But no one knew where the old man came from, as she had forgotten to ask him.

x.x.xII. The Monkey and the Girl.

Once upon a time the boys and girls of a village used to watch the crops of _but_ growing by a river, and there was a Hanuman monkey who wished to eat the _but,_ but they drove him away. So he made a plan: he used to make a garland of flowers and go with it to the field and, when he was driven away, he would leave the flowers behind; and the children were pleased with the flowers and ended by making friends with the monkey and did not drive him away. There was one of the young girls who was fascinated by the monkey and promised to marry him. Some of the other children told this in the village and the girl's father and mother came to hear of it and were angry and the father took some of the villagers and went and shot the monkey. Then they decided not to throw away the body, but to burn it like the corpse of a man. So they made a pyre and put the body on it and set fire to it; just then the girl came and they told her to go away, but she said that she wished to see whether they really burned him like a man. So she stood by and when the pyre was in full blaze, she called out "Oh look, what is happening to the stars in the sky!" at this every one looked up at the sky; then she took some sand which she had in the fold of her cloth and threw it into the air and it fell into their eyes and blinded them.

While they were rubbing the sand out of their eyes the girl leapt on to the pyre, and was burned along with the monkey and died a _sati_. Her father and brothers were very angry at this and said that the girl must have had a monkey's soul and so she was fascinated by him; and so saying they bathed and went home.

x.x.xIII. Ramai and the Animals.

Once there was a blacksmith who had five sons and the sons were always quarrelling. Their father used to scold them, but they paid no heed; so he got angry and one day he sent for them and said: "You waste your time quarrelling. I have brought you up and have ama.s.sed wealth; I should like to see what you are worth. I will put it to the test: I will give you each one hundred rupees, and I will see how you employ the money; if any of you puts it to profitable use, I will call him my son; but if any of you squander it, I shall call him a girl." So they went forth with the money and one bought buffaloes and one bought horses and another cattle, each according to his judgement, and brought them home. But the youngest son, who was named Ramai, soon after he started, found some men killing a cat and he begged them not to kill the cat, but let him have it and he bought it of them, and going on he found some men killing a dog which they had caught stealing and he bought it of them to save its life. By and bye he came to some men hunting an otter and he asked what they were doing, and they said that the otter ate the fish in a Raja's tank and so they were going to kill it; and he asked them to catch it and sell it to him, and promised to take it away where it could do no harm; and they did so. Then he went on and came to some men who were killing a young black snake and he saved that also, and then returned home with his four animals, and he tethered the cat and the dog and the otter in the yard and he put the snake into a pot with a lid on and hung it in the cow shed.

When his father saw Ramai's animals, he was very angry and jeered at him and said that he had no more mind than a woman; and especially he told him to throw away the snake at once, if he did not want it killed. So Ramai took down the pot with the snake in it, and the snake said: "Take me to my father and mother and they will reward you, and when they ask what you would like, take nothing but the ring which is on my father's hand: it is a magic ring and has the property that it will give you whatever you ask."

So Ramai took the young snake to its home and its father and mother were very grateful and asked what reward he would accept: and he said he would take nothing but the ring, so they gave it to him. On the way home he thought that he would test its virtues: so he bathed and spread out a cloth and then prayed: "Oh ring, give me some luncheon," and behold he saw a nice lunch heaped up in the middle of the cloth. He ate it joyfully and went back home, and there he found that his father had killed the other animals and he reproached him; but his father said: "They were useless and were only eating their heads off, why should not I kill them?" Ramai answered: "These were not useless, they were most valuable animals, much better than those my brothers bought; if you asked my brothers for a gold palace they could not make you one, but I could do so at once, thanks to the snake, and I could marry a princess and get anything else I want."

His father said that he would like to see him try: so Ramai asked the ring for a gold palace and immediately one appeared in their garden. Then his father was very repentant about having killed the other animals. But Ramai's boast that he could marry a princess got abroad and the Raja heard of it and as he was glad to have so rich a son-in-law, he gave him his daughter in marriage. And with his daughter the Raja sent elephants and horses, but Ramai sent them back again, lest it should be said that he had become rich through the bounty of the Raja; and by virtue of the ring they lived in wealthy and prosperity.

x.x.xIV. The Magic Bedstead.

Once upon a time a carpenter made a bedstead, and when it was ready he put it in his verandah. At night he heard the four legs of the bedstead talking together and saying: "We will save the life of anyone who sleeps on this bedstead and protect him from his enemies." When the carpenter heard this, he decided not to part with the bed for less than a hundred rupees. So next day he went out to try and get this price for the bed, but people laughed at him and said that no one could pay such a price but the Raja; so he went to the Raja and the Raja asked why he wanted one hundred rupees for a bedstead that was apparently worth only five or six annas. The carpenter answered that the bed would protect its owner from all enemies; the Raja doubted at first but as the man persisted in his story, he agreed to buy the bed, but he stipulated that if he found the story about it not to be true, he should take back his money.

