His Excellence, as said before, set out from Wady Haifa on the 26th of Zilhadge last. In ten days of forced march he arrived at New Dongola. A little beyond this village, the Selictar, at the head of a detachment of about four hundred men, surprised and dispersed about fifteen hundred of the enemy, taking many of their horses and camels. Four days' march beyond New Dongola, the Pasha, at the head of the advance guard of the army, came up with the main body of the s.h.a.geias and their allies, strongly posted on the side of a mountain near a village called Courty, on the westerly bank of the river. The Pasha at this juncture had with him but six hundred cavalry and some of the Abbadies mounted on dromedaries, of whom we had about five hundred with the army, but none of his cannon. The enemy advanced to the combat with loud screams and cries, and with great fury. The Abbadies could not withstand their charge, and were driven rearward. At this critical instant, his Excellence gave the order, and the cavalry of the Pasha charged and poured in the fire of their carabines and pistols. After a conflict of no long duration, the cavalry of the enemy fled in dismay, while those who fought on foot fell on their faces, throwing their shields over their heads to secure them from the tramp of the cavalry, and implored mercy.

In consequence of the result of this affair, all the country between the place of combat and s.h.a.geia, i.e. the country occupied by the castles and immediate subjects of the Maleks of s.h.a.geia, submitted and were pardoned. The Pasha pursued his march to the province of s.h.a.geia, where Malek Shouus, the princ.i.p.al among the s.h.a.geia chiefs, had collected the whole force of the republic of the brigands with a determination to risk another battle. The Pasha found, on his arrival, a part of their force posted on an island near the long mountain I have mentioned in my journal as having been the scene of a combat a few day? before I reached it. Those of the enemy who were in the island were forthwith attacked by troops sent over in the boats which accompanied the army, and were cut to pieces or driven into the river. The army then advanced to attack the great ma.s.s of the enemy in their position on the mountain. It was a very advantageous one. The mountain runs nearly at right angles with the river, which it nearly reaches, leaving between itself and the river a tract of ground about a quarter of a mile in width, which at the time was covered with plantations of durra. The enemy were posted on the side of this mountain and among the durra in the open ground between the mountain and the river; so that their rear was secured by the mountain, and their right covered by a strong castle at the foot of its extremity lying off from the river. Malek Shouus, Malek Zibarra, and the other chiefs of s.h.a.geia, and their immediate followers, composed the cavalry of the enemy. They had a.s.sembled, either by force or persuasion, all the peasantry subject to their dominion, the whole forming a ma.s.s which blackened the whole side of the mountain. Their arms consisted of lances, shields and long broad swords double-edged. These wretched peasants, who were all on foot, their masters posted in front in order to receive and exhaust the fire of the Pasha's troops; while Shouus and the cavalry occupied the rear in order to keep the peasants to their posts, and to have the start of the Pasha's cavalry in case they should find it necessary to take to flight. The Pasha posted his troops parallel to the enemy, placing the greater part of the cavalry opposite the open ground between the mountain and the river, and pushing the artillery a little in advance. The enemy with loud cries and uplifted lances rushed forward. Some of the peasants in advance of the others, with no other arms than lances and shields, threw themselves upon the cannon and were blown to pieces.[22] The castle on the right of the enemy was stormed. After feeling the effects of a few rounds from the artillery, which dashed horse and man to pieces, the cavalry of the enemy fled in dismay, leaving their infantry to be rode over and shot down [23] by our cavalry, who destroyed many hundreds of them in the battle and during the pursuit. Malek Shouus and his cavalry did not discontinue their flight till they reached the territory of Shendi, leaving their numerous and strong castles, their dependant villages, and a rich and beautiful country, in the hands of the conqueror.[24]

On the 12th of Rebi, I pa.s.sed over to the camp of the Pasha. I did not however obtain an audience of his Excellence till two days after, when, being alone, he sent for me, and received me in the most nattering manner, ordering me as usual to sit in his presence. After the usual compliments, I informed his Excellence that I had been much mortified and distressed, that the act of G.o.d, in depriving me of the use of my eyes a few days before his Excellence left Wady Halfa, had prevented me from accompanying his victorious march, and partic.i.p.ating in the exploits of his troops; so that I had not arrived till there was nothing left to do. His Excellence replied that a "great deal more remained to be done, in which I should have a share." I replied with a compliment, and then demanded horses and camels for myself, and the soldiers I had brought with me; he replied "that I should have them." After some further conversation, of a confidential nature, I retired. During the nine days following, I had reason to applaud the humanity and good policy of the Pasha, in offering amnesty and peace to all the brigands who should come in and surrender themselves. Several of their chiefs, whom they call "Maleks" accompanied by their followers, came in while the camp remained near Meroe. The chiefs were presented with costly habiliments, and the written protection of his Excellence, recognizing them as under his safeguard; and returned with their followers to their homes, tranquillized and contented. The most rigid discipline was observed in the camp, to prevent the people of the country from suffering by the presence of the army. Some soldiers and domestics were severely beaten for taking sheep and goats without paying for them, and five of the Abbadies (or auxiliaries mounted on dromedaries) were impaled for having seized some camels from the peasants. It was truly honorable to the army and its commander to see villages embosomed in a camp, whose inhabitants, men, women and children, pursued their usual occupations, without molestation and without fear. In the country below, which had been the scene of combat, the fields were deserted, and for several days I had not seen a peasant at work upon the ground. In the vicinity of the camp of the Pasha, where the people had submitted themselves, the discordant creak of the water-wheels frequently attracted the ear, and the peasants cultivated their fields within musket shot of the camp of a conqueror.

