"I am to fetch leaves without a rope I am to fetch leaves without a rope How far have my brothers gone to trade?"

and as she cried a _buka sobo_ snake came out and asked why she was crying, and when she told it, it said that it would coil itself round the leaves in place of a rope. So it stretched itself out straight and she piled the leaves on the top of it and the snake coiled itself tightly round them and so she was able to carry the bundle home on her head. Her sisters-in-law ran to see how she managed it, but she put the bundle down gently and the snake slipped away unperceived. Still they resolved to try again; so the next day they sent her to fetch a bundle of fire wood, but told her that she was to use no rope to tie it with. So she went to the jungle and collected the sticks and then sat down and cried:--

"I am to bring wood without tying it, I am to bring wood without tying it, How far have my brothers gone to trade?"

and as she cried a python came out and asked what was the matter, and when it heard, it told her not to cry and said that it would act as a rope to bind up the sticks; so it stretched itself out and she laid the sticks on it and then it coiled itself round them and she carried the bundle home.

As the sisters-in-law had been baffled thus, they resolved on another plan and proposed that they should all go and gather sticks in the jungle; and on the way they came to a _machunda_ tree in full flower and they wanted to pick some of the flowers. The wicked sisters-in-law at first began to climb the tree, but they pretended that they could not and kept slipping down; then they hoisted their sister-in-law into the branches and told her to throw down the flowers to them. But while she was in the tree, they tied thorns round the trunk so that she could not descend and then left her to starve. After she had been in the tree a long time, her brothers pa.s.sed that way on their return journey, and sat down under the tree to rest; the girl was too weak to speak but she cried and her tears fell on the back of her eldest brother, and he looked up and saw her; then they rescued her and revived her and listened to her story; and they were very angry and vowed to have revenge. So they gave their sister some needles and put her in a sack and put the sack on one of the pack-bullocks. And when they got home, they took the sack off gently and told their wives to carry it carefully inside the house, and on no account to put it down. But when the wives took it up, the girl inside p.r.i.c.ked them with the needles so that they screamed and let the sack fall. Their husbands scolded them and made them take it up again, and they had to carry it in, though they were p.r.i.c.ked till the blood ran down. Then the brothers enquired about all that had happened in their absence, and at last asked after their sister, and their wives said that she had gone to the jungle with some friends to get firewood. But the brothers turned on them and told how they had found her in the _machunda_ tree and had brought her home in the sack, and their wives were dumbfounded. Then the brothers said that they had made a vow to dig a well and consecrate it; so they set to work to dig a well two fathoms across and three fathoms deep; and when they reached water, they fixed a day for the consecration; and they told their wives to put on their best clothes and do the _c.u.maura_ (betrothal) ceremony at the well. So the wives went to the well, escorted by drummers, and as they stood in a row round the well, each man pushed his own wife into it and then they covered the well with a wooden grating and kept them in it for a whole year and at the end of the year they pulled them out again.

Another version of this story gives three other tasks preliminary to those given above and begins as follows:--

Once upon a time there was a girl named Hira who had seven brothers. The brothers went away to a far country to trade leaving her alone in the house with their wives; these seven sisters-in-law hated Hira and did what they could to torment her; one day they sowed a basketful of mustard seed in a field and then told her to go and pick it all up; she went to the field and began to lament, singing:--

"They have sown a basket of mustard seed!

Oh, how far away have my brothers gone to trade."

As she cried a flock of pigeons came rustling down and asked her what was the matter, and when they heard, they told her to be comforted; they at once set to work picking up the mustard grain by grain and putting it into her basket; soon the basket was quite full and she joyfully took it home and showed it to her sisters-in-law. Then they set her another task and told her to bring them some bear's hair that they might weave it into a hair armlet for her wedding. So she went off to the jungle and sat down to cry; as she wept two bear cubs came up and asked what was the matter; when she told her story they bade her be of good cheer and took her into their cave and hid her. Presently the mother bear came back and suckled her cubs, and when they had finished they asked their mother to leave them some of her hair that they might amuse themselves by plaiting it while she was away. She did so and directly she had gone off to look for food, the cubs gave the girl the hair and sent her home rejoicing. The sisters-in-law were only made more angry by her success and plotted how to kill her, so they ordered her to bring them some tiger's milk that they might make it into curds for her wedding. Then she went off to the jungle and began to weep, singing:--

"I brought the hair of a bear: How far away have my brothers gone to trade."

