WORDSWORTH.

Political economists found their systems on those broad and general principles, the application of which has been proved by reason and experience to produce the greatest possible happiness to the greatest number of people. All writers of this cla.s.s, I believe without exception, prefer free labor to slave labor.

Indeed a very brief glance will show that slavery is inconsistent with _economy_, whether domestic or political.

The slave is bought, sometimes at a very high price; in free labor there is no such investment of capital. When the slave is ill, a physician must be paid by the owner; the free laborer defrays his own expenses.

The children of the slave must be supported by his master; the free man maintains his own. The slave is to be taken care of in his old age, which his previous habits render peculiarly helpless; the free laborer is hired when he is wanted, and then returns to his home. The slave does not care how slowly or carelessly he works; it is the free man's interest to do his business well and quickly. The slave is indifferent how many tools he spoils; the free man has a motive to be careful. The slave's clothing is indeed very cheap, but it is of no consequence to him how fast it is destroyed--his master _must_ keep him covered, and that is all he is likely to do; the hired laborer pays more for his garments, but makes them last three times as long. The free man will be honest for reputation's sake; but reputation will make the slave none the richer, nor invest him with any of the privileges of a human being--while his poverty and sense of wrong both urge him to steal from his master. A salary must be paid to an overseer to compel the slave to work; the free man is impelled by the desire of increasing the comforts of himself and family. Two hired laborers will perform as much work as three slaves; by some it is supposed to be a more correct estimate that slaves perform only _half_ as much labor as the same number of free laborers. Finally, _where_ slaves are employed, manual industry is a degradation to white people, and indolence becomes the prevailing characteristic.

Slave-owners have indeed frequently shown great adroitness in defending this bad system; but, with few exceptions, they base their arguments upon the necessity of continuing slavery because it is already begun.

Many of them have openly acknowledged that it was highly injurious to the prosperity of the State.

The Hon. Henry Clay, in his address before the Colonization Society of Kentucky, has given a view of the causes affecting, and likely to affect, slavery in this country, which is very remarkable for its completeness, its distinctness, and its brevity. The following sentences are quoted from this address: "As a mere laborer, the slave feels that he toils for his master, and not for himself; that the laws do not recognise his capacity to acquire and hold property, which depends altogether upon the pleasure of his proprietor, and that all the fruits of his exertions are reaped by others. He knows that, whether sick or well, in times of scarcity or abundance, his master is bound to provide for him by the all-powerful influence of self-interest. He is generally, therefore, indifferent to the adverse or prosperous fortunes of his master, being contented if he can escape his displeasure or chastis.e.m.e.nt, by a careless and slovenly performance of his duties.

"This is the state of the relation between master and slave, prescribed by the law of its nature, and founded in the reason of things. There are undoubtedly many exceptions, in which the slave dedicates himself to his master with a zealous and generous devotion, and the master to the slave with a parental and affectionate attachment. But it is my purpose to speak of the _general_ state of this unfortunate relation.

"That labor is best, in which the laborer knows that he will derive the profits of his industry, that his employment depends upon his diligence, and his reward upon this a.s.siduity. He then has every motive to excite him to exertion, and to animate him in perseverance. He knows that if he is treated badly, he can exchange his employer for one who will better estimate his service; and that whatever he earns is _his_, to be distributed by himself as he pleases, among his wife and children, and friends, or enjoyed by himself. In a word, he feels that he is a free agent, with rights, and privileges, and sensibilities.

"Wherever the option exists to employ, at an equal hire, free or slave labor, the former will be decidedly preferred, for the reasons already a.s.signed. It is more capable, more diligent, more faithful, and in every respect more worthy of confidence.

"It is believed that nowhere in the _farming_ portion of the United States would slave labor be generally employed, if the proprietor were not tempted to raise slaves by the high price of the Southern market, which keeps it up in his own."

Speaking of an attempt more than thirty-five years ago, to adopt gradual emanc.i.p.ation in Kentucky, Mr. Clay says: "We were overpowered by numbers, and submitted to the decision of the majority, with the grace which the minority, in a republic, should ever yield to such a decision.

I have nevertheless never ceased, and never shall cease, to regret a decision, the effects of which have been, to place us in the rear of our neighbors, who are exempt from slavery, in the state of agriculture, the progress of manufactures, the advance of improvement, and the general prosperity of society."