On the 21st of Rebi, a detachment, consisting of three hundred cavalry, departed from the camp for the country of the Berbers, to secure its submission and to obtain horses and camels for the army. Learning that it was the intention of the Pasha to march in a few days, to pitch his camp about eight hours march farther up the river, I wished to ascertain whether I could have the horses and camels I needed before the Pasha marched. His reply to my demand was, that he had no camels, at present, that were not appropriated to some service or other, but that, as soon as he had them, I should receive what I needed. I was consequently obliged to embark in a boat to accompany the march of the camp as, without camels to carry my tent and baggage, I could not accompany it by land. On the 25th, all the boats followed the departure of the troops; the wind was ahead, and the direction of the river the same as repeatedly before mentioned. We proceeded slowly by the cordel. This circ.u.mstance gave me an opportunity of visiting the Pyramids which I have mentioned as in view from Meroe. They stand about half a mile from the right hand bank of the river. I counted twenty-seven, none of them perfect, and most of them in ruins; the greater part of them are built of stone, and are evidently much more ancient than those of Meroe.

The largest is probably more than a hundred feet square, and something more in height. It presents a singularity in its construction worthy of notice. It is a pyramid within a pyramid; i.e. the inner pyramid has been cased over by a larger one; one of its sides being in ruins makes this peculiarity visible. By climbing up the ruined side, it is easy to reach its summit. No remains of a city or any traces of temples are visible in the immediate vicinity of this place, which is called by the natives "Turboot."

On the 23d we came in view of the lower end of the rapids of the Third Cataract; those hereabouts are called "the rapids of Oula" We were obliged to consume thirty-nine days in getting as far as the island of Kendi, (which is not above fifty miles from Meroe.) As the direction of the river continued almost the same, coming from about the north-east, and the wind being almost invariably ahead, the difficulties attending advancing the boats by the cordel were very great, as the river here is spotted by an infinity of islands and rocks. In some of the pa.s.sages where the water was deep, the current was as swift as a mill-sluice, which made it necessary to employ the crews of perhaps twenty boats to drag up one at a time. In other pa.s.sages, where the water was very shallow, it was sometimes necessary to drag the boats by main force over the stones at the bottom. The camp of the Pasha remained during all this time about eight hours march above Meroe, on the right bank of the river, waiting till the boats should have pa.s.sed the rapids. No military movements took place, except detaching the Divan Effendi with four hundred cavalry, to join the detachment already in Berber, where all was quiet and friendly. The country on the rapids of the Third Cataract is sterile, being composed, for the most part, of black granite and sand, excepting some of the islands, which contained good ground, and a few spots on the sh.o.r.es, where the floods of the river had deposited some fertile soil. The rocks by the sh.o.r.e presented indications which proved that the river had risen in some of its floods about twenty feet above its present level. Ostriches are not unfrequently seen hereabouts. We have met with no ruins of any ancient building of consequence on these rapids, except the ruins of a strong fort on the right bank of the river, and those of what was probably a Christian Monastery on the bank right opposite. This place, I was told, is called "Kennis;" it is about thirty miles above Meroe.[25] We pa.s.sed one small island, which the natives said was called also Meroe, as well as the site where we found the pyramids and temple below. No indications of a considerable city are however to be found on this island, which is beside too small to have served for the emplacement of a city of consequence. Khalil Aga, who swam over to this island, reported that he had seen there the ruins of brick houses, and many fragments of porcelain; of the latter there are immense quant.i.ties among all the ruined edifices found in this country.[26] The island of "Kendi" is large, and in some parts cultivated; it contains evident traces of brick buildings, among which we found fragments of ancient pottery and porcelain, but no ruins of any considerable building.

We stayed for three days as high up as the middle of the island of Kendi. On the 6th of Jamisalawal the boats received orders to descend to the lower end of the island, in order to take the pa.s.sage on its right hand side, that on the left being so shallow as not to be pa.s.sed but with great difficulty. We descended accordingly, and remained at its lower extremity till the thirteenth of the moon, which delay was occasioned by the absence of the Rais Bashi, who had gone up to examine and sound the pa.s.sages through the remainder of the Third Cataract. On the thirteenth, our boat and many others pa.s.sed over to the right bank of the river, in order to be on the same side as was the camp of the Pasha,[27] and to have free communication with it.

