1647-1664

Beginning of Stuyvesant's Administration. Condition of the Colony.

Character of the Early Dutch Houses. Household Arrangement.

Dress. Funerals. Marriages. The Mixture of Races. Slavery.

Religion. Att.i.tude of Stuyvesant toward Sects other than Dutch Reformed. Triumph of Liberal Ideas. First Churches in Kings County. Troubles over the Church Tax. First Schools. The Dutch and Popular Education. End of Dutch Rule.

When Stuyvesant, followed by the princ.i.p.al burghers, made his first public appearance in New Amsterdam, the people saw that the new Director had but one leg, the other, which he had lost in the wars, having been replaced by a wooden affair, laced with silver bands. His manner was soldierly, and excited from those who looked askance at him the remark that his stride was "like a peac.o.c.k's, with great pomp and state."

Moreover he was accused of keeping the burghers bareheaded for several hours, though he was covered, "as if he were the Czar of Muscovy."

Peter Stuyvesant[17] was the son of a clergyman of the Reformed Church.

He was a "self-made" man, having had a hard struggle from his boyhood.

He had fought in the service of the West India Company against the Spaniards and Portuguese in South America. For a time he was Governor of the Island of Curacoa, and it was while making an attack, during this command, on the Island of St. Thomas that he lost his leg. He had married, at Amsterdam, Judith, the daughter of Balthazzar Bayard, a French Protestant who, like so many others who came to America, had fled to Holland to escape persecution.

When Stuyvesant declared in his first speech at the Fort that he would govern the colony "as a father does his children," he gave some hint of the view of the situation which he was inclined to take. However fatherly and generous were his feelings toward the people whom he was to preside over, he intended to be master of the situation.

The people who greeted the new Director with much cordiality, and who in this demonstration were influenced as greatly by the feeling that any change must be for the better as by any definite expectation that Stuyvesant would be better than Kieft, had suffered from so many influences that tended to disorganize and disconcert them that the new Director found them in no very promising state. Indeed, he found New Netherland in a "low condition."

Breuckelen and her sister settlements were as yet merely farming communities. New Amsterdam itself had begun to present some of the characteristics of a town. Extending as far as the present line of Wall Street (from which fact the street gets its name), it was thickly settled within a narrow area toward the point. The houses were rough, the streets unkempt. "Pig-pens and out-houses were set directly on the street, diffusing unpleasant odors. The hogs ran at will, kept out of the vegetable gardens only by rough stockades."[18]

If the physical condition of the town offended Stuyvesant, so, also, did the moral condition. The new Director called for a "thorough reformation." There must be an end of drunkenness, Sabbath-breaking, and the selling of liquors to the Indians. Stuyvesant saw the necessity of conciliating the Indians, and the efforts which he made to this end were gratifying to the Long Island settlers.

To protect the outlying settlements from the incursions of the savages, and to provide means for the payment of the annual presents and perquisites to the Indians, Stuyvesant consented to give the various towns representation in the government. The grand old democratic principle of taxation and representation going hand in hand was thus recognized. It was these sentiments, which early took root in Breuckelen, that resulted in the Revolutionary War, and established the fact that taxation without representation was unjustifiable. As a result of this consent, an election was held in Breuckelen and the other towns, and eighteen of the most respectable and honored men in the community were chosen, from whom nine were selected by the Director and Council as an advisory board. They were to confer with the Director and Council and to promote the welfare of the people. They were also to consult upon all measures proposed by the Director and Council, and to give their advice.

The Director was empowered to preside at all meetings of this board.

The members held seats in the Council, taking turns weekly, three sitting at a time; on court days acting in a judicial capacity to try cases and render judgment.

The administration, at least in its earlier years, saw an increase in the rate of immigration. During Stuyvesant's administration many stone houses appeared in New Amsterdam, and on Long Island came an improved cla.s.s of habitations.

The houses of the Dutch period, and of the later period that imitated the primitive architecture of that time, are among the most interesting objects of study that remain on Long Island. The first Long Island houses had resembled those of the Indians. Very soon afterward the character of the dwellings became more solid and permanent, and after the Indian war came comfortable one-story houses, thatched with straw, and with big stone chimneys. Most of the Dutch houses on Long Island, even in later times, were of wood. A brickyard was established at New Amsterdam in 1660; but in those days it was thought that the baking of brick of greater thickness than two inches could not be effectual, and building with such small brick as then came from the maker was very expensive.

The one-story Dutch houses generally had an "overshoot" roof, which formed now one and now two piazzas. Very often a seat was placed at each end of the porch; and when the weather permitted, this sheltered place was generally occupied by the family and visitors of an evening. There are a number of these fine old Dutch houses still standing within the limits of the county and city.

The interior of the Dutch houses was generally as solid and simple as the exterior. The big fireplace was one of the most important features of the house. Those who could afford it often had the mantel front set about with glazed Holland tiles. These tiles had pictures moulded on them, and very often the whole series of pictures around the fireplace opening would tell stories from the Bible. "The children grew to know these pictures, and the stories they told, by heart; and when they gathered about the hearth of an evening, and the tile pictures glimmered faintly in the light of the big wood fire, grandfather would open the great family Bible on his knees and read some of the stories over again for the hundredth time."

