CLXII. The Sikhar Raja.

Santals say that the Sikhar Raja was a _bonga_ and this is the story they tell about him. A certain woman was with child but could not say by whom she was pregnant so she fled into the jungle and at the foot of a clump of bamboos gave birth to twins, a boy and a girl; and then went home leaving the children lying in the jungle. The children lay there crying very pitifully. Now a herd of wild bison was grazing in the jungle and they heard the crying and one of the cows went to see what was the matter and took pity on the children and suckled them. Every day she came three times and fed them; and under her care the children grew up strong and healthy. If any man came to hunt in the jungle the bison-cow used to attack him and drive him away; she used to bring the bows and arrows which the hunters threw away in their flight to the boy that he might learn how to shoot. And when any basket makers pa.s.sed by the jungle on their way to market to sell their wares she used to charge out at them and then bring to the girl the winnowing fans and baskets they threw down in their fright, so that she might learn to sift rice.

Thus the children prospered; and the boy was named Harichand and he and his sister looked like G.o.ds. When they grew up they married each other and then the bison-cow left them. Then Thakur sent from heaven sixteen hundred _gopinis_ and the _gopinis_ said that Harichand and his wife should be king and queen in that land of Sikhar. Then they took counsel together as to where the royal fort should be. Three scribes sat down to study the books with Harichand and his wife in their midst; on the right sat the scribe Hikim, and on the left the scribe Bhuja and the scribe Jaganath opened the book to see where the fort should be; and all the gopinis sat round in a circle and sang while the book was read.

"Raja Harichand of the Sikhar stock, of Jhalamala, Where is his abode!

Raja Harichand of the Sikhar stock, of Jhalamala, In the bamboo clump is his abode!"

"Raja Harichand of the Sikhar stock of Jhalamala In the banyan-tree field in his abode!

Raja Harichand, of the Sikhar stock, of Jhalamala, In the brinjal corner is his abode."

And they found in the book that the fort should be in Pachet hill; then they sang in triumph:--

"It will not do, O Raja, to build a fort here: We will leave Paras and build a fort on Pachet hill: There in the happy Brinda forest."

Then they brought the Raja and Rani from the jungle to Pachet and on the top of the Pachet hill a stone fort sprang up for them; and all the country of Sikhar acknowledged their sway. After that the Santals made their way from Champa and dwelt in Sikhar and cleared all the jungle in it and abode there many years. They called the Sikhar Raja a _bonga_ because no one knew his father or mother. Under Raja Harichand the Santals were very contented and happy, and when he celebrated the Chatar festival they used to sing this song, because they were so contented:--

"Harichand Raja was born of a bison-cow, Sirguja Rana was born of a snake."

CLXIII. The Origin of Tobacco.

This is the way that the chewing tobacco began. There was once a Brahmin girl whose relations did not give her in marriage and she died unmarried. After the body had been burned and the people had gone home, Chandu thought "Alas, I sent this woman into the world and she found favour with no one; well, I will confer a gift on her which will make men ask for her every day," So he sowed tobacco at the burning place and it grew up and flourished. And there was a boy of the cowherd caste who used to graze his cattle about that place; he saw his goats greedily eating the tobacco leaf and he wondered what the leaf was and tasted a bit but finding it bitter he spat it out. Some time after however he had tooth-ache and having tried many remedies in vain he bethought himself of the bitter tobacco and he chewed some of that and kept it in his mouth and found that it cured the tooth-ache; from that time he formed the habit of chewing it. One day he saw some burnt bones or lime and he picked up the powder and rubbed it between his fingers to see what it was and after doing so he ate some tobacco and found that the taste was improved, so from that time he always chewed lime with the tobacco. He recommended the leaf to other men who had tooth-ache and they formed the habit of chewing it too and called it tobacco; and then men who had no tooth-ache took to it; and acquired a craving for it. This is the way tobacco chewing began, as our forefathers say.