The same day I received an order from the Pasha to come to the camp with my baggage. I went accordingly and presented myself to his Excellency, and demanded to know his pleasure. He replied, that it was his will that I should stay in the camp, and that he would immediately furnish me with the means of accompanying him in his intended march to Berber over the Desert. Five days after, his Excellency broke up his camp, and proceeded about four leagues higher up the rapids, where the boats were found stopped by the impossibility of proceeding any farther, as the water was found to be too low to admit their pa.s.sing. I arrived at this place (opposite the upper end of the island of Kendi) on the same day with his Excellency, having left orders to my domestics to follow with my camels and baggage. The next morning, finding that they had not arrived, and learning that it was the intention of the Pasha to commence his march to Berber that day, I mounted my horse to go and ascertain the reason why my camels had not arrived. I learned, as I proceeded, that one of them had fallen under his load, and that it would be necessary to send back the first that should arrive and be unloaded, to take the burden of the other. All my effects, inconsequence, did not arrive before evening.

During my absence to see after this vexatious affair, the Pasha had departed with the camp, as I learned the same evening on my return.

After leaving the most bulky part of my baggage in one of the boats, I proceeded on the 21st to the place where the Pasha's last camp had been, to join some party who should have been delayed by circ.u.mstances similar to my misadventure. On my arrival I found the Hasna Katib, and about three hundred soldiers, waiting till camels should come from Berber to carry them to join the Pasha. There were, besides, seven hundred Mogrebin infantry in the boats, awaiting the means of transporting their tents and baggage across the Desert. On my representing to the Hasna Katib the circ.u.mstance that had delayed me, he informed me that the Selictar was expected from below in a few days, who, on the day after his arrival, would proceed after the Pasha, and that I had better accompany him. I accepted the advice, and pitched my tent to await the arrival of the Selictar. The same day I was informed that all the large boats had received orders to abandon the attempt to pa.s.s the remainder of the third cataract of the Nile. They had already, with great difficulty, got through about fifty difficult pa.s.sages, and it was reported that there were nearly one hundred more ahead before the third cataract could be got clear of. When the river is full, and the flood, of course, strong, this cataract must, in my opinion, be almost impa.s.sable upwards, as, on account of the strange direction of the river, little or no aid can be derived from the wind, and the current in some places, from the straitness of the pa.s.sages between the rocks and islands, must, in the time of the inundation, be very furious, while the cordel, from the natural obstacles which cover the sh.o.r.e of this cataract, could hardly overcome the difficulties which every mile or two would present.[28]

On the first day of the moon Jamisalachar, the Selictar arrived from below, where he had been to collect durra for the army. Two days after I set forward in company with him to pa.s.s the Desert. The road for two days lay near the bank of the river. By the middle of the afternoon of the first day we arrived at a pleasant spot on the border of the Nile, where we encamped to pa.s.s the night. On the morning following we mounted our horses at sunrise, and by mid-day arrived at a fine pond of water at the foot of a high rock, at no great distance from the river, where we refreshed ourselves and filled the water-skins, as at this place the roads turns into the Desert. We marched from the middle of the afternoon till an hour after midnight, when we halted to sleep. The road for this day was evidently the dry bed of an arm of the Nile, which, during the inundation, is full of water. Even at this season the doum tree and the acacia, which grew on its borders, were green, and coa.r.s.e long gra.s.s was abundant. At sunrise of the sixth day of the moon we again mounted, and set forward in a direction nearly East. Our way lay over low rocky hills, gravelly or sandy plains, and sometimes through valleys containing plenty of coa.r.s.e gra.s.s and acacia trees; but no water is to be found above ground at this season, though it probably might be obtained by sinking wells in some of these valleys. We halted at noon, and in two hours after again mounted, and marched till midnight. Our road lay through a country resembling that we had pa.s.sed the day before.

On the morrow morning, a little after day-light, we proceeded on our journey, and at noon halted at the only well of water we found on our route. It lies near two high hills of black granite. The water was yellow and dirty, and was almost rejected by the thirsty camels. By the middle of the afternoon we were again on horseback, and marched till midnight, when some of the camels dropping and dying, and others giving out, the Selictar found himself obliged to order a halt for the rest of the night. It was his intention to have marched till morning, by which time our guides told us that we should arrive at the river. We threw ourselves on the ground to sleep a few hours, but by sunrise we were called to mount and away. We proceeded till about noon, when we came in view of the beneficent river, whose beauty and value cannot be duly appreciated by any who have not voyaged in the deserts through which it holds its course. It was on the eighth of the moon when we arrived on its borders. I had expected that our toilsome forced march would end here, and had promised myself some repose, which I greatly needed, as I had suffered much from the heat of the sun, which had burned the skin off my face;--from fatigue and want of sleep;--from hunger, as we had barely time to prepare a little rice and bread once in twenty-four hours;--and from the exasperation of my ophthalmia, which had never entirely quitted me since I was attacked by it at Wady Halfa, on the second cataract. The Selictar, however, did not indulge us with more than half a day's and one night's repose on the bank of the river, which we found well cultivated by the inhabitants of numerous villages in sight. On the morning of the ninth day of the moon, we were again called to proceed. For this day our march lay near the bank of the river, and through and by fine fields of barley, cotton, and wheat. The day after, our route lay over a narrow s.p.a.ce of rocky land, lying between the river and the hills of the desert. We saw this day but a few cultivated spots.