At the sound two tiger cubs came running up and asked what was the matter; they told her to be comforted and they would manage to give her what she wanted; and they took her and hid her near where they were lying. Presently the tigress came back and suckled her cubs and as she did so she declared that she smelt a human being, but the cubs laughed at her and said that it must be they whom she smelt; so she was satisfied, and as she was leaving them they asked her to leave some of her milk in an earthern pot so that they might have something to drink if she were long in coming back. The tigress did so and directly she was gone the cubs gave the milk to the girl who took it home.--The story then continues as before.

XI. How to Grow Rich.

Once upon a time there was a woman whose husband died while she was pregnant, and she was very unhappy and used to pray daily to Singh Chando to give her a man child in place of her husband; she was left well off and among her property were three gold coins, and as she was afraid of these being stolen she decided to place them in the care of the village headman. So she took them to him and asked him to keep them till her child was born; and no one was present at the time but the headman's wife. In due time her child was born and by the mercy of Singh Chando it was a son; and when the boy had grown a bit and could run alone his mother decided to take back the gold coins, so she went to the headman and asked him for them; but he and his wife said: "We do not understand what you are talking about? We know of no gold coins: where are your witnesses? You must have had witnesses in such a business." And they drove her out. She went away crying and called the villagers together and asked them to decide the matter. So they questioned her and the headman but as it was word against word they could come to no decision; so they settled to put the parties on oath, but the headman and the woman both swore that they had spoken the truth, saying, "May we die if we have spoken falsely." Then the villagers made them swear by their children and the woman and the headman laid their hands on the heads of their sons and swore; and when the woman swore her son fell down dead and she took up the dead body in her arms and ran away with it.

The villagers were very sorry for what had happened but the headman and his wife abused them for not having believed their word. The woman had not gone very far before she met a stranger who asked why she was crying and when she told him, he said: "Do not cry: you told one falsehood and so your son has died. Take your child back to the villagers and tell them that it was five gold coins and not three that you gave to the headman and if you do this the child will come to life again."

So the woman hastened back and found the villagers still a.s.sembled and she told them as the stranger had directed; and she agreed to be sworn again on the body of the child, and the headman promised to pay five gold pieces if the child were restored to life. So the woman laid her hands on the dead child and swore, and it was restored to life. Then the headman was dumbfounded and reluctantly brought out five gold pieces and gave them to the woman. She gave five rupees to the villagers and they made the headman give them ten rupees for having deceived them, and they bought pigs and had a feast.

In the course of time the boy grew up and his mother urged him to marry. He asked her if she knew how to choose a wife and also what sort of cattle to buy, and she said that she did not know; her husband had not told her this. So the youth said that he would go to Singh Chando and ask.

His mother washed his clothes for him and gave him food for the journey and he set out. On the way he met a man who asked him where he was going and he answered that he was going to make a pet.i.tion to Singh Chando. "Then," said the man, "make a pet.i.tion for me also. I have so much wealth that I cannot look after it all; ask him to take away half from me." The youth promised and went on and he met another man who said that he had so many cattle that he could not build enough cow-houses for them and asked him to pet.i.tion Singh Chando to diminish their number; and he promised, and went on and came to Singh Chando, and there he asked how to choose a wife and how to buy cattle. And Singh Chando said, "When you buy a bullock first put your hand on its quarter and if it shrinks and tries to get free, buy it; and when you want a wife enquire first as to the character of her father and mother; good parents make good children." Then the youth asked about the two men he had met; Singh Chando said;--"Tell the first man when he is ploughing to plough two or three furrows beyond the boundary of his field and his wealth will diminish and tell the second man to drive away three or four of his cattle every day and their number will decrease." So the youth returned and met the man who had too many cattle and told him what Chando had said, and the man thought "If I drive away three or four head of cattle every day I shall soon become poor" so from that time he looked out for any straying cattle and would drive them home with his own; if the owner claimed them, he gave them up, but if no claimant appeared, he kept them and so he became richer than ever. And the youth went on and met the man who was too rich, and when he heard what Chando had said he thought "If I plough over the boundary on to my neighbour's land it will be a great sin and I shall soon become poor;" and he went to his ploughmen and told them never to plough right up to the edge of the field but to leave two of three furrows s.p.a.ce, and they obeyed and from that time he grew richer than ever. And the youth returned to his mother and told her all that had happened and they understood the meaning of the advice which Chando had given to the two men and acted accordingly. And it is true that we see that avaricious men who trespa.s.s across boundaries become poor.