CLXIV. The Transmigration of Souls.

All the cats of Hindus have believed and believe, and the Santals also have said and say, that Thakur made the land and sky and sea and man and animals and insects and fish and the creation was complete and final: he made their kinds and castes once for all and did not alter them afterwards; and he fixed the time of growth and of dwelling in the body; and for the flowers to seed and he made at that time as many souls as was necessary and the same souls go on being incarnated sometimes in a human body and sometimes in the body of an animal; and so it is that many human beings really have the souls of animals; if a man has a man's soul he is of a gentle disposition; but if he gets the soul of a dog or cat then he is bad tempered and ready to quarrel with everyone; and the man with a frog's soul is silent and sulky and those who get tiger's souls when they start a quarrel never give up till they gain their point. There is a story which proves all this.

There was once a Brahman who had two wives and as he knew something of herbs and simples he used to leave his wives at home and go about the country as a quack doctor; but whenever he came home his two wives used to scold him and find fault with him for no reason at all till they made his life a burden. So he resolved to leave two such shrews and one day when they had been scolding as usual he put on the garb of a _jogi_ and in spite of their protests went out into the world.

After journeying two or three days he came to a town in which a pestilence was raging and he sat down to rest under a tree on the outskirts. There he noticed that many corpses had been thrown out and he saw two vultures fly down to feed on the bodies; and the he-vulture said to his mate "Which corpse shall we eat first?" Now the Brahman somehow understood the language of the birds--but the mate returned no answer though the he-vulture kept on repeating the question; at last she said "Don't you see there is a man sitting at the foot of the tree?" Then they both approached the Brahman and asked why he was sitting in such a place and whether he was in distress; he told them that trouble had driven him from his home and that he was wandering about the world as chance led him, because the continual quarrelling of his two wives was more than he could bear. The vultures said "We will give you a means by which you may see your wives as they really are"

and one of them pulled out a wing feather and told him when he went to any house begging to stick it behind his ear and then he would see what the people were really like; and they advised him to marry a woman who gave him alms with her hands. Then he got up and went away with the feather, leaving the birds to prey on the corpses.

When the Brahman came to a village to beg he saw by the aid of the feather, that some of the people were really cats and some were dogs and other animals and when they gave him alms they brought it in their teeth; then he made up his mind to go home and see what his wives really were; and he found that one was a b.i.t.c.h and one was a sow; and when they brought him water they carried the cup in their months; at this sight he left the house again in disgust, determined to marry any woman who offered him alms with her hands.

He wandered for days till at last the daughter of a Chamar, when he begged, brought him alms in her hands; and he at once determined to stay there and marry her at all costs; so he sat down and when the Chamar asked why he did not go away he said that he meant to marry the girl who had given him alms and live in his house as his son-in-law; the Chamar did all he could to remonstrate at such an extraordinary proposal as that a Brahman should destroy his caste by marrying a Chamar; the Brahman said that they might do what they liked to him but that he would not leave till he obtained his bride. So at last the Chamar called in his castefellows and relations to advise him whether he would be guilty of any sin in yielding to the proposal of the Brahman; and they called into council the princ.i.p.al villagers of all the other castes and after fully questioning the Chamar and the Brahman the judgment of the villagers was that the marriage should take place and they would take the responsibility. Then the Brahman was made to give a full account of himself and where he had come from, and when this was found to be true, the bride price was fixed and paid and the marriage took place and the Brahman became a Chamar.

CLXV. The Next World.

This is what the Santals say about the next world. After death men have a very hard time of it in the next world. _Chando bonga_ makes them work terribly hard; the woman have to pound the fruit of the castor oil plant with a pestle; and from the seeds Chando bonga makes human beings. All day long they have to work; those women who have babies get a little respite on the excuse of suckling their babies; but those who have no children get no rest at all; and the men are allowed to break off to chew tobacco but those who have not learnt to chew have to work without stopping from morning to night. And this is the reason why Santals learn to chew tobacco when they are alive; for it is of no use to merely smoke a _huka_: in the next world we shall not be allowed to knock off work in order to smoke. In the next world also it is very difficult to get water to drink. There are frogs who stand on guard and drive away any who comes to the water to drink; and so when Satals die we send drinking vessels with them so that they may be able to run quickly to the water and fill the vessels and get away before they are stopped. And it is said that if a man during his lifetime has planted a peepul tree he gets abused for it in the next world and is told to go and pick the leaves out of the water which have fallen into it and are spoiling it and such a man is able to get water to drink while he is picking the leaves out of it; but whether this is all true I cannot say.