On the 11th we commenced our march before sunrise, animated by the information that we should be at the Pasha's camp by noon or the middle of the afternoon. Our road lay this day on the edge of the Desert, just where it touches the cultivable soil deposited by the Nile, which is indicative of the point to which the inundations of the river extend in this country. On both sides of tills road was an almost continued succession of villages, which are built here in order to be out of the reach of the overflowing of the river, which almost every year here overspreads the country for one or two miles from its banks. The land liable to this inundation is in part cultivated as well as any portion of Egypt, and in part devoted to feeding great numbers of fine horses, camels, dromedaries, kine, sheep, and goats, with which the country of the Berbers is abundantly stocked.

We marched on till nearly set of sun, without halting, when we arrived at the encampment of the Pasha; it was on our side [i.e. the west side]

of the Nile, which here runs in its natural direction from south to north. At five or six days march below it, it turns to the left, and describes, from above its turning point and Dongola, a track something resembling the following figure--which is the reason why, in coming up the river from Dongola, we found it running from the north-east. The length of this curious bend in the river Nile, never known to the civilized world before the expedition of Ismael Pasha, may be about two hundred and fifty miles long, the greater part of it all rocks and rapids.

The journey from our last encampment on the third cataract to the country of the Berbers, following the direction of the river, takes eight days of forced marches, but that by the desert, i.e. across the peninsula formed by the course of the river between the country of the Berbers and our last encampment, takes four days forced march.

The road from the place where we arrived at the river (in coming from the desert) up the country of Berber, lies generally on the edge of the desert, and outside of the fertile land lying between the river and the desert; of consequence we were rarely led to its banks so as to ascertain its course and appearance. But from several points where the road approaches the river, I observed that it winded continually and contained many beautiful islands, some of them, particularly that named "Sibne," cultivated like gardens. I also observed that the river, at the lower extremity of the country of the Berbers, is much interrupted by rocks, and I have learned, since my arrival, that between the third cataract and the camp, the water is so low at this season that the Canja of the Pasha (probably the first boat that ever pa.s.sed the third cataract of the Nile) was obliged to be lifted three times over shallow pa.s.sages.

The natives of this country had never seen a sail boat before the arrival of this Canja. They called it "a water mare" comparing it, by this appellation, to the swiftest animal with which they are acquainted.

They ran in, crowds to the river's edge to see it mount the current without the aid of oars.

On the 13th, I had a private audience of the Pasha in the evening.

His Excellence received me as usual, and on my informing him of the circ.u.mstance which had prevented my accompanying his march from the cataract, he a.s.sured me that he would give orders, that, for the future, I should be furnished from the best of his own camels. I preferred to his Excellence some requests, which he granted immediately, and on my retiring, requested me to present myself to him frequently.

Previous to his march from the third cataract, there had arrived at the camp amba.s.sadors from Shendi, from Malek Shouus, the chief of the fugitive s.h.a.geians, demanding terms of peace. The Pasha replied, that "the only terms on which they could obtain peace with him, would be by the surrender of their horses and arms, and returning to their country to live tranquilly, and without disturbing their neighbors." The amba.s.sadors replied, that "they would not give up their horses and arms." The Pasha then answered, that "then he would come to Shendi and take them." To which it is said they answered, "Come."[29] On hearing, however, of the rapid march of the Pasha, and of his arrival in Berber, the chief of Shendi, on whose support it seems Shouus had calculated, was frightened, and sent his son, bearing some valuable presents, to the Pasha, to notify his submission, and to receive his orders. The terror and confusion this step, on the part of one of the most powerful allies of Sennaar, will occasion to the latter, will probably prevent the necessity of a battle to ensure its submission. A part of the remnant of the once powerful Mamalukes of Egypt, who had fled before the Pasha to Shendi,[30] on his arrival in Berber have surrendered themselves to the protection of the Pasha Ismael. They have been treated by him with great kindness, and were presented with a thousand piasters each, to bear their expenses to Cairo, to which place they have departed, with the a.s.surance of pa.s.sing the remainder of their lives in tranquility in Egypt, under the protection and favor of Mehemmed Ali. They had gone from the camp before my arrival. I was informed that these Mamalukes were in possession of many slaves and fine horses, which will turn to good account in Egypt. A small remnant of the Mamalukes at Shendi, under the direction of a refractory Bey, have fled to the countries on the Bahar el Abiud, where they will probably perish miserably. The Divan Effendi, who has been sent to Shendi to arrange the terms of peace with the Malek of that country, had orders to a.s.sure this Bey and his followers there, of the same favor and protection already accorded to their comrades, who had already departed for Egypt, but without success.

