mamma! they are not strangers. I am not afraid!' And every instant the light burned more gloriously in her blue eyes, until at last it seemed as her soul leaped forth upon its radiant waves, and in that moment her trembling form relapsed among the pillows, and she was gone."

Thus we perceive that sensitiveness, which is first manifested in the mesmeric state, breaks in at rare intervals, during wakefulness or sleep, as vivid impressions or dreams, arises to clairvoyance as the spirit and physical body are separated more and more, and reaches its most intense expression at the moment of death, when the union between the two is severed.

It is after this great event that the spiritual being, formed from attenuated substance, far beyond the horizon of the most ethereal known to the senses, is free from the environments of the physical body. It sees, hears, feels, with the organization of its new being, and is cognizant of a world unknown to the mortal senses.

Thought Transference.

The English Society for Psychical Research have given greater attention to thought transference than any other subject which has engaged its attention, claiming that if it be proved, it becomes the foundation for a working theory, co-ordinating a vast number of related facts and phenomena. It was the conclusion of the committee after numerous experiments, that thought reading was an established fact. The adage, "The devil is near when you talk about him," is proven daily; for when an individual is going to a certain place expecting to meet certain ones, his thoughts go before him, and impress themselves. When those connected by intimate relations think of each other, their thoughts vibrate in responsive brains. Distance has inappreciable influence on the transference of thought. It may take place in the same room, or when the two persons are thousands of miles apart. As a personal experience I will relate one of many similar incidents which have awakened my attention to this wonderful phenomenon. Sitting by my desk one evening, suddenly as a flash of light, the thought came to write an article for the _Harbinger of Light_, published at Melbourne, Australia. I had by correspondence become acquainted with the editor, W. H. Terry, but there had been no letters pa.s.sed for nearly a year. I had not thought of him or his journal, for I do not know how long a time, and I was amused at first with the idea of writing on the subject suggested. But the impression was so strong that I prepared and forwarded an article.

Nearly two months pa.s.sed before I received a letter from Mr. Terry requesting me to write an article on the subject, on which I had written, and making due allowance for time, the dates of our letters were the same. In our experience this crossing of letters answering each other, has twice occurred, the second by Mr. Terry answering a request of mine.

I have gathered a series of facts ill.u.s.trative and demonstrative, by their culminative evidence. If any one statement be questioned as improbable, we must consider the probabilities increase with each and every instance corroboratory, and when a constantly augmenting series continue in the same line, each number adding strength to the others, the probability becomes a certainty.

Dr. Nicolas, Count de Gonemys, of Corfu, gives his personal experience in March number, 1885, of the _Journal of the Society for Psychical Research_:

"In the year 1869 I was officer of health in the h.e.l.lenic army. By command of the War Office I was attached to the garrison of the Island of Zante. As I was approaching the Island in a steamboat, to take up my new position, and about two hours distance from the sh.o.r.e, I heard a sudden inward voice say to me over and over in Italian, 'Go to Voterra.'

I had no a.s.sociation with the name of M. Voterra, a gentleman of Zante, with whom I was not even acquainted, although I had once seen him, ten years before. I tried the effect of stopping my ears, and of trying to distract myself by conversation with the bystanders, but all was useless, and I continued to hear the voice in the same way. At last we reached the land; I proceeded to my hotel and busied myself with my trunks, but the voice continued to hara.s.s me. After a time a servant came and announced to me that a gentleman was at the door who wished to speak to me at once. 'Who is the gentleman?' I asked. 'M. Voterra,' was the reply. M. Voterra entered, weeping violently, in uncontrollable distress, imploring me to follow him at once, and see his son who was in a dangerous condition. I found a young man in maniacal frenzy, naked in an empty room, and despaired of by all the doctors of Zante for the past five years."

By magnetism Dr. Nicolas effected a perfect cure, the maniac becoming in the mesmeric state clairvoyant.

The following is by C. Ede, M. D., Guilford (_J. S. P. R._, July, 1882).

"Lady G. and her sister had been spending the evening with their mother, who was in her usual health and spirits when they left her. In the middle of the night the sister awoke in a fright, and said to her husband, 'I must go to my mother at once; do order the carriage. I am sure she is ill.' The husband, after trying in vain to convince his wife that it was only a fancy, ordered the carriage. As she was approaching the house where two roads met, she saw Lady G.'s carriage. When they met each asked the other why she was there. The same reply was made by both.

