"Don't they say 'we asked after them and they did not ask anything about us in return;'? it is right now for me to ask how you are getting on" and so saying he proceeded in his turn to put the same questions and to receive the same answers.

Then they went out and bathed and came back and had some curds and rice and sat for a while smoking their hookahs. Then a goat was killed and cooked and they had a grand feast. But the Raja did not forget about the _bati_, and he took his daughter aside and told her to sound her mother-in-law about it. She brought back a message that if he wanted anything he should ask for it himself. So he went very shamefacedly to his host and told him that be must he leaving: "Well, good-bye, are you sure you only came to pay us a visit and had no other object?" The Raja seized the opening that this reply gave him and said "Yes, I had something in my mind; we are so poor now that we have not even a bra.s.s cup to drink out of, and I hoped that you would give me one of yours."

"My dear Sir, you say that you have gourds to drink but of: we have not even that; we have to go down to the stream and drink out of our hands; I certainly cannot give you a _bati._" At this rebuff the poor Raja got up and went away feeling very angry at the manner in which he had been treated.

When he reached home the Raja vowed that he would not even live in the neighbourhood of such faithless friends so he went with all his family to a far country. In their new home his luck changed and he prospered so much that in a few years he became the Raja of the country.

Meanwhile the other Raja--the father-in-law,--fell into such poverty that he and his family had to beg for their living.

The first Raja heard about this and made a plan to attract them to the place where he lived. He ordered a great tank to be dug and promised the workers one pice for each basket of earth they removed. This liberal wage attracted labourers from all sides; they came in such numbers that they looked like ants working and among them came the father-in-law and his family and asked the Raja for work. The Raja recognised them at once though they did not know him; at first the sight of their distress pleased him but then he reflected that if he cherished anger Chando would be angry with him, so he decided to treat them well and invited them to his palace. The poor creatures thought that they were probably doomed for sacrifice but could only do as they were bid. Great was their amazement when they were well fed and entertained and when they learnt who their benefactor was they burst into tears; and the Raja pointed out to them how wrong it was to laugh at the poor, because wealth might all fly away as theirs had done.

CXL. The Reproof.

A poor man once went to visit his daughter's father-in-law who was very rich. The rich man was proud of his wealth and looked down on poverty; so he made no special entertainment for his visitor and only gave him rice and _dal_ for his dinner. When they went out to bathe he stood on the bank of the tank and began to boast. "I made this tank; all the land over there belongs to me; all those buffaloes and cattle you see, belong to me; I have so many that I have to keep two men to milk them."

The visitor said nothing at the time but that afternoon as host and guest sat smoking together they saw a beggar standing in front of the house. The sun was very powerful and the ground was so hot that the beggar kept shifting from one foot to another as he stood out in the sun. Then the poor visitor spoke up and said "It is strange that when you made such a nice house you made the roof without eaves." "Where are your eyes? Cannot you see the eaves?" asked the host in astonishment. The other answered "I see that you have made a house as high as a hill but if it had any eaves, surely that poor beggar there would not be standing out in the sun; and this morning you must have been mistaken in saying that that tank was yours for otherwise you would have given me fish for dinner; and I think that they were only rocks and tufts of gra.s.s which you pointed out to me as your flocks and herds for otherwise you would have offered me some milk or curds." And the rich man was ashamed and had no answer to make.

CXLI. Enigmas.

Once upon a time a man and his son went on a visit to the son's father-in-law. They were welcomed in a friendly way; but the father-in-law was much put out at the unexpected visit as he had nothing ready for the entertainment of his guest. He took an opportunity to go into the house and said to one of his daughters-in-law. "Now, my girl, fill the little river and the big river while I am away; and polish the big axe and the little axe and dig out five or six channels, and put hobbles on these relations who have come to visit us and bar them Into the cow house. I am going to bathe and will come back with a pot full of the water of dry land, then we will finish off these friends."