It is not to be doubted, however, that the remnant of the once powerful Mamalukes, who have surrendered themselves to the compa.s.sion and protection of the Viceroy, will receive both from him; whose humanity has been interested in their behalf since their power is gone, and their number reduced to a few individuals, who, doubtless, will be happy to live tranquilly in the country these unfortunate fugitives continually sigh after, and whose sovereignty they have lost by their own misconduct.[31]

17th. I pa.s.sed over in the canja of the Pasha, to the east side of the river, to visit the capital of Berber, which is nearly opposite to our camp. On reaching the bank, it is a walk of half an hour through immense fields of durra, to come to the road that leads to the residence of the chief.

After quitting the plantations, I came to a collection of villages, extending about three miles down the river. Among these villages is one called "Goos" which is marked in the maps as the capital of Berber; but the residence of the Malek,[32] or chief of the eastern sh.o.r.e, is not at Goos, but at another of the collection, much larger, called Nousreddin, as I was informed, after the name of the present Malek, who resides there. The houses of these villages, like the rest in the country of Berber, are built of clay, and roofed with unhewn timber, covered with trusses of straw; that of the Malek is like those of his people, only larger. The western sh.o.r.e is governed by another Malek, whose village lies higher up the river than the emplacement of our camp. The population of Nousreddin, and the villages adjoining, is considerable.

The country is fertile and well cultivated, and abounds in durra, cotton, barley, fine horses, camels, dromedaries, kine, sheep, goats and fowls, as does all the country of Berber. I found in these villages some caravan merchants, who at present had nothing to sell but coa.r.s.e cotton cloths. These cotton cloths form the only clothing of the inhabitants; both men and women wear them, wrapped round their middle, with one end thrown over the shoulder or head.[33] The Berber, though resembling the fellah of Upper Egypt in complexion, is generally not so well formed in figure and feature. Many of them have defective teeth, probably occasioned by the habit of chewing bad tobacco, (of which they have plenty,) which is common here.

The greater part of their household and field work is done by slaves they purchase from the caravans, coming either from Abyssinia or Darfour. Some of the owners of female slaves would, for a dollar, without scruple, permit the soldiers of our camp to sleep with them.

The women of Berber, contrary to the custom in Egypt, go with the face unveiled, without embarra.s.sment. Both men and women never consider themselves in full dress, unless the hair of the head has been combed sleek, then braided and platted together, and afterwards plentifully anointed with b.u.t.ter. They never cut the hair, I believe; it consequently forms an immense bunch behind the head, similar to that observable in some of the ancient statues of Egypt.[34] The barbarous practice of excision is universally performed upon all their females, whether free or slaves; as is the case also among all the tribes inhabiting the banks of the Nile above a.s.suan.

The people of Berber are, in their exterior deportment, mild and polite.

Every man we meet, uniformly gives us the greeting of peace, "Salaam aleikoum," and uniformly shows a disposition to accommodate us in every thing reasonable. This is probably owing to their being, in a very considerable degree, a commercial people; Berber being every year visited and traversed by numerous caravans from Abyssinia, Sennaar, Darfour, and Kordofan.

23d of Jamisalachar. This day arrived the Divan Effendi, from Shendi, accompanied by the Malek of that province, and the son of Malek Shouus, the chief of the fugitive s.h.a.geias. The Malek of Shendi was accompanied by a considerable suite, and two most beautiful horses, intended as a present to the Pasha.[35] On being introduced to his Excellence, he kissed his hand, and pressed it to his forehead, and told him that he had come to surrender himself and his country to his favor and protection.

His Excellence received him graciously, presented him with splendid habiliments, and a horse richly caparisoned. After his presentation was finished, he was conducted to the tent of the Hasnardar, who was directed by the Pasha to treat him with due hospitality. The son of Malek Shouus came in behalf of his father, and other distinguished chiefs of the s.h.a.geias, to implore the mercy of the Pasha for these chiefs and the fugitive remnant of their followers, who were opposite Shendi, awaiting the decision of the Pasha, as to what was to be their fate. I was told that the determination of the Pasha continued in their regard the same, making the surrender of their arms and horses the sine qua non of peace between him and them. Three days after, the chief of Shendi returned home the friend of the Pasha.

On the 25th of the moon, I pa.s.sed over to the eastern side of the river, to purchase camels; as there were many buyers at this time from our camp, I did not find any good enough for the exorbitant price demanded.