'I could not sleep, feeling sure my mother was ill, and so I came to see.' As they came in sight they saw their mother's confidential maid at the door, who told them when they arrived, that their mother had been taken suddenly ill, and was dying, and had expressed an earnest wish to see her daughters."

The daughters having so recently parted from their mother, made them peculiarly susceptible to her influence.

T. W. Smith, Ealing, W. England (_J. S. P. R._, July, 1882), had this experience, showing the close bonds which unite husband and wife:

"I left my house, ten miles from London, in the morning as usual, and in the course of the day was on the way to Victoria Street, when, in attempting to cross the road made slippery by the water cart, I fell, and was nearly run over by a carriage coming in an opposite direction.

The fall and the fright shook me considerably, but beyond that I was uninjured. On reaching home, I found my wife waiting anxiously, and this is what she related to me: She was in the kitchen when she suddenly dropped, exclaiming, 'My G.o.d, he's hurt!' Mrs. S. who was near her heard the cry, and both agreed as to the time, etc."

The Rev. P. H. Newham (_J. S. P. R._, Feb. 1887), relates an extended series of experiments in will power. He was able while in church to draw the attention of any one in the audience by simply directing his thoughts to them. He experimented at a series of concerts, selecting those in front of him so that they could not catch his eye by simply raising their heads. "It was very interesting," he writes, "to see them first fidget about in their seats and at last turn their heads around and look about them, as if to see whence the uncomfortable feeling that influenced them proceeded."

The London _Spectator_ for Christmas, 1881, contains an interesting story by A. J. Duffield, of thought transference. The gist of this story is that a Mr. Strong went to Lake Superior and became foreman of the Franklin copper mine. He fell sick and would have died but for the care of a lady whose husband was a director of the mining company. She had him carried to her own house, and nursed him with kindest care until he recovered. Seven years after this event, when he had drifted away from the mines, he was sitting by himself one evening, when he suddenly saw this kind lady in a room with nothing in it, no fire, no food. She was calm and quiet, with the same face she had when she nursed him in the fever. He thereby was made deeply conscious that she was in distress, and sent her a most liberal amount of money by mail. The day after he received a letter from the lady, saying that her husband was sick, and that they were in great suffering, and asking for aid.

In this instance the mind of Capt. Strong was bound to his preserver with strong bonds, love, gratefulness and expectation of some time repaying his great obligation. It was in proper condition for the reception of such thoughts, while, on the other hand, under the pressure of suffering, the lady's mind was in a condition to give force to the emanating thoughts.

The _Springfield Homestead_ published what it called an odd circ.u.mstance, but so far from being odd is of proverbially common occurrence. A Mrs. A. and her daughter called on their relative, Mrs.

B., of Central Street. On their way thither they remarked how pleased they would be if Mrs. B.'s daughter, Mrs. L., of Hartford, could only be there too. This remark was repeated to Mrs. B., and she replied that her thoughts were similar. Then one of them recalled the old saying that the combined thoughts of three women can bring any one from any place, and the reply was made that if wishing would bring Mrs. L. she would surely come. Mrs. B. prepared strawberry cake, saying her daughter, Mrs. L., was fond of it, and that she was going to lay a plate for her just as though she were there. As they were sitting down to tea, the door bell rang and in came the much wished for Mrs. L., greatly to their surprise.

When asked how she happened to come, she replied that she did not intend to do so until that day, and decided to do so because tormented with the impression that some one wanted to see her. She is not accustomed to come to Springfield, not having visited her sister before in a year.

Henry Watson, of Mill Village, Pa., was suddenly impressed that his services were needed at a certain point on French Creek. There was no a.s.signable cause for his going, and he resisted it as a vagary. The impression, however, grew so strong that he yielded as to a charm. When within a short distance of the spot cries for help reached his ears. In the creek he found George Dowler and wife struggling for their lives.

They had attempted to ford the creek, and missing the way were submerged. He was holding on to the horse while the swift current was carrying his wife to her death. Taking a boat, Watson rescued her from certain death. Had he not arrived at that very moment, she would have been inevitably drowned.

L. M. Hastings of Osceola, Iowa, had a son murdered near Grand Island, Neb. The night after the crime was committed he awoke about midnight with his attention fixed on an apparition at the foot of the bed. He saw the representation of two men with great distinctness, and something told him that they were the pictures of the murderers of his son. He studied them carefully until they faded out of sight, and then arose and wrote a description which was forwarded to the prosecuting attorney. It was found to be a thoroughly accurate description of the men who were then under arrest and who were, without doubt the guilty parties. Mr.