In the best room of the house stood the mountainous bedstead, as grand as the owner could afford to make it. Underneath was the trundle-bed, which was pulled out at night for the children to sleep on.

"The pillow-cases were generally of check patterns; and the curtains and valance were of as expensive materials as their owner could afford; while in front of the bed a rug was laid, for carpets were not then in common use. Among the Dutch the only article of that sort, even up to the time of the Revolution, was a drugget of cloth, which was spread under the table during meal-time when, upon 'extra occasions,' the table was set in the parlor. But even these were unknown among the inhabitants of Breuckelen and the neighboring towns. The uniform practice, after scrubbing the floor well on certain days, was to place upon the damp boards the fine white beach sand (of which every family kept a supply on hand, renewing it by trips to the seash.o.r.e twice a year), arranged in small heaps, which the members of the family were careful not to disturb by treading upon; and on the following day, when it had become dry, it was swept, by the light and skillful touch of the housewife's broom, into waves or other more fanciful figures. Rag carpets did not make their appearance in this country until about the beginning of the present century."[19]

The Dutch did not use tables save for the kitchen or for the service of meals. The table dishes were of wood and pewter, though a few people kept some china on the sideboard for "company." As tea was a luxury which very few had much of, the tea cups were very small. For display, silver tankards, beakers, porringers, spoons, snuffers, and candlesticks were in favor. Clocks were extremely rare, the primitive hour-gla.s.s doing service in most houses. "Of books," says Stiles, "our ancestors had but few, and these were mostly Bibles, Testaments, and Psalm-Books.

The former, many of which still exist among the old families, were quaint specimens of early Dutch printing, with thick covers, and ma.s.sive bra.s.s, and sometimes silver, corner-pieces and clasps. The Psalm-Books were also adorned with silver edgings and clasps, and, when hung by chains of the same material to the girdle of matrons and maidens fair, were undoubtedly valued by their owners quite as much for the display which they made as for their intrinsic value."

In every family was a spinning-wheel,--sometimes four or five. The dress of the people, like so many other Dutch things, closely resembled that of Hollanders at home. The ordinary dress for men was a blouse or jacket, and wide, baggy trousers. Justices and other officials wore black gowns. The Sunday clothes of men as well as women were often gorgeous in color and effect. The ladies frizzed and powdered their hair, wore silk hoods in place of hats, and squeezed their feet into very high-heeled shoes. The dandies of the day wore long coats with silver lace and silver b.u.t.tons, bright vests or waistcoats, velvet knee-breeches, black silk stockings, and low shoes with silver buckles.

On holidays the people made a gay-looking company. Christmas was a happy festival with them always. In those early days people had to depend upon such family festivities even more than do later generations having many sources of amus.e.m.e.nt away from home. It was from the Dutch that American children learned to say Santa Claus, and it was from them that Americans learned that fashion, which has still not entirely died out, of making calls on New Year's Day.

One of the prudent customs of the Dutch settlers was to begin, so soon as they came of age, to lay by money for their funeral expenses. No Dutchman wanted to be a burden upon any one if he could help it, even when he died, and this practice of laying by gold or silver pieces to pay the expenses of proper burial became very general. A Dutch funeral was one of the most singular features of life among the people. After the minister had seated himself beside the coffin and the company was duly a.s.sembled, the s.e.xton or servants would appear with gla.s.ses and decanters, and wine would be given to such of the guests as cared to drink. Funeral cakes and other victuals were handed about in the same way, and then pipes and tobacco were brought in. The eating, drinking, and smoking being finished, the minister would rise and make his address and prayer, and then the s.e.xton and minister would lead the procession to the burying-ground.[20]

A people so prudent about matters of funeral expenses were likely to be prudent about other affairs of life coming earlier in the list. Young men were generally careful about saving money with which to get married, and the young women spun and sewed for many months getting ready the linen which they were in the habit of providing for the housekeeping.

Furman instances this inventory of the goods a Breuckelen bride brought to her husband: "A half-worn bed, two cushions of ticking with feathers, one rug, four sheets, four cushion covers, two iron pots, three pewter dishes, one pewter basin, one iron roaster, one schuyrn spoon, two cowes about five years old, one case or cupboard, one table."

That the course of true love, as it is observed after marriage, did not always run smooth, is shown by the early appointment in New Amsterdam of a "First Commissary of Marriage Affairs."