CLXVI. After Death.

When grown-up people die they become ancestral _bongas_ and sacrifices are offered to them at the Flower and Sohrai festivals; and when children die they become _bhuts_. When a pregnant woman dies, they drive long thorns into the soles of the feet before the body is burned for such women become _churins_. The reason of this is that when the _churin_ pursues any one the thorns may hurt her and prevent her from running fast: and so the man who is pursued may escape; for if the _churin_ catches him she will lick all the flesh off his bones; they especially attack the belly and their tongues are very rough.

There was once a man who had been to get his ploughshare sharpened by the blacksmith and as he was on his way home it came on to rain, so he took shelter in a hollow tree. While he was waiting for the weather to clear he saw a _churin_ coming along singing and she also came to take shelter in the same tree. Fortunately she pushed in backwards and the man took the ploughshare which was still nearly red hot and pressed it against her back; so she ran away screaming and he made good his escape in the other direction; otherwise he would a.s.suredly have been licked to death.

CLXVII. Hares and Men.

In former days hares used to eat men and a man presented himself before Thakur and said "O Father, these hares do us much damage; they are little animals and hide under leaves and then spring out and eat us; big animals we can see coming and can save ourselves. Have pity on us and deliver us from these little animals," So Thakur summoned the chief of the hares and fixed a day for hearing the case; and when the man and the hare appeared he asked the hare whether they ate men and the hare denied it and a.s.serted on the contrary that men ate hares; but the man when questioned denied that men killed hares. Then Thakur said "O hare and man, I have questioned you both and you give contradictory answers; and neither admits the charge; the matter shall be decided in this way; you, hare, shall watch a _Kita_ tree and if within a year you see a leaf fall from the tree you shall be allowed to eat men; and you, man, shall watch a _Korkot_ tree and if you see a leaf fall, then men shall be allowed to eat hares. Begin your watch to-day and this day next year bring me your leaves." So the man and the hare departed and each sat under a tree to see a leaf fall but they watched and watched in vain until on the last day of the year a _korkot_ leaf fell and the man joyfully picked it up and took it to Thakur; and the hare failing to see a leaf fall bit off a leaf with its teeth and took it to Thakur. Then Thakur examined the two leaves and said to the hare, "This leaf did not fall of itself; see, the tip of the stalk is quite different from the stalk of the leaf this man has brought; you bit it off." And the hare was silent Then Thakur rubbed the legs of the hare with a ball of cleaned cotton and pa.s.sed this sentence on him, that thenceforward he should skip about like a leaf blown by the wind and that men should hunt hares wherever they found them and kill and eat them, entrails and all.

And this is the reason why Santals do not clean the hares they kill, but eat them entrails and all.

CLXVIII. A Legend.

Once upon a time a woman was found to be with child by her own brother, so the two had to fly the country. In their flight they came to the Mustard Tank and Flower Lake, on the banks of which they prepared to cook their food. They boiled water and cooked rice in it; and then they boiled water to cook pulse to eat with the rice. But when the water was ready they found that they had forgotten to bring any pulse. While they were wondering what they could get to eat with their rice they saw a man of the fisher caste (Keot) coming along with his net on his shoulder. Then the woman sang--

"The son of a Keot is standing on the bank of the tank: The fish are jumping: the son of a Keot is catching the fish."

So the Keot caught them some fish, which they ate with their rice.

Then they went on and by the side of the road they saw a date palm the juice of which had been tapped; and they wished to drink the juice but they found that they had brought no drinking vessel with them. The woman looked about and saw near by a fan palm tree and she sang--

"The peepul's leaves go flicker, flicker: The banyan's leaves are thick and fleshy: Of the fan palm's leaf, brother, make a cup.

And we will drink the juice of the date palm."