at the village of Horton, in Ribblesdale--and even in missals and breviaries it was defaced.

No one has met with more abuse than Becket, ever since the Reformation.

Proud, ostentatious, hypocritical, and rebellious--these are the terms usually bestowed on him. How far he deserves them, may be judged from a life detailed with unusual minuteness by three intimate companions, none of them treating him as faultless. Of the rights of the struggle we will not speak. No one can doubt that Becket gave his life for the cause which, in all sincerity, he deemed that of the Church against the World.

The fate of the murderers has been questioned in later times. It is said that they died at home, in peace and fair prosperity; but the evidence on either side is nearly balanced.

CAMEO XXII. THE CONQUEST OF IRELAND. (1172)

Few histories are more strange and confused than the Irish. The inhabitants of Ierne, or Erin, as far as anything credible can be discovered about them, were of three different nations, who had in turn subdued the island before the beginning of history. These were the Tuath de Dunans, the Firbolg, and the Scots, or Milesians. Who the two first were, we will not attempt to say, though Irish traditions declare that some of them were there before the Flood, and that one Fintan was saved by being transformed into a salmon, and so swimming about till the water subsided, after which he resumed the human form, and lived so long that the saying was, "I could tell you much, if I was as old as Fintan."

The Milesians are not much behind their predecessors in their claim, for they say they are descended from a son of j.a.phet, and first discovered writing, and all the arts commonly said to have been derived from Egypt, but which they a.s.sert were carried thither by one Neill, who gave his name to the river Nile, as well as to his sons, all the O'Neills of Ireland.

It is more certain that these Milesians were Kelts, and were in early times called Scots. A colony of them conquered the Picts; drove the Caledonians into Galway, and gave North Britain, or Albin the name of Lesser Scotland, while their own country, or Greater Scotia, returned to its former name of Erin, called by the Romans Hibernia, and by the English, Ireland.

The Erse tongue is nearly the same as the Gaelic, and there was much in the Irish and Highland inst.i.tutions showing their common origin. The clan system prevailed in Ireland, the clans being called Septs, and all having, as a surname, the name of the common ancestor. His representative, the chief, was known as the Carfinny; but the succession was not determined by the rules of primogeniture. It was always in one family, but the choice was made by election of the next heir. When a Carfinny died, another came into office who had been chosen on his accession as heir, or Tanist, and at the same time another Tanist was chosen to succeed him as Carfinny at his death. The land was the property of the tribe, divided into holdings; and whenever the death of a considerable proprietor took place, there was a fresh allotment of the whole, which, of course, as well as the choice of a Tanist, set the whole population at war.