XII. The Changed Calf.

There was once a cowherd named Sona who saved a few rupees and he decided to buy a calf so as to have something to show for his labours; and he went to a distant village and bought a bull calf and on the way home he was benighted. So he turned into a Hindu village and went to an oilman's house and asked to be allowed to sleep there. When the oilman saw such a fine calf he coveted it and he told Sona to put it in the stable along with his own bullock and he gave him some supper and let him sleep in the verandah. But in the middle of the night the oilman got up and moistened some oil cake and plastered it over the calf; he then untied his own bullock and made it lick the oil cake off the calf, and as the bullock was accustomed to eat oil cake it licked it greedily; then the oilman raised a cry, "The bullock that turns the oil mill has given birth to a calf." And all the villagers collected, and saw the bullock licking the calf and they believed the oilman. Sona did not wake up and knew nothing of all this, the next morning he got up and went to untie his calf and drive it away, but the oilman would not let him and claimed the calf as his own. Then Sona called the villagers to come and decide the matter: but they said that they had seen him bring no calf to the village and he had not called any of them to witness it, but they _had_ seen the bullock licking the calf; why should the bullock lick any but its own calf? No one ever saw a bullock lick a strange bullock or cow and so they awarded the calf to the oilman. Then Sona said that he would call someone to argue the matter and he went away meaning to get some men from the next village: but he lost his way in the jungle and as he went along a night-jar flew up from under his feet; he called out to it to stay as he was in great distress, and the bird alighted and asked what was the matter, and Sona told it his trouble. Then the night-jar said that it would argue the matter for him but it must have a colleague and it told Sona to go on and ask the first living being he met to help; so he went on and met a jackal and the jackal agreed to help the night-jar, and they told him to call the villagers to the edge of the jungle and not to let them bring any dogs with them. So Sona brought all the villagers to the jungle and the night-jar and jackal sat side by side on a stone.

Then Sona asked the villagers whether they would let him take away the calf or no, and they persisted in their previous opinion. At last one man said, "What are your advocates doing? it seems to me that they are asleep." And at this the two woke up with a start and looked about them, and the night-jar said "I have been asleep and dreamed a dream: will you men please hear it and explain its meaning?"

And the jackal said, "I too have had a dream, please explain it for me. If you can explain the meaning you shall keep the calf and, if not, the boy shall have it." The villagers told them to speak and the night-jar said, "I saw two night-jar's eggs and one egg was sitting on the other; no mother bird was sitting on them, tell me what this means." And the jackal said, "I saw that the sea was on fire and the fishes were all being burnt up, and I was busy eating them and that was why I did not wake up, what is the meaning of this dream?" And the villagers said. "The two dreams are both alike: neither has any meaning; an egg cannot sit on an egg, and the sea cannot catch fire." The jackal said, "Why cannot it be? If you won't believe that water can catch fire why do you say that a bullock gave birth to a calf? Have you ever seen such a thing? Speak," And they admitted that they had never seen a bullock have a calf, but only cows. "Then,"

said the jackal, "explain why you have given the oilman a decree." And they admitted that they were wrong and awarded the calf to Sona and fined the oilman five rupees for having deceived them.

XIII. The Koeri and the Barber.

There was a well-to-do man of the Koeri (cultivating) caste and opposite his house lived a barber who was very poor; and the barber thought that if he carried on his cultivation just as the Koeri did he might get better results; so every day he made some pretext to visit the Koeri's house and hear what work he was going to do the next day, and with the same object he would listen outside his house at night; and he exactly imitated the Koeri: he yoked his cattle and unyoked them, he ploughed and sowed and transplanted just when the Koeri did and the result was good, for that year he got a very fine crop. But he was not content with this and resolved to continue to copy the Koeri; the Koeri suspected what the barber was doing and did not like it. So he resolved to put the matter to the test and at the same time teach the barber to mind his own business. In January they both planted sugar cane, and one day when the crop was half grown the barber was sitting at the Koeri's house and the Koeri gave orders to his servants to put the leveller over the crop the next day and break it down; this was only a pretence of the Koeri's, but the barber went away and the next day crushed his sugar cane crop with the leveller, the whole village laughed to see what he had done; but it turned out that each root of the barber's sugar cane sent up a number of shoots and in the end he had a much heavier crop than the Koeri.

Another day the Koeri announced that he was going to sow _but_ (pulse) and therefore ordered his servants to bring out the seed and roast it well, that it might germinate quickly; and the barber hearing this went off and had his seed _but_ roasted and the next day he sowed it, but only a very few seeds germinated, while the crop of the Koeri which had not really been roasted sprouted finely. The barber asked the Koeri why his crop had not come up well, and the Koeri told him that it must be because he had not roasted the seed enough; the few seeds that had come up must have been those which had been roasted most. But in the end the laugh was against the Koeri, for the few seeds of the barber's which germinated, produced such fine plants that when he came to thresh them out he had more grain than the Koeri, and so in 3 or 4 years the barber became the richer man of the two.