Mr. Appleton, in his reply to Mr. McDuffie in the winter of 1832,--a speech distinguished for its good temper and sound practical sense,--says: "I do not think the gentleman from South Carolina has overrated the money price of New-England labor at fifty cents; but most of the labor is performed by the _owners of the soil_. It is great industry alone, which makes New-England prosperous. The circ.u.mstance that with this cheap slave labor, the South is complaining of suffering, while the North is content and prosperous with dear free labor, is a striking fact and deserves a careful and thorough examination. The experience of all ages and nations proves that high wages are the most powerful stimulus to exertion, and the best means of attaching the people to the inst.i.tutions under which they live. It is apparent that this political effect upon the character of society cannot have any action upon slaves. Having no choice or volition, there is nothing for stimulus to act upon; they are in fact no part of society. So that, in the language of political economy, they are, like machinery, merely capital; and the productions of their labor consists wholly of profits of capital. But it is not perceived how the tariff can lessen the value of the productions of their labor, in comparison with that of the other States. New-York and Virginia both produce wheat; New-York with dear labor is content, and Virginia with cheap labor is dissatisfied.

"What is the _occupation_ of the white population of the planting States? I am at a loss to know how this population is employed. We hear of no products of these States, but those produced by slave labor. It is clear the white population cannot be employed in raising cotton or tobacco, because in doing so they can earn but twelve and a half cents per day, since the same quant.i.ty of labor performed by a slave is worth no more. I am told also that the wages of overseers, mechanics, &c. are higher than the white labor of the North; and it is well known that many mechanics go from the North to the South, to get employment during the winter. These facts suggest the inquiry whether this cheap slave labor does not paralyze the industry of the whites? Whether _idleness_ is not the greatest of their evils?"

During the famous debate in the Virginia Legislature, in the winter of 1832, Mr. Brodnax made the following remark: "That slavery in Virginia is an evil, and a transcendent evil, it would be more than idle for any human being to doubt or deny. It is a mildew which has blighted every region it has touched, from the creation of the world. Ill.u.s.trations from the history of other countries and other times might be instructive and profitable, had we the time to review them; but we have evidence tending to the same conviction nearer at hand and accessible to daily observation, in the short histories of the different States of this great confederacy, which are impressive in their admonitions and conclusive in their character."

During the same session, Mr. Faulkner of Virginia said: "Sir, I am gratified to perceive that no gentleman has yet risen in this hall, the avowed _advocate_ of slavery. The day has gone by, when such a voice could be listened to with patience, or even forbearance. I even regret, sir, that we should find one amongst us, who enters the lists as its _apologist_, except on the ground of uncontrolable necessity. If there be one, who concurs with the gentleman from Brunswick (Mr. Gholson) in the harmless character of this inst.i.tution, let me request him to compare the condition of the slaveholding portion of this Commonwealth--barren, desolate, and seared as it were by the avenging hand of Heaven,--with the descriptions which we have of this same country from those who first broke its virgin soil. To what is this change ascribable? Alone to the withering and blasting effects of slavery. If this does not satisfy him, let me request him to extend his travels to the Northern States of this Union,--and beg him to contrast the happiness and contentment which prevails throughout the country--the busy and cheerful sounds of industry--the rapid and swelling growth of their population--their means and inst.i.tutions of education--their skill and proficiency in the useful arts--their enterprise and public spirit--the monuments of their commercial and manufacturing industry;--and, above all, their devoted attachment to the government from which they derive their protection, with the division, discontent, indolence, and poverty of the Southern country. To what, sir, is all this ascribable? To that vice in the organization of society, by which one half of its inhabitants are arrayed in interest and feeling against the other half--to that unfortunate state of society in which freemen regard labor as disgraceful--and slaves shrink from it as a burden tyranically imposed upon them--to that condition of things, in which half a million of your population can feel no sympathy with the society in the prosperity of which they are forbidden to partic.i.p.ate, and no attachment to a government at whose hands they receive nothing but injustice.

"If this should not be sufficient, and the curious and incredulous inquirer should suggest that the contrast which has been adverted to, and is so manifest, might be traced to a difference of climate, or other causes distinct from slavery itself, permit me to refer him to the two States of Kentucky and Ohio. No difference of soil--no diversity of climate--no diversity in the original settlement of those two States, can account for the remarkable disproportion in their national advancement. Separated by a river alone, they seem to have been purposely and providentially designed to exhibit in their future histories the difference, which necessarily results from a country free from, and a country afflicted with, the curse of slavery. The same may be said of the two States of Missouri and Illinois.