One night the king lay awake on the bed and he heard the legs of the bed talking, so he lay still and listened: and they said that the Raja was in danger and that they must try to save him. So one leg loosened itself from the bed and went away outside and it found a tiger which had come to eat the Raja, and it beat the tiger to death, and then came back and fixed itself into its place again. Soon a second leg said that it would go outside; so it went and that leg met a leopard and a bear and it beat them to death and returned. Then the third leg said that it was its turn, and it went outside and it found four burglars digging a hole through the wall of the palace, and it set upon them and broke their legs and left them lying there. When this one returned, the fourth leg went out and it heard a voice in the sky saying: "The Raja is very cunning, I will send a snake which shall hide in his shoe and when he puts the shoe on in the morning, it will bite him and he will die." When this leg came back, each one told the others what it had seen and done, and the Raja heard them and lay awake till morning, and at dawn he called his servants and sent them outside the palace and there they found the tiger and leopard and bear lying dead, and the four thieves with their legs broken. Then the Raja believed what the legs had said and he would not get up but first ordered his servants to make a fire in the courtyard and he had all his shoes thrown into the fire and then he got up.

After this the Raja ordered that great care was to be taken of the bedstead and that anyone who sat on it should be put to death; and he himself used not to sleep in it anymore but he kept it in his bedroom that it might protect him.

x.x.xV. The Ghormuhas.

Ghormuhas have heads like horses and bodies and arms like men and their legs are shaped like men's but they have only one leg each, and they eat human beings.

One day a young man named Somai was hunting a deer and the deer ran away to the country of the Ghormuhas and Somai pursued it, and the Ghormuhas caught him and took him home to eat. First they smoked him for two or three days so that all the vermin were driven out of his body and clothes and then they proceeded to fatten him; they fed him well every day on rice cooked with turmeric.

Somai saw how they dealt with their other victims: they tied them hand and foot and threw them alive into a pot of boiling oil and when they were cooked they hung the bodies up in the doorway and would take a bite as they pa.s.sed in and out; the liver and heart and brains they cooked separately. They used to eat their own parents also: for when a father or mother grew old they would throw them on to the roof of the house and when they rolled down and were killed they would say to their friends, "The pumpkin growing on our roof has got ripe and fallen off and burst, let us come and eat it;" and then they had a feast.

Somai saw all this and was very frightened. The Ghormuhas could run very fast and they made Somai run a race with them every day and their plan was that they would eat him when he was strong enough to beat them in the race. In the course of time he came to beat them in running on the road; then they said that they would make him run in the fields and, if he beat them there, they meant to eat him.

Somai found out their plan and he decided to try and run away; if he stayed he would be eaten, so if they caught him when he tried to run away he would be no worse off. So the first day they raced in the fields Somai was winning but he remembered and stopped himself and let himself be beaten that day. But he resolved to try and escape the next day and the Ghorarahas had decided to eat him that day whatever happened. So when the race began, Somai set off towards the lower lands where the rice fields were embanked and he jumped the embankments, but the Ghormuhas who pursued him could not jump well and tumbled and fell; and thus he ran away to his own country and made good his escape. And it was he who told men what Ghormuhas are like and how they live.

x.x.xVI. The Boy Who Learnt Magic.

Once upon a time there was a Raja who had seven wives and they were all childless, and he was very unhappy at having no heir. One day a Jogi came to the palace begging, and the Raja and his Ranis asked him whether he could say what should be done in order that they might have children; the Jogi asked what they would give him if he told them and they said that they would give him anything that he asked for and gave him a written bond to this effect. Then the Jogi said "I will not take elephants or horses or money, but you shall give me the child which is born first and any born afterwards shall be yours, do you agree?" And the Ranis consulted together and agreed. "Then,"

said the Jogi, "this is what you must do: you must all go and bathe, and after bathing you must go to a mango orchard and the Raja must choose a bunch of seven mangoes and knock it down with his left hand and catch it in a cloth, without letting it touch the ground; then you must go home and the Ranis must sit in a row according to their seniority and the Raja must give them each one of the mangoes to eat, and he must himself eat the rinds which the Ranis throw away; and then you will have children." And so saying the Jogi went away promising to return the next year.

A few days later the Raja decided to give a trial to the Jogi's prescription and he and the Ranis did as they had been told; but the Raja did not eat the rind of the youngest Rani's mango; he did not love her very much. However five or six months after it was seen that the youngest Rani was with child and then she became the Raja's favourite; but the other Ranis were jealous of her and reminded the Raja that he would not be able to keep her child. But when her time was full she gave birth to twin sons, and the Raja was delighted to think that he would be able to keep the younger of the two and he loved it much.

When the year was up the Jogi came and saw the boys and he said that he would return when they could walk; and when they could run about, he came again, and asked whether the Raja would fulfil his promise.

The Raja said that he would not break his bond. Then the Jogi said that he would take the two boys and when the Raja objected that he was only ent.i.tled to one, he said that he claimed both as they were born at the same time; but he promised that if he took both he would teach them magic and then let one come back; and he promised also that all the Ranis should have children. So the Raja agreed and sent away the boys with the Jogi and with them he sent goats and sheep and donkeys and horses and camels and elephants and furniture of all sorts.