Hastings had never seen these men nor received any description of them.

TRANSFERENCE OF THOUGHT AND PAIN.--Mrs. Arthur Severn, the distinguished landscape painter (_J. S. P. R._, March, 1884), writes of an accident to her husband which at once impressed itself on her:

"I woke with a start, feeling I had a hard blow on my mouth, and a distinct sense that I had been cut under my upper lip, and held my handkerchief to the part as I sat up in bed, and after a few seconds, when I removed it, I was astonished not to see any blood, and only then realized that it was impossible that anything could have struck me, and so I thought it was only a dream. I looked at my watch and saw it was seven, and finding Arthur (my husband) was not in the room, I concluded he had gone out on the lake for a sail as it was fine.

"At breakfast (half-past nine) Arthur came in rather late, and I noticed he rather purposely sat farther away from me than usual, and put his handkerchief to his lip in the way I had done. I said: 'Arthur, why are you doing that? I know you have hurt yourself; but I'll tell you why afterwards.' He said: 'Well, when I was sailing, a sudden squall came, throwing the tiller suddenly around, and it struck me a hard blow in the mouth under the upper lip and it has been bleeding a good deal and won't stop.' I then asked: 'At what time did it happen?' He answered: 'It must have been about seven o'clock.' I then told what had happened to me, much to his surprise and all who were at the table."

Rev. J. M. Wilson, head master of Clifton College (in _J. S. P. R._, March, 1884), presents a fact which, while admitting of telegraphic explanation, may be referred to a higher source:

"I was at Cambridge at the end of my second term in full health, boating, football playing, and the like, and by no means subject to hallucinations or morbid fancies. One evening I felt very ill, trembling with no apparent cause; nor did it seem to me at the time to be a physical illness, or chill of any kind. I was frightened; I was totally unable to overcome it. I remember a struggle with myself, resolving that I would go on with my mathematics, but it was in vain. I became convinced that I was dying. I went down to the room of a friend, who was on the same staircase. He exclaimed at me before I spoke. He pulled out a whisky bottle and backgammon board, but I could not face it. We sat over the fire, and he brought some one else to look at me. Toward eleven, after some three hours, I got better, went to bed and after a time to sleep, and next morning was quite well. In the afternoon came a letter stating that my twin brother had died the evening before in Lincolnshire."

Rev. Canon Warburton, Winchester, England (_J. S. P. R._, May 1884), relates the following, which is of interest as an example of transference of thought and of sensation:

"I went from Oxford to stay a day or two with my brother, then a barrister at 10 Fish Street, Lincoln's Inn. When I reached his chambers I found a note on the table apologizing for his absence, and saying he had gone to a dance, and intended to be at home soon after one o'clock.

Instead of going to bed, I dozed in an arm-chair, but started up wide awake exactly at one, ejaculating, 'By Jove, he's down!' and seeing him coming out of the drawing room into the brightly illuminated landing, catching his foot in the edge of the top stair and falling head-long, just saving himself by his elbows and hands. (The house was one I had never seen, and I did not know where he was.) I again fell adoze for half an hour, and was awakened by my brother suddenly coming in and saying: 'Ah! there you are! I have just had as narrow an escape of breaking my neck as I ever had in my life. Coming out of the ballroom, I caught my foot and tumbled full length down stairs.'"

The following is vouched for by Miss Millicent Ann Page, sister of the Rev. A. Shaw Page, Vicar of Lesly, England, to whom it was related by Mrs. Elizabeth Broughton, Edinburgh:

"Mrs. Broughton aroused her husband, telling him something dreadful had happened in France. He begged her to go asleep again. She a.s.sured him that she was not asleep when she saw what she insisted in then telling him. First, a carriage accident, which she did not see, but she saw the result: a broken carriage, collected crowd, a figure gently raised and carried into the nearest house, and then a figure lying on the bed, which she recognized as the Duke of Orleans. Gradually friends collected around the bed, among them several members of the royal family--the Queen, then the King--all tearfully, silently watching the dying Duke.

One man, she could see his back, but did not know who he was, was a doctor. He stood bending over the Duke, feeling his pulse with his watch in his other hand. Then all pa.s.sed away. In the morning she wrote down in her journal all she had seen. It was before the days of the telegraph, and two or more days pa.s.sed before the _Times_ announced the death of the Duke of Orleans.

"A short time after, she visited Paris, recognized the place of the accident, and received an explanation of her impression. The doctor who attended the Duke was an old friend of hers; and as he watched by the bed he said his mind was constantly occupied with her and her family.