XIV. The Prince Who Acquired Wisdom.

There was once a Raja who had an only son and the Raja was always urging his son to learn to read and write in order that when he came to his kingdom he might manage well and be able to decide disputes that were brought to him for judgment; but the boy paid no heed to his father's advice and continued to neglect his lessons. At last when he was grown up, the Prince saw that his father was right and he resolved to go away to foreign countries to acquire wisdom; so he set off without telling anyone but his wife, and he took with him a purse of money and three pieces of gold. After travelling a long time, he one day saw a man ploughing in a field and he went and got some tobacco from him and asked him whether there were any wise men living in that neighbourhood. "What do you want with wise men?", asked the ploughman. The Prince said that he was travelling to get wisdom. The ploughman said that he would give him instruction if he were paid. Then the Prince promised to give him one gold piece for each piece of wisdom. The ploughman agreed and said. "Listen attentively! My first maxim is this: You are the son of a Raja; whenever you go to visit a friend or one of your subjects and they offer you a bedstead, or stool, or mat to sit on, do not sit down at once but move the stool or mat a little to one side; this is one maxim: give me my gold coin." So the Prince paid him. Then the ploughman said. "The second maxim is this: You are the son of a Raja; whenever you go to bathe, do not bathe at the common bathing place, but at a place by yourself; give me my coin," and the Prince did so. Then he continued, "My third maxim is this: You are the son of a Raja; when men come to you for advice or to have a dispute decided, listen to what the majority of those present say and do not follow your own fancy, now pay me;" and the Prince gave him his last gold coin, and said that he had no more. "Well," said the ploughman, "your lesson is finished but still I will give you one more piece of advice free and it is this: You are the son of a Raja; Restrain your anger, if anything you see or hear makes you angry, still do not at once take action; hear the explanation and weigh it well, then if you find cause you can give rein to your anger and if not, let the offender off."

After this the prince set his face homewards as he had spent all his money; and he began to repent of having spent his gold pieces on advice that seemed worthless. However on his way he turned into a bazar to buy some food and the shopkeepers on all sides called out "Buy, buy," so he went to a shop and the shopkeeper invited him to sit on a rug; he was just about to do so when he remembered the maxim of his instructor and pulled the rug to one side; and when he did so he saw that it had been spread over the mouth of a well and that if he had sat on it he would have been killed[1]; so he began to believe in the wisdom of his teacher. Then he went on his way and on the road he turned aside to a tank to bathe, and remembering the maxim of his teacher he did not bathe at the common place but went to a place apart; then having eaten his lunch he continued his journey, but he had not gone far when he found that he had left his purse behind, so he turned back and found it lying at the place where he had put down his things when he bathed; thereupon he applauded the wisdom of his teacher, for if he had bathed at the common bathing place someone would have seen the purse and have taken it away. When evening came on he turned into a village and asked the headman to let him sleep in his verandah, and there was already one other traveller sleeping there and in the morning it was found that the traveller had died in his sleep. Then the headman consulted the villagers and they decided that there was nothing to be done but to throw away the body, and that as the Prince was also a traveller he should do it. At first he refused to touch the corpse as he was the son of a Raja, but the villagers insisted and then he bethought himself of the maxim that he should not act contrary to the general opinion; so he yielded and dragged away the body, and threw it into a ravine.

Before leaving it he remembered that it was proper to remove the clothes, and when he began to do so he found round the waist of the body a roll of coin; so he took this and was glad that he had followed the advice of his teacher.

That evening he reached the boundary of his own territory and decided to press on home although it was dark; at midnight he reached the palace and without arousing anyone went to the door of his wife's room. Outside the door he saw a pair of shoes and a sword; at the sight he became wild with rage and drawing the sword he called out: "Who is in my room?"

As a matter of fact the Prince's wife had got the Prince's little sister to sleep with her, and when the girl heard the Prince's voice she got up to leave; but when she opened the door and saw the Prince standing with the drawn sword she drew back in fear; she told him who she was and explained that they had put the shoes and sword at the door to prevent anyone else from entering; but in his wrath the Prince would not listen and called to her to come out and be killed.

Then she took off her cloth and showed it to him through the crack of the door and at the sight of this he was convinced; then he reflected on the advice of his teacher and repented, because he had nearly killed his sister through not restraining his wrath.

XV. The Monkey Boy.

There was once a man who had six sons and two daughters and he died leaving his wife pregnant of a ninth child.

And when the child was born it proved to be a monkey.

The villagers and relations advised the mother to make away with it, but she refused saying "Chando knows why he has given me such a child, but as he has done so I will rear it."

All her relations said that if she chose to rear a monkey they would turn her out of the family. However she persisted that she would do so at all costs. So they sent her to live with her child in a hut outside the village, and the monkey boy grew up and learned to talk like a human being.