"Slavery, it is admitted, is an evil--it is an inst.i.tution which presses heavily against the best interests of the State. It banishes free white labor--it exterminates the mechanic--the artisan--the manufacturer. It deprives them of occupation. It deprives them of bread. It converts the energy of a community into indolence--its power into imbecility--its efficiency into weakness. Sir, being thus injurious, have we not a right to demand its extermination! Shall society suffer, that the slaveholder may continue to gather his _vigintial crop_ of human flesh? What is his mere pecuniary claim, compared with the great interests of the common weal? Must the country languish and die, that the slaveholder may flourish? Shall all interest be subservient to one?--all rights subordinate to those of the slaveholder? Has not the mechanic--have not the middle cla.s.ses their rights?--rights incompatible with the existence of slavery?"

Sutcliff, in his Travels in North America, says: "A person not conversant with these things would naturally think that where families employ a number of slaves, every thing about their houses, gardens, and plantations, would be kept in the best order. But the reverse of this is generally the case. I was sometimes tempted to think that the more slaves there were employed, the more disorder appeared. I am persuaded that one or two hired servants, in a well-regulated family, would preserve more neatness, order, and comfort, than treble the number of slaves.

"There is a very striking contrast between the appearance of the horses or teams in Pennsylvania, and those in the Southern States, where slaves are kept. In Pennsylvania we meet with great numbers of wagons, drawn by four or more fine fat horses, the carriages firm and well made, and covered with stout good linen, bleached almost white; and it is not uncommon to see ten or fifteen together, travelling cheerfully along the road, the driver riding on one of his horses. Many of these come more than three hundred miles to Philadelphia, from the Ohio, Pittsburg, and other places; and I have been told by a respectable friend, a native of Philadelphia, that more than one thousand covered carriages frequently come to Philadelphia market."

"The appearance of things in the slave States is quite the reverse of this. We sometimes meet a ragged black boy or girl driving a team, consisting of a lean cow or a mule, sometimes a lean bull, or an ox and a mule; and I have seen a mule, a bull, and a cow, each miserable in its appearance, composing one team, with a half-naked black slave or two, riding or driving, as occasion suited. The carriage or wagon, if it may be called such, appeared in as wretched a condition as the team and its driver. Sometimes a couple of horses, mules, or cows, &c., would be dragging a hogshead of tobacco, with a pivot, or axle, driven into each end of the hogshead, and something like a shaft attached, by which it was drawn, or rolled along the road. I have seen two oxen and two slaves pretty fully employed in getting along a single hogshead; and some of these come from a great distance inland."

The inhabitants of free States are often told that they cannot argue fairly upon the subject of slavery because they know nothing about its actual operation; and any expression of their opinions and feelings with regard to the system, is attributed to ignorant enthusiasm, fanatical benevolence, or a wicked intention to do mischief.

But Mr. Clay, Mr. Brodnax, and Mr. Faulkner, belong to slaveholding States; and the two former, if I mistake not, are slave-owners. _They_ surely are qualified to judge of the system; and I might fill ten pages with other quotations from southern writers and speakers, who acknowledge that slavery is a great evil. There are zealous partisans indeed, who defend the system strenuously, and some of them very eloquently. Thus, Mr. Hayne, in his reply to Mr. Webster, denied that the south suffered in consequence of _slavery_; he maintained that the slaveholding States were prosperous, and the princ.i.p.al cause of all the prosperity in the Union. He laughed at the idea of any danger, however distant, from an overgrown slave population, and supported the position by the fact that slaves had always been kept in entire subjection in the British West Indies, where the white population is less than ten per cent. of the whole. But the distinguished gentleman from South Carolina did not mention that the _peace_ establishment of the British West Indies costs England _two million pounds annually_! Yet such is the fact. This system is so closely entwined with the apparent interests and convenience of individuals, that it will never want for able defenders, so long as it exists. But I believe I do not misrepresent the truth, when I say the prevailing opinion at the South is, that it would have been much better for those States, and for the country in general, if slavery had never been introduced.

Miss Martineau, in her most admirable little book on Demerara, says: "Labor is the product of mind as much as of body; and to secure that product, we must sway the mind by the natural means--by motives.