I pa.s.sed the greater part of the day, and the night following, at the town of Nousreddin, in the house of one of the princ.i.p.al chiefs of the Berbers. He bears the t.i.tle of Malek, as do all the distinguished chiefs of Berber, s.h.a.geia, and Dongola. Their dignity is hereditary, generally pa.s.sing from father to son. I have noticed that the families of the Maleks exceed the common people in respect of stature and stoutness. The Malek, in whose house I lodged, a man about 60 years of age, was near seven feet high, and very stout. His eldest son, a young man about 22 years of age, was about 6 feet 4 inches in stature, stout and well proportioned. I imagine, that this superiority in size is owing to the circ.u.mstance that they eat well and heartily, and have no work to do beside seeing that others work for them. The family of this Malek carried their hospitality towards me to a very extraordinary length for people professing Islam. I was offered, by the mother and mistress of the house, my choice of two of her daughters for a bedfellow. They were both young, and the handsomest women I have seen in Berber, but married to husbands whose houses were at the other end of the town. When I understood this circ.u.mstance, I told the mother, that a genuine Mussulman ought to regard lying with his neighbor's wife as a crime almost as bad as murdering him in his bed.[36] I am sorry to be obliged to say, that though the Berbers are a quiet and industrious people, very civil and disposed to oblige all for whom they have any regard, yet, with respect to their women, they appear to be unconscious that their conduct is quite irreconcilable with the precepts of the Koran, and the customs of their co-religionists. They suffer them to go about with the face exposed--to converse with the other s.e.x in the roads, the streets, and the fields; and if the women are accustomed to grant their favors to their countrymen, as liberally and as frequently as they did to our soldiers, I should imagine that it must be more than commonly difficult, in this country, for a man to know his own father.[37]

On my return to camp, I was amused on the way by a dispute in connection with this subject, between the Malek I have mentioned and a soldier; it happened in the boat that brought me back to camp. The boat was heavily laden, and this gigantic Malek was stepping into it, when the soldier I have mentioned intimated a determination to exclude him, calling him by several opprobrious names, and among other terms, "a pimp." Upon this, I checked the soldier, telling him that this man was a considerable personage in his country, and extremely hospitable to the Osmanlis. This mollified the soldier, and the Malek took a place as well as he could.

The Malek then addressed the soldier in a mild manner, and asked him why he had bestowed such appellations upon one who was a Mussulman, as well as himself. The soldier positively refused to allow the Malek's claims to this honorable appellation. The chief demanded upon what grounds the soldier denied it: "Because," said the soldier, "the women of your country are all wh.o.r.es, and the men all get drunk with bouza, araky, and other forbidden liquors, which you make out of durra and dates;" and turning to me, he demanded "whether he was not right?" The poor chief appeared to be much vexed that he was unable to reply to this accusation, and remained silent. The soldier, not content with humbling the unlucky Malek, pursued his advantage without mercy. "Come," said he to the chief, "I do not believe that you know any thing about your religion, and I will soon make you sensible of it" He then asked the chief how many prophets had preceded Mohammed? If he knew any thing about the history of Dhulkamein and Gog and Magog? and many others of a similar tenor: how to answer which the unfortunate Malek was obliged to own his ignorance. The soldier then told him that "the Commander of the Faithful,"[38] the chief of the Mussulmans, had authorized his Vizier, the Pasha Mehemmed Ali, to set the people on the upper parts of the Nile to rights, and that now the Osmanlis were come among them they would probably learn how to behave themselves. The Malek might, however, have had his revenge upon the edifying soldier, had he known as well as I did that he had gone over to the town of Nousreddin expressly to amuse himself with the women of the country, and had doubtless paid as much attention to the bouza as the most st.u.r.dy toper in Berber.

The country of the Berbers, after the best in formation I have been able to obtain, is small, not extending, from the upper end of the third cataract, more than eight days march in length on both sides of the Nile. The Bahar el Uswood, or Black river, bounds it (i.e. on the eastern bank) on the south, and separates it from the territory of Shendi. The cultivable land reaches generally to the distance of one or two miles from the river. It is overflowed generally at the inundation, and its produce is very abundant, consisting in durra, wheat, barley, beans, cotton, a small grain called "duchan," tobacco, and some garden vegetables similar to those of Egypt. Berber also raises great numbers of horned cattle, sheep, goats, camels, a.s.ses, and very fine horses.

It is very populous, the succession of villages being almost continued along the road on both sides of the river. The houses are built of clay, covered with a flat roof of beams overlaid generally with straw; but the houses of the Maleks have generally terraced roofs of beaten clay, This manner of building is sufficient in a country where no great quant.i.ty of rain falls throughout the year. Some of the houses of the peasants are formed of trusses of cornstalks, and placed side by side in a perpendicular position, and lashed together, with roofs of the same materials. All the people sleep upon bedsteads, as they do also in Dongola and s.h.a.geia: these bedsteads are composed of an oblong frame of wood, standing on four short legs, the sides of the frame supporting a close network of leathern thongs, on which the person sleeps; it is elastic and comfortable.