The two visitors outside overheard this strange talk and began to wonder what it meant. They did not like the talk about axes and digging channels, it sounded as if their host meant to kill them as a sacrifice and bury their bodies in a river bed; rich men had been known to do such things. With this thought in their minds they got up and began to run away as fast as their legs could carry them. But when the young woman saw what they were doing she ran after them and called them back.

They reluctantly stopped to hear what she had to say; and when she came up they reproached her for not having warned them of the fate in store for them. But she only laughed at their folly and explained that what her father-in-law meant was that she should wash their feet and give them a seat in the cow house; and make ready two pots of rice beer and polish the big and little bra.s.s basins and make five or six leaf cups and he would bring back some liquor and they would all have a drink. At this explanation they had a hearty laugh and went back to the house.

CXLII. The Too Particular Wife.

There was once a man with a large tumour on his forehead and his wife was so ashamed of it that she would never go about with him anywhere for fear of being laughed at. One day she went with a party of friends to see the _Charak Puja_. Her husband wished to go with her but she flatly declined to allow him.

So when she had gone he went to a friend's house and borrowed a complete set of new clothes and a large pagri. When he had rigged himself out in these he could hardly be recognised; but his forehead with the tumour was quite visible. Then he too went off to the fair and found his wife busy dancing. After watching her for some time he borrowed one of the drums and began to play for the dancers; and in particular he played and danced just in front of his wife.

When he saw that his wife was preparing to go home he started off ahead, got rid of his fine clothes and took the cattle out to graze. Presently he went back to the house and asked his wife whether she had enjoyed the fun. "You should have come to see it for yourself,"

said she.

"But you would not let me! Otherwise I should have gone."

"Yes," answered his wife, "I was ashamed of the lump on your forehead but other people do not seem to mind, for there was a man there with a lump just like yours who was playing the drum and taking a leading part in the fun and no one seemed to laugh at him: so in future I shall not mind going about with you."

CXLIII. The Paharia Socialists.

Formerly before the Santals came into the country the four _taluqs_ of Sankara, Chiptiam, Sulunga and Dhaka formed the Paharia Raj and the whole country was dense jungle. Then the Santals came and cleared the jungle, and brought the land under cultivation. The Paharia Raja of Gando was named Somar Singh and he paid tribute to the Burdwan Raja.

Once ten or twelve Paharias went to Burdwan to pay the annual tribute. After they had paid in the money the Raja gave them a feast and a room to sleep in and sent them one bed. The Paharias had a discussion as to who should sleep on the bed and in order to avoid any ill-feeling about it they decided that they would all sleep on the ground and put their feet on the bed and then they could feel that they had all an equal share of it. This they did and in the morning the Burdwan Raja came in and found them all lying in this strange position and was very much amused. He explained that he had sent the bed for the use of the chief man among them and asked whether they had no distinctions of rank. "Yes" they said "we have in our own villages; but here we are in a foreign land and as we do not all belong to one village who is to decide which is the chief among us. Away from home we are all equal."

CXLIV. How a Tiger Was Killed.

In the days when the Santals lived in the jungle country there was once a man who had a patch of maize by the bank of a stream; and to watch his crop he had put up a platform in his field. Now one day he stole a goat and killed it; he did not take it home nor tell his family; he took it to the maize patch with some firewood and fire and a knife and a hatchet; and he hoisted all these on to his platform and lit a fire in the bottom of an earthen pot and cut up the goat and began to cook and eat the flesh. And a tiger smelt the flesh and came and sat down under the platform.

As the man ate he threw down the bones and as he threw them the tiger caught them in its mouth; and after a time the man noticed that he did not hear the bones strike the ground; so he looked down quietly and saw the tiger; then he was very frightened for he thought that when he could no longer keep the tiger quiet by throwing down bits of meat, the tiger would spring up unto the platform and eat him.