Laboring against self-interest is what n.o.body ought to expect of white men--much less of slaves. Of course every man, woman and child, would rather play for nothing than work for nothing.

"It is the mind, which gives sight to the eye, and hearing to the ear, and strength to the limbs; and the mind cannot be purchased. Where a man is allowed the possession of himself, the purchaser of his labor is benefitted by the vigor of his mind through the service of his limbs: where man is made the possession of another, the possessor loses at once and for ever all that is most valuable in that for which he has paid the price of crime. He becomes the owner of that which only differs from an idiot in being less easily drilled into habits, and more capable of effectual revenge.

"Cattle are fixed capital, and so are slaves: But slaves differ from cattle on the one hand, in yielding (from internal opposition) a less return for their maintenance; and from free laborers on the other hand, in not being acted upon by the inducements which stimulate production as an effort of mind as well as of body. In all three cases the labor is purchased. In free laborers and cattle, all the faculties work together, and to advantage; in the slave they are opposed; and therefore he is, so far as the amount of labor is concerned, the least valuable of the three. The negroes _can_ invent and improve--witness their ingenuity in their dwellings, and their skill in certain of their sports; but their masters will never possess their faculties, though they have purchased their limbs. Our true policy would be to divide the work of the slave between the ox and the hired laborer; we should get more out of the sinews of the one and the soul of the other, than the produce of double the number of slaves."

As a matter of humanity, let it be remembered that men having more _reason_ than brutes, must be treated with much greater severity, in order to keep them in a state of abject submission.

It seems unnecessary to say that what is unjust and unmerciful, can never be expedient; yet men often write, talk, and act, as if they either forgot this truth, or doubted it. There is genuine wisdom in the following remark, extracted from the pet.i.tion of Cambridge University to the Parliament of England, on the subject of slavery: "A firm belief in the Providence of a benevolent Creator a.s.sures us that no system, founded on the oppression of one part of mankind, _can_ be beneficial to another."

But the tolerator of slavery will say, "No doubt the system is an evil; but we are not to blame for it; we received it from our English ancestors. It is a lamentable _necessity_;--we cannot do it away if we would:--insurrections would be the inevitable result of any attempt to remove it"--and having quieted their consciences by the use of the word _lamentable_, they think no more upon the subject.

These a.s.sertions have been so often, and so dogmatically repeated, that many truly kind-hearted people have believed there was some truth in them. I myself, (may G.o.d forgive me for it!) have often, in thoughtless ignorance, made the same remarks.

An impartial and careful examination has led me to the conviction that slavery causes insurrections, while emanc.i.p.ation prevents them.

The grand argument of the slaveholder is that sudden freedom occasioned the horrible ma.s.sacres of St. Domingo.--If a word is said in favor of abolition, he shakes his head, and points a warning finger to St.

Domingo! But it is a remarkable fact that this same vilified island furnishes a strong argument _against_ the lamentable necessity of slavery. In the first place, there was a b.l.o.o.d.y civil war there before the act of emanc.i.p.ation was pa.s.sed; in the second place enfranchis.e.m.e.nt produced the most blessed effects: in the third place, no difficulties whatever arose, until Bonaparte made his atrocious attempt to _restore slavery_ in the island.

Colonel Malenfant, a slave proprietor, resident in St. Domingo at the time, thus describes the effect of sudden enfranchis.e.m.e.nt, in his Historical and Political Memoir of the Colonies:

"After this public act of emanc.i.p.ation, the negroes remained quiet both in the South and in the West, and they continued to work upon all the plantations. There were estates which had neither owners nor managers resident upon them, yet upon these estates, though abandoned, the negroes continued their labors where there were any, even inferior agents, to guide them; and on those estates where no white men were left to direct them, they betook themselves to the planting of provisions; but upon all the plantations where the whites resided, the blacks continued to labor as quietly as before." Colonel Malenfant says, that when many of his neighbors, proprietors or managers, were in prison, the negroes of their plantations came to him to beg him to direct them in their work.

He adds, "If you will take care not to talk to them of the restoration of slavery, but to talk to them of freedom, you may with this word chain them down to their labor. How did Toussaint succeed?--How did I succeed before his time in the plain of the Culde-Sae on the plantation Gouraud, during more than eight months after liberty had been granted to the slaves? Let those who knew me at that time, let the blacks themselves, be asked: they will all reply that not a single negro upon that plantation, consisting of more than four hundred and fifty laborers, refused to work: and yet this plantation was thought to be under the worst discipline and the slaves the most idle of any in the plain. I inspired the same activity into three other plantations of which I had the management. If all the negroes had come from Africa within six months, if they had the love of independence that the Indians have, I should own that force must be employed; but ninety-nine out of a hundred of the blacks are aware that without labor they cannot procure the things that are necessary for them; that there is no other method of satisfying their wants and their tastes. They know that they must work, they wish to do so, and they will do so."