Berber contains plenty of salt, which the natives find in some calcareous mountains between the desert and the fertile land. In its natural state, it is found mingled with a brown earth, with which the stone of those mountains is intermixed. This earth the natives dilute with water, which absorbs the salt and leaves the earth at the bottom; they then pour off the water into another vessel, and, by exposing it to the sun or fire, the water is evaporated and the salt remains.

The a.s.semblage of villages which compose the capital of Nousreddin, contains houses enough for a population of five or six thousand souls, but I do not believe that the actual population of those villages is so great.

The language is Arabic, perfectly intelligible to the natives of Egypt, but containing some ancient words at present disused on the lower Nile; for instance, the Berber calls a sheep "Kebesh."[39'

As to the climate, the difference between the heat at two hours afternoon in the month of the vernal equinox, and at an hour before sunrise, has been as great as ten degrees of the thermometer of Reaumur, as I have been informed by one of the medical staff attached to the army, who was in possession of that instrument. It is at present the commencement of spring, and the heat at two hours after mid-day, at least to the sense, is as great as in the month of the summer solstice, in Cairo. I have seen no ferocious animals, either in Berber or the country below, and believe that they are rare.

5th of Regeb. The camp continues in Berber, awaiting the arrival of the remainder of the cannon, ammunition, provisions and troops, from the boats at the cataract. The reason why these have not been transported hither before this time, is the want of camels, a large part of the camels attached to the army having perished, by reason of having been over fatigued by the Pasha's forced march over the desert, and up the country of Berber. A considerable number of camels have been obtained from Berber and sent to the cataract, and more are expected to arrive from Shendi, to which place the Divan Effendi has accompanied the chief of that country when he left our camp, in order to receive them. Abdin Cacheff departed two days past for Dongola, with his division. He is charged, by Mehemmed Ali, with the government of the country between the second and third cataracts.[40] Twelve hundred men, under the command of Ibrihim Cacheff, are said to be on the way to replace the vacancy left in our camp by the departure of Abdin Cacheff. They are expected to arrive in a few days, if not delayed by the sickness of Ibrihim Cacheff, who, it is said in the camp, is dangerously ill on the road.

7th of Regeb. This day Nousreddin, the Malek of Berber, came to kiss the hand of the Pasha. He had been prevented from paying his homage to the conqueror heretofore by sickness. He brought with him, as a present to the Pasha, fifty fine horses, and fifty dromedaries of prime breed. He was well received by his Excellence, and his presents were returned by the Pasha, by others of great value. Nousreddin is a very tall and very large man, about sixty years of age. Two days after, having occasion to go to the other side of the river, I found Nousreddin upon the sh.o.r.e, awaiting the arrival of a boat to carry him and some of his chiefs over. I paid him some compliments relative to the handsome horses he had presented to the Pasha, which pleased him considerably; he invited me to come to his house and partake of his hospitality. I told him, if circ.u.mstances would admit it, I would visit him in a few days.

From the 10th of Regeb to the end of the moon, nothing worth notice took place, except the successive and gradual arrival of the remainder of the cannon,[41] ammunition, stores and troops from the cataract, which had been left there when the Pasha quitted it, for want of camels to transport them. On the last day of the month, arrived the cavalry of Ibrihim Cacheff from Egypt, consisting of four hundred excellent hors.e.m.e.n; one thousand infantry were yet far distant, but on their way to join us. Ibrihim Cacheff is at Wady Halfa, severely sick.

On the 2d of the moon Shaban, shortly after the hour of afternoon prayer, the signal was fired and the tents fell. We mounted our snorting horses, now l.u.s.ty from long repose, and commenced our march to traverse the famous country of the Ethiopian shepherds, at present subject to the Malek of Shendi. We arrived opposite Shendi, by easy marches, in eight days, and encamped on the west side of the river, near a very large village called "Shendi el Garb," i.e. Shendi on the west bank.

Our route from Berber led us through a country consisting of immense plains of fertile soil, extending many miles from the river, and mostly covered with herbage; mountains or hills were rarely visible.[42]

We pa.s.sed many large villages, most of which stood far off from the river, to be out of the reach of the inundation. The houses of these villages, particularly as we approached Shendi, were generally built with sloping roofs of thatched straw, which indicated that this is a country visited by the rains. We hardly ever, during our march, came in view of the river, except to encamp. We found it at this season narrow and shallow, though its bed was frequently a mile and a half broad. At every halt we made, the chiefs of the country came to salute the Pasha, and seemed to be well disposed towards the army, whose conduct was very exemplary.

On the 9th of the moon, I visited the town of Shendi el Garb, in the rear of our camp. It is large and well built, in comparison with the other villages I have seen on the Upper Nile. It contains about six thousand inhabitants, and has three market places, where the people of the country exchange dollars and durra for what they have need of. Our piasters they disliked, being ignorant of their value, but sometimes received them for fowls, vegetables, b.u.t.ter, and meat, and for durra, but for wheat they demanded dollars.