In this era marriage was surrounded with many difficulties, and required both time and patience to secure its accomplishment. The following curious doc.u.ment is the form which was used in 1654 to secure a marriage license:--

_To the right Honourable the Lordships the Magistrates of Gravesend:_

DEAR FRIENDS--Whereas, on the date of this 10th day of February, 1654, a peticion is presented to the cort hereby, Johannes Van Beeck, that the banns (of matrimonie) between him and Maria Varleth, may bee hear registered and bee properly proclaimed, and wee hav understoode that the same Johannes Van Beeck ande Maria Varleth had prevusly too this maide procklemation of thare banns throgh youre cort att Gravesende wich (under Koncison) is contrarie too the stile and customes of oure Faderland. Itt is oure requeste to youre honourable cort in case such an ockacion should ockur in futur, that wee mai bee inn formed kincerneing the same, inn order on ether sydde to preventee all impropriertys, which allso wee engaige too doo on our parte spechally iz the praktize and custome off our Faderland that any one shal maike three procklamations inn the plaice ware his domercile is, ande then he maye bee maryed werever hee pleases, wherein wee ar ande remaine your right Honourable Lordships'

affectionate friend.

ARENT VAN HATTAN.

Bye order of thee Burgomasters and Shepens of New Amsterdam.

Attest

JACOB KIPP, Sec'ty.

AMSTERDAM IN NIEW NETHERLANDS, this 10th day of February, 1654.

The next step taken by the candidates for matrimony was their appearance before the Court. This event in the old ma.n.u.scripts is recorded as follows:--

"Casper Varleth and Johannes Van Beeck appeared inn cort and praed most ernestly thatt onn thee perticion and remonstrance konserning the marriage between Johannes Van Beeck and Maria Varleth presented too the Burgomasters and Schepens may be disposed off, and in konsequence of the Bench note being kompleate itt iz posponed untill Thursda next, soe az inn thee meantime too notifie the other Lordships.

"Johannes Van Beeck appeared in cort and requested az before thatt acion maye bee had onn his peticion, offering furthermore iff thort nesary att thee time ande the okeacion too bee readie to affirme under oathe whatt he stated inn his peticion, repeating especially three conversacions hadd with his Excellencie Petrus Stuyvesant."

The subject-matter of the pet.i.tion was important, and could not be hastily pa.s.sed upon. The Burgomasters deliberated for three days, and doubtless viewed the subject in every phase and light imaginable. At last they reached a conclusion which cannot be better presented than in the precise language of the decision rendered:--

"Bye the Burgomasters and Shepens of niew amsterdam--having been seen and examined the peticion as presentede too our cort, onn the 10th ande 16th days of this month, tochinge the bonds off matrimonie between Joh Van Beeck and Maria Varleth. Tharefore wee inquire into,

"First--Who frome the beginning was the inst.i.tutor of marriage, ande also whot the apostels off thee Gentiles teaches thareon.

"Secondly--The proper and attaned age of Johannes Van Beeck ande Maria Varleth.

"Thirdlie--Thee consente off the Fathure ande Mothure off the Dauter.

"Forthly--The distance and remoutnes beetweene this and oure Faderland, together withe thee calamiters relacion betweene Holland and England.

"Fifthly--Thee danegur in such case arisienge ffrom long r.e.t.a.r.dacion, betweene these too younge persons beecominge publick blame being attachede to the fammelys onn either sidde.

"Our Shurlogans ande wise Jurists doo saye korectly onn such mattus, that wee must nott commit any lesser sinns too avoyde grater ones; tharefore wee thinke (with due submission) thatt bye suteable marrage (the apostel inn his epistel to the Heebrues calls the bedd undefiled honurable) both thee lesser ande thee grater crimes are preevented. Tharefor thee Burgomasters and Shepens off the city of Niew Amsterdam doe judge thatt thee afforeseyde younge persons haveing mayde thare proper Ecklisiastical proclamations with the earlyst opportunitie, and that they folloe it upp with thee bonds of matrimonie immediatelie tharafter.

"Done at the Stadt House inn Niew Amsterdam in Niew Netherlands this 19th Feberary, 1654.

"ARENT VAN HATTAN, P. L. VANDUGRIST, PIETER WOLFERSON, MARTIN KRIGIER, WILH. BEECKMAN, JOSH. P. R. RUYTER, OLOFF STEVENSEN."

The social life of the New Netherlands was in many respects characteristic of the hard conditions of life in any new country, but in many respects it was peculiarly different from that of New England. "The sharp and strong contrasts in social position," says Mr. Roosevelt,[21]

"the great differences in moral and material well-being, and the variety in race, language, and religion, all combined to make a deep chasm between life in New Amsterdam and life in the cities of New England, with their orderly uniformity of condition and their theocratic democracy." In fact, democratic as the Dutch theory was, the actual condition of the Dutch colony was aristocratic in its characteristics.

"The highest rank was composed of the great patroons, with their feudal privileges and vast landed estates; next in order came the well-to-do merchant burghers of the town, whose ships went to Europe and Africa, carrying in their holds now furs or rum, now ivory or slaves; then came the great bulk of the population,--thrifty souls of small means, who worked hard, and strove more or less successfully to live up to the law; while last of all came the shifting and intermingled strata of the evil and the weak,--the men of incurably immoral propensities, and the poor whose poverty was chronic."