Such was the conduct of the negroes for the first nine months after their liberation, or up to the middle of 1794. In the latter part of 1796, Malenfant says, "the colony was flourishing under Toussaint, the whites lived happily and in peace upon their estates, and the negroes continued to work for them." General Lecroix, who published his "Memoirs for a History of St. Domingo" in 1819, says, that in 1797 the most wonderful progress had been made in agriculture. "The Colony," says he, "marched as by enchantment towards its ancient splendor: cultivation prospered; every day produced perceptible proof of its progress."

General Vincent,[U] who was a general of brigade of artillery in St.

Domingo and a proprietor of estates in the island, was sent by Toussaint to Paris in 1801 to lay before the Directory the new const.i.tution which had been agreed upon in St. Domingo. He arrived in France just at the moment of the peace of Amiens, and found that Bonaparte was preparing an armament for the purpose of restoring slavery in St. Domingo. He remonstrated against the expedition; he stated that it was totally unnecessary and therefore criminal, for every thing was going on well in St. Domingo. The proprietors were in peaceable possession of their estates; cultivation was making rapid progress; the blacks were industrious and beyond example happy. He conjured him, therefore, not to reverse this beautiful state of things; but his efforts were ineffectual, and the expedition arrived upon the sh.o.r.es of St. Domingo.

At length, however, the French were driven from the island. Till that time the planters had retained their property, and then it was, and not till then, that they lost their all. In 1804, Dessalines was proclaimed Emperor; in process of time a great part of the black troops were disbanded, and returned to cultivation again. From that time to this, there has been no want of subordination or industry among them."

[Footnote U: Clarkson's Thoughts, p. 2.]

The following account of Hayti at a later period is quoted from Mr.

Harvey's sketches of that island, during the latter part of the reign of Christophe:

"Those who by their exertions and economy were enabled to procure small spots of land of their own, or to hold the smaller plantations at an annual rent, were diligently engaged in cultivating coffee, sugar, and other articles, which they disposed of to the inhabitants of the adjacent towns and villages. It was an interesting sight to behold this cla.s.s of the Haytians, now in possession of their freedom, coming in groups to the market nearest which they resided, bringing the produce of their industry for sale; and afterwards returning, carrying back the necessary articles of living which the disposal of their commodities had enabled them to purchase; all evidently cheerful and happy. Nor could it fail to occur to the mind that their present condition furnished the most satisfactory answer to that objection to the general emanc.i.p.ation of slaves, founded on their alleged unfitness to value and improve the benefits of liberty.

"Though of the same race and possessing the same general traits of character as the negroes of the other West India islands, they are already distinguished from them by habits of industry and activity, such as slaves are seldom known to exhibit. As they would not suffer, so they do not require, the attendance of one acting in the capacity of a driver with the instrument of punishment in his hand."

"In Guadaloupe, the conduct of the freed negroes was equally satisfactory. The perfect subordination which was established and the industry which prevailed there, are proved by the official Reports of the Governor of Guadaloupe, to the French government. In 1793 liberty was proclaimed universally to the slaves in that island, and during their ten years of freedom, their governors bore testimony to their regular industry and uninterrupted submission to the laws."