On the 10th of the moon, I went to Shendi on the east bank, which is the capital of the country. I traversed the town with some surprise; the houses are low, but well built of clay. Large areas, walled in for the reception of the merchandize brought by the caravans, are to be seen in various parts of the town, which is large, containing probably five or six thousand inhabitants; the streets are wide and airy, regular market places are found there, where, beside meat, b.u.t.ter,[43] grain and vegetables are also to be purchased, spices brought from Jidda, gum arabic, beads, and other ornaments for the women. The people of Shendi have a bad character, being both ferocious and fraudulent. Great numbers of slaves of both s.e.xes, from Abyssinia and Darfour, are to be found here, at a moderate price, a handsome Abyssinian girl selling for about forty or fifty dollars. The chief of Shendi, the same who had come to our camp in Berber, has done his uttermost to promote a good disposition in his people towards the Osmanlis, and has made the Pasha a present of several hundreds of very fine camels, within the last two days. His house is not built of better materials than those of his people, and differs from them only in being larger. Shendi stands about half a mile from the easterly bank of the river. Its immediate environs are sandy; it derives its importance solely from being the rendezvous of the caravans of Sennaar and the neighboring countries going to Mecca or Egypt. The territory belonging to the chief of Shendi is said to be very large,[44] but by no means peopled in proportion to its extent. He can, however, in conjunction with the Malek of Halfya, bring into the field thirty thousand hors.e.m.e.n, mounted on steeds probably as beautiful as any found in any country in the world.

On the 14th of the moon, some soldiers, who went to a village in the neighborhood of the camp, to get their rations of durra from the magazine in this village, which had been formed there by its chief, for the service of the army, were insulted, maltreated, and two of them killed outright with lances, and others severely wounded by the inhabitants. On the news of this outrage reaching the camp, the soldiers took arms, and mounted, to proceed to this village, with the full determination to revenge the death of their comrades in the severest manner. In five minutes nearly all the camp was upon the march for this village, when the Pasha sent orders to stop them and leave the affair to him. It was however impossible to prevent the greater part of them from proceeding to the village, which they pillaged and destroyed, sacrificing to their fury many of its inhabitants. The plunder which they brought back was however seized by the Selictar, and by the Pasha's orders restored to its owners.

The conduct of his Excellence on this occasion was highly laudable, while it must be confessed that that of the soldiers was not much to be blamed. Durra--a miserable pittance of durra, scarcely sufficient to support nature, was all that was required from the people of these countries, money free; and this, in the instance mentioned, was refused by a people whose chief had already granted it--a people absolutely within our power, and who extorted from the starving soldiery enormous prices for every thing they sold us, and who frequently refused to sell us any thing at all with great ferocity and insolence.

On the 15th of the moon, at two hours before sunset, the signal was fired, and the camp of the Pasha rose to commence its march for Sennaar.

We marched till midnight, and reposed, as usual, on the bank of the river till about the same hour of the afternoon of the 16th of the moon, when we pursued our march for five hours, and halted by the river. We stayed here till the 18th, in the afternoon, in order to obtain three days rations for the horses from the villages in the neighborhood, which are numerous and large, as the country through which our route would lie for that time, is dest.i.tute of inhabitants and cultivation.

It was on the 16th that Malek Shouus, the chief of the fugitive s.h.a.geias, who had fled as the army approached up the country, came at length to the camp to surrender himself to the discretion of the Pasha.

He addressed the Pasha, as I have been informed, as follows: "I have fought against you to the utmost of my means and power, and am now ready, if you will, to fight under the orders of my conqueror." The courage this man had shown in battle, and his firmness in adversity, had engaged the respect of the Osmanlis, and he is as graciously received by the Pasha, who created him a Bimbashi, and received him, his companions, and followers, into his service. Malek Shouus is a large stout man, of a pleasing physiognomy though black, of about forty years of age, and was considered as the greatest warrior among the people of the Upper Nile, who all stood in awe of him.[45]

The 19th, 20th, and 21st of the moon, were employed in traversing the naked country before-mentioned, which is barren, rocky, and without cultivation. We marched for three days, from the middle of the afternoon till midnight. It was not till the second hour after midnight, however, of the third day, that we arrived at a country on the border of the Nile, containing several villages, where we remained till the middle of the afternoon of the 21st. On our arrival at these villages, the darkness and severe hunger engaged several of the soldiers to take, by force, sheep and goats from the inhabitants. The officers of the Pasha vigorously interposed to prevent this infraction of the orders of his Excellence, and several of the guilty were severely punished for taking forbidden means to gratify the demands of nature.

At the hour of afternoon prayer the signal was fired, and the camp proceeded onwards. We left the villages afore-mentioned, and pa.s.sed through a sandy tract covered with bushes and the th.o.r.n.y acacia, which embarra.s.sed our march, and, by occasioning several detours, caused the army to lose its way. After wandering about till midnight, the camp at length arrived on the bank of the Nile.