At last a thought struck him and he drew the head of his hatchet off the handle and put it in the fire till it became red-hot; and meanwhile he kept the tiger quiet by throwing down pieces of meat. Then when the axe head was ready he picked it out of the fire and threw it down; the tiger caught it as it fell and roared aloud with pain; its tongue and palate and throat were so burnt that it died.

Thus the man saved himself from the tiger and whether the story be true or no, it is known to all Santals.

CXLV. The Goala's Daughter.

There was once a man of the _Goala_ caste who had an only daughter and she grew up and was married, but had no child; and after twenty years of married life she gave up all hope of having any. This misfortune preyed on her mind and she fell into a melancholy. Her parents asked her why she was always weeping and all the answer she would give was "My sorrow is that I have never worn clothes of 'Dusty cloth' and that is a sorrow which you cannot cure." But her father and mother determined to do what they could for their daughter and sent servants with money into all the bazars to buy "Dusty cloth". The shopkeepers had never heard of such an article so they bought some cloth of any sort they could get and brought it to the Goala; when he offered it to his daughter she thanked him and begged him not to waste his money:

"You do not understand" said she--"what I mean by 'Dusty cloth.' G.o.d has not given it to me and no one else can; what I mean by 'Dusty cloth' is the cloth of a mother made dusty by the feet of her child." Then her father and mother understood and wept with her, saying that they would do what man could do but this was in the hands of G.o.d; and they sang:--

"Whatever the child of another may suffer, we care not: But our own child, we will take into our lap, even when it is covered with dust."

CXLVI. The Brahman's Clothes.

There was once a Brahman who had two wives; like many Brahmans he lived by begging and was very clever at wheedling money out of people. One day the fancy took him to go to the market place dressed only in a small loin cloth such as the poorest labourers wear and see how people treated him. So he set out but on the road and in the market place and in the village no one salaamed to him or made way to him and when he begged no one gave him alms. He soon got tired of this and hastened home and putting on his best _pagri_ and coat and dhoti went back to the market place. This time every one who met him on the road salaamed low to him and made way for him and every shopkeeper to whom he went gave him alms: and the people in the village who had refused before gladly made offerings to him. The Brahman went home smiling to himself and took off his clothes and put them in a heap and prostrated himself before them three or four times, saying each time. "O source of wealth: O source of wealth! it is clothes that are honoured in this world and nothing else."

CXLVII. The Winning of a Bride.

Formerly this country was all jungle; and when the jungle was first cleared the crops were very luxuriant; and the Santals had large herds of cattle, for there was much grazing; so they had milk and curds in quant.i.ties and _ghee_ was as common as water; but now milk and curds are not to be had. In those days the Santals spent their time in amus.e.m.e.nts and did not trouble about ama.s.sing wealth, but they were timid and were much oppressed by their Rajas who looted any man who showed signs of wealth. Well, in those days the winters were very cold and there used to be heavy frost at nights. And there was a man who had seven grown-up daughters and no son; and at the time of threshing the paddy he had to undergo much hardship because he had no son to work for him; he had to sleep on the threshing floor and to get up very early to let out the cattle; and as the h.o.a.r frost lay two inches deep he found it bitterly cold.

In those days the villagers had a common threshing floor; and one day this man was talking to a friend and he jestingly asked whether he would spend a night naked on the threshing floor; and the friend said that he would if there were sufficient inducement but certainly not for nothing. Then the father of the seven daughters said "If you or any one else will spend a night naked on the threshing floor I will give him my eldest daughter in marriage without charging any bride price."--for he wanted a son-in-law to help him in his work. A common servant in the employ of the village headman heard him and said "I will accept the offer;" the man had not bargained for such an undesirable match but he could not go back from his word; so he agreed and said that he would choose a night; and he waited till it was very cold and windy and then told the headman's servant to sleep out that night. The servant spent the night on the threshing floor without any clothes in spite of the frost and won his bride.