"During the first American war, a number of slaves ran away from their North American masters and joined the British army. When peace came, it was determined to give them their liberty, and to settle them in Nova Scotia, upon grants of land, as British subjects and as free men. Their number, comprehending men, women and children, was two thousand and upwards. Some of them worked upon little portions of land as their own; others worked as carpenters; others became fishermen; and others worked for hire in various ways. In time, having embraced Christianity, they raised places of worship of their own, and had ministers of their own from their own body. They led a harmless life, and gained the character of an industrious and honest people from their white neighbors. A few years afterwards, the land in Nova Scotia being found too poor to answer, and the climate too cold for their const.i.tutions, a number of them to the amount of between thirteen and fourteen hundred, volunteered to form a new colony which was then first thought of at Sierra Leone, to which place they were accordingly conveyed. Many hundreds of the negroes who had formed the West Indian black regiments were removed in 1819 to Sierra Leone, where they were set at liberty at once, and founded the villages of Waterloo, Hastings, and others. Several hundred maroons, (runaway slaves and their descendants,) being exiled from Jamaica, were removed in 1801 to Sierra Leone, where they were landed with no other property than the clothes which they wore and the muskets which they carried in their hands. A body of revolted slaves were banished from Barbadoes in 1816, and sent also to Sierra Leone. The rest of the population of this colony consists almost entirely of negroes who have been recaptured from slave ships, and brought to Sierra Leone in the lowest state of misery, debility and degradation: naked, diseased, dest.i.tute, wholly ignorant of the English language, in this wretched, helpless condition, they have been suddenly made free, and put into possession at once of the rights and privileges of British subjects.

All these instances of sudden emanc.i.p.ation have taken place in a colony where the disproportion between black and white is more than a hundred to one. Yet this mixed population of suddenly emanc.i.p.ated slaves--runaway slaves--criminal slaves--and degraded recaptured negroes, are in their free condition living in order, tranquillity and comfort, and many of them in affluence."

"During the last American war, seven hundred and seventy-four slaves escaped from their masters, and were at the termination of the war settled in Trinidad as free laborers, where they are earning their own livelihood with industry and good conduct. The following extract of a letter, received in 1829 from Trinidad by Mr. Pownall, will show the usefulness and respectability of these liberated negroes. 'A field negro brings four hundred dollars, but most of the work is done by free blacks and people from the main at a much cheaper rate; and as these are generally employed by foreigners, this accounts for their succeeding better than our own countrymen, who are princ.i.p.ally from the old islands, and are unaccustomed to any other management than that of slaves; however, they are coming into it fast. In Trinidad, there are upwards of fifteen thousand free people of color; _there is not a single pauper amongst them_; they live independently and comfortably, and nearly half of the property of the island is said to be in their hands.

It is admitted that they are highly respectable in character, and are rapidly advancing in knowledge and refinement.' Mr. Mitch.e.l.l, a sugar planter who had resided twenty-seven years in Trinidad, and who is the superintendent of the liberated negroes there, says he knows of no instance of a manumitted slave not maintaining himself. In a paper printed by the House of Commons in 1827, (No. 479,) he says of the liberated blacks under his superintendence, that each of them possessed an allotment of land which he cultivated, and on which he raised provisions and other articles for himself and his family; his wife and children aiding him in the work. A great part, however, of the time of the men (the women attending to the domestic menage) was freely given to laboring on the neighboring plantations, on which they worked not in general by the day, but by the piece. Mr. Mitch.e.l.l says that their work is well executed, and that they can earn as much as four shillings a day. If, then, these men who have land on which they can support themselves are yet willing to work for hire, how is it possible to doubt that in case of general emanc.i.p.ation, the freed negroes who would have no land of their own would gladly work for wages?"

"A few years ago, about one hundred and fifty negro slaves, at different times, succeeded in making their escape from Kentucky into Canada.

Captain Stuart, who lived in Upper Canada from 1817 to 1822, was generally acquainted with them, and employed several of them in various ways. He found them as good and as trustworthy laborers, in every respect, as any emigrants from the islands, or from the United States, or as the natives of the country. In 1828, he again visited that country, and found that their numbers had increased by new refugees to about three hundred. They had purchased a tract of woodland, a few miles from Amherstburgh, and were settled on it, had formed a little village, had a minister of their own number, color, and choice, a good old man of some talent, with whom Captain Stuart was well acquainted, and though poor, were living soberly, honestly and industriously, and were peacefully and usefully getting their own living. In consequence of the Revolution in Colombia, all the slaves who joined the Colombian armies, amounting to a considerable number, were declared free. General Bolivar enfranchised his own slaves to the amount of between seven and eight hundred, and many proprietors followed his example. At that time Colombia was overrun by hostile armies, and the masters were often obliged to abandon their property. The black population (including Indians) amounted to nine hundred thousand persons. Of these, a large number was suddenly emanc.i.p.ated, and what has been the effect? Where the opportunities of insurrection have been so frequent, and so tempting, what has been the effect? M. Ravenga declares that the effect has been a _degree of docility on the part of the blacks, and a degree of security on the part of the whites_, unknown in any preceding period of the history of Colombia."