The Jogi was called Sitari Jogi and he was a Raja in his own country. But before they reached his country all the animals died, first the goats, then the sheep and the donkeys and the horses and the camels and the elephants. And when the goats died the boys lamented:

"The goats have died, father, How far, father, Is it to the country of the Sitari Jogi?"

and so they sang when the other animals died.

At last they reached the Jogi's palace and every day he taught them incantations and spells. He bought them each a water pot and sent them every morning to fill it with dew, but before they collected enough, the sun came out and dried up the dew; one day they got a cupful, another day half a cupful, but they never were able to fill the pots. In the course of time they learnt all the spells the Jogi knew and one day when they went out to gather dew, the younger boy secretly took with him a rag and he soaked this in the dew and then squeezed it into the pot and so he soon filled it; and the elder boy seeing his brother's pot full, filled his pot at a pool of water and they took them to the Jogi; but the Jogi was not deceived by the elder boy and told him that he would never learn magic thoroughly; but the younger boy having learned all that the Jogi knew, learnt more still from his friends, for all the people of that country knew magic.

Then one day the Jogi took the two boys back to their home and he told the Raja that he would leave the elder boy at home. The Raja wanted to keep the younger one, but the Jogi insisted and the younger boy whispered to his mother not to mind as he would soon come back by himself; so they let him go.

The Jogi and the boy used to practise magic: the Jogi would take the form of a young man and the boy would turn into a bullock and the Jogi would go to a village and sell the bullock for a good price; but he would not give up the tethering rope and then he would go away and do something with the tethering rope and the boy would resume his shape again and run off to the Jogi and when the purchasers looked for their bullock they found nothing, and when they went to look for the seller the Jogi would change his shape again so that he could not be recognised; and in this way they deceived many people and ama.s.sed wealth.

Then the Jogi taught the boy the spell he used with the rope, and when he had learnt this, he asked to be taught the spell by which he could change his own shape without having a second person to work the spell with the rope. The Jogi said that he would teach him that later but he must wait. Then the boy reproached the Jogi and said that he did not love him; and he went away to his friends in the town and learnt the spell he wanted from them, so that he was able to change his shape at will.

Two or three days after the boy again went to the Jogi and said "Teach me the spell about which I spoke to you the other day," and the Jogi refused. "Then," said the boy, "I shall go back to my father, for I see that you do not love me."

At this the Jogi grew wrathful and said that if the away he would kill him, so the boy at this ran away in terror, and the Jogi became a leopard and pursued him: then the boy turned himself into a pigeon and the Jogi became a hawk and pursued him; so the boy turned himself into a fly and the Jogi became a paddy bird and pursued him; the fly alighted on the plate of a Rani who was eating rice, and the Jogi took on his natural shape and told the Rani to scatter the rice which she was eating on the ground and she did so; but the boy turned himself into a bead of coral on the necklace which the Rani was wearing; and the Jogi did not notice this but became a pigeon and ate up the rice which the Rani had thrown down. When he did not find the boy among the rice he turned himself into a Jogi again and saw him in the necklace; then he told the Rani to break her necklace and scatter the beads on the ground and she did so; then the Jogi again became a pigeon and began to pick up the beads, but the boy turned himself into a cat and hid under the verandah and when the pigeon came near, he pounced on it and killed it, and ran outside with it. Then he became a boy again and twisted off the bird's head and wrapped it in his cloth and went off home; and looking behind he saw the Jogi's head come rolling after him, so when he came to a blacksmith's fire by the side of the road he threw the pigeon's head into it, and then the Jogi's head also ran into the fire and was consumed.

And the boy went home to his parents.

x.x.xVII. The Charitable Jogi.

Once there was a very poor man with a large family; and when his eldest son grew up he tried to arrange a marriage for him. He selected a bride and arranged matters with her relations but then he found that he had no money to pay for the performance of the marriage ceremonies. So he tried to borrow from his friends and from money lenders, but no one would lend him anything. So he proposed to the bride's relatives to only have the betrothal that year and the marriage the year after, but they would not agree and said that the marriage must be then or never.

Just then a Jogi came to his house to beg and he told the Jogi all about his difficulties and asked for help; the Jogi took pity on him and gave him twenty rupees which was all that he had collected by begging.

Now this Jogi had two wives at home and he thought that he would get a poor reception from them if he returned empty handed, so he picked up two stones and wrapped them up in two pieces of cloth. And when he reached home his wives welcomed him and brought out a bed for him to sit on and asked about his adventures and when they saw the bundles they wished to know what was inside and they opened them before him and behold the stones had turned into gold. When the Jogi saw this he wished that he had picked up three or four stones instead of only two and he understood that Chando had given him the gold because he helped the poor man.

This is why no money lender will refuse a loan if one is asked for for the performance of a marriage and money so borrowed is always paid back punctually. When the Jogi came back the next year the poor man paid him the twenty rupees.