The reason, therefor, was the remarkable likeness between the members of her family and those of the royal family then present. 'I spoke of you and yours when I reached home, and thought of you many times that evening,' said the doctor. 'The likeness between yourself and the royal family was never so strong. Here was a link between us, you see.'"

Certain dreams may be explained by thought-transference, which is liable to take place during the varying moods of slumber as while awake. Rev.

J. C. Learned writes (_J. S. P. R._): "It was in 1883 that I took charge of the Unitarian Church in Exeter, N. H. Five miles away, Rev. A. M.

Bridge was preaching at Hampton Falls, with whom I sometimes exchanged pulpits. After a year or so he gave up the work in this little parish, and somewhat later entered upon an engagement in the town of East Marshfield, Ma.s.s., as the railroad runs, eighty miles from Exeter.

"On Wednesday, Dec. 13th, 1865, on waking in the morning, I remarked to my wife upon the very vivid and singular dream which I had had, and related it fully. I had seen Mr. Bridge taken suddenly and violently ill. He seemed to be in a school-room. He sank down helpless and was borne away by friendly hands. I was by him, and a.s.sisted others in whatever way I could. But he grew worse; the open air did not revive him; a leaden pallor soon spread over his features; peculiar spots which I had never seen before, like moles or discoloration of the skin, appeared upon his face, and after much suffering he died. Immediately after breakfast, and while we were still speaking of the dream, a ring at the door admitted Mr. Wells Healy, an old parishioner of Mr. Bridge, at Hampton Falls. I guessed the nature of his message. He had come to ask me to attend the funeral services of his former minister.

"I attended the funeral as requested. I learned from the family the particulars of his death, which coincided remarkably in several points with the dream already repeated to my wife, and when I looked at the dead man in his coffin, my attention was fixed by the peculiar spots on his face to which I have alluded, and which were stamped on my memory."

DOUBLE PRESENCE.--APPEARANCE OF LIVING PERSONS AT A DISTANCE.--It would appear that this projection of thought to distant localities may be so strong as to carry the appearance of the projector with it. This may be explained by the aid of psychometry, or by the actual projection of the psychic individuality, so as to give the impression of ident.i.ty, and not only that, but to receive and retain impressions on the part of the projector. The double presence which has so perplexed the student of these mysteries thus admits of solution, and becomes a part of the fabric created by sensitiveness to thought impressions. These appearances of living persons as apparitions or ghosts, have been repeatedly employed as evidence of the subjectiveness of ghostly apparitions of the dead; that as one must be unreal so must the other.

But this conclusion is unwarranted, as by the principles here advocated the apparitions of the living are under the same law as those of the dead.

It is possible for the independent clairvoyant at any time, in spirit, to visit distant localities and persons, and if the latter are sufficiently sensitive, they will recognize the clairvoyant's presence.

The phenomenon of "double presence," in this manner can be produced, as somnambulism may be, by artificial means; that is through mesmerism or hypnotism.

Many remarkable stories are recorded of the double, some of which are unbelievable unless the principles heretofore stated are understood.

Josiah Gilbert, in the _London Speculator_, gives the following pleasing narrative:

"A son of a family named Watkinson, residing in Lancashire, had gone to America. One summer Sunday afternoon, they were attending services and occupying a large square pew near the pulpit. It was hot, the door of the small building was wide open, and one of the party who sat looking down the aisle could see out into the meeting-house yard, which was shaded by tall trees. Suddenly, to his intense surprise, he saw the absent brother approaching through the trees, enter at the chapel door, walk up the aisle, come to the very door of the pew itself, and lay his hand upon it as though he would take a seat with them. At that moment others of the family saw him also, but at that instant he vanished.

"This strange occurrence naturally raised sad forebodings, but in course of time a letter arrived, and it appeared that the brother was alive and well. He was then written to and asked if anything peculiar had happened on that Sunday. He replied that it was odd that he should remember anything about a Sunday so long pa.s.sed, but certainly something had happened on that Sunday. He had come in overpowered with heat and had thrown himself on his bed, fallen asleep and had a strange dream. He found himself among the trees of a country chapel; service was going on; he saw them all, the door being open, sitting in their pews; he walked up the aisle and put his hand on the pew door to open it, when he suddenly, and to his great chagrin, awoke."

S. F. Deane, M. D., of Carlton, Neb., had a remarkable experience which he relates as follows: