A little over six hundred years after Lehi landed on this continent, Jesus appeared unto some of the righteous. Before this, however, there had been a great storm all over the land, and many of the wicked had been destroyed.

Jesus had been crucified at Jerusalem, had risen from the dead, and now he came to the Nephites with his resurrected body. He taught them the same gospel that he had taught in Palestine and chose twelve disciples to preach and build up his church. For nearly two hundred years the people all belonged to the Church of Christ, and peace was over all the land. Then they became wicked again. The Lamanites kept driving the Nephites further north, until they reached what is now the United States. Around a hill in the western part of the State of New York, then called c.u.morah, what was left of the Nephites gathered for the last struggle. The Lamanites met them, and there was a great battle in which all but a very few of the Nephites were killed. Thus ended the Nephite nation, not quite four hundred years after Christ, and the Lamanites or Indians have lived here ever since.

During all this time the Lord had some good men keep a record of what happened among the people. In those days they did not write on paper, so these histories were recorded on plates of metal. These plates were handed from one man to another, until about the time of the last great battle, a prophet by the name of Mormon had all the records. He wrote a short account from them called an abridgment. What he took from each man's record he called after the writer's name, as the Book of Alma, Book of Helaman, etc., which we might call names of chapters in Mormon's book. Mormon gave all his writings to his son Moroni, who wrote a little more on the plates. Moroni also made a short account of another people who had lived in America before the Nephites. They were called the Jaredites. Their history is told in the Book of Ether.

After Moroni had seen his people destroyed he hid all the records in the hill c.u.morah.

Topics.--1. What history and geography prove regarding the Book of Mormon. 2. The Lamanites. 3. The Nephites. 4. Mormon. 5. Moroni.

Questions and Review.--1. Who was Lehi? 2. Name his sons. (Jacob and Joseph were born after he left Jerusalem.) 3. Tell about Laman and Lemuel.

4. What kind of boy was Nephi? 5. Why did they leave Jerusalem? 6. Why did Lehi want the records of his forefathers? 7. Who were the Lamanites? 8.

Describe them. 9. Tell about the Nephites. 10. In what land did these people live? 11. Why were the Nephites destroyed? 12. What is the Book of Mormon? 13. Who wrote it? 14. Who had charge of the plates? 15. Where were they hidden? 16. Who translated them into the English language?

CHAPTER VI.

THE THREE WITNESSES.

All who read this book ought to turn to one of the first pages of the Book of Moromon and read a paragraph signed by three men whose names are Oliver Cowdery, David Whitmer, and Martin Harris. You will notice in that paragraph that these men bear a most solemn witness that the book is true; that an angel of G.o.d came to them with the plates and laid them before their eyes; and that they were translated by the gift and power of G.o.d.

The three names signed to this testimony are so important that I wish to tell you something about these men. You have learned a little about them already, but here is a good place to tell you something more about their lives.

[Ill.u.s.tration: THE THREE WITNESSES.]

Martin Harris was a farmer who became acquainted with Joseph about the time he received the plates. You will remember that Martin visited Joseph in Pennsylvania and did some writing for him. Martin Harris was the man who took some of the writings copied from the plates, with their translation, to the city of New York, and showed them to a learned man named Professor Anthon. The professor seemed pleased with what was shown him, and gave Martin a certificate that the writings were true characters. He also offered to a.s.sist in translating the plates, but when Martin told him that an angel had given Joseph the plates, and that part of the book was sealed, he took back the certificate and tore it up, saying "I can not read a sealed book."

If you wish to read something in the Bible that will remind you of this incident you may find it in Isaiah, 29th chapter, beginning at the 10th verse.

Oliver Cowdery became acquainted with Joseph's family, while he boarded with them one winter when he was teaching school. Hearing of Joseph in Pennsylvania and the work he was there doing, Oliver prayed to the Lord for light regarding the matter. Receiving a testimony that it was true, Oliver went to visit Joseph, and there, as we have seen, he wrote for him.

David Whitmer was a friend of Oliver's, and the latter told David many things regarding Joseph. While he was in Pennsylvania, Oliver wrote to David telling him to come down and see them. David came, found everything as had been told him, and took the two young men back to his father's home.

While translating the plates, Joseph came to the pa.s.sage where it says that there should be three witnesses to these things. (Book of Mormon, II Nephi 11:3; also 27:12.) On learning this Oliver, David, and Martin asked Joseph to enquire of the Lord if they might be these witnesses. Joseph did so, and their request was granted. They, with Joseph then went out into the woods and prayed so earnestly that an angel came and showed them the sacred treasure exactly as they have testified.

For some years these three men continued to take a prominent part in the affairs of the Church as you will see in future chapters.

In April, 1838, Oliver Cowdery was cut off from the Church for a number of things that a Latter-day Saint should not do. He became a lawyer, and went to Michigan. For ten years he remained away from the Church; but during all that time he never once denied his testimony that the Book of Mormon is true. Often men tried to have him deny it, but he stood firm to that truth.

At a meeting held in Kanesville, Iowa, October 21, 1848, Oliver Cowdery spoke and bore a strong testimony to the truth of the Book of Mormon and the work of G.o.d. Shortly after he asked to be baptized into the Church again. He did not ask for position or honor, he wanted simply to be a member of the Church. His wish was granted and he was baptized.

While on his way to Utah, Oliver stopped at Richmond, Missouri, to visit his friends, the Whitmers. While here he died. David Whitmer said of the event:

"Oliver died the happiest man I ever saw. After shaking hands with the family, and kissing his wife and daughter, he said, 'Now I lay me down for the last time; I am going to my Savior;' and he died immediately with a smile on his face."

Martin Harris also left the Church. He was rejected at Kirtland, in 1837, and remained away from the Church for over thirty years; but all this time he testified to the truth of the Book of Mormon. In 1870, through the labors of Elder Edward Stevenson, Martin Harris came to Utah and was again baptized into the Church of Christ. For five years he continued to tell of the truth of the work of G.o.d in the meetings of the Saints in Utah. He died July 10th, 1875, at Clarkston, Cache county, Utah. On the afternoon of his death, he sat propped up in his bed with a Book of Mormon in his hand bearing his testimony to its truth to those around him.

David Whitmer, after being with the Saints until 1838, apostatized in Missouri. He moved to Richmond, Ray county, and lived there to the day of his death, January 25, 1888. He never rejoined the Church; but he always bore a strong testimony that the Book of Mormon is true. On his death bed he said to those around him:

"I want to say to you all that the Bible and the record of the Nephites (Book of Mormon) are true, so that you can say that you heard me bear my testimony on my death-bed. G.o.d bless you all. My trust is in Christ forever, worlds without end. Amen."

The world can not deny these three men's testimony. Though they left the Church and in their darkness they opposed the prophet of the Lord, yet never did they deny what the angel had shown them. On the same page that the testimony of the three witnesses is recorded, you will also find the names of eight others who testify to having seen the plates from which the Book of Mormon was translated.

Topics.--1. The testimony of the three witnesses. 2. Martin Harris. 3.

Oliver Cowdery. 4. David Whitmer. 5. The eight witnesses.

Questions and Review.--1. Where is the testimony of the three witnesses found? 2. What does that testimony say? 3. What other testimony is found in the Book of Mormon? 4. How did the three get their testimony? 5. Tell of Martin Harris. 6. Of Oliver Cowdery. 7. Of David Whitmer. 8. Name some things that make their testimony strong. 9. Name the eight witnesses.

CHAPTER VII.

THE PRIESTHOOD RESTORED.

When Joseph and Oliver were engaged in translating the Book of Mormon they came to a pa.s.sage which told of baptism in water for the remission of sins.

This was not quite plain to them. They knew, of course, something of the many kinds of baptism practiced by the various sects of the day, but if the religions on the earth at that time were not accepted of the Lord as Joseph had been told, none of the ministers would have a right to baptize; besides, the pa.s.sage in the Book of Mormon said that baptism was for the remission of sins. The preachers did not teach it this way, though they could read that it was taught in the same manner by the apostles in Christ's time. (Acts 2:38.)

This right or authority to do things in the name of the Lord is called Priesthood. The apostles and prophets of old had it, but where were they to look for this power now?

So Joseph and Oliver on the 15th day of May, 1829, went into the woods to ask the Lord about it. Their prayer was answered by an angel who told them that his name was John, called John the Baptist, who had baptized Jesus in the river Jordan. He said he had come to restore a portion of the holy Priesthood, even that part which would give them power to baptize for the remission of sins, but not to lay on hands for the gift of the Holy Ghost.

He promised them that if they were faithful this other power would be given them later.

The angel then laid his hands on their heads and ordained them to the Aaronic Priesthood. He told Joseph to baptize Oliver, after which Oliver was to baptize Joseph. Then Joseph was to ordain Oliver and Oliver to do the same to Joseph. All this they gladly did, and immediately they were filled with great joy.

Thus was the power to baptize for the remission of sins again given to the earth. Think what a great event it was! None in all the world had this power, save two unknown young men in the woods of Pennsylvania. Great things often have small beginnings. Now there are thousands who have this blessed power, and no doubt the elder that baptized each of you can trace his ordination which gave him the authority to do so back to Joseph or Oliver and from them to John the baptist.

Sometime in June, 1829, the promise which John made to the young men was fulfilled. The ancient apostles Peter, James, and John, who held the keys of this higher power came to Joseph and Oliver and ordained them to the Melchizedek Priesthood. This gave them the power to lay on hands for the gift of the Holy Ghost, and also to go forth and administer in the ordinances of the gospel.

Topics.--1. Priesthood. 2. Visit of John the Baptist. 3. Visit of Peter, James, and John.

Questions and Review.--1. What led Joseph and Oliver to ask the Lord about baptism? 2. What is baptism for? 3. How is it performed? 4. How did Joseph and Oliver get the authority to baptize? 5. Who was John the Baptist? 6. What is Priesthood? 7. Name the two grades of Priesthood. 8.

Who baptized you? 9. How did he get the authority to baptize? 10. Who were Peter, James, and John? 11. What did they do? 12. Give the date of John's visit.

CHAPTER VIII.

ORGANIZATION OF THE CHURCH.

By this time many people came to Joseph, some out of curiosity, some to be taught of the wonderful truths which he had received, and some, I am sorry to say, came to do him harm. As Joseph and Oliver now had power to baptize, a number of those who believed were baptized by them.

The time had now come to organize the Church and the Lord revealed to Joseph that it should be done on the 6th day of April, 1830. Accordingly on that day six men who had been baptized met at the house of Peter Whitmer, Sen., at Fayette, Seneca county, state of New York. Their names were Joseph Smith, Oliver Cowdery, Hyrum Smith, Peter Whitmer, Jr., Samuel H. Smith, and David Whitmer.